The impressive warnings of old Nun, Hur, and Naashon diverted the Hebrews from the crime which ingrat.i.tude made doubly culpable. Yet many of the latter found it hard to control themselves when the fiery old man shattered the idol which was dear to them, and had it not been for the love cherished for him, his son, and his grandson, and the respect due his snow-white hair, many a hand would doubtless have been raised against him.

Moses had retired to a solitary place, as was his wont after every great danger from which the mercy of the Most High brought deliverance, and tears filled Miriam's eyes as she thought of the grief which the tidings of such apostasy and ingrat.i.tude would cause her n.o.ble brother.

A gloomy shadow had also darkened Joshua's joyous confidence. He lay sleepless on the mat in his father's tent, reviewing the past.

His warrior-soul was elevated by the thought that a single, omnipotent, never-erring Power guided the universe and the lives of men and exacted implicit obedience from the whole creation. Every glance at nature and life showed him that everything depended upon One infinitely great and powerful Being, at whose sign all creatures rose, moved, or sank to rest.

To him, the chief of a little army, his G.o.d was the highest and most far-sighted of rulers, the only One, who was always certain of victory.

What a crime it was to offend such a Lord and repay His benefits with apostasy!

Yet the people had committed before his eyes this heinous sin and, as he recalled to mind the events which had compelled him to interpose, the question arose how they were to be protected from the wrath of the Most High, how the eyes of the dull mult.i.tude could be opened to His wonderful grandeur, which expanded the heart and the soul.

But he found no answer, saw no expedient, when he reflected upon the lawlessness and rebellion in the camp, which threatened to be fatal to his people.

He had succeeded in making his soldiers obedient. As soon as the trumpets summoned them, and he himself in full armor appeared at the head of his men, they yielded their own obstinate wills to his. Was there then nothing that could keep them, during peaceful daily life, within the bounds which in Egypt secured the existence of the meanest and weakest human beings and protected them from the attacks of those who were bolder and stronger?

Amid such reflections he remained awake until early morning; when the stars set, he started up, ordered the trumpets to be sounded, and as on the preceding days, the new-made troops a.s.sembled without opposition and in full force.

He was soon marching at their head through the narrow, rocky valley, and after moving silently an hour through the gloom the warriors enjoyed the refreshing coolness which precedes the young day.

Then the grey light of early dawn glimmered in the east, the sky began to brighten, and in the glowing splendor of the blushing morning rose solemnly in giant majesty the form of the sacred mountain.

Close at hand and distinctly visible it towered before the Hebrews with its brown ma.s.ses of rock, cliffs, and chasms, while above the seven peaks of its summit hovered a pair of eagles on whose broad pinions the young day cast a shimmering golden glow.

A thrill of pious awe made the whole band halt as they had before Alush, and every man, from the first rank to the last, in mute devotion raised his hands to pray.

Then they moved on with hearts uplifted, and one shouted joyously to another as some pretty dark birds flew twittering toward them, a sign of the neighborhood of fresh water.

They had scarcely marched half an hour longer when they beheld the bluish-green foliage of tamarisk bushes and the towering palm-trees; at last, the most welcome of all sounds in the wilderness fell on their listening ears--the ripple of flowing water.

This cheered their hearts, and the majestic spectacle of Mount Sinai, whose heaven-touching summit was now concealed by a veil of blue mist, filled with devout amazement the souls of the men who had grown up on the flat plains of Goshen.

[The mountain known at the present day as Serbal, not the Sinai of the monks which in our opinion was first declared in the reign of Justinian to be the mount whence the laws were given. The detailed reasons for our opinion that Serbal is the Sinai of the Scriptures, which Lepsius expressed before its and others share with us may be found in our works: "Durch Gosen zum Sinai, aus dem Wanderbuch and der Bibliothek." 2 Aufl. Leipzig. 1882. Wilh. Engelmann.]

They pressed cautiously forward; for the remainder of the defeated Amalekites might be lying in ambush. But no foe was seen or heard, and the Hebrews found some tokens of the thirst for vengeance of the sons of the wilderness in their ruined houses, the superb palm-trees felled, and little gardens destroyed. It was necessary now to remove from the road the slender trunks with their huge leafy crowns, that they might not impede the progress of the people; and, when this work was done, Joshua ascended through a ravine which led to the brook in the valley, up to the first terrace of the mountain, that he might gaze around him far and near for a view of the enemy.

The steep pathway led past ma.s.ses of red granite, intersected by veins of greenish diorite, until he reached a level plateau high above the oasis, where, beside a clear spring, green bushes and delicate mountain flowers adorned the barren wilderness.

Here he intended to rest and, as he gazed around him, he perceived in the shadow of an overhanging cliff a man's tall figure.

It was Moses.

The flight of his thoughts had rapt him so far away from the present and his surroundings, that he did not perceive Joshua's approach, and the latter was restrained by respectful awe from approaching the man of G.o.d.

He waited patiently till the latter raised his bearded face and greeted him with friendly dignity.

Then they gazed together at the oasis and the desolate stony valleys of the mountain region at their feet. The emerald waters of a small portion of the Red Sea, which washed the western slope of the mountain, also glittered beneath them.

Meanwhile they talked of the people and the greatness and omnipotence of the G.o.d who had so wonderfully guided them, and as they looked northward, they beheld the endlessly long stream of Hebrews, which, following the curves of the rocky valley, was surging slowly toward the oasis.

Then Joshua opened his heart to the man of G.o.d and told him the questions he had asked himself during the past sleepless night, and to which he had found no answer. The latter listened quietly, and in deep, faltering tones answered in broken sentences:

"The lawlessness in the camp--ay, it is ruining the people! But the Lord placed the power to destroy it in our hands. Woe betide him who resists.

They must feel this power, which is as sublime as yonder mountain, as immovable as its solid rock."

Then Moses' wrathful words ceased.

After both had gazed silently into vacancy a long time, Joshua broke the silence by asking:

"And what is the name of this power?"

Loudly and firmly from the bearded lips of the man of G.o.d rang the words; "THE LAW!"

He pointed with his staff to the summit of the mountain.

Then, waving his hand to his companion, he left him. Joshua completed his search for the foe and saw on the yellow sands of the valley dark figures moving to and fro.

They were the remnants of the defeated Amalekite bands seeking new abodes.

He watched them a short time and, after convincing himself that they were quitting the oasis, he thoughtfully returned to the valley.

"The law!" he repeated again and again.

Ay, that was what the wandering tribes lacked. It was doubtless reserved for its severity to transform the hordes which had escaped bondage into a people worthy of the G.o.d who preferred them above the other nations of the earth.

Here the chief's reflections were interrupted; for human voices, the lowing and bleating of herds, the barking of dogs, and the heavy blows of hammers rose to his ears from the oasis.

They were pitching the tents, a work of peace, for which no one needed him.

Lying down in the shadow of a thick tamarisk bush, above which a tall palm towered proudly, he stretched his limbs comfortably to rest in the a.s.surance that the people were now provided for, in war by his good sword, in peace by the Law. This was much, it renewed his hopes; yet, no, no--it was not all, could not be the final goal. The longer he reflected, the more profoundly he felt that this was not enough to satisfy him concerning those below, whom he cherished in his heart as if they were brothers and sisters. His broad brow again clouded, and roused from his repose by fresh doubts, he gently shook his head.

No, again no! The Law could not afford to those who were so dear to him everything that he desired for them. Something else was needed to make their future as dignified and beautiful as he had beheld it before his mind's eye on his journey to the mines.

But what was it, what name did this other need bear?

He began to rack his brain to discover it, and while, with closed lids, he permitted his thoughts to rove to the other nations whom he had known in war and peace, in order to seek among them the one thing his own people lacked, sleep overpowered him and a dream showed him Miriam and a lovely girl, who looked like Kasana as she had so often rushed to meet him when a sweet, innocent child, followed by the white lamb which Nun had given to his favorite many years before.

Both figures offered him a gift and asked him to choose one or the other. Miriam's hand held a heavy gold tablet, at whose top was written in flaming letters: "The Law!" and which she offered with stern severity. The child extended one of the beautifully-curved palm-leaves which he had often waved as a messenger of peace.

The sight of the tablet filled him with pious awe, the palm-branch waved a friendly greeting and he quickly grasped it. But scarcely was it in his hand ere the figure of the prophetess melted into the air like mist, which the morning breeze blows away. In painful astonishment he now gazed at the spot where she had stood, and surprised and troubled by his strange choice, though he felt that he had made the right one, he asked the child what her gift imported to him and to the people.

She waved her hand to him, pointed into the distance, and uttered three words whose gentle musical sound sank deep into his heart. Yet hard as he strove to catch their purport, he did not succeed, and when he asked the child to explain them the sound of his own voice roused him and he returned to the camp, disappointed and thoughtful.

Afterwards he often tried to remember these words, but always in vain.

All his great powers, both mental and physical, he continued to devote to the people; but his nephew Ephraim, as a powerful prince of his tribe, who well deserved the high honors he enjoyed in after years, founded a home of his own, where old Nun watched the growth of great-grand-children, who promised a long perpetuation of his n.o.ble race.

Everyone is familiar with Joshua's later life, so rich in action, and how he won in battle a new home for his people.