It was a scene where dread and horror reigned; for all save himself who lingered there were held by death or severe wounds.

The ravens which had followed the wanderers hovered above the corpses and already ventured to swoop nearer to the richly-spread banquet. The scent of blood had lured the beasts of prey from the mountains and dens in the rocks and their roaring and greedy growling were heard in all directions.

As darkness followed dusk lights began to flit over the blood-soaked ground. These were to aid the slaves and those who missed a relative to distinguish friend from foe, the wounded from the dead; and many a groan from the breast of some sorely-wounded man mingled with the croaking of the sable birds, and the howls of the hungry jackals and hyenas, foxes and panthers.

But Joshua was familiar with the horrors of the battle-field and did not heed them.

Leaning against a rock, he saw the same stars rise which had shone upon him before the tent in the camp at Tanis, when in the sorest conflict with himself he confronted the most difficult decision of his life.

A month had pa.s.sed since then, yet that brief span of time had witnessed an unprecedented transformation of his whole inner and outward life.

What had seemed to him grand, lofty, and worthy of the exertion of all his strength on that night when he sat before the tent where lay the delirious Ephraim, to-day lay far behind him as idle and worthless.

He no longer cared for the honors, dignities and riches which the will of the whimsical, weak king of a foreign people could bestow upon him.

What to him was the well-ordered and disciplined army, among whose leaders be had numbered himself with such joyous pride?

He could scarcely realize that there had been a time when he aspired to nothing higher than to command more and still more thousands of Egyptians, when his heart had swelled at the bestowal of a new t.i.tle or glittering badge of honor by those whom he held most unworthy of his esteem.

From the Egyptians he had expected everything, from his own people nothing.

That very night before his tent the great ma.s.s of the men of his own blood had been repulsive to him as pitiful slaves languishing in dishonorable, servile toil. Even the better cla.s.ses he had arrogantly patronized; for they were but shepherds and as such contemptible to the Egyptians, whose opinions he shared.

His own father was also the owner of herds and, though he held him in high esteem, it was in spite of his position and only because his whole character commanded reverence; because the superb old man's fiery vigor won love from every one, and above all from him, his grateful son.

He had never ceased to gladly acknowledge his kinship to him, but in other respects he had striven to so bear himself among his brothers-in-arms that they should forget his origin and regard him in everything as one of themselves. His ancestress Asenath, the wife of Joseph, had been an Egyptian and he had boasted of the fact.

And now,--to-day?

He would have made any one feel the weight of his wrath who reproached him with being an Egyptian; and what at the last new moon he would only too willingly have cast aside and concealed, as though it were a disgrace, made him on the night of the next new moon whose stars were just beginning to shine, raise his head with joyous pride.

What a lofty emotion it was to feel himself with just complacency the man he really was!

His life and deeds as an Egyptian chief now seemed like a perpetual lie, a constant desertion of his ideal.

His truthful nature exulted in the consciousness that the base denial and concealment of his birth was at an end.

With joyous grat.i.tude he felt that he was one of the people whom the Most High preferred to all others, that he belonged to a community, whose humblest members, nay even the children, could raise their hands in prayer to the G.o.d whom the loftiest minds among the Egyptians surrounded with the barriers of secrecy, because they considered their people too feeble and dull of intellect to stand before His mighty grandeur and comprehend it.

And this one sole G.o.d, before whom all the whole motley world of Egyptian divinities sank into insignificance, had chosen him, the son of Nun, from among the thousands of his race to be the champion and defender of His chosen people and bestowed on him a name that a.s.sured him of His aid.

No man, he thought, had ever had a loftier aim than, obedient to his G.o.d and under His protection, to devote his blood and life to the service of his own people. His black eyes sparkled more brightly and joyously as he thought of it. His heart seemed too small to contain all the love with which he wished to make amends to his brothers for his sins against them in former years.

True, he had lost to another a grand and n.o.ble woman whom he had hoped to make his own; but this did not in the least sadden the joyous enthusiasm of his soul; for he had long ceased to desire her as his wife, high as her image still stood in his mind. He now thought of her with quiet grat.i.tude only; for he willingly admitted that his new life had begun on the decisive night when Miriam set him the example of sacrificing everything, even the dearest object of love, to G.o.d and the people.

Miriam's sins against him were effaced from his memory; for he was wont to forget what he had forgiven. Now he felt only the grandeur of what he owed her. Like a magnificent tree, towering skyward on the frontier of two hostile countries, she stood between his past and his present life.

Though love was buried, he and Miriam could never cease to walk hand in hand over the same road toward the same destination.

As he again surveyed the events of the past, he could truly say that under his leadership pitiful bondmen had speedily become brave warriors In the field they had been willing and obedient and, after the victory, behaved with manliness. And they could not fail to improve with each fresh success. To-day it seemed to him not only desirable, but quite possible, to win in battle at their head a land which they could love and where, in freedom and prosperity, they could become the able men he desired to make them.

Amid the horrors of the battle-field in the moonless night joy as bright as day entered his heart and with the low exclamation: "G.o.d and my people!" and a grateful glance upward to the starry firmament he left the corpse-strewn valley of death like a conqueror walking over palms and flowers scattered by a grateful people on the path of victory.

CONCLUSION.

There was an active stir in the camp.

Fires surrounded by groups of happy human beings were burning in front of the tents, and many a beast was slain, here as a thank-offering, yonder for the festal supper.

Wherever Joshua appeared glad cheers greeted him; but he did not find his father, for the latter had accepted an invitation from Hur, so it was before the prince of Judah's tent that the son embraced the old man, who was radiant with grateful joy.

Ere Joshua sat down Hur beckoned him aside, ordered a slave who had just killed a calf to divide it into two pieces and pointing to it, said:

"You have accomplished great deeds for the people and for me, son of Nun, and my life is too short for the grat.i.tude which is your due from my wife and myself. If you can forget the bitter words which clouded our peace at Dophkah--and you say you have done so--let us in future keep together like brothers and stand by each other in joy and grief, in need and peril. The chief command henceforth belongs to you alone, Joshua, and to no other, and this is a source of joy to the whole people, above all to my wife and to me. So if you share my wish to form a brotherhood, walk with me, according to the custom of our fathers, between the halves of this slaughtered animal."

Joshua willingly accepted this invitation, and Miriam was the first to join in the loud acclamations of approval commenced by the grey-haired Nun. She did so with eager zeal; for it was she who had inspired her husband, before whom she had humbled herself, and whose love she now once more possessed, with the idea of inviting Joshua to the alliance both had now concluded.

This had not been difficult for her; for the two vows she had made after the son of Nun, whom she now gladly called "Joshua," had saved her from the hand of the foe were already approaching fulfilment, and she felt that she had resolved upon them in a happy hour.

The new and pleasant sensation of being a woman, like any other woman, lent her whole nature a gentleness. .h.i.therto foreign to it, and this retained the love of the husband whose full value she had learned to know during the sad time in which he had shut his heart against her.

In the self-same hour which made Hur and Joshua brothers, a pair of faithful lovers who had been sundered by sacred duties were once more united; for while the friends were still feasting before the tent of Hur, three of the people asked permission to speak to Nun, their master. These were the old freedwoman, who had remained in Tanis, her granddaughter Hogla and a.s.sir, the latter's betrothed husband, from whom the girl had parted to nurse her grandparents.

h.o.a.ry Eliab had soon died, and the grandmother and Hogla--the former on the old man's a.s.s--had followed the Hebrews amid unspeakable difficulties.

Nun welcomed the faithful couple with joy and gave Hogla to a.s.sir for his wife.

So this blood-stained day had brought blessings to many, yet it was to end with a shrill discord.

While the fires in the camp were burning, loud voices were heard, and during the whole journey not an evening had pa.s.sed without strife and sanguinary quarrels.

Wounds and fatal blows had often been given when an offended man revenged himself on his enemy, or a dishonest one seized the property of others or denied the obligations he had sworn to fulfil.

In such cases it had been difficult to restore peace and call the criminals to account; for the refractory refused to recognize any one as judge. Whoever felt himself injured banded with others, and strove to obtain justice by force.

On that festal evening Hur and his guests at first failed to notice the uproar to which every one was accustomed. But when close at hand, amid the fiercest yells, a bright glare of light arose, the chiefs began to fear for the safety of the camp, and rising to put an end to the disturbance, they became witnesses of a scene which filled some with wrath and horror, and the others with grief.

The rapture of victory had intoxicated the mult.i.tude.

They longed to express their grat.i.tude to the deity, and in vivid remembrance of the cruel worship of their home, a band of Phoenicians among the strangers had kindled a huge fire to their Moloch and were in the act of hurling into the flames several Amalekite captives as the most welcome sacrifice to their G.o.d.

Close beside it the Israelites had erected on a tall wooden pillar a clay image of the Egyptian G.o.d Seth, which one of his Hebrew worshippers had brought with him to protect himself and his family.

Directly after their return to the camp Aaron had a.s.sembled the people to sing hymns of praise and offer prayers of thanksgiving; but to many the necessity of beholding, in the old-fashioned way, an image of the G.o.d to whom they were to uplift their souls, had been so strong that the mere sight of the clay idol had sufficed to bring them to their knees, and turn them from the true G.o.d.

At the sight of the servants of Moloch, who were already binding the human victims to hurl them into the flames, Joshua was seized with wrath and, when the deluded men resisted, he ordered the trumpets to be sounded and with his young men who blindly obeyed him and were by no means friendly to the strangers, drove them back, without bloodshed, to their quarters in the camp.