Tonight he recalled the scene between them with every inflection and movement unerased from his memory. He even recalled the fact that he began to speak just at that point on the avenue where, a few days before, he had met Rachel walking with Rollin Page. He had wondered at the time what Rollin was saying.

"Rachel," Jasper had said, and it was the first time he had ever spoken her first name, "I never knew till tonight how much I loved you. Why should I try to conceal any longer what you have seen me look? You know I love you as my life. I can no longer hide it from you if I would."

The first intimation he had of a repulse was the trembling of Rachel's arm in his. She had allowed him to speak and had neither turned her face toward him nor away from him. She had looked straight on and her voice was sad but firm and quiet when she spoke.

"Why do you speak to me now? I cannot bear it--after what we have seen tonight."

"Why--what--" he had stammered and then was silent.

Rachel withdrew her arm from his but still walked near him. Then he had cried out with the anguish of one who begins to see a great loss facing him where he expected a great joy.

"Rachel! Do you not love me? Is not my love for you as sacred as anything in all of life itself?"

She had walked silent for a few steps after that. They pa.s.sed a street lamp. Her face was pale and beautiful. He had made a movement to clutch her arm and she had moved a little farther from him.

"No," she had replied. "There was a time I--cannot answer for that you--should not have spoken to me--now."

He had seen in these words his answer. He was extremely sensitive.

Nothing short of a joyous response to his own love would ever have satisfied him. He could not think of pleading with her.

"Some time--when I am more worthy?" he had asked in a low voice, but she did not seem to hear, and they had parted at her home, and he recalled vividly the fact that no good-night had been said.

Now as he went over the brief but significant scene he lashed himself for his foolish precipitancy. He had not reckoned on Rachel's tense, pa.s.sionate absorption of all her feeling in the scenes at the tent which were so new in her mind. But he did not know her well enough even yet to understand the meaning of her refusal. When the clock in the First Church struck one he was still sitting at his desk staring at the last page of ma.n.u.script of his unfinished novel.

Rachel went up to her room and faced her evening's experience with conflicting emotions. Had she ever loved Jasper Chase? Yes. No. One moment she felt that her life's happiness was at stake over the result of her action. Another, she had a strange feeling of relief that she had spoken as she had. There was one great, overmastering feeling in her. The response of the wretched creatures in the tent to her singing, the swift, powerful, awesome presence of the Holy Spirit had affected her as never in all her life before. The moment Jasper had spoken her name and she realized that he was telling her of his love she had felt a sudden revulsion for him, as if he should have respected the supernatural events they had just witnessed. She felt as if it was not the time to be absorbed in anything less than the divine glory of those conversions. The thought that all the time she was singing, with the one pa.s.sion of her soul to touch the conscience of that tent full of sin, Jasper Chase had been unmoved by it except to love her for herself, gave her a shock as of irreverence on her part as well as on his. She could not tell why she felt as she did, only she knew that if he had not told her tonight she would still have felt the same toward him as she always had. What was that feeling? What had he been to her? Had she made a mistake? She went to her book case and took out the novel which Jasper had given her. Her face deepened in color as she turned to certain pa.s.sages which she had read often and which she knew Jasper had written for her. She read them again. Somehow they failed to touch her strongly. She closed the book and let it lie on the table.

She gradually felt that her thought was busy with the sights she had witnessed in the tent. Those faces, men and women, touched for the first time with the Spirit's glory--what a wonderful thing life was after all! The complete regeneration revealed in the sight of drunken, vile, debauched humanity kneeling down to give itself to a life of purity and Christlikeness--oh, it was surely a witness to the superhuman in the world! And the face of Rollin Page by the side of that miserable wreck out of the gutter! She could recall as if she now saw it, Virginia crying with her arms about her brother just before she left the tent, and Mr. Gray kneeling close by, and the girl Virginia had taken into her heart while she whispered something to her before she went out. All these pictures drawn by the Holy Spirit in the human tragedies brought to a climax there in the most abandoned spot in all Raymond, stood out in Rachel's memory now, a memory so recent that her room seemed for the time being to contain all the actors and their movements.

"No! No!" she said aloud. "He had no right to speak after all that!

He should have respected the place where our thoughts should have been. I am sure I do not love him--not enough to give him my life!"

And after she had thus spoken, the evening's experience at the tent came crowding in again, thrusting out all other things. It is perhaps the most striking evidence of the tremendous spiritual factor which had now entered the Rectangle that Rachel felt, even when the great love of a strong man had come very near to her, that the spiritual manifestation moved her with an agitation far greater than anything Jasper had felt for her personally or she for him.

The people of Raymond awoke Sunday morning to a growing knowledge of events which were beginning to revolutionize many of the regular, customary habits of the town. Alexander Powers' action in the matter of the railroad frauds had created a sensation not only in Raymond but throughout the country. Edward Norman's daily changes of policy in the conduct of his paper had startled the community and caused more comment than any recent political event. Rachel Winslow's singing at the Rectangle meetings had made a stir in society and excited the wonder of all her friends.

Virginia's conduct, her presence every night with Rachel, her absence from the usual circle of her wealthy, fashionable acquaintances, had furnished a great deal of material for gossip and question. In addition to these events which centered about these persons who were so well known, there had been all through the city in very many homes and in business and social circles strange happenings. Nearly one hundred persons in Henry Maxwell's church had made the pledge to do everything after asking: "What would Jesus do?" and the result had been, in many cases, unheard-of actions. The city was stirred as it had never been before. As a climax to the week's events had come the spiritual manifestation at the Rectangle, and the announcement which came to most people before church time of the actual conversion at the tent of nearly fifty of the worst characters in that neighborhood, together with the con version of Rollin Page, the well-known society and club man.

It is no wonder that under the pressure of all this the First Church of Raymond came to the morning service in a condition that made it quickly sensitive to any large truth. Perhaps nothing had astonished the people more than the great change that had come over the minister, since he had proposed to them the imitation of Jesus in conduct. The dramatic delivery of his sermons no longer impressed them. The self-satisfied, contented, easy att.i.tude of the fine figure and refined face in the pulpit had been displaced by a manner that could not be compared with the old style of his delivery. The sermon had become a message. It was no longer delivered. It was brought to them with a love, an earnestness, a pa.s.sion, a desire, a humility that poured its enthusiasm about the truth and made the speaker no more prominent than he had to be as the living voice of G.o.d. His prayers were unlike any the people had heard before. They were often broken, even once or twice they had been actually ungrammatical in a phrase or two. When had Henry Maxwell so far forgotten himself in a prayer as to make a mistake of that sort? He knew that he had often taken as much pride in the diction and delivery of his prayers as of his sermons. Was it possible he now so abhorred the elegant refinement of a formal public pet.i.tion that he purposely chose to rebuke himself for his previous precise manner of prayer? It is more likely that he had no thought of all that. His great longing to voice the needs and wants of his people made him unmindful of an occasional mistake. It is certain that he had never prayed so effectively as he did now.

There are times when a sermon has a value and power due to conditions in the audience rather than to anything new or startling or eloquent in the words said or arguments presented. Such conditions faced Henry Maxwell this morning as he preached against the saloon, according to his purpose determined on the week before.

He had no new statements to make about the evil influence of the saloon in Raymond. What new facts were there? He had no startling ill.u.s.trations of the power of the saloon in business or politics.

What could he say that had not been said by temperance orators a great many times? The effect of his message this morning owed its power to the unusual fact of his preaching about the saloon at all, together with the events that had stirred the people. He had never in the course of his ten years' pastorate mentioned the saloon as something to be regarded in the light of an enemy, not only to the poor and tempted, but to the business life of the place and the church itself. He spoke now with a freedom that seemed to measure his complete sense of conviction that Jesus would speak so. At the close he pleaded with the people to remember the new life that had begun at the Rectangle. The regular election of city officers was near at hand. The question of license would be an issue in the election. What of the poor creatures surrounded by the h.e.l.l of drink while just beginning to feel the joy of deliverance from sin? Who could tell what depended on their environment? Was there one word to be said by the Christian disciple, business man, citizen, in favor of continuing the license to crime and shame-producing inst.i.tutions?

Was not the most Christian thing they could do to act as citizens in the matter, fight the saloon at the polls, elect good men to the city offices, and clean the munic.i.p.ality? How much had prayers helped to make Raymond better while votes and actions had really been on the side of the enemies of Jesus? Would not Jesus do this?

What disciple could imagine Him refusing to suffer or to take up His cross in this matter? How much had the members of the First Church ever suffered in an attempt to imitate Jesus? Was Christian discipleship a thing of conscience simply, of custom, of tradition?

Where did the suffering come in? Was it necessary in order to follow Jesus' steps to go up Calvary as well as the Mount of Transfiguration?

His appeal was stronger at this point than he knew. It is not too much to say that the spiritual tension of the people reached its highest point right there. The imitation of Jesus which had begun with the volunteers in the church was working like leaven in the organization, and Henry Maxwell would even thus early in his life have been amazed if he could have measured the extent of desire on the part of his people to take up the cross. While he was speaking this morning, before he closed with a loving appeal to the discipleship of two thousand years' knowledge of the Master, many a man and woman in the church was saying as Rachel had said so pa.s.sionately to her mother: "I want to do something that will cost me something in the way of sacrifice." "I am hungry to suffer something." Truly, Mazzini was right when he said that no appeal is quite so powerful in the end as the call: "Come and suffer."

The service was over, the great audience had gone, and Maxwell again faced the company gathered in the lecture room as on the two previous Sundays. He had asked all to remain who had made the pledge of discipleship, and any others who wished to be included. The after service seemed now to be a necessity. As he went in and faced the people there his heart trembled. There were at least one hundred present. The Holy Spirit was never before so manifest. He missed Jasper Chase. But all the others were present. He asked Milton Wright to pray. The very air was charged with divine possibilities.

What could resist such a baptism of power? How had they lived all these years without it?

Chapter Eleven

DONALD MARSH, President of Lincoln College, walked home with Mr.

Maxwell.

"I have reached one conclusion, Maxwell," said Marsh, speaking slowly. "I have found my cross and it is a heavy one, but I shall never be satisfied until I take it up and carry it." Maxwell was silent and the President went on.

"Your sermon today made clear to me what I have long been feeling I ought to do. 'What would Jesus do in my place?' I have asked the question repeatedly since I made my promise. I have tried to satisfy myself that He would simply go on as I have done, attending to the duties of my college work, teaching the cla.s.ses in Ethics and Philosophy. But I have not been able to avoid the feeling that He would do something more. That something is what I do not want to do.

It will cause me genuine suffering to do it. I dread it with all my soul. You may be able to guess what it is."

"Yes, I think I know. It is my cross too. I would almost rather do any thing else."

Donald Marsh looked surprised, then relieved. Then he spoke sadly but with great conviction: "Maxwell, you and I belong to a cla.s.s of professional men who have always avoided the duties of citizenship.

We have lived in a little world of literature and scholarly seclusion, doing work we have enjoyed and shrinking from the disagreeable duties that belong to the life of the citizen. I confess with shame that I have purposely avoided the responsibility that I owe to this city personally. I understand that our city officials are a corrupt, unprincipled set of men, controlled in large part by the whiskey element and thoroughly selfish so far as the affairs of city government are concerned. Yet all these years I, with nearly every teacher in the college, have been satisfied to let other men run the munic.i.p.ality and have lived in a little world of my own, out of touch and sympathy with the real world of the people.

'What would Jesus do?' I have even tried to avoid an honest answer.

I can no longer do so. My plain duty is to take a personal part in this coming election, go to the primaries, throw the weight of my influence, whatever it is, toward the nomination and election of good men, and plunge into the very depths of the entire horrible whirlpool of deceit, bribery, political trickery and saloonism as it exists in Raymond today. I would sooner walk up to the mouth of a cannon any time than do this. I dread it because I hate the touch of the whole matter. I would give almost any thing to be able to say, 'I do not believe Jesus would do anything of the sort.' But I am more and more persuaded that He would. This is where the suffering comes for me. It would not hurt me half so much to lose my position or my home. I loathe the contact with this munic.i.p.al problem. I would so much prefer to remain quietly in my scholastic life with my cla.s.ses in Ethics and Philosophy. But the call has come to me so plainly that I cannot escape. 'Donald Marsh, follow me. Do your duty as a citizen of Raymond at the point where your citizenship will cost you something. Help to cleanse this munic.i.p.al stable, even if you do have to soil your aristocratic feelings a little.' Maxwell, this is my cross, I must take it up or deny my Lord."

"You have spoken for me also," replied Maxwell with a sad smile.

"Why should I, simply because I am a minister, shelter myself behind my refined, sensitive feelings, and like a coward refuse to touch, except in a sermon possibly, the duty of citizenship? I am unused to the ways of the political life of the city. I have never taken an active part in any nomination of good men. There are hundreds of ministers like me. As a cla.s.s we do not practice in the munic.i.p.al life the duties and privileges we preach from the pulpit. 'What would Jesus do?' I am now at a point where, like you, I am driven to answer the question one way. My duty is plain. I must suffer. All my parish work, all my little trials or self-sacrifices are as nothing to me compared with the breaking into my scholarly, intellectual, self-contained habits, of this open, coa.r.s.e, public fight for a clean city life. I could go and live at the Rectangle the rest of my life and work in the slums for a bare living, and I could enjoy it more than the thought of plunging into a fight for the reform of this whiskey-ridden city. It would cost me less. But, like you, I have been unable to shake off my responsibility. The answer to the question 'What would Jesus do?' in this case leaves me no peace except when I say, Jesus would have me act the part of a Christian citizen. Marsh, as you say, we professional men, ministers, professors, artists, literary men, scholars, have almost invariably been political cowards. We have avoided the sacred duties of citizenship either ignorantly or selfishly. Certainly Jesus in our age would not do that. We can do no less than take up this cross, and follow Him."

The two men walked on in silence for a while. Finally President Marsh said: "We do not need to act alone in this matter. With all the men who have made the promise we certainly can have companionship, and strength even, of numbers. Let us organize the Christian forces of Raymond for the battle against rum and corruption. We certainly ought to enter the primaries with a force that will be able to do more than enter a protest. It is a fact that the saloon element is cowardly and easily frightened in spite of its lawlessness and corruption. Let us plan a campaign that will mean something because it is organized righteousness. Jesus would use great wisdom in this matter. He would employ means. He would make large plans. Let us do so. If we bear this cross let us do it bravely, like men."

They talked over the matter a long time and met again the next day in Maxwell's study to develop plans. The city primaries were called for Friday. Rumors of strange and unknown events to the average citizen were current that week in political circles throughout Raymond. The Crawford system of balloting for nominations was not in use in the state, and the primary was called for a public meeting at the court house.

The citizens of Raymond will never forget that meeting. It was so unlike any political meeting ever held in Raymond before, that there was no attempt at comparison. The special officers to be nominated were mayor, city council, chief of police, city clerk and city treasurer.

The evening NEWS in its Sat.u.r.day edition gave a full account of the primaries, and in the editorial columns Edward Norman spoke with a directness and conviction that the Christian people of Raymond were learning to respect deeply, because it was so evidently sincere and unselfish. A part of that editorial is also a part of this history.

We quote the following:

"It is safe to say that never before in the history of Raymond was there a primary like the one in the court house last night. It was, first of all, a complete surprise to the city politicians who have been in the habit of carrying on the affairs of the city as if they owned them, and every one else was simply a tool or a cipher. The overwhelming surprise of the wire pullers last night consisted in the fact that a large number of the citizens of Raymond who have heretofore taken no part in the city's affairs, entered the primary and controlled it, nominating some of the best men for all the offices to be filled at the coming election.

"It was a tremendous lesson in good citizenship. President Marsh of Lincoln College, who never before entered a city primary, and whose face was not even known to the ward politicians, made one of the best speeches ever made in Raymond. It was almost ludicrous to see the faces of the men who for years have done as they pleased, when President Marsh rose to speak. Many of them asked, 'Who is he?' The consternation deepened as the primary proceeded and it became evident that the oldtime ring of city rulers was outnumbered. Rev.

Henry Maxwell of the First Church, Milton Wright, Alexander Powers, Professors Brown, Willard and Park of Lincoln College, Dr. West, Rev. George Main of the Pilgrim Church, Dean Ward of the Holy Trinity, and scores of well-known business men and professional men, most of them church members, were present, and it did not take long to see that they had all come with the one direct and definite purpose of nominating the best men possible. Most of those men had never before been seen in a primary. They were complete strangers to the politicians. But they had evidently profited by the politician's methods and were able by organized and united effort to nominate the entire ticket.

"As soon as it became plain that the primary was out of their control the regular ring withdrew in disgust and nominated another ticket. The NEWS simply calls the attention of all decent citizens to the fact that this last ticket contains the names of whiskey men, and the line is sharply and distinctly drawn between the saloon and corrupt management such as we have known for years, and a clean, honest, capable, business-like city administration, such as every good citizen ought to want. It is not necessary to remind the people of Raymond that the question of local option comes up at the election. That will be the most important question on the ticket.

The crisis of our city affairs has been reached. The issue is squarely before us. Shall we continue the rule of rum and boodle and shameless incompetency, or shall we, as President Marsh said in his n.o.ble speech, rise as good citizens and begin a new order of things, cleansing our city of the worst enemy known to munic.i.p.al honesty, and doing what lies in our power to do with the ballot to purify our civic life?

"The NEWS is positively and without reservation on the side of the new movement. We shall henceforth do all in our power to drive out the saloon and destroy its political strength. We shall advocate the election of the men nominated by the majority of citizens met in the first primary and we call upon all Christians, church members, lovers of right, purity, temperance, and the home, to stand by President Marsh and the rest of the citizens who have thus begun a long-needed reform in our city."

President Marsh read this editorial and thanked G.o.d for Edward Norman. At the same time he understood well enough that every other paper in Raymond was on the other side. He did not underestimate the importance and seriousness of the fight which was only just begun.

It was no secret that the NEWS had lost enormously since it had been governed by the standard of "What would Jesus do?" And the question was, Would the Christian people of Raymond stand by it? Would they make it possible for Norman to conduct a daily Christian paper? Or would the desire for what is called news in the way of crime, scandal, political partisanship of the regular sort, and a dislike to champion so remarkable a reform in journalism, influence them to drop the paper and refuse to give it their financial support? That was, in fact, the question Edward Norman was asking even while he wrote that Sat.u.r.day editorial. He knew well enough that his actions expressed in that editorial would cost him very heavily from the hands of many business men in Raymond. And still, as he drove his pen over the paper, he asked another question, "What would Jesus do?" That question had become a part of this whole life now. It was greater than any other.

But for the first time in its history Raymond had seen the professional men, the teachers, the college professors, the doctors, the ministers, take political action and put themselves definitely and sharply in public antagonism to the evil forces that had so long controlled the machine of munic.i.p.al government. The fact itself was astounding. President Marsh acknowledged to himself with a feeling of humiliation, that never before had he known what civic righteousness could accomplish. From that Friday night's work he dated for himself and his college a new definition of the worn phrase "the scholar in politics." Education for him and those who were under his influence ever after meant some element of suffering.

Sacrifice must now enter into the factor of development.