It has been related how the Inca Yupanqui placed garrisons of Cuzco soldiers, and a governor called _tucuyrico_ in all the provinces he conquered and oppressed. It must be known that owing to his absorbing occupations in conquering other provinces, training warriors, and placing his son in command for the conquest of Chinchay-suyu, he had not been able to put his final intentions and will into execution, which was to make those he oppressed submissive subjects and tributaries. Seeing that the people were in greater fear at beholding the valour of Tupac Inca, he determined to have a visitation of the land, and nominated 16 visitors, four for each of the four _suyus_ or divisions of the empire, which are _c.u.n.ti-suyu_ from Cuzco south and west as far as the South Sea, _Chinchay-suyu_ from Cuzco to the north and west, _Anti-suyu_ from Cuzco to the east, and _Colla-suyu_ from Cuzco to the south, south-west, and south-east.

These visitors each went to the part to which he was appointed, and inspected, before all things, the work of the _tucuyricos_ and the methods of their government. They caused irrigating channels to be constructed for the crops, broke up land where this had been neglected, built _andenes_ or cultivated terraces, and took up pastures for the Sun, the Inca, and Cuzco. Above all they imposed very heavy tribute on all the produce, [_so that they all went about to rob and desolate property and persons_]. The visitations occupied two years. When they were completed the visitors returned to Cuzco, bringing with them certain cloths descriptive of the provinces they had visited. They reported fully to the Inca all that they had found and done.

Besides these, the Inca also despatched other _orejones_ as overseers to make roads and hospices on the routes of the Inca, ready for the use of his soldiers. These overseers set out, and made roads, now called "of the Inca," over the mountains and along the sea coast. Those on the sea coast are all provided, at the sides, with high walls of _adobe_, wherever it was possible to build them, except in the deserts where there are no building materials. These roads go from Quito to Chile, and into the forests of the Andes. Although the Inca did not complete all, suffice it that he made a great part of the roads, which were finished by his sons and grandsons.

XLVI.

TUPAC INCA YUPANQUI SETS OUT, A SECOND TIME, BY ORDER OF HIS FATHER, TO CONQUER WHAT REMAINED UNSUBDUED IN CHINCHAY-SUYU.

Pachacuti Inca Yupanqui knew from the report made by his son when he returned from the conquest of Chinchay-suyu, that there were other great and rich nations and provinces beyond the furthest point reached by Tupac Inca. That no place might be left to conquer, the Inca ordered his son to return with a view to the subjugation of the parts of Quito. He a.s.sembled the troops and gave his son the same two brothers as his colleagues, Tilca Yupanqui and Anqui Yupanqui, who had gone with him on the former expedition. [_Tupac inflicted unheard of cruelties and deaths on those who defended themselves and did not wish to give him obedience_.]

In this way he arrived at Tumipampa, within the territory of Quito, whose Sinchi, named Pisar Ccapac, was confederated with Pilla-huaso, Sinchi of the provinces and site of Quito. These two chiefs had a great army and were determined to fight Tupac Inca for their country and lives. Tupac sent messengers to them, demanding that they should lay down their arms and give him obedience. They replied that they were in their own native country, that they were free, and did not wish to serve any one nor be tributaries.

Tupac and his colleagues rejoiced at this answer, because their wish was to find a pretext to encounter them with blows and to rob them, which was the princ.i.p.al object of the war. They say that the Inca army numbered more than 250,000 experienced soldiers. Tupac ordered them to march against the men of Quito and the Canaris. They encountered each other, both sides fighting with resolution and skill. The victory was for a long time doubtful because the Quitos and Canaris pressed stubbornly against their enemies. When the Inca saw this he got out of the litter in which he travelled, animated his people, and made signs for the 50,000 men who were kept in reserve for the last necessity. When these fresh troops appeared the Quitos and Canaris were defeated and fled, the pursuit being continued with much bloodshed and cruelty, the victors shouting, "Ccapac Inca Yupanqui! Cuzco! Cuzco!" All the chiefs were killed. They captured Pilla-huaso in the vanguard. No quarter was given, in order to strike terror into those who heard of it.

Thence Inca Tupac marched to the place where now stands the city of San Francisco de Quito, where they halted to cure the wounded and give much needed rest to the others. So this great province remained subject, and Tupac sent a report of his proceedings to his father. Pachacuti rejoiced at the success of his son, and celebrated many festivals and sacrifices on receiving the tidings.

After Tupac Inca had rested at Cuzco, re-organized his army, and cured the wounded he went to Tumipampa, where his wife and sister bore him a son, to whom he gave the name of t.i.tu Cusi Hualpa, afterwards known as Huayna Ccapac. After the Inca Tupac had rejoiced and celebrated the birthday festivals, although the four years were pa.s.sed that his father had given him to complete the conquests, he heard that there was a great nation towards the South Sea, composed of Indians called Huancavelicas.

So he determined to go down to conquer. At the head of the mountains above them he built the fortress of Huachalla, and then went down against the Huancavelicas. Tupac divided his army into three parts, and took one by the most rugged mountains, making war on the Huancavelica mountaineers. He penetrated so far into the mountains that for a long time nothing was known of him, whether he was dead or alive. He conquered the Huancavelicas although they were very warlike, fighting on land and at sea in _balsas_, from Tumbez to Huanapi, Huamo, Manta, Turuca and Quisin.

Marching and conquering on the coast of Manta, and the island of Puna, and Tumbez, there arrived at Tumbez some merchants who had come by sea from the west, navigating in _balsas_ with sails. They gave information of the land whence they came, which consisted of some islands called Avachumbi and Ninachumbi, where there were many people and much gold.

Tupac Inca was a man of lofty and ambitious ideas, and was not satisfied with the regions he had already conquered. So he determined to challenge a happy fortune, and see if it would favour him by sea. Yet he did not lightly believe the navigating merchants, for such men, being great talkers, ought not to be credited too readily. In order to obtain fuller information, and as it was not a business of which news could easily be got, he called a man, who accompanied him in his conquests, named Antarqui who, they all declare, was a great necromancer and could even fly through the air. Tupac Inca asked him whether what the merchant mariners said was true. Antarqui answered, after having thought the matter well out, that what they said was true, and that he would go there first. They say that he accomplished this by his arts, traversed the route, saw the islands, their people and riches, and, returning, gave certain information of all to Tupac Inca.

The Inca, having this certainty, determined to go there. He caused an immense number of _balsas_ to be constructed, in which he embarked more than 20,000 chosen men; taking with him as captains Huaman Achachi, c.u.n.ti Yupanqui, Quihual Tupac (all Hanan-cuzcos), Yancan Mayta, Quisu Mayta, Cachimapaca Macus Yupanqui, Llimpita Usca Mayta (Hurin-cuzcos); his brother Tilca Yupanqui being general of the whole fleet. Apu Yupanqui was left in command of the army which remained on land.

Tupac Inca navigated and sailed on until he discovered the islands of Avachumbi and Ninachumbi, and returned, bringing back with him black people, gold, a chair of bra.s.s, and a skin and jaw bone of a horse.

These trophies were preserved in the fortress of Cuzco until the Spaniards came. An Inca now living had charge of this skin and jaw bone of a horse. He gave this account, and the rest who were present corroborated it. His name is Urco Huaranca. I am particular about this because to those who know anything of the Indies it will appear a strange thing and difficult to believe. The duration of this expedition undertaken by Tupac Inca was nine months, others say a year, and, as he was so long absent, every one believed he was dead. But to deceive them and make them think that news of Tupac Inca had come, Apu Yupanqui, his general of the land army, made rejoicings. This was afterwards commented upon to his disadvantage, and it was said that he rejoiced because he was pleased that Tupac Inca Yupanqui did not appear. It cost him his life.

These are the islands which I discovered in the South Sea on the 30th of November, 1567, 200 and more leagues to the westward, being the great discovery of which I gave notice to the Licentiate Governor Castro. But Alvaro de Mendana, General of the Fleet, did not wish to occupy them[104].

[Note 104: This story of the navigation of Tupac Inca to the islands of Ninachumbi and Avachumbi or Hahua chumpi is told by Balboa as well as by Sarmiento. They were no doubt two of the Galapagos Islands. _Nina chumpi_ means fire island, and _Hahua chumpi_ outer island. See my introduction to the _Voyages of Sarmiento_, p. xiii; and _Las Islas de Galapagos_ by Marco Jimenes de la Espada.]

After Tupac Inca disembarked from the discovery of the islands, he proceeded to Tumipampa, to visit his wife and son and to hurry preparations for the return to Cuzco to see his father, who was reported to be ill. On the way back he sent troops along the coast to Truxillo, then called Chimu, where they found immense wealth of gold and silver worked into wands, and into beams of the house of Chimu Ccapac, with all which they joined the main army at Caxamarca. Thence Tupac Inca took the route to Cuzco, where he arrived after an absence of six years since he set out on this campaign.

Tupac Inca Yupanqui entered Cuzco with the greatest, the richest, and the most solemny triumph with which any Inca had ever reached the House of the Sun, bringing with him people of many different races, strange animals, innumerable quant.i.ties of riches. But behold the evil condition of Pachacuti Inca Yupanqui and his avarice, for though Tupac Inca was his son whose promotion he had procured, he felt such jealousy that his son should have gained such honour and fame in those conquests, that he publicly showed annoyance that it was not himself who triumphed, and that all was not due to him. So he determined to kill his sons Tilca Yupanqui and Auqui Yupanqui who had gone with Tupac Inca, their crime being that they had disobeyed his orders by delaying longer than the time he had fixed, and that they had taken his son to such a distance that he thought he would never return to Cuzco. They say that he killed them, though some say that he only killed Tilca Yupanqui. At this Tupac Inca Yupanqui felt much aggrieved, that his father should have slain one who had worked so well for him. The death was concealed by many feasts in honour of the victories of Tupac Inca, which were continued for a year.

XLVII.

DEATH OF PACHACUTI INCA YUPANQUI.

Pachacuti Inca Yupanqui derived much comfort from his grandson, the son of Tupac Inca. He always had the child with him, and caused him to be brought up and cherished in his residence and dormitory. He would not let him out of his sight.

Being in the highest prosperity and sovereignty of his life, he fell ill of a grave infirmity, and, feeling that he was at the point of death, he sent for all his sons who were then in the city. In their presence he first divided all his jewels and contents of his wardrobe. Next he made them plough furrows in token that they were va.s.sals of their brother, and that they had to eat by the sweat of their hands. He also gave them arms in token that they were to fight for their brother. He then dismissed them.

He next sent for the Incas _orejones_ of Cuzco, his relations, and for Tupac Inca his son to whom he spoke, with a few words, in this manner:--"Son! you now see how many great nations I leave to you, and you know what labour they have cost me. Mind that you are the man to keep and augment them. No one must raise his two eyes against you and live, even if he be your own brother. I leave you these our relations that they may be your councillors. Care for them and they shall serve you. When I am dead, take care of my body, and put it in my houses at Patallacta. Have my golden image in the House of the Sun, and make my subjects, in all the provinces, offer up solemn sacrifice, after which keep the feast of _purucaya_, that I may go to rest with my father the Sun." Having finished his speech they say that he began to sing in a low and sad voice with words of his own language. They are in Castilian as follows:

"I was born as a flower of the field, As a flower I was cherished in my youth, I came to my full age, I grew old, Now I am withered and die."

Having uttered these words, he laid his head upon a pillow and expired, giving his soul to the devil, having lived 125 years. For he succeeded, or rather he took the Incaship into his hands when he was 22, and he was sovereign 103 years.

He had four legitimate sons by his wife Mama Anahuarqui, and he had 100 sons and 50 daughters who were b.a.s.t.a.r.ds. Being numerous they were called _Hatun-ayllu_, which means a "great lineage." By another name this lineage is called _Inaca Panaca Ayllu_. Those who sustain this lineage at the present time are Don Diego Cayo, Don Felipa Inguil, Don Juan Quispi Cusi, Don Francisco Chaco Rimachi, and Don Juan Illac. They live in Cuzco and are Hanan-cuzcos.

Pachacuti was a man of good stature, robust, fierce, haughty, insatiably bent on tyrannizing over all the world, [_and cruel above measure. All the ordinances he made for the people were directed to tyranny and his own interests_]. His conduct was infamous for he often took some widow as a wife and if she had a daughter that he liked, he also took the daughter for wife or concubine. If there was some gallant and handsome youth in the town who was esteemed for something, he presently made some of his servants make friends with him, get him into the country, and kill him the best way they could. He took all his sisters as concubines, saying they could not have a better husband than their brother.

This Inca died in the year 1191. He conquered more than 300 leagues, 40 more or less in person accompanied by his legitimate brothers, the captains Apu Mayta and Vicaquirao, the rest by Amaru Tupac Inca his eldest son, Ccapac Yupanqui his brother, and Tupac Inca his son and successor, with other captains, his brothers and sons.

This Inca arranged the parties and lineages of Cuzco in the order that they now are. The Licentiate Polo found the body of Pachacuti in Tococachi, where now is the parish of San Blas of the city of Cuzco, well preserved and guarded. He sent it to Lima by order of the Viceroy of this kingdom, the Marquis of Canete. The _guauqui_ or idol of this Inca was called _Inti Illapa_. It was of gold and very large, and was brought to Caxamarca in pieces. The Licentiate Polo found that this _guauqui_ or idol had a house, estate, servants and women.

XLVIII.

THE LIFE OF TUPAC INCA YUPANQUI[105], THE TENTH INCA.

[Note 105: All authorities agree that Tupac Inca Yupanqui was the successor of Pachacuti except Betanzos, Santillana and Garcila.s.so de la Vega. Betanzos has a Yamqui Yupanqui. Garcila.s.so gives the reign of another Inca named Inca Yupanqui between Pachacuti and Tupac Inca. He was ignorant of the fact that Pachacuti and Inca Yupanqui were the same person. Santillana follows Garcila.s.so but calls Pachacuti's other self Ccapac Yupanqui.]

When Pachacuti Inca Yupanqui died, two _orejones_ were deputed to watch the body, and to allow no one to enter or go out to spread the news of his death, until orders had been given. The other Incas and _orejones_ went with Tupac Inca to the House of the Sun and then ordered the twelve captains of the _ayllus_ of the Inca's guard to come. They came with 2200 men of the guard, under their command, fully armed, and surrounded the Yupanqui with the fringe, and gave him the other insignia of sovereignty, as he had now inherited and succeeded his father. Taking him in the midst of themselves, and of the guards, they escorted him to the great square, where he was seated, in majesty, on a superb throne.

All the people of the city were then ordered to come and make obeisance to the Inca on pain of death.

Those who had come with the Inca, went to their houses to fetch presents to show reverence and do homage to the new Inca. He remained with his guards only, until they returned with presents, doing homage and adoring. The rest of the people did the same, and sacrifices were offered. [_It is to be noted that only those of Cuzco did this, and if any others were present who did so, they must have been forced or frightened by the armed men and the proclamation_.]

This having been done, they approached the Inca and said, "O Sovereign Inca! O Father! now take rest." At these words Tupac Inca showed much sadness and covered his head with his mantle, which they call _llacolla_, a square cloak. He next went, with all his company, to the place where the body of his father was laid, and there he put on mourning. All things were then arranged for the obsequies, and Tupac Inca Yupanqui did everything that his father had ordered at the point of death, touching the treatment of his body and other things.

XLIX.

TUPAC INCA YUPANQUI CONQUERS THE PROVINCE OF THE ANTIS.

Pachacuti Inca Yupanqui being dead, and Tupac Inca ruling alone, he caused all the Sinchis and princ.i.p.al men of the conquered provinces to be summoned. Those came who feared the fury of the Inca, and with them the Indians of the province of Anti-suyu, who are the dwellers in the forests to the eastward of Cuzco, who had been conquered in the time of Pachacuti his father.

Tupac Inca ordered them all to do homage, adore, and offer sacrifices.

The Antis were ordered to bring from their country several loads of lances of palm wood for the service of the House of the Sun. The Antis, who did not serve voluntarily, looked upon this demand as a mark of servitude. They fled from Cuzco, returned to their country, and raised the land of the Antis in the name of freedom.

Tupac Inca was indignant, and raised a powerful army which he divided into three parts. He led the first in person, entering the Anti-suyu by Ahua-tona. The second was entrusted to a captain named Uturuncu Achachi, who entered Anti-suyu by a town they call Amaru. The third, under a captain named Chalco Yupanqui, advanced by way of Pilcopata. All these routes were near each other, and the three divisions formed a junction three leagues within the forest, at a place called Opatari, whence they commenced operations against the settlements of the Antis. The inhabitants of this region were Antis, called Opataris, and were the first to be conquered. Chalco Yupanqui carried an image of the Sun.