After Inca Yupanqui had celebrated the triumphs and festivities consequent on the conquest of Chinchay-suyu, and arranged the system of _mitimaes_, he dismissed the troops. He himself went to Yucay, where he built the edifices, the ruins of which may still be seen. These being finished, he went down the valley of Yucay to a place which is now called Tambo, eight leagues from Cuzco, where he erected some magnificent buildings. The sons of Chuchi Ccapac, the great Sinchi of the Collao, had to labour as captives at the masonry and other work.

Their father, as has already been narrated, was conquered in the Collao and killed by the Inca. These sons of Chuchi Ccapac, feeling that they were being vilely treated, and remembering that they were the sons of so great a man as their father, also seeing that the Inca had disbanded his army, agreed to risk their lives in obtaining their freedom. One night they fled, with all the people who were there, and made such speed that, although the Inca sent after them, they could not be overtaken. Along the route they took, they kept raising the inhabitants against the Inca.

Much persuasion was not needed, because, as they were obeying by force, they only sought the first opportunity to rise. On this favourable chance, many nations readily rebelled, even those who were very near Cuzco, but princ.i.p.ally the Collao and all its provinces.

The Inca, seeing this, ordered a great army to be a.s.sembled, and sought the favour of auxiliaries from Gusmanco Ccapac and Chimu Ccapac. He collected a great number of men, made sacrifices _calpa_[98], and buried some children alive, which is called _capa cocha_, to induce their idols to favour them in that war. All being ready, the Inca nominated two of his sons as captains of the army, valorous men, named the one Tupac Ayar Manco, the other Apu Paucar Usnu. The Inca left Cuzco with more than 200,000 warriors, and marched against the sons of Chuchi Ccapac, who also had a great power of men and arms, and were anxious to meet the Incas and fight for their lives against the men of Cuzco.

[Note 98: _Calpa_ means force, vigour; also an army.]

As both were seeking each other, they soon met, and joined in a stubborn and b.l.o.o.d.y battle, in which there was great slaughter, because one side fought for life and liberty and the other for honour. As those of Cuzco were better disciplined and drilled, and more numerous than their adversaries, they had the advantage. But the Collas preferred to die fighting rather than to become captives to one so cruel and inhuman as the Inca. So they opposed themselves to the arms of the _orejones_, who, with great cruelties, killed as many of the Collas as opposed their advance. The sons of the Inca did great things in the battle, with their own hands, on that day.

The Collas were defeated, most of them being killed or taken prisoners.

Those who fled were followed to a place called Lampa. There the wounded were cared for, and the squadrons refreshed. The Inca ordered his two sons, Tupac Ayar Manco and Apu Paucar Usnu, to press onward, conquering the country as far as the Chichas, where they were to set up their cairns and return. The Inca then returned to Cuzco, for a triumph over the victory he had gained.

The Inca arrived at Cuzco, triumphed and celebrated the victory with festivities. And because he found that a son had been born to him, he raised him before the Sun, offered him, and gave him the name of Tupac Inca Yupanqui. In his name he offered treasures of gold and silver to the Sun, and to the other oracles and _huacas_, and also made the sacrifice of _capa cocha_. Besides this he made the most solemn and costly festivals that had ever been known, throughout the land. This was done because Inca Yupanqui wished that this Tupac Inca should succeed him, although he had other older and legitimate sons by his wife and sister Mama Anahuarqui. For, although the custom of these tyrants was that the eldest legitimate son should succeed, it was seldom observed, the Inca preferring the one he liked best, or whose mother he loved most, or he who was the ablest among the brothers.

XLI.

AMARU TUPAC INCA AND APU PAUCAR USNU CONTINUE THE CONQUEST OF THE COLLAO AND AGAIN SUBDUE THE COLLAS.

As soon as the Inca returned to Cuzco, leaving his two sons Tupac Amaru and Apu Paucar Usnu[99] in the Callao, those captains set out from Lampa, advancing to Hatun-Colla, where they knew that the Collas had rallied their troops to fight the Cuzcos once more, and that they had raised one of the sons of Chuchi Ccapac to be Inca. The Incas came to the place where the Collas were awaiting them in arms. They met and fought valorously, many being killed on both sides. At the end of the battle the Collas were defeated and their new Inca was taken prisoner.

Thus for a third time were the Collas conquered by the Cuzcos. By order of the Inca, his sons, generals of the war, left the new Inca of the Collas at Hatun-Colla, as a prisoner well guarded and re-captured. The other captains went on, continuing their conquests, as the Inca had ordered, to the confines of Charcas and the Chichas.

[Note 99: Tupac Amaru. _Tupac_ means royal, and _amaru_ a serpent.

_Apu_ a chief, _paucar_ beautiful and _usnu_ a judgment seat.]

While his sons prosecuted the war, Pachacuti their father, finished the edifices at Tambo, and constructed the ponds and pleasure houses of Yucay. He erected, on a hill near Cuzco, called Patallata, some sumptuous houses, and many others in the neighbourhood of the capital.

He also made many channels of water both for use and for pleasure; and ordered all the governors of provinces who were under his sway, to build pleasure houses on the most convenient sites, ready for him when he should visit their commands.

While Inca Yupanqui proceeded with these measures, his sons had completed the conquest of the Collao. When they arrived in the vicinity of Charcas, the natives of Paria, Tapacari, Cochabambas, Poconas and Charcas retreated to the country of the Chichas and Chuyes, in order to make a combined resistance to the Incas, who arrived where their adversaries were a.s.sembled, awaiting the attack. The Inca army was in three divisions. A squadron of 5000 men went by the mountains, another of 20,000 by the side of the sea, and the rest by the direct road. They arrived at the strong position held by the Charcas and their allies, and fought with them. The Incas were victorious, and took great spoils of silver extracted by those natives from the mines of Porco. It is to be noted that nothing was ever known of the 5000 _orejones_ who entered by the mountains or what became of them. Leaving all these provinces conquered, and subdued, Amaru Tupac Inca and Apu Paucar Usnu returned to Cuzco where they triumphed over their victories, Pachacuti granting them many favours, and rejoicing with many festivals and sacrifices to idols.

XLII.

PACHACUTI INCA YUPANQUI NOMINATES HIS SON TUPAC INCA YUPANQUI AS HIS SUCCESSOR.

Pachacuti Inca Yupanqui was now very old; and he determined to nominate a successor to take his place after his death. He called together the Incas his relations, of the _ayllus_ of Hanan-cuzco and Hurin-cuzco and said, "My friends and relations! I am now, as you see, very old, and I desire to leave you, when my days are over, one who will govern and defend you from your enemies. Some propose that I should name Amaru Tupac Inca, but it does not appear to me that he has the qualifications to govern so great a lordship as that which I have acquired. I, therefore, desire to nominate another with whom you will be more content." The relations, in their reply, gave thanks to the Inca, and declared that they would derive great benefit from his nomination. He then said that he named his son Tupac Inca, and ordered him to come forth from the house. He had been there for 15 or 16 years to be brought up, without any one seeing him except very rarely and as a great favour.

He was now shown to the people, and the Inca presently ordered a fringe of gold to be placed in the hand of the image of the Sun, with the head-dress called _pillaca-llaytu_[100]. After Tupac Inca had made his obeisance to his father, the Inca and the rest rose and went before the image of the Sun where they made their sacrifices and offered _capa cocha_ to that deity. Then they offered the new Inca Tupac Yupanqui, beseeching the Sun to protect and foster him, and to make him so that all should hold and judge him to be a child of the Sun and father of his people. This done the oldest and princ.i.p.al _orejones_ took Tupac Inca to the Sun, and the priests took the fringe from the hands of the image, which they call _mascapaycha_, and placed it over the head of Tupac Inca Yupanqui until it rested on his forehead. He was declared Inca Ccapac and seated in front of the Sun on a seat of gold, called _duho_[101], garnished with emeralds and other precious stones. Seated there, they clothed him in the _ccapac hongo_[102], placed the _suntur paucar_ in his hand, gave him the other insignia of Inca, and the priests raised him on their shoulders. When these ceremonies were completed, Pachacuti Inca Yupanqui ordered that his son Tupac Inca should remain shut up in the House of the Sun, performing the fasts which it is the custom to go through before receiving the order of chivalry; which ceremony consisted in opening the ears. The Inca ordered that what had been done should not be made public until he gave the command to publish it.

[Note 100: _Pillaca-llatu_ is a cloth or cloak woven of two colours, black and brown.]

[Note 101: This word is corrupt. _Tiana_ is the word for a seat.]

[Note 102: Ccapac uncu. The word _uncu_ means a tunic.]

XLIII.

HOW PACHACUTI ARMED HIS SON TUPAC INCA.

Pachacuti Inca Yupanqui found happiness in leaving memory of himself.

With this object he did extraordinary things as compared with those of his ancestors, in building edifices, celebrating triumphs, not allowing himself to be seen except as a great favour shown to the people, for as such it was considered, on the day that he appeared. Then he ordered that no one should come to behold him without worshipping and bringing something in his hand to offer him. This custom was continued by all his descendants, and was observed inviolably. [_Thus, from the time of this Pachacuti began an unheard of and inhuman tyranny in addition to the tyrannies of his ancestors._] As he was now old and desirous of perpetuating his name, it appeared to him that he would obtain his desire by giving authority to his son and successor named Tupac Inca. So the boy was brought up, confined in the House of the Sun for more than 16 years, seeing no one but his tutors and masters until he was brought and presented to the Sun, to be nominated as has already been explained.

To invest him at the _huarachico_ the Inca ordered a new way of giving the order of chivalry. For this he built round the city four other houses for prayer to the Sun, with much apparatus of gold idols, _huacas_ and service, for his son to perambulate these stations after he had been armed as a knight.

Affairs being in this state, there came to the Inca Pachacuti, his son Amaru Tupac Inca, who had been named by his father as his successor some years before, because he was the eldest legitimate son. He said, "Father Inca! I understand that you have a son in the House of the Sun whom you have ordered to be successor after your own days. Order that he may be show to me." The Inca, looking upon this as boldness on the part of Amaru Tupac, replied, "It is true, and I desire you and your wife shall be his va.s.sals, and that you shall serve and obey him as your Lord and Inca." Amaru replied that he wished to do so, and that for this reason, he desired to see him and offer sacrifice to him, and that orders should be given to take him where his brother was. The Inca gave permission for this, Amaru Tupac Inca taking what was necessary for the ceremony, and being brought to where Tupac Inca was fasting. When Amaru saw him in such majesty of wealth and surroundings, he fell on his face to the earth, adoring, offering sacrifices and obedience. On learning that it was his brother, Tupac Inca raised him and saluted him in the face.

Presently Inca Yupanqui caused the necessary preparations to be made for investing his son with the order of chivalry. When all was ready, the Inca, accompanied by all his princ.i.p.al relations and courtiers, went to the House of the Sun, where they brought out Tupac Inca with great solemnity and pomp. For they carried with him all the idols of the Sun, Vircocha, the other _huacas, moro-urco_. All being placed in order with such pomp as had never been seen before, they all went to the great square of the city, in the centre of which a bonfire was made. All relations and friends then killed many animals, offering them as sacrifices by throwing them into the flames. They worshipped the heir, offering him rich gifts, the first that brought a gift being his father.

Following the example all the rest adored, seeing that his father had shown him reverence. Thus did the _orejones_ Incas and all the rest who were present, seeing that for this they had been called and invited, to bring their gifts and offer them to their new Inca.

[Ill.u.s.tration: GROUP OF INCAS, in ceremonial dresses, from the pictures in the Church of Santa Ana, Cuzco A.D. 1570. From a sketch by Sir Clements Markham, 1853.]

This being done, the festival called _Ccapac Raymi_ was commenced, being the feast of kings, and consequently the most solemn festival kept by these people. When the ceremonies had been performed, they bored the ears of Tupac Inca Yupanqui, which is their mode of invest.i.ture into the order of chivalry and n.o.bility. He was then taken to the stations of the Houses of the Sun, giving him the weapons and other insignia of war.

This being finished his father the Inca Yupanqui gave him, for his wife, one of his sisters named Mama Ocllo, who was a very beautiful woman with much ability and wisdom.

XLIV.

PACHACUTI INCA YUPANQUI SENDS HIS SON TUPAC INCA YUPANQUI TO CONQUER CHINCHAY-SUYU.

The Inca Yupanqui desired that his son should be employed on some service that would bring him fame, as soon as he had been proclaimed his successor, and armed as a knight. He had information that Chinchay-suyu was a region where name and treasure might be acquired, especially from a Sinchi named Chuqui-Sota in Chachapoyas. He, therefore, ordered all preparations to be made for the conquest of Chinchay-suyu. He gave the prince for his tutors, captains, and captains-general of his army, two of his brothers, the one named Auqui Yupanqui and the other Tilca Yupanqui. The army being a.s.sembled and the preparations made, they set out from Cuzco.

Tupac went in such pomp and majesty that, where he pa.s.sed, no one dared to look him in the face, in such veneration was he held. The people left the roads along which he had to pa.s.s and, ascending the hills on either side, worshipped and adored. They pulled out their eyebrows and eyelashes, and blowing on them, they made offering to the Inca. Others offered handfuls of a very precious herb called _coca_. When he arrived at the villages, he put on the dress and head-gear of that district, for all were different in their dress and head-gear as they are now. For Inca Yupanqui, so as to know each nation he had conquered, ordered that each one should have a special dress and head-gear, which they call _pillu_, _llaytu_ and _chuco_, different one from the other, so as to be easily distinguished and recognized. Seating himself, Tupac Inca made a solemn sacrifice of animals and birds, burning them in a fire which was kindled in his presence; and in this way they worshipped the sun, which they believed to be G.o.d.

In this manner Tupac Inca began to repeat the conquests and tyranny of all his ancestors and his father. For, although many nations were conquered by his father, almost all were again with arms in their hands to regain their liberty, and the rest to defend themselves. As Tupac Inca advanced with such power, force and pride, he not only claimed the subjection of the people, but also usurped the veneration they gave to their G.o.ds or devils, for truly he and his father made them worship all with more veneration than the Sun.

Tupac Inca finally marched out of Cuzco and began to proceed with measures for subduing the people in the near vicinity. In the province of the Quichuas[103] he conquered and occupied the fortresses of Tohara, Cayara, and Curamba, and in the province of Angaraes the fortresses of Urco-colla and Huaylla-pucara, taking its Sinchi named Chuquis Huaman prisoner. In the province of Xauxa he took Sisiquilla Pucara, and in the province of Huayllas the fortresses of Chuncu-marca and Pillahua-marca.

In Chachapoyas the fortress of Piajajalca fell before him, and he took prisoner a very rich chief named Chuqui Sota. He conquered the province of the Paltas, and the valleys of Pacasmayu and Chimu, which is now Truxillo. He destroyed it as Chimu Ccapac had been subdued before. He also conquered the province of the Canaris, and those who resisted were totally destroyed. The Canaris submitted from fear, and he took their Sinchis, named Pisar Ccapac, Canar Ccapac and Chica Ccapac, and built an impregnable fortress there called Quinchi-caxa.

[Note 103: The province of the Quichuas was in the valley of the Pachachaca, above Abancay.]

Tupac Inca Yupanqui then returned to Cuzco with much treasure and many prisoners. He was well received by his father with a most sumptuous triumph, and with the applause of all the _orejones_ of Cuzco. They had many feasts and sacrifices, and to please the people they celebrated the festival called Inti Raymi with feasts and dances, a time of great rejoicing. The Inca granted many favours for the sake of his son Tupac Inca, that he might have the support of his subjects, which was what he desired. For as he was very old and unable to move about, feeling the approach of death, his aim was to leave his son in the possession of the confidence of his army.

XLV.

HOW PACHACUTI INCA YUPANQUI VISITED THE PROVINCES CONQUERED FOR HIM BY HIS CAPTAINS.