Hauntings - Part 4
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Part 4

"Love is salt, like sea-water--I drink and I die of thirst.... Water!

water! Yet the more I drink, the more I burn. Love! thou art bitter as the seaweed."

_April 20, 1887._

Your friends are settled here, dear Lady Evelyn. The house is built in what was once a Genoese fort, growing like a grey spiked aloes out of the marble rocks of our bay; rock and wall (the walls existed long before Genoa was ever heard of) grown almost into a h.o.m.ogeneous ma.s.s, delicate grey, stained with black and yellow lichen, and dotted here and there with myrtle-shoots and crimson snapdragon. In what was once the highest enclosure of the fort, where your friend Gertrude watches the maids hanging out the fine white sheets and pillow-cases to dry (a bit of the North, of Hermann and Dorothea transferred to the South), a great twisted fig-tree juts out like an eccentric gargoyle over the sea, and drops its ripe fruit into the deep blue pools. There is but scant furniture in the house, but a great oleander overhangs it, presently to burst into pink splendor; and on all the window-sills, even that of the kitchen (such a background of shining bra.s.s saucepans Waldemar's wife has made of it!) are pipkins and tubs full of trailing carnations, and tufts of sweet basil and thyme and mignonette. She pleases me most, your Gertrude, although you foretold I should prefer the husband; with her thin white face, a Memling Madonna finished by some Tuscan sculptor, and her long, delicate white hands ever busy, like those of a mediaeval lady, with some delicate piece of work; and the strange blue, more limpid than the sky and deeper than the sea, of her rarely lifted glance.

It is in her company that I like Waldemar best; I prefer to the genius that infinitely tender and respectful, I would not say _lover_ --yet I have no other word--of his pale wife. He seems to me, when with her, like some fierce, generous, wild thing from the woods, like the lion of Una, tame and submissive to this saint.... This tenderness is really very beautiful on the part of that big lion Waldemar, with his odd eyes, as of some wild animal--odd, and, your Excellency remarks, not without a gleam of latent ferocity. I think that hereby hangs the explanation of his never doing any but male figures: the female figure, he says (and your Excellency must hold him responsible, not me, for such profanity), is almost inevitably inferior in strength and beauty; woman is not form, but expression, and therefore suits painting, but not sculpture. The point of a woman is not her body, but (and here his eyes rested very tenderly upon the thin white profile of his wife) her soul. "Still," I answered, "the ancients, who understood such matters, did manufacture some tolerable female statues: the Fates of the Parthenon, the Phidian Pallas, the Venus of Milo."...

"Ah! yes," exclaimed Waldemar, smiling, with that savage gleam of his eyes; "but those are not women, and the people who made them have left as the tales of Endymion, Adonis, Anchises: a G.o.ddess might sit for them."...

_May 5, 1887._

Has it ever struck your Excellency in one of your La Rochefoucauld fits (in Lent say, after too many b.a.l.l.s) that not merely maternal but conjugal unselfishness may be a very selfish thing? There! you toss your little head at my words; yet I wager I have heard you say that _other_ women may think it right to humor their husbands, but as to you, the Prince must learn that a wife's duty is as much to chasten her husband's whims as to satisfy them. I really do feel indignant that such a snow-white saint should wish another woman to part with all instincts of modesty merely because that other woman would be a good model for her husband; really it is intolerable. "Leave the girl alone," Waldemar said, laughing. "What do I want with the unaesthetic s.e.x, as Schopenhauer calls it?" But Gertrude has set her heart on his doing a female figure; it seems that folk have twitted him with never having produced one. She has long been on the look-out for a model for him. It is odd to see this pale, demure, diaphanous creature, not the more earthly for approaching motherhood, scanning the girls of our village with the eyes of a slave-dealer.

"If you insist on speaking to Dionea," I said, "I shall insist on speaking to her at the same time, to urge her to refuse your proposal."

But Waldemar's pale wife was indifferent to all my speeches about modesty being a poor girl's only dowry. "She will do for a Venus," she merely answered.

We went up to the cliffs together, after some sharp words, Waldemar's wife hanging on my arm as we slowly clambered up the stony path among the olives. We found Dionea at the door of her hut, making f.a.ggots of myrtle-branches. She listened sullenly to Gertrude's offer and explanations; indifferently to my admonitions not to accept. The thought of stripping for the view of a man, which would send a shudder through our most brazen village girls, seemed not to startle her, immaculate and savage as she is accounted. She did not answer, but sat under the olives, looking vaguely across the sea. At that moment Waldemar came up to us; he had followed with the intention of putting an end to these wranglings.

"Gertrude," he said, "do leave her alone. I have found a model--a fisher-boy, whom I much prefer to any woman."

Dionea raised her head with that serpentine smile. "I will come," she said.

Waldemar stood silent; his eyes were fixed on her, where she stood under the olives, her white shift loose about her splendid throat, her shining feet bare in the gra.s.s. Vaguely, as if not knowing what he said, he asked her name. She answered that her name was Dionea; for the rest, she was an Innocentina, that is to say, a foundling; then she began to sing:--

"Flower of the myrtle!

My father is the starry sky, The mother that made me is the sea."

_June 22, 1887_.

I confess I was an old fool to have grudged Waldemar his model. As I watch him gradually building up his statue, watch the G.o.ddess gradually emerging from the clay heap, I ask myself--and the case might trouble a more subtle moralist than me--whether a village girl, an obscure, useless life within the bounds of what we choose to call right and wrong, can be weighed against the possession by mankind of a great work of art, a Venus immortally beautiful? Still, I am glad that the two alternatives need not be weighed against each other. Nothing can equal the kindness of Gertrude, now that Dionea has consented to sit to her husband; the girl is ostensibly merely a servant like any other; and, lest any report of her real functions should get abroad and discredit her at San Ma.s.simo or Montemirto, she is to be taken to Rome, where no one will be the wiser, and where, by the way, your Excellency will have an opportunity of comparing Waldemar's G.o.ddess of love with our little orphan of the Convent of the Stigmata. What rea.s.sures me still more is the curious att.i.tude of Waldemar towards the girl. I could never have believed that an artist could regard a woman so utterly as a mere inanimate thing, a form to copy, like a tree or flower. Truly he carries out his theory that sculpture knows only the body, and the body scarcely considered as human. The way in which he speaks to Dionea after hours of the most rapt contemplation of her is almost brutal in its coldness. And yet to hear him exclaim, "How beautiful she is! Good G.o.d, how beautiful!" No love of mere woman was ever so violent as this love of woman's mere shape.

_June 27, 1887_.

You asked me once, dearest Excellency, whether there survived among our people (you had evidently added a volume on folk-lore to that heap of half-cut, dog's-eared books that litter about among the Chineseries and mediaeval brocades of your rooms) any trace of Pagan myths. I explained to you then that all our fairy mythology, cla.s.sic G.o.ds, and demons and heroes, teemed with fairies, ogres, and princes. Last night I had a curious proof of this. Going to see the Waldemar, I found Dionea seated under the oleander at the top of the old Genoese fort, telling stories to the two little blonde children who were making the falling pink blossoms into necklaces at her feet; the pigeons, Dionea's white pigeons, which never leave her, strutting and pecking among the basil pots, and the white gulls flying round the rocks overhead. This is what I heard... "And the three fairies said to the youngest son of the King, to the one who had been brought up as a shepherd, 'Take this apple, and give it to her among us who is most beautiful.' And the first fairy said, 'If thou give it to me thou shalt be Emperor of Rome, and have purple clothes, and have a gold crown and gold armor, and horses and courtiers;' and the second said, 'If thou give it to me thou shalt be Pope, and wear a miter, and have the keys of heaven and h.e.l.l;' and the third fairy said, 'Give the apple to me, for I will give thee the most beautiful lady to wife.' And the youngest son of the King sat in the green meadow and thought about it a little, and then said, 'What use is there in being Emperor or Pope? Give me the beautiful lady to wife, since I am young myself.' And he gave the apple to the third of the three fairies."...

Dionea droned out the story in her half-Genoese dialect, her eyes looking far away across the blue sea, dotted with sails like white sea-gulls, that strange serpentine smile on her lips.

"Who told thee that fable?" I asked.

She took a handful of oleander-blossoms from the ground, and throwing them in the air, answered listlessly, as she watched the little shower of rosy petals descend on her black hair and pale breast--

"Who knows?"

_July 6, 1887_.

How strange is the power of art! Has Waldemar's statue shown me the real Dionea, or has Dionea really grown more strangely beautiful than before? Your Excellency will laugh; but when I meet her I cast down my eyes after the first glimpse of her loveliness; not with the shyness of a ridiculous old pursuer of the Eternal Feminine, but with a sort of religious awe--the feeling with which, as a child kneeling by my mother's side, I looked down on the church flags when the Ma.s.s bell told the elevation of the Host.... Do you remember the story of Zeuxis and the ladies of Crotona, five of the fairest not being too much for his Juno? Do you remember--you, who have read everything--all the bosh of our writers about the Ideal in Art? Why, here is a girl who disproves all this nonsense in a minute; she is far, far more beautiful than Waldemar's statue of her. He said so angrily, only yesterday, when his wife took me into his studio (he has made a studio of the long-desecrated chapel of the old Genoese fort, itself, they say, occupying the site of the temple of Venus).

As he spoke that odd spark of ferocity dilated in his eyes, and seizing the largest of his modeling tools, he obliterated at one swoop the whole exquisite face. Poor Gertrude turned ashy white, and a convulsion pa.s.sed over her face....

_July 15_.

I wish I could make Gertrude understand, and yet I could never, never bring myself to say a word. As a matter of fact, what is there to be said? Surely she knows best that her husband will never love any woman but herself. Yet ill, nervous as she is, I quite understand that she must loathe this unceasing talk of Dionea, of the superiority of the model over the statue. Cursed statue! I wish it were finished, or else that it had never been begun.

_July 20_.

This morning Waldemar came to me. He seemed strangely agitated: I guessed he had something to tell me, and yet I could never ask. Was it cowardice on my part? He sat in my shuttered room, the sunshine making pools on the red bricks and tremulous stars on the ceiling, talking of many things at random, and mechanically turning over the ma.n.u.script, the heap of notes of my poor, never-finished book on the Exiled G.o.ds.

Then he rose, and walking nervously round my study, talking disconnectedly about his work, his eye suddenly fell upon a little altar, one of my few antiquities, a little block of marble with a carved garland and rams' heads, and a half-effaced inscription dedicating it to Venus, the mother of Love.

"It was found," I explained, "in the ruins of the temple, somewhere on the site of your studio: so, at least, the man said from whom I bought it."

Waldemar looked at it long. "So," he said, "this little cavity was to burn the incense in; or rather, I suppose, since it has two little gutters running into it, for collecting the blood of the victim? Well, well! they were wiser in that day, to wring the neck of a pigeon or burn a pinch of incense than to eat their own hearts out, as we do, all along of Dame Venus;" and he laughed, and left me with that odd ferocious lighting-up of his face. Presently there came a knock at my door. It was Waldemar. "Doctor," he said very quietly, "will you do me a favor? Lend me your little Venus altar--only for a few days, only till the day after tomorrow. I want to copy the design of it for the pedestal of my statue: it is appropriate." I sent the altar to him: the lad who carried it told me that Waldemar had set it up in the studio, and calling for a flask of wine, poured out two gla.s.ses. One he had given to my messenger for his pains; of the other he had drunk a mouthful, and thrown the rest over the altar, saying some unknown words. "It must be some German habit," said my servant. What odd fancies this man has!

_July 25_.

You ask me, dearest Excellency, to send you some sheets of my book: you want to know what I have discovered. Alas! dear Donna Evelina, I have discovered, I fear, that there is nothing to discover; that Apollo was never in Styria; that Chaucer, when he called the Queen of the Fairies Proserpine, meant nothing more than an eighteenth century poet when he called Dolly or Betty Cynthia or Amaryllis; that the lady who d.a.m.ned poor Tannhauser was not Venus, but a mere little Suabian mountain sprite; in fact, that poetry is only the invention of poets, and that that rogue, Heinrich Heine, is entirely responsible for the existence of _Dieux en Exil_.... My poor ma.n.u.script can only tell you what St. Augustine, Tertullian, and sundry morose old Bishops thought about the loves of Father Zeus and the miracles of the Lady Isis, none of which is much worth your attention.... Reality, my dear Lady Evelyn, is always prosaic: at least when investigated into by bald old gentlemen like me.

And yet, it does not look so. The world, at times, seems to be playing at being poetic, mysterious, full of wonder and romance. I am writing, as usual, by my window, the moonlight brighter in its whiteness than my mean little yellow-shining lamp. From the mysterious greyness, the olive groves and lanes beneath my terrace, rises a confused quaver of frogs, and buzz and whirr of insects: something, in sound, like the vague trails of countless stars, the galaxies on galaxies blurred into mere blue shimmer by the moon, which rides slowly across the highest heaven. The olive twigs glisten in the rays: the flowers of the pomegranate and oleander are only veiled as with bluish mist in their scarlet and rose. In the sea is another sea, of molten, rippled silver, or a magic causeway leading to the shining vague offing, the luminous pale sky-line, where the islands of Palmaria and Tino float like unsubstantial, shadowy dolphins. The roofs of Montemirto glimmer among the black, pointing cypresses: farther below, at the end of that half-moon of land, is San Ma.s.simo: the Genoese fort inhabited by our friends is profiled black against the sky. All is dark: our fisher-folk go to bed early; Gertrude and the little ones are asleep: they at least are, for I can imagine Gertrude lying awake, the moonbeams on her thin Madonna face, smiling as she thinks of the little ones around her, of the other tiny thing that will soon lie on her breast.... There is a light in the old desecrated chapel, the thing that was once the temple of Venus, they say, and is now Waldemar's workshop, its broken roof mended with reeds and thatch. Waldemar has stolen in, no doubt to see his statue again. But he will return, more peaceful for the peacefulness of the night, to his sleeping wife and children. G.o.d bless and watch over them! Good-night, dearest Excellency.

_July 26_.

I have your Excellency's telegram in answer to mine. Many thanks for sending the Prince. I await his coming with feverish longing; it is still something to look forward to. All does not seem over. And yet what can he do?

The children are safe: we fetched them out of their bed and brought them up here. They are still a little shaken by the fire, the bustle, and by finding themselves in a strange house; also, they want to know where their mother is; but they have found a tame cat, and I hear them chirping on the stairs.

It was only the roof of the studio, the reeds and thatch, that burned, and a few old pieces of timber. Waldemar must have set fire to it with great care; he had brought armfuls of f.a.ggots of dry myrtle and heather from the bakehouse close by, and thrown into the blaze quant.i.ties of pine-cones, and of some resin, I know not what, that smelt like incense. When we made our way, early this morning, through the smoldering studio, we were stifled with a hot church-like perfume: my brain swam, and I suddenly remembered going into St. Peter's on Easter Day as a child.

It happened last night, while I was writing to you. Gertrude had gone to bed, leaving her husband in the studio. About eleven the maids heard him come out and call to Dionea to get up and come and sit to him. He had had this craze once before, of seeing her and his statue by an artificial light: you remember he had theories about the way in which the ancients lit up the statues in their temples. Gertrude, the servants say, was heard creeping downstairs a little later.

Do you see it? I have seen nothing else these hours, which have seemed weeks and months. He had placed Dionea on the big marble block behind the altar, a great curtain of dull red brocade--you know that Venetian brocade with the gold pomegranate pattern--behind her, like a Madonna of Van Eyck's. He showed her to me once before like this, the whiteness of her neck and breast, the whiteness of the drapery round her flanks, toned to the color of old marble by the light of the resin burning in pans all round.... Before Dionea was the altar--the altar of Venus which he had borrowed from me. He must have collected all the roses about it, and thrown the incense upon the embers when Gertrude suddenly entered. And then, and then...

We found her lying across the altar, her pale hair among the ashes of the incense, her blood--she had but little to give, poor white ghost!--trickling among the carved garlands and rams' heads, blackening the heaped-up roses. The body of Waldemar was found at the foot of the castle cliff. Had he hoped, by setting the place on fire, to bury himself among its ruins, or had he not rather wished to complete in this way the sacrifice, to make the whole temple an immense votive pyre? It looked like one, as we hurried down the hills to San Ma.s.simo: the whole hillside, dry gra.s.s, myrtle, and heather, all burning, the pale short flames waving against the blue moonlit sky, and the old fortress outlined black against the blaze.

_August 30._

Of Dionea I can tell you nothing certain. We speak of her as little as we can. Some say they have seen her, on stormy nights, wandering among the cliffs: but a sailor-boy a.s.sures me, by all the holy things, that the day after the burning of the Castle Chapel--we never call it anything else--he met at dawn, off the island of Palmaria, beyond the Strait of Porto Venere, a Greek boat, with eyes painted on the prow, going full sail to sea, the men singing as she went. And against the mast, a robe of purple and gold about her, and a myrtle-wreath on her head, leaned Dionea, singing words in an unknown tongue, the white pigeons circling around her.

_Oke of Okehurst_

To COUNT PETER BOUTOURLINE, _AT TAGANTCHA_, GOVERNMENT OF KIEW, RUSSIA.

MY DEAR BOUTOURLINE,

Do you remember my telling you, one afternoon that you sat upon the hearthstool at Florence, the story of Mrs. Oke of Okehurst?