Dionea

From the Letters of Doctor Alessandro De Rosis to the Lady Evelyn Savelli, Princess of Sabina.

_Montemiro Ligure, June 29, 1873._

I take immediate advantage of the generous offer of your Excellency (allow an old Republican who has held you on his knees to address you by that t.i.tle sometimes, 'tis so appropriate) to help our poor people.

I never expected to come a-begging so soon. For the olive crop has been unusually plenteous. We semi-Genoese don't pick the olives unripe, like our Tuscan neighbors, but let them grow big and black, when the young fellows go into the trees with long reeds and shake them down on the gra.s.s for the women to collect--a pretty sight which your Excellency must see some day: the grey trees with the brown, barefoot lads craning, balanced in the branches, and the turquoise sea as background just beneath.... That sea of ours--it is all along of it that I wish to ask for money. Looking up from my desk, I see the sea through the window, deep below and beyond the olive woods, bluish-green in the sunshine and veined with violet under the cloud-bars, like one of your Ravenna mosaics spread out as pavement for the world: a wicked sea, wicked in its loveliness, wickeder than your grey northern ones, and from which must have arisen in times gone by (when Phoenicians or Greeks built the temples at Lerici and Porto Venere) a baleful G.o.ddess of beauty, a Venus Verticordia, but in the bad sense of the word, overwhelming men's lives in sudden darkness like that squall of last week.

To come to the point. I want you, dear Lady Evelyn, to promise me some money, a great deal of money, as much as would buy you a little mannish cloth frock--for the complete bringing-up, until years of discretion, of a young stranger whom the sea has laid upon our sh.o.r.e. Our people, kind as they are, are very poor, and overburdened with children; besides, they have got a certain repugnance for this poor little waif, cast up by that dreadful storm, and who is doubtless a heathen, for she had no little crosses or scapulars on, like proper Christian children.

So, being unable to get any of our women to adopt the child, and having an old bachelor's terror of my housekeeper, I have bethought me of certain nuns, holy women, who teach little girls to say their prayers and make lace close by here; and of your dear Excellency to pay for the whole business.

Poor little brown mite! She was picked up after the storm (such a set-out of ship-models and votive candles as that storm must have brought the Madonna at Porto Venere!) on a strip of sand between the rocks of our castle: the thing was really miraculous, for this coast is like a shark's jaw, and the bits of sand are tiny and far between. She was lashed to a plank, swaddled up close in outlandish garments; and when they brought her to me they thought she must certainly be dead: a little girl of four or five, decidedly pretty, and as brown as a berry, who, when she came to, shook her head to show she understood no kind of Italian, and jabbered some half-intelligible Eastern jabber, a few Greek words embedded in I know not what; the Superior of the College De Propaganda Fide would be puzzled to know. The child appears to be the only survivor from a ship which must have gone down in the great squall, and whose timbers have been strewing the bay for some days past; no one at Spezia or in any of our ports knows anything about her, but she was seen, apparently making for Porto Venere, by some of our sardine-fishers: a big, lumbering craft, with eyes painted on each side of the prow, which, as you know, is a peculiarity of Greek boats. She was sighted for the last time off the island of Palmaria, entering, with all sails spread, right into the thick of the storm-darkness. No bodies, strangely enough, have been washed ash.o.r.e.

_July 10._

I have received the money, dear Donna Evelina. There was tremendous excitement down at San Ma.s.simo when the carrier came in with a registered letter, and I was sent for, in presence of all the village authorities, to sign my name on the postal register.

The child has already been settled some days with the nuns; such dear little nuns (nuns always go straight to the heart of an old priest-hater and conspirator against the Pope, you know), dressed in brown robes and close, white caps, with an immense round straw-hat flapping behind their heads like a nimbus: they are called Sisters of the Stigmata, and have a convent and school at San Ma.s.simo, a little way inland, with an untidy garden full of lavender and cherry-trees.

Your _protegee_ has already half set the convent, the village, the Episcopal See, the Order of St. Francis, by the ears. First, because n.o.body could make out whether or not she had been christened. The question was a grave one, for it appears (as your uncle-in-law, the Cardinal, will tell you) that it is almost equally undesirable to be christened twice over as not to be christened at all. The first danger was finally decided upon as the less terrible; but the child, they say, had evidently been baptized before, and knew that the operation ought not to be repeated, for she kicked and plunged and yelled like twenty little devils, and positively would not let the holy water touch her.

The Mother Superior, who always took for granted that the baptism had taken place before, says that the child was quite right, and that Heaven was trying to prevent a sacrilege; but the priest and the barber's wife, who had to hold her, think the occurrence fearful, and suspect the little girl of being a Protestant. Then the question of the name. Pinned to her clothes--striped Eastern things, and that kind of crinkled silk stuff they weave in Crete and Cyprus--was a piece of parchment, a scapular we thought at first, but which was found to contain only the name _Dionea_--Dionea, as they p.r.o.nounce it here.

The question was, Could such a name be fitly borne by a young lady at the Convent of the Stigmata? Half the population here have names as unchristian quite--Norma, Odoacer, Archimedes--my housemaid is called Themis--but Dionea seemed to scandalize every one, perhaps because these good folk had a mysterious instinct that the name is derived from Dione, one of the loves of Father Zeus, and mother of no less a lady than the G.o.ddess Venus. The child was very near being called Maria, although there are already twenty-three other Marias, Mariettas, Mariuccias, and so forth at the convent. But the sister-bookkeeper, who apparently detests monotony, bethought her to look out Dionea first in the Calendar, which proved useless; and then in a big vellum-bound book, printed at Venice in 1625, called "Flos Sanctorum, or Lives of the Saints, by Father Ribadeneira, S.J., with the addition of such Saints as have no a.s.signed place in the Almanack, otherwise called the Movable or Extravagant Saints." The zeal of Sister Anna Maddalena has been rewarded, for there, among the Extravagant Saints, sure enough, with a border of palm-branches and hour-gla.s.ses, stands the name of Saint Dionea, Virgin and Martyr, a lady of Antioch, put to death by the Emperor Decius. I know your Excellency's taste for historical information, so I forward this item. But I fear, dear Lady Evelyn, I fear that the heavenly patroness of your little sea-waif was a much more extravagant saint than that.

_December 21, 1879._

Many thanks, dear Donna Evelina, for the money for Dionea's schooling.

Indeed, it was not wanted yet: the accomplishments of young ladies are taught at a very moderate rate at Montemirto: and as to clothes, which you mention, a pair of wooden clogs, with pretty red tips, costs sixty-five centimes, and ought to last three years, if the owner is careful to carry them on her head in a neat parcel when out walking, and to put them on again only on entering the village. The Mother Superior is greatly overcome by your Excellency's munificence towards the convent, and much perturbed at being unable to send you a specimen of your _protegee's_ skill, exemplified in an embroidered pocket-handkerchief or a pair of mittens; but the fact is that poor Dionea _has_ no skill. "We will pray to the Madonna and St.

Francis to make her more worthy," remarked the Superior. Perhaps, however, your Excellency, who is, I fear but a Pagan woman (for all the Savelli Popes and St. Andrew Savelli's miracles), and insufficiently appreciative of embroidered pocket-handkerchiefs, will be quite as satisfied to hear that Dionea, instead of skill, has got the prettiest face of any little girl in Montemirto. She is tall, for her age (she is eleven) quite wonderfully well proportioned and extremely strong: of all the convent-full, she is the only one for whom I have never been called in. The features are very regular, the hair black, and despite all the good Sisters' efforts to keep it smooth like a Chinaman's, beautifully curly. I am glad she should be pretty, for she will more easily find a husband; and also because it seems fitting that your _protegee_ should be beautiful. Unfortunately her character is not so satisfactory: she hates learning, sewing, washing up the dishes, all equally. I am sorry to say she shows no natural piety. Her companions detest her, and the nuns, although they admit that she is not exactly naughty, seem to feel her as a dreadful thorn in the flesh. She spends hours and hours on the terrace overlooking the sea (her great desire, she confided to me, is to get to the sea--to get _back to the sea_, as she expressed it), and lying in the garden, under the big myrtle-bushes, and, in spring and summer, under the rose-hedge. The nuns say that rose-hedge and that myrtle-bush are growing a great deal too big, one would think from Dionea's lying under them; the fact, I suppose, has drawn attention to them. "That child makes all the useless weeds grow," remarked Sister Reparata. Another of Dionea's amus.e.m.e.nts is playing with pigeons. The number of pigeons she collects about her is quite amazing; you would never have thought that San Ma.s.simo or the neighboring hills contained as many. They flutter down like snowflakes, and strut and swell themselves out, and furl and unfurl their tails, and peck with little sharp movements of their silly, sensual heads and a little throb and gurgle in their throats, while Dionea lies stretched out full length in the sun, putting out her lips, which they come to kiss, and uttering strange, cooing sounds; or hopping about, flapping her arms slowly like wings, and raising her little head with much the same odd gesture as they;--'tis a lovely sight, a thing fit for one of your painters, Burne Jones or Tadema, with the myrtle-bushes all round, the bright, white-washed convent walls behind, the white marble chapel steps (all steps are marble in this Carrara country) and the enamel blue sea through the ilex-branches beyond. But the good Sisters abominate these pigeons, who, it appears, are messy little creatures, and they complain that, were it not that the Reverend Director likes a pigeon in his pot on a holiday, they could not stand the bother of perpetually sweeping the chapel steps and the kitchen threshold all along of those dirty birds....

_August 6, 1882._

Do not tempt me, dearest Excellency, with your invitations to Rome. I should not be happy there, and do but little honor to your friendship.

My many years of exile, of wanderings in northern countries, have made me a little bit into a northern man: I cannot quite get on with my own fellow-countrymen, except with the good peasants and fishermen all round. Besides--forgive the vanity of an old man, who has learned to make triple acrostic sonnets to cheat the days and months at Theresienstadt and Spielberg--I have suffered too much for Italy to endure patiently the sight of little parliamentary cabals and munic.i.p.al wranglings, although they also are necessary in this day as conspiracies and battles were in mine. I am not fit for your roomful of ministers and learned men and pretty women: the former would think me an ignoramus, and the latter--what would afflict me much more--a pedant.... Rather, if your Excellency really wants to show yourself and your children to your father's old _protege_ of Mazzinian times, find a few days to come here next spring. You shall have some very bare rooms with brick floors and white curtains opening out on my terrace; and a dinner of all manner of fish and milk (the white garlic flowers shall be mown away from under the olives lest my cow should eat it) and eggs cooked in herbs plucked in the hedges. Your boys can go and see the big ironclads at Spezia; and you shall come with me up our lanes fringed with delicate ferns and overhung by big olives, and into the fields where the cherry-trees shed their blossoms on to the budding vines, the fig-trees stretching out their little green gloves, where the goats nibble perched on their hind legs, and the cows low in the huts of reeds; and there rise from the ravines, with the gurgle of the brooks, from the cliffs with the boom of the surf, the voices of unseen boys and girls, singing about love and flowers and death, just as in the days of Theocritus, whom your learned Excellency does well to read.

Has your Excellency ever read Longus, a Greek pastoral novelist? He is a trifle free, a trifle nude for us readers of Zola; but the old French of Amyot has a wonderful charm, and he gives one an idea, as no one else does, how folk lived in such valleys, by such sea-boards, as these in the days when daisy-chains and garlands of roses were still hung on the olive-trees for the nymphs of the grove; when across the bay, at the end of the narrow neck of blue sea, there clung to the marble rocks not a church of Saint Laurence, with the sculptured martyr on his gridiron, but the temple of Venus, protecting her harbor.... Yes, dear Lady Evelyn, you have guessed aright. Your old friend has returned to his sins, and is scribbling once more. But no longer at verses or political pamphlets. I am enthralled by a tragic history, the history of the fall of the Pagan G.o.ds.... Have you ever read of their wanderings and disguises, in my friend Heine's little book?

And if you come to Montemirto, you shall see also your _protegee_, of whom you ask for news. It has just missed being disastrous. Poor Dionea! I fear that early voyage tied to the spar did no good to her wits, poor little waif! There has been a fearful row; and it has required all my influence, and all the awfulness of your Excellency's name, and the Papacy, and the Holy Roman Empire, to prevent her expulsion by the Sisters of the Stigmata. It appears that this mad creature very nearly committed a sacrilege: she was discovered handling in a suspicious manner the Madonna's gala frock and her best veil of _pizzo di Cantu_, a gift of the late Marchioness Violante Vigalcila of Fornovo. One of the orphans, Zaira Barsanti, whom they call the Rossaccia, even pretends to have surprised Dionea as she was about to adorn her wicked little person with these sacred garments; and, on another occasion, when Dionea had been sent to pa.s.s some oil and sawdust over the chapel floor (it was the eve of Easter of the Roses), to have discovered her seated on the edge of the altar, in the very place of the Most Holy Sacrament. I was sent for in hot haste, and had to a.s.sist at an ecclesiastical council in the convent parlor, where Dionea appeared, rather out of place, an amazing little beauty, dark, lithe, with an odd, ferocious gleam in her eyes, and a still odder smile, tortuous, serpentine, like that of Leonardo da Vinci's women, among the plaster images of St. Francis, and the glazed and framed samplers before the little statue of the Virgin, which wears in summer a kind of mosquito-curtain to guard it from the flies, who, as you know, are creatures of Satan.

Speaking of Satan, does your Excellency know that on the inside of our little convent door, just above the little perforated plate of metal (like the rose of a watering-pot) through which the Sister-portress peeps and talks, is pasted a printed form, an arrangement of holy names and texts in triangles, and the stigmatized hands of St. Francis, and a variety of other devices, for the purpose, as is explained in a special notice, of baffling the Evil One, and preventing his entrance into that building? Had you seen Dionea, and the stolid, contemptuous way in which she took, without attempting to refute, the various shocking allegations against her, your Excellency would have reflected, as I did, that the door in question must have been accidentally absent from the premises, perhaps at the joiner's for repair, the day that your _protegee_ first penetrated into the convent. The ecclesiastical tribunal, consisting of the Mother Superior, three Sisters, the Capuchin Director, and your humble servant (who vainly attempted to be Devil's advocate), sentenced Dionea, among other things, to make the sign of the cross twenty-six times on the bare floor with her tongue.

Poor little child! One might almost expect that, as happened when Dame Venus scratched her hand on the thorn-bush, red roses should sprout up between the fissures of the dirty old bricks.

_October 14, 1883_.

You ask whether, now that the Sisters let Dionea go and do half a day's service now and then in the village, and that Dionea is a grown-up creature, she does not set the place by the ears with her beauty. The people here are quite aware of its existence. She is already dubbed _La bella Dionea_; but that does not bring her any nearer getting a husband, although your Excellency's generous offer of a wedding-portion is well known throughout the district of San Ma.s.simo and Montemirto. None of our boys, peasants or fishermen, seem to hang on her steps; and if they turn round to stare and whisper as she goes by straight and dainty in her wooden clogs, with the pitcher of water or the basket of linen on her beautiful crisp dark head, it is, I remark, with an expression rather of fear than of love. The women, on their side, make horns with their fingers as she pa.s.ses, and as they sit by her side in the convent chapel; but that seems natural. My housekeeper tells me that down in the village she is regarded as possessing the evil eye and bringing love misery. "You mean," I said, "that a glance from her is too much for our lads' peace of mind."

Veneranda shook her head, and explained, with the deference and contempt with which she always mentions any of her country-folk's superst.i.tions to me, that the matter is different: it's not with her they are in love (they would be afraid of her eye), but where-ever she goes the young people must needs fall in love with each other, and usually where it is far from desirable. "You know Sora Luisa, the blacksmith's widow? Well, Dionea did a _half-service_ for her last month, to prepare for the wedding of Luisa's daughter. Well, now, the girl must say, forsooth! that she won't have Pieriho of Lerici any longer, but will have that raggam.u.f.fin Wooden Pipe from Solaro, or go into a convent. And the girl changed her mind the very day that Dionea had come into the house. Then there is the wife of Pippo, the coffee-house keeper; they say she is carrying on with one of the coastguards, and Dionea helped her to do her washing six weeks ago. The son of Sor Temistocle has just cut off a finger to avoid the conscription, because he is mad about his cousin and afraid of being taken for a soldier; and it is a fact that some of the shirts which were made for him at the Stigmata had been sewn by Dionea;" ... and thus a perfect string of love misfortunes, enough to make a little "Decameron," I a.s.sure you, and all laid to Dionea's account. Certain it is that the people of San Ma.s.simo are terribly afraid of Dionea....

_July 17, 1884._

Dionea's strange influence seems to be extending in a terrible way. I am almost beginning to think that our folk are correct in their fear of the young witch. I used to think, as physician to a convent, that nothing was more erroneous than all the romancings of Diderot and Schubert (your Excellency sang me his "Young Nun" once: do you recollect, just before your marriage?), and that no more humdrum creature existed than one of our little nuns, with their pink baby faces under their tight white caps. It appeared the romancing was more correct than the prose. Unknown things have sprung up in these good Sisters' hearts, as unknown flowers have sprung up among the myrtle-bushes and the rose-hedge which Dionea lies under. Did I ever mention to you a certain little Sister Giuliana, who professed only two years ago?--a funny rose and white little creature presiding over the infirmary, as prosaic a little saint as ever kissed a crucifix or scoured a saucepan. Well, Sister Giuliana has disappeared, and the same day has disappeared also a sailor-boy from the port.

_August 20, 1884_.

The case of Sister Giuliana seems to have been but the beginning of an extraordinary love epidemic at the Convent of the Stigmata: the elder schoolgirls have to be kept under lock and key lest they should talk over the wall in the moonlight, or steal out to the little hunchback who writes love-letters at a penny a-piece, beautiful flourishes and all, under the portico by the Fishmarket. I wonder does that wicked little Dionea, whom no one pays court to, smile (her lips like a Cupid's bow or a tiny snake's curves) as she calls the pigeons down around her, or lies fondling the cats under the myrtle-bush, when she sees the pupils going about with swollen, red eyes; the poor little nuns taking fresh penances on the cold chapel flags; and hears the long-drawn guttural vowels, _amore_ and _morte_ and _mio bene_, which rise up of an evening, with the boom of the surf and the scent of the lemon-flowers, as the young men wander up and down, arm-in-arm, tw.a.n.ging their guitars along the moonlit lanes under the olives?

_October 20, 1885._

A terrible, terrible thing has happened! I write to your Excellency with hands all a-tremble; and yet I _must_ write, I must speak, or else I shall cry out. Did I ever mention to you Father Domenico of Casoria, the confessor of our Convent of the Stigmata? A young man, tall, emaciated with fasts and vigils, but handsome like the monk playing the virginal in Giorgione's "Concert," and under his brown serge still the most stalwart fellow of the country all round? One has heard of men struggling with the tempter. Well, well, Father Domenico had struggled as hard as any of the Anchorites recorded by St. Jerome, and he had conquered. I never knew anything comparable to the angelic serenity of gentleness of this victorious soul. I don't like monks, but I loved Father Domenico. I might have been his father, easily, yet I always felt a certain shyness and awe of him; and yet men have accounted me a clean-lived man in my generation; but I felt, whenever I approached him, a poor worldly creature, debased by the knowledge of so many mean and ugly things. Of late Father Domenico had seemed to me less calm than usual: his eyes had grown strangely bright, and red spots had formed on his salient cheekbones. One day last week, taking his hand, I felt his pulse flutter, and all his strength as it were, liquefy under my touch. "You are ill," I said. "You have fever, Father Domenico. You have been overdoing yourself--some new privation, some new penance. Take care and do not tempt Heaven; remember the flesh is weak." Father Domenico withdrew his hand quickly. "Do not say that," he cried; "the flesh is strong!" and turned away his face. His eyes were glistening and he shook all over. "Some quinine," I ordered. But I felt it was no case for quinine. Prayers might be more useful, and could I have given them he should not have wanted. Last night I was suddenly sent for to Father Domenico's monastery above Montemirto: they told me he was ill. I ran up through the dim twilight of moonbeams and olives with a sinking heart. Something told me my monk was dead. He was lying in a little low whitewashed room; they had carried him there from his own cell in hopes he might still be alive. The windows were wide open; they framed some olive-branches, glistening in the moonlight, and far below, a strip of moonlit sea. When I told them that he was really dead, they brought some tapers and lit them at his head and feet, and placed a crucifix between his hands. "The Lord has been pleased to call our poor brother to Him," said the Superior. "A case of apoplexy, my dear Doctor--a case of apoplexy. You will make out the certificate for the authorities." I made out the certificate. It was weak of me. But, after all, why make a scandal? He certainly had no wish to injure the poor monks.

Next day I found the little nuns all in tears. They were gathering flowers to send as a last gift to their confessor. In the convent garden I found Dionea, standing by the side of a big basket of roses, one of the white pigeons perched on her shoulder.

"So," she said, "he has killed himself with charcoal, poor Padre Domenico!"

Something in her tone, her eyes, shocked me.

"G.o.d has called to Himself one of His most faithful servants," I said gravely.

Standing opposite this girl, magnificent, radiant in her beauty, before the rose-hedge, with the white pigeons furling and unfurling, strutting and pecking all round, I seemed to see suddenly the whitewashed room of last night, the big crucifix, that poor thin face under the yellow waxlight. I felt glad for Father Domenico; his battle was over.

"Take this to Father Domenico from me," said Dionea, breaking off a twig of myrtle starred over with white blossom; and raising her head with that smile like the twist of a young snake, she sang out in a high guttural voice a strange chant, consisting of the word _Amor--amor--amor_.

I took the branch of myrtle and threw it in her face.

_January 3, 1886_

It will be difficult to find a place for Dionea, and in this neighborhood well-nigh impossible. The people a.s.sociate her somehow with the death of Father Domenico, which has confirmed her reputation of having the evil eye. She left the convent (being now seventeen) some two months back, and is at present gaining her bread working with the masons at our notary's new house at Lerici: the work is hard, but our women often do it, and it is magnificent to see Dionea, in her short white skirt and tight white bodice, mixing the smoking lime with her beautiful strong arms; or, an empty sack drawn over her head and shoulders, walking majestically up the cliff, up the scaffoldings with her load of bricks.... I am, however, very anxious to get Dionea out of the neighborhood, because I cannot help dreading the annoyances to which her reputation for the evil eye exposes her, and even some explosion of rage if ever she should lose the indifferent contempt with which she treats them. I hear that one of the rich men of our part of the world, a certain Sor Agostino of Sarzana, who owns a whole flank of marble mountain, is looking out for a maid for his daughter, who is about to be married; kind people and patriarchal in their riches, the old man still sitting down to table with all his servants; and his nephew, who is going to be his son-in-law, a splendid young fellow, who has worked like Jacob, in the quarry and at the saw-mill, for love of his pretty cousin. That whole house is so good, simple, and peaceful, that I hope it may tame down even Dionea. If I do not succeed in getting Dionea this place (and all your Excellency's ill.u.s.triousness and all my poor eloquence will be needed to counteract the sinister reports attaching to our poor little waif), it will be best to accept your suggestion of taking the girl into your household at Rome, since you are curious to see what you call our baleful beauty. I am amused, and a little indignant at what you say about your footmen being handsome: Don Juan himself, my dear Lady Evelyn, would be cowed by Dionea....

_May 29, 1886._

Here is Dionea back upon our hands once more! but I cannot send her to your Excellency. Is it from living among these peasants and fishing-folk, or is it because, as people pretend, a skeptic is always superst.i.tious? I could not muster courage to send you Dionea, although your boys are still in sailor-clothes and your uncle, the Cardinal, is eighty-four; and as to the Prince, why, he bears the most potent amulet against Dionea's terrible powers in your own dear capricious person.

Seriously, there is something eerie in this coincidence. Poor Dionea!

I feel sorry for her, exposed to the pa.s.sion of a once patriarchally respectable old man. I feel even more abashed at the incredible audacity, I should almost say sacrilegious madness, of the vile old creature. But still the coincidence is strange and uncomfortable. Last week the lightning struck a huge olive in the orchard of Sor Agostino's house above Sarzana. Under the olive was Sor Agostino himself, who was killed on the spot; and opposite, not twenty paces off, drawing water from the well, unhurt and calm, was Dionea. It was the end of a sultry afternoon: I was on a terrace in one of those villages of ours, jammed, like some hardy bush, in the gash of a hill-side. I saw the storm rush down the valley, a sudden blackness, and then, like a curse, a flash, a tremendous crash, re-echoed by a dozen hills. "I told him," Dionea said very quietly, when she came to stay with me the next day (for Sor Agostino's family would not have her for another half-minute), "that if he did not leave me alone Heaven would send him an accident."

_July 15, 1886_.

My book? Oh, dear Donna Evelina, do not make me blush by talking of my book! Do not make an old man, respectable, a Government functionary (communal physician of the district of San Ma.s.simo and Montemirto Ligure), confess that he is but a lazy unprofitable dreamer, collecting materials as a child picks hips out of a hedge, only to throw them away, liking them merely for the little occupation of scratching his hands and standing on tiptoe, for their pretty redness.... You remember what Balzac says about projecting any piece of work?--"_C'est fumier des cigarettes enchantees_...." Well, well! The data obtainable about the ancient G.o.ds in their days of adversity are few and far between: a quotation here and there from the Fathers; two or three legends; Venus reappearing; the persecutions of Apollo in Styria; Proserpina going, in Chaucer, to reign over the fairies; a few obscure religious persecutions in the Middle Ages on the score of Paganism; some strange rites practiced till lately in the depths of a Breton forest near Lannion.... As to Tannhauser, he was a real knight, and a sorry one, and a real Minnesinger not of the best. Your Excellency will find some of his poems in Von der Hagen's four immense volumes, but I recommend you to take your notions of Ritter Tannhauser's poetry rather from Wagner. Certain it is that the Pagan divinities lasted much longer than we suspect, sometimes in their own nakedness, sometimes in the stolen garb of the Madonna or the saints. Who knows whether they do not exist to this day? And, indeed, is it possible they should not? For the awfulness of the deep woods, with their filtered green light, the creak of the swaying, solitary reeds, exists, and is Pan; and the blue, starry May night exists, the sough of the waves, the warm wind carrying the sweetness of the lemon-blossoms, the bitterness of the myrtle on our rocks, the distant chant of the boys cleaning out their nets, of the girls sickling the gra.s.s under the olives, _Amor--amor--amor,_ and all this is the great G.o.ddess Venus. And opposite to me, as I write, between the branches of the ilexes, across the blue sea, streaked like a Ravenna mosaic with purple and green, shimmer the white houses and walls, the steeple and towers, an enchanted Fata Morgana city, of dim Porto Venere; ... and I mumble to myself the verse of Catullus, but addressing a greater and more terrible G.o.ddess than he did:--

"Procul a mea sit furor omnis, Hera, domo; alios; age incitatos, alios age rabidos."

_March 25, 1887._

Yes; I will do everything in my power for your friends. Are you well-bred folk as well bred as we, Republican _bourgeois,_ with the coa.r.s.e hands (though you once told me mine were psychic hands when the mania of palmistry had not yet been succeeded by that of the Reconciliation between Church and State), I wonder, that you should apologize, you whose father fed me and housed me and clothed me in my exile, for giving me the horrid trouble of hunting for lodgings? It is like you, dear Donna Evelina, to have sent me photographs of my future friend Waldemar's statue.... I have no love for modern sculpture, for all the hours I have spent in Gibson's and Dupre's studio: 'tis a dead art we should do better to bury. But your Waldemar has something of the old spirit: he seems to feel the divineness of the mere body, the spirituality of a limpid stream of mere physical life. But why among these statues only men and boys, athletes and fauns? Why only the bust of that thin, delicate-lipped little Madonna wife of his? Why no wide-shouldered Amazon or broad-flanked Aphrodite?

_April 10, 1887._

You ask me how poor Dionea is getting on. Not as your Excellency and I ought to have expected when we placed her with the good Sisters of the Stigmata: although I wager that, fantastic and capricious as you are, you would be better pleased (hiding it carefully from that grave side of you which bestows devout little books and carbolic acid upon the indigent) that your _protegee_ should be a witch than a serving-maid, a maker of philters rather than a knitter of stockings and sewer of shirts.

A maker of philters. Roughly speaking, that is Dionea's profession. She lives upon the money which I dole out to her (with many useless objurgations) on behalf of your Excellency, and her ostensible employment is mending nets, collecting olives, carrying bricks, and other miscellaneous jobs; but her real status is that of village sorceress. You think our peasants are skeptical? Perhaps they do not believe in thought-reading, mesmerism, and ghosts, like you, dear Lady Evelyn. But they believe very firmly in the evil eye, in magic, and in love-potions. Every one has his little story of this or that which happened to his brother or cousin or neighbor. My stable-boy and male factotum's brother-in-law, living some years ago in Corsica, was seized with a longing for a dance with his beloved at one of those b.a.l.l.s which our peasants give in the winter, when the snow makes leisure in the mountains. A wizard anointed him for money, and straightway he turned into a black cat, and in three bounds was over the seas, at the door of his uncle's cottage, and among the dancers. He caught his beloved by the skirt to draw her attention; but she replied with a kick which sent him squealing back to Corsica. When he returned in summer he refused to marry the lady, and carried his left arm in a sling. "You broke it when I came to the Veglia!" he said, and all seemed explained. Another lad, returning from working in the vineyards near Ma.r.s.eilles, was walking up to his native village, high in our hills, one moonlight night. He heard sounds of fiddle and fife from a roadside barn, and saw yellow light from its c.h.i.n.ks; and then entering, he found many women dancing, old and young, and among them his affianced. He tried to s.n.a.t.c.h her round the waist for a waltz (they play _Mme. Angot_ at our rustic b.a.l.l.s), but the girl was unclutchable, and whispered, "Go; for these are witches, who will kill thee; and I am a witch also. Alas! I shall go to h.e.l.l when I die."

I could tell your Excellency dozens of such stories. But love-philters are among the commonest things to sell and buy. Do you remember the sad little story of Cervantes' Licentiate, who, instead of a love-potion, drank a philter which made him think he was made of gla.s.s, fit emblem of a poor mad poet? ... It is love-philters that Dionea prepares. No; do not misunderstand; they do not give love of her, still less her love.

Your seller of love-charms is as cold as ice, as pure as snow. The priest has crusaded against her, and stones have flown at her as she went by from dissatisfied lovers; and the very children, paddling in the sea and making mud-pies in the sand, have put out forefinger and little finger and screamed, "Witch, witch! ugly witch!" as she pa.s.sed with basket or brick load; but Dionea has only smiled, that snake-like, amused smile, but more ominous than of yore. The other day I determined to seek her and argue with her on the subject of her evil trade. Dionea has a certain regard for me; not, I fancy, a result of grat.i.tude, but rather the recognition of a certain admiration and awe which she inspires in your Excellency's foolish old servant. She has taken up her abode in a deserted hut, built of dried reeds and thatch, such as they keep cows in, among the olives on the cliffs. She was not there, but about the hut pecked some white pigeons, and from it, startling me foolishly with its unexpected sound, came the eerie bleat of her pet goat.... Among the olives it was twilight already, with streakings of faded rose in the sky, and faded rose, like long trails of petals, on the distant sea. I clambered down among the myrtle-bushes and came to a little semicircle of yellow sand, between two high and jagged rocks, the place where the sea had deposited Dionea after the wreck. She was seated there on the sand, her bare foot dabbling in the waves; she had twisted a wreath of myrtle and wild roses on her black, crisp hair.

Near her was one of our prettiest girls, the Lena of Sor Tullio the blacksmith, with ashy, terrified face under her flowered kerchief. I determined to speak to the child, but without startling her now, for she is a nervous, hysteric little thing. So I sat on the rocks, screened by the myrtle-bushes, waiting till the girl had gone. Dionea, seated listless on the sands, leaned over the sea and took some of its water in the hollow of her hand. "Here," she said to the Lena of Sor Tullio, "fill your bottle with this and give it to drink to Tommasino the Rosebud." Then she set to singing:--