One of the "brooks" at Truro mentioned by Leland was the River Kenwyn, which joined the River Allen to form the Truro River; but before doing so the Kenwyn, or some portion of its overflow, had been so diverted that the water ran down the gutters of the princ.i.p.al streets. It was a novelty to us to see the water so fresh and clean running down each side of the street--not slowly, but as if at a gallop.

In the time of the Civil War Truro was garrisoned for the King, but in 1646, after a fierce engagement between the Royalists under Sir Ralph Hopton and Cromwell's forces under Sir Thomas Fairfax, a treaty was signed at Tresillian River Bridge (a pretty place which we had pa.s.sed last night, about three miles outside the town on the St. Austell road), by which Truro was surrendered quietly to the Parliament.

The Grammar School, where many eminent men had been educated, was founded in 1549. Among its old pupils was included Sir Humphry Davy, born in 1778, the eminent chemist who was the first to employ the electric current in chemical decomposition and to discover nitric oxide or "laughing gas." He was also the inventor of the famous safety-lamp which bears his name, and which has been the means of saving the lives of thousands of miners.

Truro was the birthplace of several men of note: Samuel Foote, Richard Lander, and Henry Martyn, two of them having been born in public-houses in the town.

Samuel Foote, a famous dramatist and comedian, was born at the "Old King's Head Inn" in 1720, and was buried in Westminster Abbey in 1777.

He was a clever actor and mimic, "and kept London in a good humour"; he wrote the _Mayor of Garrett_ and many other comedies.

Richard Lander, born at the "Fighting c.o.c.ks Inn" in 1804, became famous as an African explorer. He took part in the expedition to Africa which was the first to discover and trace the Niger. He was injured by savages and died at Fernando Po in 1834.

Henry Martyn, born in 1781, the son of a miner, was a n.o.ble and devoted missionary. He left home when twenty-four years of age to labour amongst the Hindus and Mahometans at Cawnpore in India, and travelled in Persia and Armenia. He translated portions of the Bible and Prayer Book into the Persian and Hindustani languages, and at last, weary and worn out in his Master's service, died of fever at Tokat in 1812.

[Ill.u.s.tration: THE FRONTAGE, OLD ST. MARY'S CHURCH.]

St. Mary's Church was built in 1518, and was remarkable for its two east windows and some fine carving on the walls outside. It was surrounded by narrow streets and ancient buildings. We had no time to explore the interior, so contented ourselves with a visit to an old stone preserved by the Corporation and inscribed:

DANIEL JENKIN, MAIOR, WHO SEEKS TO FIND ETERNAL TREASVRE MVST VSE NO GVILE IN WEIGHT AND MEASVRE.

1618.

We now considered that we had arrived at the beginning of the end of our journey, and left Truro with the determination to reach Land's End on the morrow, Sat.u.r.day. We continued our walk as near the sea as the rivers or inlets would admit, for we were anxious to see as much as possible of the fine rock scenery of the Cornish coast. We were in the best of health and spirits, and a thirty-mile walk seemed to have no effect upon us whatever, beyond causing a feeling of drowsiness when entering our hotel for the night.

We soon arrived at the quaint little village with a name, as my brother said, almost as long as itself, Perranarworthal, connected with Falmouth by a creek, which seemed to have made an effort to cross Cornwall from one side to the other, or from one Channel to the other. It was at Falmouth that on one dark stormy night some years previously the ship my brother was travelling by called for cargo, and the shelter of the harbour was much appreciated after pa.s.sing through the stormy sea outside. Perran in the name of the village meant the same as Piran, and the small church there was dedicated to that saint, who deserved to be called the St. Patrick of Cornwall, for he occupied the same position in the popular imagination here as that saint did in Ireland. It was in this parish that St. Piran had his Holy Well, but that had now disappeared, for accidentally it had been drained off by mining operations.

Gwennap was only about three miles away--formerly the centre of the richest mining district in Cornwall, the mines there being nearly six hundred yards deep, and the total length of the roads or workings in them about sixty miles. No similar s.p.a.ce in the Old World contained so much mineral wealth, for the value of the tin mined during one century was estimated at ten million pounds sterling. After the mines were abandoned the neighbourhood presented a desolate and ruined appearance.

[Ill.u.s.tration: OLD ST. MARY'S CHURCH, TRURO. (_The Cathedral of Truro is now built on the site where this old church formerly stood._)]

Many human remains belonging to past ages had been found buried in the sands in this neighbourhood; but Gwennap had one glorious memory of the departed dead, for John Wesley visited the village several times to preach to the miners, and on one occasion (1762), on a very windy day, when the sound of his voice was being carried away by the wind, he tried the experiment--which proved a great success--of preaching in the bottom of a wide dry pit, the miners standing round him on the sloping sides and round the top. The pit was supposed to have been formed by subsidences resulting from the mining operations below, and as he used it on subsequent occasions when preaching to immense congregations, it became known as "Wesley's Preaching Pit." It must have been a pathetic sight when, in his eighty-fifth year, he preached his last sermon there.

"His open-air preaching was powerful in the extreme, his energy and depth of purpose inspiring, and his organising ability exceptional; and as an evangelist of the highest character, with the world as his parish, he was the founder of the great religious communion of 'the people called Methodists.'" It was therefore scarcely to be wondered at that the Gwennap pit should be considered as holy ground, and that it should become the Mecca of the Cornish Methodists and of others from all over the world. Wesley died in 1791, and in 1803 the pit was brought to its present condition--a circular pit formed into steps or seats rising one above another from the bottom to the top, and used now for the great annual gathering of the Methodists held during Whitsuntide. The idea was probably copied from St. Piran's Round, a similar but much older formation a few miles distant.

[Ill.u.s.tration: GWENNAP PIT, REDRUTH.]

Penryn was the next place we visited, and a very pretty place too! It was situated on the slope of a picturesque hill surrounded by orchards and gardens, and luxuriant woodlands adorned its short but beautiful river. The sea view was of almost unequalled beauty, and included the magnificent harbour of Falmouth, of which an old writer said that "a hundred vessels may anchor in it, and not one see the mast of another"--of course when ships were smaller.

The old church at Penryn was that of St. Gluvias, near which were a few remains of Gla.s.siney College, formerly the chief centre from which the vernacular literature of Cornwall was issued and whence our knowledge of the old legends and mysteries of Cornwall was derived. The town was said to have had a court-leet about the time of the Conquest, but the borough was first incorporated in the seventeenth century by James I. The Corporation possessed a silver cup and cover, presented to them by the notorious Lady Jane Killigrew, and inscribed--"To the town of Penmarin when they received me that was in great misery. J.K. 1633." Lady Jane's trouble arose through her ladyship and her men boarding some Dutch vessels that lay off Falmouth, stealing their treasure, and causing the death of some of their crews.

In the time of James I. a Spanish man-of-war came unseen through the mist of the harbour, and despatched a well-armed crew with m.u.f.fled oars to plunder and burn the town of Penryn. They managed to land in the darkness, and were about to begin their depredations when suddenly they heard a great sound of drums and trumpets and the noise of many people.

This so alarmed them that they beat a rapid retreat, thinking the militia had been called out by some spy who had known of their arrival.

But the Penryn people were in happy ignorance of their danger. It happened that some strolling actors were performing a tragedy, and the battle scene was just due as the Spaniards came creeping up in the darkness; hence the noise. When the Penryn folk heard the following morning what had happened, it was said they had to thank Shakespeare for their lucky escape.

No one pa.s.sing through the smiling and picturesque town of Penryn would dream that that beautiful place could ever have been a.s.sociated with such a fearful and horrid event as that known to history as the "Penryn Tragedy," which happened during the reign of James I.

At that time there lived at the Bohechland Farm in the parish of St.

Gluvias a well-to-do farmer and his wife and family. Their youngest son was learning surgery, but, not caring for that profession, and being of a wild and roving disposition, he ran away to sea, and eventually became a pirate and the captain of a privateer. He was very successful in his evil business, ama.s.sing great wealth, and he habitually carried his most valuable jewels in a belt round his waist. At length he ventured into the Mediterranean, and attacked a Turkish ship, but, owing to an accident, his powder magazine exploded, and he and his men were blown into the air, some of them being killed and others injured. The captain escaped, however, and fell into the sea. He was an expert swimmer, and reached the Island of Rhodes, where he had to make use of his stolen jewels to maintain himself. He was trying to sell one of them to a Jew when it was recognised as belonging to the Dey of Algiers. He was arrested, and sentenced to the galleys as a pirate, but soon gained great influence over the other galley slaves, whom he persuaded to murder their officers and escape. The plan succeeded, and the ringleader managed to get on a Cornish boat bound for London. Here he obtained a position as a.s.sistant to a surgeon, who took him to the East Indies, where his early training came in useful, and after a while the Cornishman began to practise for himself. Fortunately for him, he was able to cure a rajah of his disease, which restored his fortune, and he decided to return to Cornwall. The ship was wrecked on the Cornish coast, and again his skill in swimming saved him. He had been away for fifteen years, and now found his sister married to a mercer in Penryn; she, however, did not know him until he bared his arm and showed her a mark which had been there in infancy. She was pleased to see him, and told him that their parents had lost nearly all their money. Then he showed her his possessions, gold and jewels, and arranged to go that night as a stranger to his parents' home and ask for lodgings, while she was to follow in the morning, when he would tell them who he was. When he knocked, his father opened the door, and saw a ragged and weather-beaten man who asked for food and an hour's shelter. Taking him to be a sea-faring man, he willingly gave him some food, and afterwards asked him to stay the night. After supper they sat by the fire talking until the farmer retired to rest. Then his wife told the sailor how unfortunate they had been and how poor they were, and that they would soon have to be sold up and perhaps finish their life in a workhouse. He took a piece of gold out of his belt and told her there was enough in it to pay all their debts, and after that there would be some left for himself. The sight of the gold and jewels excited the woman's cupidity, and when the sailor was fast asleep she woke her husband, told him what had happened, and suggested that they should murder the sailor and bury his body next day in the garden. The farmer was very unwilling, but his wife at length persuaded him to go with her. Finding the sailor still fast asleep, they cut his throat and killed him, and covered him up with the bedclothes till they should have an opportunity of burying him. In the morning their daughter came and asked where the sailor was who called on them the previous night, but they said no sailor had been there. "But," she said, "he must be here, for he is my brother, and your long-lost son; I saw the scar on his arm." The mother turning deadly pale sank in a chair, while with an oath the father ran upstairs, saw the scar, and then killed himself with the knife with which he had killed his son. The mother followed, and, finding her husband dead, plunged the knife in her own breast. The daughter, wondering why they were away so long, went upstairs, and was so overcome with horror at seeing the awful sight that she fell down on the floor in a fit from which she never recovered!

The first difficulty we had to contend with on continuing our journey was the inlet of the River Helford, but after a rough walk through a rather lonely country we found a crossing-place at a place named Gweek, at the head of the river, which we afterwards learned was the scene of Hereward's Cornish adventures, described by Charles Kingsley in _Hereward the last of the English_, published in 1866.

Here we again turned towards the sea, and presently arrived at Helston, an ancient and decaying town supposed to have received its name from a huge boulder which once formed the gate to the infernal regions, and was dropped by Lucifer after a terrible conflict with the Archangel St.

Michael, in which the fiend was worsted by the saint. This stone was still supposed to be seen by credulous visitors at the "Angel Inn," but as we were not particularly interested in that angel, who, we inferred, might have been an angel of darkness, or in a stone of such a doubtful character, we did not go to the inn.

Helston was one of the Stannary Towns, and it was said that vessels could at one time come quite near it. Daniel Defoe has described it as being "large and populous, with four s.p.a.cious streets, a handsome church, and a good trade." The good trade was, however, disappearing, owing to the discovery of tin in foreign countries, notably in the Straits Settlements and Bolivia; the church which Defoe saw had disappeared, having since been destroyed by fire and rebuilt in 1763. We did not go inside, but in walking through the churchyard we casually came upon an ordinary headstone on which was an inscription to the effect that the stone marked the resting-place of Henry Trengrouse (1772-1854), who, being "profoundly impressed by the great loss of life by shipwreck, had devoted the greater portion of his life and means to the invention and design of the rocket apparatus for connecting stranded ships to the sh.o.r.e, whereby many thousands of lives have been saved."

[Ill.u.s.tration: MONUMENT TO HENRY TRENGROUSE. (_Inventor of the rocket apparatus._)]

We had seen many fine monuments to men who had been instrumental in killing thousands of their fellow creatures, but here was Trengrouse who had been the humble instrument in saving thousands of lives, and (though a suitable monument has since been erected to his memory) only the commonest stone as yet recorded his memory and the inestimable services he had rendered to humanity: the only redeeming feature, perhaps, being the very appropriate quotation on the stone:

They rest from their labours and their works do follow them.

Helston was another town where a lovely double stream of water ran down the main street, rendering the town by its rapid and perpetual running both musical and clean. The water probably came from the River Cober, and afterwards found its way into the Looe Pool at the foot of the town.

This pool was the great attraction of Helston and district, as it formed a beautiful fresh-water lake about seven miles in circ.u.mference and two miles long, winding like a river through a forked valley, with woods that in the springtime were filled with lovely wild flowers, reaching to the water's edge. It must have been a paradise for one fisherman at any rate, as he held his tenure on condition that he provided a boat and net in case the Duke of Cornwall, its owner, should ever come to fish there; so we concluded that if the Duke never came, the tenant would have all the fish at his own disposal. The curious feature about the lake was that, owing to a great bank of sand and pebbles that reached across the mouth, it had no visible outlet where it reached the sea, the water having to percolate as best it could through the barrier. When heavy rain came on and the River Cober delivered a greater volume of water than usual into the lake, the land adjoining was flooded, and it became necessary to ask permission of the lord of the manor to cut a breach through the pebbles in order to allow the surplus water to pa.s.s through into the sea, which was quite near. The charge for this privilege was one penny and one halfpenny, which had to be presented in a leather purse; but this ancient ceremony was afterwards done away with and a culvert constructed. On this pebble bank one of the King's frigates was lost in 1807.

[Ill.u.s.tration: A STREET IN HELSTON. (_Showing the running stream of water at the side of the street._)]

There is a pa.s.sage in the book of Genesis which states that "there were giants in the earth in those days"--a pa.s.sage which we had often heard read in the days of our youth, when we wished it had gone further and told us something about them; but Cornwall had been a veritable land of giants. The stories of Jack the Giant-Killer were said to have emanated from this county, and we now heard of the Giant Tregeagle, whose spirit appeared to pervade the whole district through which we were pa.s.sing.

He was supposed to be the Giant of Dosmary Pool, on the Bodmin Downs, which was believed at one time to be a bottomless pit. When the wind howls there the people say it is the Giant roaring, and "to roar like Tregeagle" was quite a common saying in those parts. "His spirit haunts all the west of Cornwall, and he haunts equally the moor, the rocky coasts, and the blown sandhills; from north to south, from east to west, this doomed spirit was heard of, and to the Day of Judgment he was doomed to wander pursued by avenging fiends. Who has not heard the howling of Tregeagle? When the storms come with all their strength from the Atlantic, and hurl themselves upon the rocks about the Land's End, the howls of this spirit are louder than the roaring of the wind."

In this land of legends, therefore, it is not surprising that the raising of that extraordinary bank which blocks the end of the River Cober, at what should be its outlet into the sea, should be ascribed to Tregeagle. It appeared that he was an extremely wicked steward, who by robbery and other worse crimes became very wealthy. In the first place he was said to have murdered his sister, and to have been so cruel to his wife and children that one by one they perished. But at length his end came, and as he lay on his death-bed the thoughts of the people he had murdered, starved, and plundered, and his remorseful conscience, so haunted him, that he sent for the monks from a neighbouring monastery and offered them all his wealth if they would save his soul from the fiends. They accepted his offer, and both then and after he had been buried in St. Breock's Church they sang chants and recited prayers perpetually over his grave, by which means they kept back the demons from his departing soul. But a dispute arose between two wealthy families concerning the ownership of some land near Bodmin. It appeared that Tregeagle, as steward to one of the claimants, had destroyed ancient deeds, forged others, and made it appear that the property was his own. The defendant in the trial by some means or other succeeded in breaking the bonds of death, and the spirit of Tregeagle was summoned to attend the court as witness.

When his ghostly form appeared, the court was filled with horror. In answer to counsel's questions he had to acknowledge his frauds, and the jury returned a verdict for the defendants. The judge then ordered counsel to remove his witness, but, alas! it was easier to raise evil spirits than to lay them, and they could not get rid of Tregeagle. The monks were then sent for, and said that by long trials he might repent and his sins be expiated in that way. They would not or could not hand him over to the fiends, but they would give him tasks to do that would be endless. First of all they gave him the task of emptying Dosmary Pool, supposed to be bottomless, with a small perforated limpet sh.e.l.l.

Here, however, he narrowly escaped falling into the hands of the demons, and only saved himself by running and dashing his head through the window of Roach Rock Church. His terrible cries drove away the congregation, and the monks and priests met together to decide what could be done with him, as no service could be held in the church.

[Ill.u.s.tration: KYNANCE COVE AND THE LION ROCK. "The fine rock scenery on the coast continues all the way to Land's End, while isolated rocks in many forms and smugglers' caves of all sizes are to be seen."]

[Ill.u.s.tration: NEAR THE LIZARD. "The Lizard Point with the neighbouring rocks, both when submerged and otherwise, formed a most dangerous place for mariners, especially when false lights were displayed by those robbers and murderers, the Cornish Wreckers."]

They decided that Tregeagle, accompanied by two saints to guard him, should be taken to the coast at Padstow, and compelled to stay on the sandy sh.o.r.e making trusses of sand and ropes of sand to bind them, while the mighty sea rose continually and washed them away. The people at Padstow could get no rest day or night on account of his awful cries of fear and despair, and they sought the aid of the great Cornish Saint Petrox. The saint subdued Tregeagle, and chained him with bonds, every link of which he welded with a prayer. St. Petrox placed him at Bareppa, and condemned him to carry sacks of sand across the estuary of St. Looe and empty them at Porthleven until the beach was clean to the rocks. He laboured a long time at that work, but in vain, for the tide round Treawavas Head always carried the sand back again. His cries and wails disturbed the families of the fishermen, but a mischievous demon came along, and, seeing him carrying an enormous sack full of sand and pebbles, tripped him up. Tregeagle fell, and the sack upset and formed the bar that ruined the harbour of Helston, which up to that time had been a prosperous port, the merchant vessels landing cargoes and taking back tin in exchange. The townspeople, naturally very wroth, sought the aid of the priests, and once more bonds were placed upon Tregeagle. This time he was sent to the Land's End, where he would find very few people to hear his awful cries. There his task was to sweep the sands from Porthcurnow Cove, round the headland called Tol-Peden-Penwith, into Nanjisal Cove. At this task, it is said, Tregeagle is still labouring, his wails and moans being still borne on the breeze that sweeps over the Land's End; so as this was our destination, we had rather a queer prospect before us!

Between Gweek and Helston we crossed the famous promontory known as the Lizard, which in length and breadth extends about nine miles in each direction, although the point itself is only two miles broad. The rocks at this extremity rise about 250 feet above the stormy sea below, and are surmounted by a modern lighthouse.

Originally there was only a beacon light with a coal fire fanned with bellows, but oil was afterwards subst.i.tuted. The Lizard Point in those days, with the neighbouring rocks, both when submerged and otherwise, formed a most dangerous place for mariners, especially when false lights were displayed by those robbers and murderers, the Cornish wreckers.

The Lizard, the Corinum of the ancients, is the most southerly point in England, and the fine rock scenery on the coast continues from there all the way to the Land's End, while isolated rocks in many forms and smugglers' caves of all sizes are to be seen. Weird legends connected with these and the Cornish coast generally had been handed down from father to son from remote antiquity, and the wild and lonely Goonhilly Downs, that formed the centre of the promontory, as dreary a spot as could well be imagined, had a legend of a phantom ship that glided over them in the dusk or moonlight, and woe betide the mariners who happened to see it, for it was a certain omen of evil!

The finest sight that we saw here was in broad daylight, and consisted of an immense number of sailing-ships, more in number than we could count, congregated together on one side of the Lizard. On inquiring the reason, we were told that they were wind-bound vessels waiting for a change in the wind to enable them to round the point, and that they had been known to wait there a fortnight when unfavourable winds prevailed.

This we considered one of the most wonderful sights we had seen on our journey.

As we left Helston on our way to Penzance we had the agreeable company as far as St. Breage of a young Cornishman, who told us we ought to have come to Helston in May instead of November, for then we should have seen the town at its best, especially if we had come on the "Flurry"

day. This he said was the name of their local yearly festival, held on or near May 8th, and he gave us quite a full account of what generally happened on that occasion. We could easily understand, from what he told us, that he had enjoyed himself immensely on the day of the last festival, which seemed to be quite fresh in his mind, although now more than six months had pa.s.sed since it happened. In fact he made us wish that we had been there ourselves, as his story awoke some memories in our minds of--

The days we went a-gipsying a long time ago When lads and la.s.ses in their best were dressed from top to toe, When hearts were light and faces bright, nor thought of care or woe, In the days we went a-gipsying a long time ago!

[Ill.u.s.tration: THE "FLURRY" DANCE.]

His description of the bra.s.s band of which he was a member, and the way they were dressed, and the adventures they met with during the day, from early morning till late at night, was both interesting and amusing.

Their first duty was to play round the town to waken people who were already awake--sleep was out of the question--children too had a share in the proceedings. They knew that booths or standings would be erected all over the town, some even on the footpath, displaying all manner of cakes, toffy, and nuts that would delight their eyes and sweeten their mouths, if they had the money wherewith to buy, and if not, there was the chance of persuading some stranger to come to the rescue! But first of all they must rush to the woods and fields in search of flowers and branches, for the town had to be decorated before the more imposing part of the ceremonies began. Meantime the bandsmen were busy devouring a good breakfast, for bandsmen's appet.i.tes are proverbial. Perhaps they are the only cla.s.s of men who play while they work and work while they play. In any case, after breakfast they sauntered round the town talking to the girls until the auspicious hour arrived when they had to a.s.semble in the market square to head the procession of the notables of the town dressed in all kinds of costumes, from that of William the Conqueror onwards. My brother was anxious to know what quickstep they played, and if it was "Havelock's Quick March"; but our friend said it was not a quickstep at all, but something more like a hornpipe. Was it the College or the Sailor's Hornpipe? It was neither, was the reply, as it had to be played slowly, for the people danced to it while they marched in the procession, and occasionally twirled their partners round; and then after some further ceremonies they separated and all the people began to dance both in the streets and through the houses, going in at one door and out at another, if there was one, tumbling about and knocking things over, and then out in the street again, and if not satisfied with their partners, changing them, and off again, this kind of enjoyment lasting for hours. Sometimes, if a man-of-war happened to be in the neighbourhood, the sailors came, who were the best dancers of the lot, as they danced with each other and threw their legs about in a most astonishing fashion, a practice they were accustomed to when aboard ship.