Nicholas on the sea-coast from there to the north, and we remembered he was the patron saint at Aberdeen.

St. Nicholas is also the patron saint of the Russians, some of the Czars of that mighty Empire having been named after him. While St. Catherine is the patron saint of the girls, St. Nicholas is the patron saint of the boys, and strange to relate is also the patron saint of parish clerks, who were formerly called "scholars."

When pictured in Christian art this saint is dressed in the robe of a bishop, with three purses, or three golden b.a.l.l.s, or three children. The three purses represent those given by him to three sisters to enable them to marry; but we did not know the meaning of the three golden b.a.l.l.s, unless it was that they represented the money the purses contained. My brother suggested they might have some connection with the three golden b.a.l.l.s hanging outside the p.a.w.nbrokers' shops. Afterwards we found St. Nicholas was the patron saint of that body. But the three children were all boys, who once lived in the East, and being sent to a school at Athens, were told to call on St. Nicholas on their way for his benediction. They stopped for the night at a place called Myra, where the innkeeper murdered them for their money and baggage, and placed their mangled bodies in a pickling-tub, intending to sell them as pork.

St. Nicholas, however, saw the tragedy in a vision, and went to the inn, where the man confessed the crime, whilst St. Nicholas, by a miracle, raised the murdered boys to life again!

Sometimes he had been nicknamed "Nick," or "Old Nick," and then he became a demon, or the Devil, or the "Evil spirit of the North." In Scandinavia he was always a.s.sociated with water either in sea or lake, river or waterfall, his picture being changed to that of a horrid-looking creature, half-child and half-horse, the horse's feet being shown the wrong way about. Sometimes, again, he was shown as an old black man like an imp, sitting on a rock and wringing the dripping water from his long black hair!

On our way towards St. Austell we pa.s.sed some very interesting places to the right and left of our road, and had some fine views of the sea.

Presently we arrived at a considerable village inhabited by miners, the name of which we did not know until my brother, who was walking with a miner in the rear, suddenly called to me, and pointing to a name on a board, said: "See where we've got to!" When my brother called out the name of the place, I heard a man shout from across the road in a triumphant tone of voice, "Yes, you're in it now, sir!" and sure enough we had arrived at St. Blazey, a rather queer name, we thought, for a place called after a saint! But, unlike the people of Fowey, the inhabitants seemed quite satisfied with their saint, and indeed rather proud of him than otherwise. Asked where we could get some coffee and something to eat, the quarryman to whom my brother had been talking directed us to a temperance house near at hand, where we were well served. We were rather surprised at the number of people who came in after us at intervals, but it appeared afterwards that my brother had incidentally told the man with whom he was walking about our long journey, and that we had walked about 1,300 miles. The news had circulated rapidly about the village, and we eventually found ourselves the centre of a crowd anxious to see us, and ask questions. They seemed quite a homely, steady cla.s.s of men, and gave us a Cornish welcome and a Cornish cheer as we left the village.

[Ill.u.s.tration: SARCOPHAGUS OF THE DUKE OF WELLINGTON IN THE CRYPT OF ST.

PAUL'S CATHEDRAL.]

Just before reaching St. Blazey, however, we walked a short distance up a very charming little valley, which has been described as a paradise of ferns, wooden glades, and granite boulders, and possesses some of the finest landscapes in the district, with the ground in springtime azure with wild hyacinths. Some of the finest ferns grew in profusion in this glen, including the "Osmunda regalis" and the graceful lady fern; but, fortunately for the ferns, much of the valley pa.s.sed through private grounds, and the pretty Carmears waterfall could only be seen on certain days.

The parish church of Luxulyan, after which village the valley was named, stood at the head of the glen, and as the people of Cornwall had so many saints, they had been able to spare two of them for Luxulyan, so that the church was dedicated conjointly to St. Cyricus and St. Julitta, while the name of a third was said to be concealed in the modern name of the village, St. Suhan, a saint who also appeared in Wales and Brittany.

The name of the village well was St. Cyricus, which probably accounted for the name appearing the first in the dedication of the church. The church tower at one time contained the Cornish Stannary Records, but in the time of the Civil War they had been removed for greater safety to Lostwithiel, where they were unfortunately destroyed. There were many ancient and disused tin workings in the parish of Luxulyan, but a particularly fine kind of granite was quarried there, for use in buildings where durability was necessary--the lighthouse and beacon on Plymouth Breakwater having both been built with granite obtained from these quarries. There was also a very hard variety of granite much used by sculptors called porphyry, a very hard and variegated rock of a mixed purple-and-white colour. When the Duke of Wellington died, the Continent was searched for the most durable stone for his sepulchre, sufficiently grand and durable to cover his remains, but none could be found to excel that at Luxulyan. A huge boulder of porphyry, nearly all of it above ground, lying in a field where it had lain from time immemorial, was selected. It was estimated to weigh over seventy tons, and was wrought and polished near the spot where it was found. When complete it was conveyed thence to St. Paul's Cathedral, and now forms the sarcophagus of the famous Iron Duke. The total cost was about 1,100.

We had now to walk all the way to Land's End through a tin-mining country, which really extended farther than that, as some of the mines were under the sea. But the industry was showing signs of decay, for Cornwall had no coal and very little peat, and the native-grown timber had been practically exhausted. She had therefore to depend on the coal from South Wales to smelt the ore, and it was becoming a question whether it was cheaper to take the ore to the coal or the coal to the ore, the cost being about equal in either case. Meantime many miners had left the country, and others were thinking of following them to Africa and America, while many of the more expensive mines to work had been closed down. The origin of tin mining in Cornwall was of remote antiquity, and the earliest method of raising the metal was that practiced in the time of Diodorus by streaming--a method more like modern gold-digging, since the ore in the bed of the streams, having been already washed there for centuries, was much purer than that found in the lodes. Diodorus Siculus, about the beginning of the Christian Era, mentioned the inhabitants of Belerium as miners and smelters of tin, and wrote: "After beating it up into knucklebone shapes, they carry it to a certain island lying off Britain named Ictis (probably the Isle of Wight), and thence the merchants buy it from the inhabitants and carry it over to Gaul, and lastly, travelling by land through Gaul about thirty days, they bring down the loads on horses to the mouth of the Rhine."

There was no doubt in our own minds that the mining of tin in Cornwall was the most ancient industry known in Britain, and had existed there in the time of prehistoric man. We often found ourselves speculating about the age, and the ages of man. The age of man was said to be seventy, and might be divided thus:

At ten a child, at twenty wild, At thirty strong, if ever!

At forty wise, at fifty rich, At sixty good, or never!

There were some curious Celtic lines which described the age of animals compared with that of man:

Thrice the age of a dog is that of a horse; Thrice the age of a horse is that of a man; Thrice the age of a man is that of a deer; Thrice the age of a deer is that of an eagle.

The ages of man were divided into three by Lucretius as:

(1) "The Stone Age," when celts or implements of stone were employed.

(2) "The Bronze Age," when implements were made of copper and bra.s.s.

(3) "The Iron Age," when implements were made of iron, as in the present day.

This being the order of antiquity and materials employed in making the implements, it was therefore safe to conclude that the mining of tin must have dated back as far as the Bronze Age, for there could have been no bronze made without tin, since bronze is produced by the mixing of copper and tin.

Appliances for crushing and smelting the ore were already in existence in very early times, as well as blowing-houses and moulds in which to run the molten metal. The ingots of tin were in the form of an astragal, and an ancient ingot of large size dredged up in Falmouth Harbour, weighing 150 lbs., resembled the letter H in form. This was the most convenient shape for carriage, either in a boat or slung across the back of a horse, and horses were employed in that way to convey the tin along the steep and narrow roads from the mines to the sea-coast.

The Romans made use of the Cornish mines, for an ingot of tin bearing a Roman stamp and inscription was preserved in the Truro Museum, and Roman coins had been found in the mines.

With St. Austell's Bay to our left, we soon came in sight of the town of St. Austell, behind which were the Hensbarrow Downs, rising over 1,000 feet above sea-level. From the beacon on the top the whole of Cornwall can be seen on a clear day, bounded by the Bristol Channel on one side and the English Channel on the other; on the lower reaches, and quite near St. Austell, were the great tin mines of Carclaze, some of the largest and most ancient in Cornwall.

Another great industry was also being carried on, as in the year 1768 W.

Cookworthy, a Plymouth Quaker, had discovered an enormous bed of white clay, which had since been so extensively excavated that the workings now resembled the crater of an extinct volcano. This clay, of the finest quality, was named China clay, because it was exactly similar to that used in China, where porcelain was made many centuries before it was made in England, the process of its manufacture being kept a profound secret by the Chinese, whose country was closed to Europeans.

A story, however, was told of an Englishman who succeeded in entering China and obtaining employment at one of the potteries, where he eventually became acquainted with the secrets of the whole business. The difficulties he experienced in getting out of the country again, and his adventures and hairbreadth escapes from death, were thrilling to listen to. The pattern on the famous Willow plates, which he was afterwards able to produce in England, was commonly supposed to represent some of his own adventures, and he was thought to be the man pictured as being pursued across a bridge and escaping in a boat. This, however, was not correct, as all the views had been copied from the original Chinese willow pattern, the interpretation of which was as follows:

To the right is a lordly Mandarin's country-seat, which is two storeys high to show the rank and wealth of the possessor. In the foreground is a pavilion, and in the background an orange-tree, while to the right of the pavilion is a peach-tree in full bearing. The estate is enclosed by an elegant wooden fence, and at one end of the bridge stands the famous willow-tree and at the other is the gardener's cottage, one storey high, and so humble that the grounds are uncultivated, the only green thing being a small fir-tree at the back.

At the top of the pattern on the left-hand side is an island with a cottage; the grounds are highly cultivated and much of the land has been reclaimed from the water. The two birds are turtle-doves, and the three figures on the bridge are the Mandarin's daughter with a distaff, nearest the cottage, the lover with a box is shown in the middle, and nearest the willow-tree is the Mandarin with a whip.

[Ill.u.s.tration: THE LOVE-STORY OF LI-CHI AND CHANG.]

The written history of China goes back for 4,000 years, a period more than twice that over which English history can be traced; and it is about 2,600 years since Confucius wrote his wonderful laws. Since that time his teachings have been followed by countless millions of his countrymen, and temples have been erected to him all over that great country, whose population numbers more than 300 millions.

The origin of the legend represented on the willow pattern must therefore have been of remote antiquity, and the following is the record of the tradition:

The Mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope. They lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island-home of the young lover. The enraged Mandarin pursued them with a whip, and would have beaten them to death had not the G.o.ds rewarded their fidelity by changing them into turtle-doves.

The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred when the willow begins to shed its leaves.

Much of the clay at Carclaze was being sent to the Staffordshire potteries, to be used in the production of the finest porcelain. It was loaded in ships and taken round the coast via Liverpool to Runcorn, a port on the River Mersey and the terminus of the Duke of Bridgewater's Ca.n.a.l, where it was transhipped into small boats, which conveyed it to the potteries in Staffordshire, involving a carriage of about fifty miles, After being manufactured into porcelain, it was packed into crates and again consigned by ca.n.a.l to many places inland and to Liverpool for shipment abroad, the carriage being cheaper and safer than if consigned by rail, owing to the fragile nature of the goods. Some of the earthenware had of course to be sent by rail, but the breakages in shunting operations and the subsequent claims on the railway companies caused the rate of carriage to be very high.

In later years the pottery trade became rather depressed owing to compet.i.tion from abroad, and a story was told of a traveller from the Staffordshire Potteries who called at a wholesale house in London where he invariably got some orders, but on this occasion was unsuccessful.

When he inquired the reason, he was taken to the warehouse and shown a small china tea service. "Do you know that?" asked the manager. "Yes!"

quickly replied the traveller; "that comes from so-and-so in the Potteries, and is their favourite pattern and design!" "And what did I pay for it?" "Twelve and six," promptly replied the traveller. "Ah,"

said his customer, "you are wrong this time; that set cost us 10s. 6d., and came from Germany!" The traveller reported the matter to his firm, who on inquiry discovered that the Germans had erected a pottery on their sea-coast and, by taking advantage of sea carriage both ways, were able to undersell the British manufacturer with pottery for which the clay had been found in his own country.

Arriving at St. Austell, we had a look round the town, and visited the church, which was dedicated to St. Austell. But in the previous year it had undergone a restoration, and there appeared to be some doubt whether the figure on the tower was that of the patron saint or not. There were other figures, but the gargoyles were as usual the ugliest of the lot.

There was formerly a curious clock there which was mentioned in an old deed of the time of Edward VI recording that St. Austell's tower had "four bells and a clok," but the bells had been increased to eight and a new clock placed in the tower, though the face of the old one, representing the twenty-four hours in as many circles, could still be seen. When the old clock had been made, it was evident there was no repet.i.tion in the afternoon of the morning's numerals, as the hours after twelve noon were the thirteenth and fourteenth, and so on up to twenty-four. The church porch was quite a fine erection, with a chamber built over it, at one time used as a sleeping-room by travelling monks, and, like the nave, with a battlement along the top, an old inscription over the porch, "Ry du," having been interpreted as meaning "Give to G.o.d." The carving over the doorway represented a pelican feeding its young with blood from its own breast, and a sundial bore the very significant motto:

Every hour shortens man's life.

Inside the church there was a curiosity in the shape of a wooden tablet, on which was painted a copy of a letter of thanks from King Charles I to the county of Cornwall for its a.s.sistance during his conflict with the Roundheads, It was written from his camp at Sudeley Castle on September 10th, 1643, and was one of several similar tablets to be found in various churches in Cornwall.

[Ill.u.s.tration: REV. JOHN WESLEY. (_The Founder of Methodism in England._)]

The Wesleyan chapel at St. Austell, with accommodation for a congregation of 1,000 persons, also attracted our attention, as it had a frontage like that of a mansion, with columns supporting the front entrance, and was situated in a very pleasant part of the town. John Wesley laboured hard in Cornwall, and we were pleased to see evidences of his great work there as we travelled through the Duchy; and as Cornishmen must surround the memory of their saints with legends, it did not surprise us that they had one about Mr. Wesley. He was travelling late one night over a wild part of Cornwall when a terrific storm came on, and the only shelter at hand was a mansion that had the reputation of being haunted. He found his way into the hall and lay down on a bench listening to the raging elements outside until he fell fast asleep.

About midnight he awoke and was surprised to find the table in the hall laid out for a banquet, and a gaily dressed company, including a gentleman with a red feather in his cap, already a.s.sembled. This person offered Wesley a vacant chair and invited him to join them, an invitation which he accepted; but before he took a bite or a sup he rose from his chair, and said, "Gentlemen! it is my custom to ask a blessing on these occasions," and added, "Stand all!" The company rose, but as he p.r.o.nounced the sacred invocation the room grew dark and the ghostly guests vanished.

We should have liked to hear what followed, but this was left to our imagination, which became more active as the darkness of night came on.

As we walked we saw some beautiful spar stones used to repair the roads, which would have done finely for our rockeries.

Late that night we entered Truro, destined to become years afterwards a cathedral town.

(_Distance walked thirty-three miles_.)

_Friday, November 17th._

Truro formerly possessed a castle, but, as in the case of Liskeard, not a vestige now remained, and even Leland, who traced the site, described the castle as being "clene down." He also described the position of the town itself, and wrote, "The creke of Truro afore the very towne is divided into two parts, and eche of them has a brook c.u.mming down and a bridge, and this towne of Truro betwixt them both." These two brooks were the Allen, a rivulet only, and the Kenwyn, a larger stream, while the "creke of Truro" was a branch of the Falmouth Harbour, and quite a fine sheet of water at high tide. Truro was one of the Stannary Towns as a matter of course, for according to tradition it was near here that tin was first discovered.

The discoverer of this valuable metal was said to have been St. Piran, or St. Perran--as the Roman Catholic Church in Truro was dedicated to St. Piran we agreed to record that as the correct name. The legend stated that he was an Irish saint who in his own country had been able by his prayers to sustain the Irish kings and their armies for ten days on three cows! But in spite of his great services to his country, because of his belief in Christ his countrymen condemned him to die, by being thrown over a precipice into the sea, with a millstone hung about his neck. The day appointed for his execution was very stormy, but a great crowd of "wild Irish" a.s.sembled, and St. Piran was thrown over the rocks. At that very moment the storm ceased and there was a great calm.

They looked over the cliffs to see what had become of him, and to their intense astonishment saw the saint calmly sitting upon the millstone and being carried out to sea. They watched him until he disappeared from their sight, and all who saw this great miracle were of course immediately converted to Christianity. St. Piran floated safely across the sea and landed on the coast of Cornwall, not at Truro, but on a sandy beach about ten miles away from that town, the place where he landed being named after him at the present day. When the natives saw him approaching their coasts, they thought he was sailing on wood, and when they found it was stone they also were converted to Christianity.

St. Piran built an oratory and lived a lonely and G.o.dly life, ornamenting his cell with all kinds of crystals and stones gathered from the beach and the rocks, and adorning his altar with the choicest flowers. On one occasion, when about to prepare a frugal meal, he collected some stones in a circle and made a fire from some fuel close to hand. Fanned by the wind, the heat was intensified more than usual, with the result that he noticed a stream of beautiful white metal flowing out of the fire. "Great was the joy of the saint when he perceived that G.o.d in His goodness had discovered to him something that would be useful to man." Such was the origin of tin smelting in Cornwall. St. Piran revealed the secret to St. Chiwidden, who, being learned in many sciences, at once recognised the value of the metal. The news gradually spread to distant lands, and eventually reached Tyre, the ancient city of the Phoenicians, so that their merchants came to Cornwall to buy tin in the days of King Solomon. The Britons then, fearing an invasion, built castles on their coast, including that on St.

Michael's Mount, while St. Piran became the most popular saint in Cornwall and eventually the patron saint of the miners of tin. His name was a.s.sociated with many places besides the sands he landed upon, including several villages, as well as a cross, a chapel, a bay, a well, and a coombe. But perhaps the strangest of all was St. Piran's Round, near Perranzabuloe Village. This, considered one of the most remarkable earthworks in the kingdom, and of remote antiquity, was a remarkable amphitheatre 130 feet in diameter, with traces of seven tiers of seats; it has been used in modern times for the performance of miracle-plays.