No doubt they see a great deal in each other's faces that we cannot,--changes of color and expression as real as our own, blushes and sudden betrayals of feeling,--just as these two canaries know what their single notes and short sentences and full song with this or that variation mean, though it is a mystery to us unplumed mortals.

This particular old black woman was a striking specimen of her cla.s.s. Old as she looked, her eye was bright and knowing. She wore a red-and-yellow turban, which set off her complexion well, and hoops of gold in her ears, and beads of gold about her neck, and an old funeral ring upon her finger. She had that touching stillness about her which belongs to animals that wait to be spoken to and then look up with a kind of sad humility.

"Why, Sophy!" said the good minister, "is this you?"

She looked up with the still expression on her face. "It's ol' Sophy,"

she said.

"Why," said the Doctor, "I did not believe you could walk so far as this to save the Union. Bring Sophy a gla.s.s of wine, Letty. Wine's good for old folks like Sophy and me, after walking a good way, or preaching a good while."

The young girl stepped into the back-parlor, where she found the great pewter flagon in which the wine that was left after each communion-service was brought to the minister's house. With much toil she managed to tip it so as to get a couple of gla.s.ses filled. The minister tasted his, and made old Sophy finish hers.

"I wan' to see you 'n' talk wi' you all alone," she said presently.

The minister got up and led the way towards his study. "To be sure," he said; he had only waited for her to rest a moment before he asked her into the library. The young girl took her gently by the arm, and helped her feeble steps along the pa.s.sage. When they reached the study, she smoothed the cushion of a rocking-chair, and made the old woman sit down in it. Then she tripped lightly away, and left her alone with the minister.

Old Sophy was a member of the Reverend Doctor Honeywood's church.

She had been put through the necessary confessions in a tolerably satisfactory manner. To be sure, as her grandfather had been a cannibal chief, according to the common story, and, at any rate, a terrible wild savage, and as her mother retained to the last some of the prejudices of her early education, there was a heathen flavor in her Christianity which had often scandalized the elder of the minister's two deacons.

But, the good minister had smoothed matters over: had explained that allowances were to be made for those who had been long sitting without the gate of Zion,--that, no doubt, a part of the curse which descended to the children of Ham consisted in "having the understanding darkened,"

as well as the skin,--and so had brought his suspicious senior deacon to tolerate old Sophy as one of the communion of fellow-sinners.

--Poor things! How little we know the simple notions with which these rudiments of souls are nourished by the Divine Goodness! Did not Mrs.

Professor come home this very blessed morning with a story of one of her old black women?

"And how do you feel to-day, Mrs. Robinson?"

"Oh, my dear, I have this singing in my head all the time." (What doctors call tinnitus aurium.)

"She 's got a cold in the head," said old Mrs. Rider.

"Oh, no, my dear! Whatever I'm thinking about, it's all this singing, this music. When I'm thinking of the dear Redeemer, it all turns into this singing and music. When the clark came to see me, I asked him if he couldn't cure me, and he said, No,--it was the Holy Spirit in me, singing to me; and all the time I hear this beautiful music, and it's the Holy Spirit a-singing to me."

The good man waited for Sophy to speak; but she did not open her lips as yet.

"I hope you are not troubled in mind or body," he said to her at length, finding she did not speak.

The poor old woman took out a white handkerchief, and lifted it--to her black face. She could not say a word for her tears and sobs.

The minister would have consoled her; he was used to tears, and could in most cases withstand their contagion manfully; but something choked his voice suddenly, and when he called upon it, he got no answer, but a tremulous movement of the muscles, which was worse than silence.

At last she spoke.

"Oh, no, no, no! It's my poor girl, my darling, my beauty, my baby, that 's grown up to be a woman; she will come to a bad end; she will do something that will make them kill her or shut her up all her life. Or, Doctor, Doctor, save her, pray for her! It a'n't her fault. It a'n't her fault. If they knew all that I know, they would n' blame that poor child. I must tell you, Doctor: if I should die, perhaps n.o.body else would tell you. Ma.s.sa Veneer can't talk about it. Doctor Kittredge won't talk about it. n.o.body but old Sophy to tell you, Doctor; and old Sophy can't die without telling you."

The kind minister soothed the poor old soul with those gentle, quieting tones which had carried peace and comfort to so many chambers of sickness and sorrow, to so many hearts overburdened by the trials laid upon them.

Old Sophy became quiet in a few minutes, and proceeded to tell her story. She told it in the low half-whisper which is the natural voice of lips oppressed wish grief and fears; with quick glances around the apartment from time to time, as if she dreaded lest the dim portraits on the walls and the dark folios on the shelves might overhear her words.

It was not one of those conversations which a third person can report minutely, unless by that miracle of clairvoyance known to the readers of stories made out of authors' brains. Yet its main character can be imparted in a much briefer s.p.a.ce than the old black woman took to give all its details.

She went far back to the time when Dudley Venner was born,--she being then a middle-aged woman. The heir and hope of a family which had been narrowing down as if doomed to extinction, he had been surrounded with every care and trained by the best education he could have in New England. He had left college, and was studying the profession which gentlemen of leisure most affect, when he fell in love with a young girl left in the world almost alone, as he was. The old woman told the story of his young love and his joyous bridal with a tenderness which had something more, even, than her family sympathies to account for it. Had she not hanging over her bed a paper-cutting of a profile,--jet black, but not blacker than the face it represented--of one who would have been her own husband in the small years of this century, if the vessel in which he went to sea, like Jamie in the ballad, had not sailed away and never come back to land? Had she not her bits of furniture stowed away which had been got ready for her own wedding,--two rocking-chairs, one worn with long use, one kept for him so long that it had grown a superst.i.tion with her never to sit in it,--and might he not come back yet, after all? Had she not her chest of linen ready for her humble house-keeping with store of serviceable huckaback and piles of neatly folded kerchiefs, wherefrom this one that showed so white against her black face was taken, for that she knew her eyes would betray her in "the presence"?

All the first part of the story the old woman told tenderly, and yet dwelling upon every incident with a loving pleasure. How happy this young couple had been, what plans and projects of improvement they had formed, how they lived in each other, always together, so young and fresh and beautiful as she remembered them in that one early summer when they walked arm in arm through the wilderness of roses that ran riot in the garden,--she told of this as loath to leave it and come to the woe that lay beneath.

She told the whole story;-shall I repeat it? Not now. If, in the course of relating the incidents I have undertaken to report, it tells itself, perhaps this will be better than to run the risk of producing a painful impression on some of those susceptible readers whom it would be ill-advised to disturb or excite, when they rather require to be amused and soothed. In our pictures of life, we must show the flowering-out of terrible growths which have their roots deep, deep underground. Just how far we shall lay bare the unseemly roots themselves is a matter of discretion and taste, and which none of us are infallible.

The old woman told the whole story of Elsie, of her birth, of her peculiarities of person and disposition, of the pa.s.sionate fears and hopes with which her father had watched the course of her development.

She recounted all her strange ways, from the hour when she first tried to crawl across the carpet, and her father's look as she worked her way towards him. With the memory of Juliet's nurse she told the story of her teething, and how, the woman to whose breast she had clung dying suddenly about that time, they had to struggle hard with the child before she would learn the accomplishment of feeding with a spoon. And so of her fierce plays and fiercer disputes with that boy who had been her companion, and the whole scene of the quarrel when she struck him with those sharp white teeth, frightening her, old Sophy, almost to death; for, as she said, the boy would have died, if it hadn't been for the old Doctor's galloping over as fast as he could gallop and burning the places right out of his arm. Then came the story of that other incident, sufficiently alluded to already, which had produced such an ecstasy of fright and left such a nightmare of apprehension in the household. And so the old woman came down to this present time. That boy she never loved nor trusted was grown to a dark, dangerous-looking man, and he was under their roof. He wanted to marry our poor Elsie, and Elsie hated him, and sometimes she would look at him over her shoulder just as she used to look at that woman she hated; and she, old Sophy, couldn't sleep for thinking she should hear a scream from the white chamber some night and find him in spasms such as that woman came so near dying with. And then there was something about Elsie she did not know what to make of: she would sit and hang her head sometimes, and look as if she were dreaming; and she brought home books they said a young gentleman up at the great school lent her; and once she heard her whisper in her sleep, and she talked as young girls do to themselves when they're thinking about somebody they have a liking for and think n.o.body knows it.

She finished her long story at last. The minister had listened to it in perfect silence. He sat still even when she had done speaking,--still, and lost in thought. It was a very awkward matter for him to have a hand in. Old Sophy was his parishioner, but the Veneers had a pew in the Reverend Mr. Fairweather's meeting-house. It would seem that he, Mr.

Fairweather, was the natural adviser of the parties most interested. Had he sense and spirit enough to deal with such people? Was there enough capital of humanity in his somewhat limited nature to furnish sympathy and unshrinking service for his friends in an emergency? or was he too busy with his own attacks of spiritual neuralgia, and too much occupied with taking account of stock of his own thin-blooded offences, to forget himself and his personal interests on the small scale and the large, and run a risk of his life, if need were, at any rate give himself up without reserve to the dangerous task of guiding and counselling these distressed and imperilled fellow-creatures?

The good minister thought the best thing to do would be to call and talk over some of these matters with Brother Fairweather,--for so he would call him at times, especially if his senior deacon were not within earshot. Having settled this point, he comforted Sophy with a few words of counsel and a promise of coming to see her very soon. He then called his man to put the old white horse into the chaise and drive Sophy back to the mansion-house.

When the Doctor sat down to his sermon again, it looked very differently from the way it had looked at the moment he left it. When he came to think of it, he did not feel quite so sure practically about that matter of the utter natural selfishness of everybody. There was Letty, now, seemed to take a very unselfish interest in that old black woman, and indeed in poor people generally; perhaps it would not be too much to say that she was always thinking of other people. He thought he had seen other young persons naturally unselfish, thoughtful for others; it seemed to be a family trait in some he had known.

But most of all he was exercised about this poor girl whose story Sophy had been telling. If what the old woman believed was true,--and it had too much semblance of probability,--what became of his theory of ingrained moral obliquity applied to such a case? If by the visitation of G.o.d a person receives any injury which impairs the intellect or the moral perceptions, is it not monstrous to judge such a person by our common working standards of right and wrong? Certainly, everybody will answer, in cases where there is a palpable organic change brought about, as when a blow on the head produces insanity. Fools! How long will it be before we shall learn that for every wound which betrays itself to the sight by a scar, there are a thousand unseen mutilations that cripple, each of them, some one or more of our highest faculties? If what Sophy told and believed was the real truth, what prayers could be agonizing enough, what tenderness could be deep enough, for this poor, lost, blighted, hapless, blameless child of misfortune, struck by such a doom as perhaps no living creature in all the sisterhood of humanity shared with her?

The minister thought these matters over until his mind was bewildered with doubts and tossed to and fro on that stormy deep of thought heaving forever beneath the conflict of windy dogmas. He laid by his old sermon.

He put back a pile of old commentators with their eyes and mouths and hearts full of the dust of the schools. Then he opened the book of Genesis at the eighteenth chapter and read that remarkable argument of Abraham's with his Maker in which he boldly appeals to first principles.

He took as his text, "Shall not the Judge of all the earth do right?"

and began to write his sermon, afterwards so famous, "On the Obligations of an Infinite Creator to a Finite Creature."

It astonished the good people, who had been accustomed so long to repeat mechanically their Oriental hyperboles of self-abas.e.m.e.nt, to hear their worthy minister maintaining that the dignified att.i.tude of the old Patriarch, insisting on what was reasonable and fair with reference to his fellow-creatures, was really much more respectful to his Maker, and a great deal manlier and more to his credit, than if he had yielded the whole matter, and pretended that men had not rights as well as duties.

The same logic which had carried him to certain conclusions with reference to human nature, this same irresistible logic carried him straight on from his text until he arrived at those other results, which not only astonished his people, as was said, but surprised himself. He went so far in defence of the rights of man, that he put his foot into several heresies, for which men had been burned so often, it was time, if ever it could be, to acknowledge the demonstration of the argumentum ad ignem. He did not believe in the responsibility of idiots. He did not believe a new-born infant was morally answerable for other people's acts. He thought a man with a crooked spine would never be called to account for not walking erect. He thought if the crook was in his brain, instead of his back, he could not fairly be blamed for any consequence of this natural defect, whatever lawyers or divines might call it.

He argued, that, if a person inherited a perfect mind, body, and disposition, and had perfect teaching from infancy, that person could do nothing more than keep the moral law perfectly. But supposing that the Creator allows a person to be born with an hereditary or ingrafted organic tendency, and then puts this person into the hands of teachers incompetent or positively bad, is not what is called sin or transgression of the law necessarily involved in the premises? Is not a Creator bound to guard his children against the ruin which inherited ignorance might entail on them? Would it be fair for a parent to put into a child's hands the t.i.tle-deeds to all its future possessions, and a bunch of matches? And are not men children, nay, babes, in the eye of Omniscience?--The minister grew bold in his questions. Had not he as good right to ask questions as Abraham?

This was the dangerous vein of speculation in which the Reverend Doctor Honeywood found himself involved, as a consequence of the suggestions forced upon him by old Sophy's communication. The truth was, the good man had got so humanized by mixing up with other people in various benevolent schemes, that, the very moment he could escape from his old scholastic abstractions, he took the side of humanity instinctively, just as the Father of the Faithful did,--all honor be to the n.o.ble old Patriarch for insisting on the worth of an honest man, and making the best terms he could for a very ill-conditioned metropolis, which might possibly, however, have contained ten righteous people, for whose sake it should be spared!

The consequence of all this was, that he was in a singular and seemingly self-contradictory state of mind when he took his hat and cane and went forth to call on his heretical brother. The old minister took it for granted that the Reverend Mr. Fairweather knew the private history of his parishioner's family. He did not reflect that there are griefs men never put into words,--that there are fears which must not be spoken,--intimate matters of consciousness which must be carried, as bullets which have been driven deep into the living tissues are sometimes carried, for a whole lifetime,--encysted griefs, if we may borrow the chirurgeon's term, never to be reached, never to be seen, never to be thrown out, but to go into the dust with the frame that bore them about with it, during long years of anguish, known only to the sufferer and his Maker. Dudley Venner had talked with his minister about this child of his. But he had talked cautiously, feeling his way for sympathy, looking out for those indications of tact and judgment which would warrant him in some partial communication, at least, of the origin of his doubts and fears, and never finding them.

There was something about the Reverend Mr. Fairweather which repressed all attempts at confidential intercourse. What this something was, Dudley Venner could hardly say; but he felt it distinctly, and it sealed his lips. He never got beyond certain generalities connected with education and religious instruction. The minister could not help discovering, however, that there were difficulties connected with this girl's management, and he heard enough outside of the family to convince him that she had manifested tendencies, from an early age, at variance with the theoretical opinions he was in the habit of preaching, and in a dim way of holding for truth, as to the natural dispositions of the human being.

About this terrible fact of congenital obliquity his new beliefs began to cl.u.s.ter as a centre, and to take form as a crystal around its nucleus. Still, he might perhaps have struggled against them, had it not been for the little Roman Catholic chapel he pa.s.sed every Sunday, on his way to the meeting-house. Such a crowd of worshippers, swarming into the pews like bees, filling all the aisles, running over at the door like berries heaped too full in the measure,--some kneeling on the steps, some standing on the sidewalk, hats off, heads down, lips moving, some looking on devoutly from the other side of the street! Oh, could he have followed his own Bridget, maid of all work, into the heart of that steaming throng, and bowed his head while the priests intoned their Latin prayers! could he have snuffed up the cloud of frankincense, and felt that he was in the great ark which holds the better half of the Christian world, while all around it are wretched creatures, some struggling against the waves in leaky boats, and some on ill-connected rafts, and some with their heads just above water, thinking to ride out the flood which is to sweep the earth clean of sinners, upon their own private, individual life-preservers!

Such was the present state of mind of the Reverend Chauncy Fairweather, when his clerical brother called upon him to talk over the questions to which old Sophy had called his attention.

CHAPTER XVIII. THE REVEREND DOCTOR CALLS ON BROTHER FAIRWEATHER.

For the last few months, while all these various matters were going on in Rockland, the Reverend Chauncy Fairweather had been busy with the records of ancient councils and the writings of the early fathers. The more he read, the more discontented he became with the platform upon which he and his people were standing. They and he were clearly in a minority, and his deep inward longing to be with the majority was growing into an engrossing pa.s.sion. He yearned especially towards the good old unquestioning, authoritative Mother Church, with her articles of faith which took away the necessity for private judgment, with her traditional forms and ceremonies, and her whole apparatus of stimulants and anodynes.

About this time he procured a breviary and kept it in his desk under the loose papers. He sent to a Catholic bookstore and obtained a small crucifix suspended from a string of beads. He ordered his new coat to be cut very narrow in the collar and to be made single-breasted. He began an informal series of religious conversations with Miss...o...b..ien, the young person of Irish extraction already referred to as Bridget, maid of all work. These not proving very satisfactory, he managed to fall in with Father McShane, the Catholic priest of the Rockland church.

Father McShane encouraged his nibble very scientifically. It would be such a fine thing to bring over one of those Protestant heretics, and a "liberal" one too!--not that there was any real difference between them, but it sounded better, to say that one of these rationalizing free-and-equal religionists had been made a convert than any of those half-way Protestants who were the slaves of catechisms instead of councils, and of commentators instead of popes. The subtle priest played his disciple with his finest tackle. It was hardly necessary: when anything or anybody wishes to be caught, a bare hook and a coa.r.s.e line are all that is needed.

If a man has a genuine, sincere, hearty wish to get rid of his liberty, if he is really bent upon becoming a slave, nothing can stop him. And the temptation is to some natures a very great one. Liberty is often a heavy burden on a man. It involves that necessity for perpetual choice which is the kind of labor men have always dreaded. In common life we shirk it by forming habits, which take the place of self-determination.