As to impressions transmitted at a very early period of existence, every one knows the story of King James's fear of a naked sword, and the way it is accounted for. Sir Kenelm Digby says,--"I remember when he dubbed me Knight, in the ceremony of putting the point of a naked sword upon my shoulder, he could not endure to look upon it, but turned his face another way, insomuch, that, in lieu of touching my shoulder, he had almost thrust the point into my eyes, had not the Duke of Buckingham guided his hand aright." It is he, too, who tells the story of the mulberry mark upon the neck of a certain lady of high condition, which "every year, to mulberry season, did swell, grow big, and itch." And Gaffarel mentions the case of a girl born with the figure of a fish on one of her limbs, of which the wonder was, that, when the girl did eat fish, this mark put her to sensible pain. But there is no end to cases of this kind, and I could give some of recent date, if necessary, lending a certain plausibility at least to the doctrine of transmitted impressions.

I never saw a distinct case of evil eye, though I have seen eyes so bad that they might produce strange effects on very sensitive natures. But the belief in it under various names, fascination, jettcztura, etc., is so permanent and universal, from Egypt to Italy, and from the days of Solomon to those of Ferdinand of Naples, that there must be some peculiarity, to say the least, on which the opinion is based. There is very strong evidence that some such power is exercised by certain of the lower animals. Thus, it is stated on good authority that "almost every animal becomes panic-struck at the sight of the rattlesnake, and seems at once deprived of the power of motion, or the exercise of its usual instinct of self-preservation." Other serpents seem to share this power of fascination, as the Cobra and the Buccephalus Capensis.

Some think that it is nothing but fright; others attribute it to the

"strange powers that lie Within the magic circle of the eye,"--

as Churchill said, speaking of Garrick.

You ask me about those mysterious and frightful intimacies between children and serpents, of which so many instances have been recorded.

I am sure I cannot tell what to make of them. I have seen several such accounts in recent papers, but here is one published in the seventeenth century, which is as striking as any of the more modern ones:

"Mr. Herbert Tones of Monmouth, when he was a little Boy, was used to eat his Milk in a Garden in the Morning, and was no sooner there, but a large Snake always came, and eat out of the Dish with him, and did so for a considerable time, till one Morning, he striking the Snake on the Head, it hissed at him. Upon which he told his Mother that the Baby (for so he call'd it) cry'd Hiss at him. His Mother had it kill'd, which occasioned him a great Fit of Sickness, and 'twas thought would have dy'd, but did recover."

There was likewise one "William Writtle, condemned at Maidston a.s.sizes for a double murder, told a Minister that was with him after he was condemned, that his mother told him, that when he was a Child, there crept always to him a Snake, wherever she laid him. Sometimes she would convey him up Stairs, and leave him never so little, she should be sure to find a Snake in the Cradle with him, but never perceived it did him any harm."

One of the most striking alleged facts connected with the mysterious relation existing between the serpent and-the human species is the influence which the poison of the Crotulus, taken internally, seemed to produce over the moral faculties, in the experiments inst.i.tuted by Dr.

Hering at Surinam. There is something frightful in the disposition of certain ophidians, as the whipsnake, which darts at the eyes of cattle without any apparent provocation or other motive. It is natural enough that the evil principle should have been represented in the form of a serpent, but it is strange to think of introducing it into a human being like cow-pox by vaccination.

You know all about the Psylli, or ancient serpent tamers, I suppose.

Savary gives an account of the modern serpent-tamers in his "Letters on Egypt." These modern jugglers are in the habit of making the venomous Naja counterfeit death, lying out straight and stiff, changing it into a rod, as the ancient magicians did with their serpents, (probably the same animal,) in the time of Moses.

I am afraid I cannot throw much light on "Christabel" or "Lamia" by any criticism I can offer. Geraldine, in the former, seems to be simply a malignant witch-woman with the evil eye, but with no absolute ophidian relationship. Lamia is a serpent transformed by magic into a woman. The idea of both is mythological, and not in any sense physiological. Some women unquestionably suggest the image of serpents; men rarely or never.

I have been struck, like many others, with the ophidian head and eye of the famous Rachel.

Your question about inherited predispositions, as limiting the sphere of the will, and, consequently, of moral accountability, opens a very wide range of speculation. I can give you only a brief abstract of my own opinions on this delicate and difficult subject. Crime and sin, being the preserves of two great organized interests, have been guarded against all reforming poachers with as great jealousy as the Royal Forests. It is so easy to hang a troublesome fellow! It is so much simpler to consign a soul to perdition, or say ma.s.ses, for money, to save it, than to take the blame on ourselves for letting it grow up in neglect and run to ruin for want of humanizing influences! They hung poor, crazy Bellingham for shooting Mr. Perceval. The ordinary of Newgate preached to women who were to swing at Tyburn for a petty theft as if they were worse than other people,--just as though he would not have been a pickpocket or shoplifter, himself, if he had been born in a den of thieves and bred up to steal or starve! The English law never began to get hold of the idea that a crime was not necessarily a sin, till Hadfield, who thought he was the Saviour of mankind, was tried for shooting at George the Third;--lucky for him that he did not hit his Majesty!

It is very singular that we recognize all the bodily defects that unfit a man for military service, and all the intellectual ones that limit his range of thought, but always talk at him as if all his moral powers were perfect. I suppose we must punish evil-doers as we extirpate vermin; but I don't know that we have any more right to judge them than we have to judge rats and mice, which are just as good as cats and weasels, though we think it necessary to treat them as criminals.

The limitations of human responsibility have never been properly studied, unless it be by the phrenologists. You know from my lectures that I consider phrenology, as taught, a pseudo-science, and not a branch of positive knowledge; but, for all that, we owe it an immense debt. It has melted the world's conscience in its crucible, and cast it in a new mould, with features less like those of Moloch and more like those of humanity. If it has failed to demonstrate its system of special correspondences, it has proved that there are fixed relations between organization and mind and character. It has brought out that great doctrine of moral insanity, which has done more to make men charitable and soften legal and theological barbarism than any one doctrine that I can think of since the message of peace and good-will to men.

Automatic action in the moral world; the reflex movement which seems to be self-determination, and has been hanged and howled at as such (metaphorically) for n.o.body knows how many centuries: until somebody shall study this as Marshall Hall has studied reflex nervous action in the bodily system, I would not give much for men's judgments of each others' characters. Shut up the robber and the defaulter, we must. But what if your oldest boy had been stolen from his cradle and bred in a North-Street cellar? What if you are drinking a little too much wine and smoking a little too much tobacco, and your son takes after you, and so your poor grandson's brain being a little injured in physical texture, he loses the fine moral sense on which you pride yourself, and doesn't see the difference between signing another man's name to a draft and his own?

I suppose the study of automatic action in the moral world (you see what I mean through the apparent contradiction of terms) may be a dangerous one in the view of many people. It is liable to abuse, no doubt.

People are always glad to, get hold of anything which limits their responsibility. But remember that our moral estimates come down to us from ancestors who hanged children for stealing forty shillings' worth, and sent their souls to perdition for the sin of being born,--who punished the unfortunate families of suicides, and in their eagerness for justice executed one innocent person every three years, on the average, as Sir James Mackintosh tells us.

I do not know in what shape the practical question may present itself to you; but I will tell you my rule in life, and I think you will find it a good one. Treat bad men exactly as if they were insane. They are in-sane, out of health, morally. Reason, which is food to sound minds, is not tolerated, still less a.s.similated, unless administered with the greatest caution; perhaps, not at all. Avoid collision with them, so far as you honorably can; keep your temper, if you can,--for one angry man is as good as another; restrain them from violence, promptly, completely, and with the least possible injury, just as in the case of maniacs,--and when you have got rid of them, or got them tied hand and foot so that they can do no mischief, sit down and contemplate them charitably, remembering that nine tenths of their' perversity comes from outside influences, drunken ancestors, abuse in childhood, bad company, from which you have happily been preserved, and for some of which you, as a member of society, may be fractionally responsible. I think also that there are special influences which work in the brood lake ferments, and I have a suspicion that some of those curious old stories I cited may have more recent parallels. Have you ever met with any cases which admitted of a solution like that which I have mentioned?

Yours very truly, _____________ _____________

Bernard Langdon to Philip Staples.

MY DEAR PHILIP,--

I have been for some months established in this place, turning the main crank of the machinery for the manufactory of accomplishments superintended by, or rather worked to the profit of, a certain Mr. Silas Peckham. He is a poor wretch, with a little thin fishy blood in his body, lean and flat, long-armed and large-handed, thick-jointed and thin-muscled,--you know those unwholesome, weak-eyed, half-fed creatures, that look not fit to be round among live folks, and yet not quite dead enough to bury. If you ever hear of my being in court to answer to a charge of a.s.sault and battery, you may guess that I have been giving him a thrashing to settle off old scores; for he is a tyrant, and has come pretty near killing his princ.i.p.al lady-a.s.sistant with overworking her and keeping her out of all decent privileges.

Helen Darley is this lady's name,--twenty two or three years old, I should think,--a very sweet, pale woman,--daughter of the usual country-clergyman,--thrown on her own resources from an early age, and the rest: a common story, but an uncommon person,--very. All conscience and sensibility, I should say,--a cruel worker,--no kind of regard for herself, seems as fragile and supple as a young willow-shoot, but try her and you find she has the spring in her of a steel cross-bow. I am glad I happened to come to this place, if it were only for her sake. I have saved that girl's life; I am as sure of it as if I had pulled her out of the fire or water.

Of course I'm in love with her, you say,--we always love those whom we have benefited; "saved her life,--her love was the reward of his devotion," etc., etc., as in a regular set novel. In love, Philip? Well, about that,--I love Helen Darley--very much: there is hardly anybody I love so well. What a n.o.ble creature she is! One of those that just go right on, do their own work and everybody else's, killing themselves inch by inch without ever thinking about it,--singing and dancing at their toil when they begin, worn and saddened after a while, but pressing steadily on, tottering by and by, and catching at the rail by the way-side to help them lift one foot before the other, and at last falling, face down, arms stretched forward.

Philip, my boy, do you know I am the sort of man that locks his door sometimes and cries his heart out of his eyes,--that can sob like a woman and not be ashamed of it? I come of fighting-blood on one side, you know; I think I could be savage on occasion. But I am tender,--more and more tender as I come into my fulness of manhood. I don't like to strike a man, (laugh, if you like,--I know I hit hard when I do strike,)--but what I can't stand is the sight of these poor, patient, toiling women, who never find out in this life how good they are, and never know what it is to be told they are angels while they still wear the pleasing inc.u.mbrances of humanity. I don't know what to make of these cases. To think that a woman is never to be a woman again, whatever she may come to as an uns.e.xed angel,--and that she should die unloved! Why does not somebody come and carry off this n.o.ble woman, waiting here all ready to make a man happy? Philip, do you know the pathos there is in the eyes of unsought women, oppressed with the burden of an inner life unshared? I can see into them now as I could not in those 'earlier days. I sometimes think their pupils dilate on purpose to let my consciousness glide through them; indeed, I dread them, I come so close to the nerve of the soul itself in these momentary intimacies. You used to tell me I was a Turk,--that my heart was full of pigeon-holes, with accommodations inside for a whole flock of doves. I don't know but I am still as Youngish as ever in my ways,--Brigham-Youngish, I mean; at any rate, T. always want to give a little love to all the poor things that cannot have a whole man to themselves. If they would only be contented with a little!

Here now are two girls in this school where I am teaching. One of them, Rosa M., is not more than sixteen years old, I think they say; but Nature has forced her into a tropical luxuriance of beauty, as if it were July with her, instead of May. I suppose it is all natural enough that this girl should like a young man's attention, even if he were a grave schoolmaster; but the eloquence of this young thing's look is unmistakable,--and yet she does not know the language it is talking,--they none of them do; and there is where a good many poor creatures of our good-for-nothing s.e.x are mistaken. There is no danger of my being rash, but I think this girl will cost somebody his life yet. She is one of those women men make a quarrel about and fight to the death for,--the old feral instinct, you know.

Pray, don't think I am lost in conceit, but there is another girl here who I begin to think looks with a certain kindness on me. Her name is Elsie V., and she is the only daughter and heiress of an old family in this place. She is a portentous and almost fearful creature. If I should tell you all I know and half of what I fancy about her, you would tell me to get my life insured at once. Yet she is the most painfully interesting being,--so handsome! so lonely!--for she has no friends among the girls, and sits apart from them,--with black hair like the flow of a mountain-brook after a thaw, with a low-browed, scowling beauty of face, and such eyes as were never seen before, I really believe, in any human creature.

Philip, I don't know what to say about this Elsie. There is something about her I have not fathomed. I have conjectures which I could not utter to any living soul. I dare not even hint the possibilities which have suggested themselves to me. This I will say, that I do take the most intense interest in this young person, an interest much more like pity than love in its common sense. If what I guess at is true, of all the tragedies of existence I ever knew this is the saddest, and yet so full of meaning! Do not ask me any questions,--I have said more than I meant to already; but I am involved in strange doubts and perplexities,--in dangers too, very possibly,--and it is a relief just to speak ever so guardedly of them to an early and faithful friend.

Yours ever, BERNARD.

P. S. I remember you had a copy of Fortunius Licetus' "De Monstris"

among your old books. Can't you lend it to me for a while? I am curious, and it will amuse me.

CHAPTER XVII. OLD SOPHY CALLS ON THE REVEREND DOCTOR.

The two meeting-houses which faced each other like a pair of fighting-c.o.c.ks had not flapped their wings or crowed at each other for a considerable time. The Reverend Mr. Fairweather had been dyspeptic and low-spirited of late, and was too languid for controversy. The Reverend Doctor Honeywood had been very busy with his benevolent a.s.sociations, and had discoursed chiefly on practical matters, to the neglect of special doctrinal subjects. His senior deacon ventured to say to him that some of his people required to be reminded of the great fundamental doctrine of the worthlessness of all human efforts and motives. Some of them were altogether too much pleased with the success of the Temperance Society and the a.s.sociation for the Relief of the Poor. There was a pestilent heresy about, concerning the satisfaction to be derived from a good conscience, as if, anybody ever did anything which was not to be hated, loathed, despised, and condemned.

The old minister listened gravely, with an inward smile, and told his deacon that he would attend to his suggestion. After the deacon had gone, he tumbled over his ma.n.u.scripts, until at length he came upon his first-rate old sermon on "Human Nature." He had read a great deal of hard theology, and had at last reached that curious state which is so common in good ministers,--that, namely, in which they contrive to switch off their logical faculties on the narrow sidetrack of their technical dogmas, while the great freight-train of their substantial human qualities keeps in the main highway of common-sense, in which kindly souls are always found by all who approach them by their human side.

The Doctor read his sermon with a pleasant, paternal interest: it was well argued from his premises. Here and there he dashed his pen through a harsh expression. Now and then he added an explanation or qualified abroad statement. But his mind was on the logical side-track, and he followed the chain of reasoning without fairly perceiving where it would lead him, if he carried it into real life.

He was just touching up the final proposition, when his granddaughter, Letty, once before referred to, came into the room with her smiling face and lively movement. Miss Letty or Let.i.tia Forrester was a city-bred girl of some fifteen or sixteen years old, who was pa.s.sing the summer with her grandfather for the sake of country air and quiet. It was a sensible arrangement; for, having the promise of figuring as a belle by and by, and being a little given to dancing, and having a voice which drew a pretty dense circle around the piano when she sat down to play and sing, it was hard to keep her from being carried into society before her time, by the mere force of mutual attraction. Fortunately, she had some quiet as well as some social tastes, and was willing enough to pa.s.s two or three of the summer months in the country, where she was much better bestowed than she would have been at one of those watering-places where so many half-formed girls get prematurely hardened in the vice of self-consciousness.

Miss Letty was altogether too wholesome, hearty, and high-strung a young girl to be a model, according to the flat-chested and cachectic pattern which is the cla.s.sical type of certain excellent young females, often the subjects of biographical memoirs. But the old minister was proud of his granddaughter for all that. She was so full of life, so graceful, so generous, so vivacious, so ready always to do all she could for him and for everybody, so perfectly frank in her avowed delight in the pleasures which this miserable world offered her in the shape of natural beauty, of poetry, of music, of companionship, of books, of cheerful cooperation in the tasks of those about her, that the Reverend Doctor could not find it in his heart to condemn her because she was deficient in those particular graces and that signal other-worldliness he had sometimes noticed in feeble young persons suffering from various chronic diseases which impaired their vivacity and removed them from the range of temptation.

When Letty, therefore, came bounding into the old minister's study, he glanced up from his ma.n.u.script, and, as his eye fell upon her, it flashed across him that there was nothing so very monstrous and unnatural about the specimen of congenital perversion he was looking at, with his features opening into their pleasantest sunshine. Technically, according to the fifth proposition of the sermon on Human Nature, very bad, no doubt. Practically, according to the fact before him, a very pretty piece of the Creator's handiwork, body and soul. Was it not a conceivable thing that the divine grace might show itself in different forms in a fresh young girl like Let.i.tia, and in that poor thing he had visited yesterday, half-grown, half-colored, in bed for the last year with hip-disease?

Was it to be supposed that this healthy young girl, with life throbbing all over her, could, without a miracle, be good according to the invalid pattern and formula?

And yet there were mysteries in human nature which pointed to some tremendous perversion of its tendencies,--to some profound, radical vice of moral const.i.tution, native or transmitted, as you will have it, but positive, at any rate, as the leprosy, breaking out in the blood of races, guard them ever so carefully. Did he not know the case of a young lady in Rockland, daughter of one of the first families in the place, a very beautiful and n.o.ble creature to look at, for whose bringing up nothing had been spared,--a girl who had had governesses to teach her at the house, who had been indulged almost too kindly,--a girl whose father had given himself, up to her, he being himself a pure and high-souled man?--and yet this girl was accused in whispers of having been on the very verge of committing a fatal crime; she was an object of fear to all who knew the dark hints which had been let fall about her, and there were some that believed--Why, what was this but an instance of the total obliquity and degeneration of the moral principle? and to what could it be owing, but to an innate organic tendency?

"Busy, grandpapa?" said Letty, and without waiting for an answer kissed his cheek with a pair of lips made on purpose for that little function,--fine, but richly turned out, the corners tucked in with a finish of pretty dimples, the rose-bud lips of girlhood's June.

The old gentleman looked at his granddaughter. Nature swelled up from his heart in a wave that sent a glow to his cheek and a sparkle to his eye. But it is very hard to be interrupted just as we are winding up a string of propositions with the grand conclusion which is the statement in brief of all that has gone before: our own starting-point, into which we have been trying to back our reader or listener as one backs a horse into the shafts.

"Video meliora, proboque,--I see the better, and approve it; deteriora sequor, I follow after the worse; 't is that natural dislike to what is good, pure, holy, and true, that inrooted selfishness, totally insensible to the claims of"--

Here the worthy man was interrupted by Miss Letty.

"Do come, if you can, grandpapa," said the young girl; "here is a poor old black woman wants to see you so much!"

The good minister was as kind-hearted as if he had never groped in the dust and ashes of those cruel old abstractions which have killed out so much of the world's life and happiness. "With the heart man believeth unto righteousness;" a man's love is the measure of his fitness for good or bad company here or elsewhere. Men are tattooed with their special beliefs like so many South-Sea Islanders; but a real human heart, with Divine love in it, beats with the same glow under all, the patterns of all earth's thousand tribes!

The Doctor sighed, and folded the sermon, and laid the Quarto Cruden on it. He rose from his desk, and, looking once more at the young girl's face, forgot his logical conclusions, and said to himself that she was a little angel,--which was in violent contradiction to the leading doctrine of his sermon on Human Nature. And so he followed her out of the study into the wide entry of the old-fashioned country-house.

An old black woman sat on the plain oaken settle which humble visitors waiting to see the minister were wont to occupy. She was old, but how old it would be very hard to guess. She might be seventy. She might be ninety. One could not swear she was not a hundred. Black women remain at a stationary age (to the eyes of white people, at least) for thirty years. They do not appear to change during this period any more than so many Trenton trilobites. Bent up, wrinkled, yellow-eyed, with long upper-lip, projecting jaws, retreating chin, still meek features, long arms, large flat hands with uncolored palms and slightly webbed fingers, it was impossible not to see in this old creature a hint of the gradations by which life climbs up through the lower natures to the highest human developments. We cannot tell such old women's ages because we do not understand the physiognomy of a race so unlike our own.