The bearer went away, well contented, with an axe and a piece of red cloth. Not long after a double canoe approached the Resolution, with twelve men in her, who chanted in chorus, and when their song was finished they came alongside and asked for the chief. On the captain's showing himself a pig and some cocoanuts were handed up the side, and the natives coming on board presented some pieces of matting in addition. Though the natives expressed surprise at some of the things they saw, nothing seemed to fix their attention. They were afraid of the horses and cows, and inquired, when they saw the goats, as the native of Mangaia had done, what sort of birds they were.

The following day Mr Gore and Mr Barney, with Mr Anderson and Omai, went on sh.o.r.e in hope of obtaining food for the cattle. The boats approached the surf, when some canoes came off and took the party through it. The day pa.s.sed on, and as they did not return Captain Cook became somewhat uneasy; his only comfort being that the natives continued to come off to the ship as before, bringing cocoanuts, and taking anything given them in return. Late in the day the boats returned; it then appeared that the party had been conducted, amid a vast crowd, up an avenue of cocoa palms, till they reached a body of men drawn up in two rows, armed with clubs resting on their shoulders. In the middle row was a chief, sitting cross-legged on the ground, and having bunches of red feathers in his ears. They were then introduced to two other chiefs, one, though a young man, excessively corpulent, also distinguished by the red feathers, and they were then entertained by a dance, performed by twenty girls, all of whom wore red feathers.

The dancers did not leave the spot where they stood, for though their feet moved up and down the dance consisted of various motions of the body and hands. The visitors were next entertained by a sham fight between the men armed with clubs. They now found themselves separated from each other, and pressed on by the crowd, while they had their pockets picked of every article they possessed, the chiefs not interfering. Their position was sufficiently embarra.s.sing, for whenever they tried to get back to the boats they were stopped. Omai, meantime, who was by himself, surrounded by a crowd of natives, and equally anxious with the rest, described, in exaggerated terms, the power of the English guns, which, he affirmed, could blow the whole island to pieces.

He had some cartridges in his pocket, and to prove his a.s.sertion he let several of them off together. The sudden flash and report seem to have produced a great effect on the minds of the natives, as the party were sent off with a large supply of cooked plantains as a gift; and a bag containing a pistol, which Mr Anderson particularly required, was restored.

Omai found on this island three of his own countrymen who had arrived there, eleven years before, in a canoe. They were the survivors of a party of twenty persons who had been driven before the wind from Otaheite, distant at least two hundred leagues. They declined a pa.s.sage offered to them to return to their native island. The circ.u.mstance was interesting as giving an example of the way the islands of the Pacific have been peopled. The name of this island was Wateeoo. The language was equally well understood by Omai and the two New Zealanders.

Though the visit was an interesting one, the chief object in calling off the island (that of procuring provender for the cattle) was not attained, as nothing was sent off. From the small island which had been seen three days before, and to which the ships now steered, all that was required was obtained, consisting of gra.s.s and leaves of young cocoanut trees and of the panda.n.u.s. Though the island, called Ota Kootaia, was uninhabited, still, as it was occasionally visited by the natives of the neighbouring island, Mr King left an axe and some nails in payment for what he took away.

Captain Cook next sailed for Hervey Island, which he had supposed, when he discovered it in 1773, to be uninhabited. As he now approached, however, a number of canoes came off, but the people on board behaved in a very wild and disorderly manner. They were of a darker colour than the neighbouring islanders, and of a fiercer expression of countenance.

As no anchorage was found for the ships they stood away for Palmerston's Island, which was found to be thickly covered with cocoanut trees, panda.n.u.s, cabbage palm, and gra.s.s. The ships stood off and on for three days, while four or five boats' crews were busily employed in cutting food for the cattle, and in collecting two thousand cocoanuts for the crews of the two ships. On leaving Palmerston's Island a course was steered for Annamook, and on the night between April 24 and 25, Savage Island was pa.s.sed.

On the evening of the 28th the ships anch.o.r.ed off Komango, and the next morning canoes came off with all sorts of provisions. Mr King, who went on sh.o.r.e, was treated very civilly by the inhabitants, and by two chiefs, Taipa and Toobou. As it was important to find a good harbour, and no other, after two days' search, having been discovered, Captain Cook came to anchor in the spot where he had been three years before.

Here the chief Toobou received him, and offered a boat, and also a house to serve as a tent; at the same time he promptly selected a spot where the observatories might be set up and other arrangements made. He conducted the captain and Omai to his house. Round it was a fine gra.s.s-plot, which he explained was for the purpose of enabling people to clean their feet before entering the house. The floor was covered with mats, and no carpet in an English drawing-room could be kept cleaner.

Taipa, the chief, who had been among the first to introduce himself, that he might be close to his new friends, had a house brought on men's shoulders, full a quarter of a mile, and placed near the shed they occupied. The greatest man, however, had not as yet appeared, and on May 6 a chief arrived, it was understood, from Tongataboo, who was introduced by Taipa as Feenou, King of all the Friendly Islands. That he was of great power there could be no doubt, as the natives ordered out to meet him bowed their heads as low as his feet, the soles of which they touched, first with the palm, and then with the back of each hand.

He appeared to be about thirty years of age, tall, but thin, and had more of the European features than any native of the South Seas yet met with. He showed his power by recovering a large axe which had been stolen out of the ship. The people of these islands were great thieves; even the chiefs stole. One was caught, when he was sentenced to receive a dozen lashes, and was not set free till he had paid a hog for his liberty. This put a stop to the practice among the chiefs.

At Feenou's invitation Captain Cook agreed to go to Hapaee. During the pa.s.sage the great chief came on board and remained all day, but in the evening took his departure with Omai, while the ship remained under sail in a somewhat perilous position, no anchorage having been found.

Several times during the day the smoke from the burning mountain of Toofoa was seen; at night the flames were observed bursting forth, but to no great height.

Hapaee consists of four islands, of inconsiderable elevation.

Immediately the ships came to an anchor, on the 17th, they were crowded with natives, who brought off all sorts of provisions. A house had been brought down to the beach, and on Captain Cook's going on sh.o.r.e, he and Omai, with Feenou, took their seats within it, the other chiefs and people forming a circle outside. Feenou then directed Taipa to proclaim to the people that the strangers were going to remain five days, and that they were to bring hogs, fowls, and fruit to the ships; that they were not to steal, but to behave in every way politely and courteously.

After this, it was suggested by Taipa that a present should be made to Earoupa, the chief of the island.

Omai seems to have been greatly taken with Feenou, and scarcely ever quitted him. The next day this chief came off, requesting the captain's presence on sh.o.r.e, when a hundred men appeared, laden with bread-fruit, plantains, yams, cocoanuts, and sugar-canes, with several pigs and fowls, and two turtles, which were deposited in two heaps, Earoupa seating himself near one heap, and another chief near the other. A number of men then appeared, armed with clubs made out of the green branches of the cocoanut tree. They formed two parties, and numerous single combats took place, the victors being highly applauded by the spectators. These were succeeded by wrestling and boxing matches, much in the English fashion. In the latter several young women took part.

One of the first pair gave in within a minute, but the second fought on till separated by two old women. The greatest good humour prevailed, however, though many severe blows were received. Feenou now explained that one-third of the presents were for Omai, and the others for Captain Cook, who made the handsomest returns he could. There was enough to fill four boats; indeed, no chief in any part had ever made a present at all equal to it.

At the desire of the chief the marines were exercised on sh.o.r.e, and in return a sort of dance was performed by a hundred and five men, who had each a paddle in his hand. Nothing could exceed the beautiful precision and the variety of graceful movements of the performers. When it grew dark their visitors greatly pleased the natives by a display of fireworks. After this the people collected in an open s.p.a.ce among the trees, where a circle was formed by lights, and just outside the circle a number of dances were performed, some by men, and others by women, many of the princ.i.p.al people taking a part. The performances appear to have been very graceful and perfect in every way, the natives evidently priding themselves on them.

Making an excursion on sh.o.r.e, Captain Cook formed a high opinion of the state of cultivation of Lifooga. On his return on board he found a large double canoe, with the silent chief who had been met with at Tongataboo, and was supposed to be the king of the island. Feenou was on board, but neither great man took the slightest notice of the other.

Feenou now announced that business required his absence, and begged Captain Cook to await his return. He had not been gone long when a large sailing-canoe arrived, in which was a person named Poulaho, and whom the natives on board affirmed to be the real King of Tongataboo and of all the neighbouring islands. He was a sensible, sedate man, enormously fat, and about forty years of age. He was, of course, invited into the cabin, but his attendants observed that that could not be. On this the captain sent Omai to say that he would give directions that no one should approach the part of the deck above the cabin. The king, however, settled the question by going below without making any stipulation. Omai seemed much disappointed at discovering that the chief he had taken to be king was no king after all. Feenou was, however, a very powerful chief, generalissimo of the army, and head of the police of all the islands, so that he was held in general awe.

The king was much pleased with the presents he received, and when he went on sh.o.r.e ordered two more hogs to be sent off, in addition to two he had brought with him. On landing he was taken up to the house erected for his accommodation, on a board resembling a hand-barrow. On Feenou's return he looked rather confused on finding that the king had paid the voyagers a visit; and he then acknowledged who and what he really was. After this, on one occasion, Poulaho and Feenou accompanied the captain on board. Feenou, however, did not presume to sit with the king, but, saluting his foot with head and hands, retired out of the cabin. It appeared, indeed, that he declined to eat and drink in the royal presence, though there were persons of much inferior rank who did so.

At the request of Poulaho the captain paid a visit to Tongataboo, where the ships were in considerable danger of driving on a low, sandy island, but escaped. At Tongataboo the English were entertained much in the same way that they had been at Hapaee.

The king had a son, Fattafaihe, to whom great respect was paid. His mother was the daughter of an old chief, of large possessions and great influence, called Mareewagee, and Feenou was his son. That chief was, therefore, brother-in-law to the king, and uncle to the heir-apparent.

On June 19 Captain Cook invited the chiefs and others to a meeting, that he might present them with the animals he proposed to leave on the island. To the king, Poulaho, he gave a young English bull and cow; to Mareewagee, a Cape ram and two ewes; and to Feenou, a horse and mare; and he instructed Omai to explain their use, and that they must be careful not to injure them, but to let them increase till they had stocked the island. Some goats and rabbits were also added. It soon appeared, however, that the chiefs were dissatisfied with this allotment, and early next morning it was found that a kid and two turkey-c.o.c.ks were missing. On this the captain put a guard over the king, Feenou, and some other chiefs, whom he found in the house which the English occupied on sh.o.r.e, and told them that they should not be liberated till the animals and other articles lately stolen had been restored. On the captain inviting them to go on board to dinner they readily consented. Some objected to the king's going, but he jumped up and said that he would be the first to go. They were kept on board till four, and on their return on sh.o.r.e the kid and one of the turkey-c.o.c.ks were brought back, and the other was promised the next day. After this a party of officers from both ships made an excursion into the interior, with muskets and ammunition, and a number of articles for barter, but the natives stripped them of everything. The officers made application, through Omai, for rest.i.tution, and this caused the king, Feenou, and other chiefs hastily to go off. Omai, however, persuaded Feenou that nothing would be done to them, when he, and afterwards the king, returned, and were apparently on as good terms as ever.

Captain Cook even ventured to attend a grand ceremony, held for the purpose of introducing the young prince to certain royal privileges, the princ.i.p.al of which was to be that of eating in the society of his father. There seemed to be great distinctions of rank among the people.

There were some who had greater honour shown to them than even to the king himself. His father had an elder sister, of equal rank to himself, and she married a chief who came from Fejee. By him she had a son, the silent chief Latoolibooloo, who was looked upon as a madman, and two daughters. The king met one of these women on board the Resolution, and would not venture to eat in her presence. On afterwards encountering Latoolibooloo, the king bent down and touched the silent prince's feet with the back and palms of his hand, as he was accustomed to be treated by his subjects.

Captain Cook here observed the taboo system. If applied to places, they may not be entered or approached; if to persons, they may not be touched, or may not feed themselves; if to things, they may not be touched. The system, however, did not appear to be so rigidly observed in Tonga as in some other groups of the Pacific.

With regard to the religion of the people, Captain Cook gained very little information, and Omai, who seems to have been especially dull of apprehension, and never to have made inquiries of his own accord, was very little able to help him. That great cruelty was exercised by those in authority was evident by two or three occurrences witnessed by the English. On one occasion, when Feenou was on board the Resolution, an inferior chief ordered all the people to retire from the post occupied on sh.o.r.e by the English. Some ventured to return, when the chief took up a stick and beat them most unmercifully. He struck one man with so much violence on the side of the face that the blood gushed out of his month and nostrils, and after lying for some time motionless he was removed in convulsions. The chief laughed when told that he had killed the man, and seemed perfectly indifferent to the matter.

All cla.s.ses, from the highest to the lowest, were found to be thieves; and when the chiefs themselves did not steal they employed their servants to pilfer for them. To check this propensity Captain Clerke suggested a plan, which was adopted with good effect. Whenever any of the lower orders were caught stealing he had their heads completely shaved, so that they became objects of ridicule to their countrymen, and did not again venture on board the ships.

It appeared that the larger portion of the land belonged to certain great chiefs, and that the inferior chiefs held their estates under them, while the ma.s.s of the population were mere serfs, who tilled the soil for their masters, and received but a scanty remuneration for their labour.

Captain Cook heard of the Fejee Islands, distant about three days' sail, and of the savage and cannibal propensities of the inhabitants, some of whom he saw at Tonga. The inhabitants of Tonga held them in great dread, on account of their prowess in war, and always endeavoured to keep on friendly terms with them. He concluded that the Friendly Islanders had not, till lately, kept up any intercourse with those of Fejee, because dogs, which are very common in the latter group, had only been introduced into Tonga since his last visit, and to none of the other islands.

All was ready for sailing, when the king invited Captain Cook and his officers to the ceremony which has already been mentioned, and which took place at Mooa, where the king resided. During its performance they had to sit, as did the natives, with their shoulders bare, their hair hanging down loose, their eyes cast down, and their hands locked together. None but the princ.i.p.al people, and those who a.s.sisted at the celebration, were allowed to be present. These circ.u.mstances, Captain Cook says, were sufficient evidence to him that the people considered themselves as acting under the immediate inspection of a Supreme Being.

He was told that in about three months there would be performed, on the same account, a far grander solemnity, on which occasion not only the tribute of Tongataboo, but that of Hapaee, Vavaoo, and of all the other islands, would be brought to the chief, and ten human beings from among the inferior sort of people would be sacrificed to add to its dignity: "a significant instance," Captain Cook remarks, "of the influence of gloomy and ignorant superst.i.tion over the minds of one of the most benevolent and humane nations upon earth." King Poulaho warmly pressed his guests to remain, that they might witness a funeral ceremony, which was to take place the next day.

During their stay in the island they had suffered from a succession of violent storms. The wind raged fearfully amongst the forest trees, the rain fell in torrents, the lightning flashed, and the thunder pealed with an awful fury of which we, in these more temperate regions, have little idea. Now, however, the wind had become fair and moderate; Captain Cook and his officers, therefore, hurried on board, and as soon as possible the ships got under way. As, however, they could not get to sea before it was dark, they had to bring up for the night under Tongataboo. The next day they reached Eooa, where the English were well received by Captain Cook's former acquaintance, the chief of the island, Taoofa, or, as he then called him, Tioony. An abundant supply of yams and a few hogs were obtained, and the ram and two ewes of the Cape of Good Hope breed of sheep were entrusted to the chief, who seemed proud of his charge.

Captain Cook made an excursion into the interior, and as he surveyed, from an elevation to which he had ascended, the delightful prospect before him, "I could not," he says, "help flattering myself with the pleasing idea that some future navigator may, from the same station, behold these meadows stocked with cattle, brought to these islands by the ships of England; and that the completion of this high benevolent purpose, independently of all other considerations, would sufficiently mark to posterity that our voyages had not been useless to the general interests of humanity." The great navigator here gives utterance to the genuine feelings of his heart, for such were undoubtedly the principles which animated him. He little dreamed that those friendly natives, of whom he had thought so highly, and whom he had praised as among the most humane people on earth, had, headed by Feenou, laid a plot for his destruction, and that of all his followers. Providentially, the conspirators could not agree as to the mode of proceeding; but all were equally eager to possess themselves of the stores of wealth the ships were supposed to contain. Probably Feenou's pretended friendship for the foolish Omai was in the hope that he would thus have a ready tool in his hands. He had offered to make Omai a great chief if he would remain in Tonga, but Cook advised him not to accept the offer.

Captain Cook had settled to sail on July 15, but, pressed by Taoofa, who promised more presents, he consented to remain a couple of days. During this period a seaman was surrounded by a number of people, and, being knocked down, had every particle of clothing torn from his back; but, by seizing on a couple of canoes and a fat hog, the English obtained the restoration of some of the articles.

The captain kept to his purpose of sailing, but when still not far from the land a canoe with four men came off, saying that orders had been sent to the people of Eooa to supply the ships with fat hogs, and that if they would return to their former station the king and a number of chiefs would, in a couple of days, be with them. As, however, there was an abundant supply of provisions on board, Captain Cook declined the offer, and continued his coa.r.s.e.

It is scarcely necessary to remind the reader that more fearful ma.s.sacres of the crews of various ships were perpetrated by the inhabitants of these islands than by any other natives of the Pacific, from the time of the visit just recorded till they were formed into a civilised community under their present government.

After the ships had left the Tonga group they did not see land till August 8, when they fell in with a small island, having on it hills of considerable elevation, covered with gra.s.s; tall trees, and numerous plantations on a border of flat land, ran quite round it, edged with a white sandy beach. A number of people were on the sh.o.r.e, and two canoes came off with a dozen men in them, but could not be persuaded, by all Omai's eloquence, to venture alongside. They spoke the language of Otaheite, and called their island Toobouai. It was at this island that Christian and the mutineers of the Bounty tried to form a settlement, in 1789. It is the scene, also, of Lord Byron's poem of "The Island,"

though he altered the name to Toobouia. Some of the people were dressed in native cloth, but the great ma.s.s had only girdles. One continued to blow a conch-sh.e.l.l most of the time the ships lay off their island, while his companions made signs, inviting the strangers to land. It is worthy of remark that no weapons were seen among them.

On the 12th Maitea was seen, and soon after Otaheite hove in sight, and the next day the ships anch.o.r.ed in the Bay of Oheitepeha. Some common people came off in canoes, but Omai took no notice of them, and they did not seem to recognise him as a countryman. At length his brother-in-law, Ootee, appeared, but there was no exhibition of regard or affection till Omai took the other into the cabin and showed him the drawers in which he kept his red feathers. This instantly changed the face of affairs, and Ootee begged that they might be _tayos_, and change names.

Soon after the ships anch.o.r.ed Omai's sister came on board, and the meeting was marked with expressions of the most tender affection, evidently not feigned. Afterwards, on going ash.o.r.e with Captain Cook, Omai met a sister of his mother. "She threw herself at his feet, and bedewed them plentifully with tears of joy," says the captain, adding, "I left him with the old lady, in the midst of a number of people who had gathered round him."

Cook found that since his last visit two Spanish ships had twice visited the bay; that a house had been built, and that several persons had been left in the interval, of whom some had died, and the rest went away when the ships came back. They had presented the islanders with a bull, some hogs, goats, and dogs, and had taken away four people, two of whom died, and two came back from a place which Cook conjectured to be Lima. The house, which stood close to the beach, was made of planks, and as these were all numbered they had evidently been brought ready to be set up.

It was divided into two small rooms, and in the inner one were a bedstead, a table, a bench, some old hats, and other trifles, of which the natives seemed to be very careful, as also of the house itself, which had suffered no hurt from the weather, a shed having been built over it. There were scuttles all round which served as air-holes, and perhaps they were intended to fire from with musketry, should it have become necessary. At a little distance from the front stood a wooden cross, on the transverse part of which was only the inscription _Christus vincit_, and on the perpendicular part _Carolus Tertius, imperat_ 1774. On the other side of the post Cook preserved the memory of the prior visits of the English by inscribing, _Georgius Tertius, Rex_, Annis 1767, 1769, 1773, 1774, and 1777. The natives pointed out the grave of the commodore of the two ships who died there during their first visit.

The expeditions of the Spaniards to Otaheite and the neighbouring islands had been undertaken in consequence of the jealousy of the Spanish Government at the visits of the English to the South Seas. The first was under the command of Don Domingo Bonechea, in the Aguila frigate, in 1772. He gave so favourable a report of the islands that he was again sent out in 1774, having on board two monks of the order of Saint Francis, a linguist, a portable house, sheep, cattle, and implements. Having landed them at Oheitepeha Bay, as soon as the house was up he set sail to make further discoveries. He then returned to the bay, and six days afterwards died, and was buried, with becoming ceremonies, at the foot of the cross, which was erected with great pomp, amid the chanting of ma.s.ses and the discharge of musketry.

In 1775 a third visit was paid by the Aguila, sent from Callao, to ascertain the fate of the missionaries. They were found to be utterly disappointed, and determined to abandon their task, having made no progress in the conversion of the natives, and were so alarmed at the human sacrifices constantly taking place that they would only consent to remain under the protection of a Spanish garrison.

In G.o.d's providence, the people of Otaheite were destined to receive, from Protestant missionaries, a simpler and purer faith than that taught by the priests of Rome. To that faith they have held fast, in spite of all the efforts and machinations of the Romanists.

While in this bay, as an abundant supply of cocoanuts could be obtained, Captain Cook proposed to his crew that, as it was important they should economise their spirits, they should give up their grog, except on Sat.u.r.day nights, and drink cocoanut milk instead. To this, without a moment's hesitation, they consented, as did Captain Clerke's crew. On their first arrival in this place red feathers were looked on as of great value, but as everybody had them on board they soon became a drug in the market. Poor Omai began very soon to exhibit his want of judgment. He had prepared a crown or cap of yellow and red feathers for Otoo, the king of all the islands, which the captain recommended him to present himself. Instead of so doing, his vanity induced him to exhibit it before Waheiadooa, the chief of that part, who thereupon kept the crown himself and sent only a few tufts to the king.

On August 23 the ships moved to Matavai Bay. The following morning the captain landed with Omai and several officers, to pay his respects to the king, who was attended by his father, his two brothers, three sisters, and a large number of people. Omai, who was becomingly dressed, kneeled and embraced the king's legs, but very little notice was taken of him. He made the king a present of some red feathers and three yards of gold cloth; and the captain gave him a suit of fine linen, a gold-laced hat, some more red feathers, and some tools.

Captain Cook's wish had been to leave Omai with Otoo, as he thought of landing all his animals here, and supposed that Omai would a.s.sist in looking after them, and show their various uses. He therefore encouraged the friendship of Omai with the chiefs, even though it might have depended much on his supposed wealth. Omai, however, rejecting his kind friend's advice, conducted himself in so imprudent a manner that he soon lost the friendship of Otoo, and of every other person of note in Otaheite. He a.s.sociated with none but vagabonds and strangers, whose sole object was to plunder him; and had not the captain interfered they would not have left him a single article worth carrying from the island.

Of course, this drew on him the ill-will of the chiefs, who found that they could not procure such valuable presents as Omai bestowed on the lowest of the people, his companions.

After dinner the captain and a party of officers accompanied Otoo to Oparree, taking with them the poultry with which they were to stock the island. They consisted of a peac.o.c.k and hen, a turkey-c.o.c.k and hen, one gander and three geese, and a drake and four ducks; all left with the king. A gander was found there, left by Captain Wallis, several goats, and a fine Spanish bull, which was kept tied to a tree near Otoo's house. Three cows and a bull, some sheep, and the horse and mare were also landed, greatly to the captain's satisfaction, and to that of everybody else on board, probably, when it is considered what care and attention it must have required to keep them alive for so many months.

A piece of ground was also cleared for a garden, and in it, among other things, were planted several shaddock trees, which had been brought from the Friendly Islands, two pine-apple plants, some melons and potatoes.

The Spaniards had left a vine, which flourished, but before the grapes were ripe the natives tasted them, and finding them sour, nearly destroyed it. It was, however, pruned, and cuttings were taken from it, and the natives were advised to wait till the fruit was ripe another season.

The youth called Oedidee, whose real name was Heeteheete, who had been seven months with Captain Cook, was here met with. The captain gave him a chest of tools, and some clothes had been sent out for his use; but after a few days he declined wearing them. One of the natives who had been on board one of the Spanish ships had also resumed his native garments, and "perhaps," Captain Cook observes, "Omai, who has almost entirely a.s.sumed English manners, will do the same."

While the ships lay at Matavai news was brought that the people of Eimeo had revolted, and it was resolved to send Towha, with a fleet, against them. Before the fleet could sail it was necessary that a grand human sacrifice should be offered. The unhappy victim--one of the common people--had already been knocked on the head for the purpose. Captain Cook, wishing to ascertain the truth of the accounts he had received, accompanied Otoo to witness the ceremony, and with him Mr Anderson and Mr Webber, followed by Omai in a canoe. Every facility was given them for witnessing the barbarous and disgusting rite. The English were allowed to examine the victim, who was a man of middle age, and had been killed by a blow on the right temple. Forty-nine skulls were counted in one heap, which, as they had suffered little change by the weather, had belonged to people evidently not long killed.

On the captain's return he met Towha, who became very angry because he positively refused to a.s.sist him in his proposed expedition.

Omai gave an entertainment on sh.o.r.e about this time, at which the king condescended to attend; and the following day a party dined with their old shipmate Oedidee; among other dishes, admirably dressed, was a hog weighing about thirty pounds, which an hour or two before was alive.