"I also stood among them to see the strange sight, for it clearly appeared that they were waiting for [the arrival of] some one. In an hour's time a beautiful young man, of an angelic form, about fifteen or sixteen years of age, uttering a loud noise, and foaming at the mouth, and mounted on a dun bull, holding something in one hand, approached from a distance, and came up in front of the people; he descended from the bull, and sat down [oriental fashion] on the ground, holding the halter of the animal in one hand, and a naked sword in the other; a rosy-coloured, beautiful [attendant] was with him; the young man gave him that which he held in his hand; the slave took it, and went along showing it to all of them from one end of the line to the other; but such was the nature [of the object], that whoever saw it, the same involuntarily wept aloud and bitterly [at the strange sight]. In this way he continued to show it to every one, and made every one weep; then pa.s.sing along the front of the line, he returned to his master again.

"The moment he came near him, the young man rose up, and with the sword severed the attendant's head [from his body], and having again mounted his bull, galloped off towards the quarter from whence he had come. All [present] stood looking on. When he disappeared from their sight, the inhabitants returned to the city. I was anxiously asking every one I met the real meaning of this strange occurrence; yea, I even held out the inducement of money and beseeched and flattered them to get an explanation, who the young man was, and why he committed the deed [I had seen], and from whence he came, and where he went, but no one would give me the slightest information on the subject, nor could I comprehend it. When I returned here, I related to the princess the astonishing circ.u.mstance I had seen. Since then, the princess herself has been amazed [at the strange event], and anxious to ascertain its real cause. For which reason she has been fixed on this very point as her marriage portion, that whatever man will bring her a true and particular account of that strange circ.u.mstance, she will accept him [in marriage]; and he shall be the master of all her wealth, her country, and herself."

[_Bahrawar_ concluded by saying], "You have now heard every circ.u.mstance; reflect within yourself if you can bring the intelligence [which is required] respecting the young man, then undertake the journey towards the country of _Nimroz_, and depart soon, or else refuse [the conditions and the attempt], and return to your home." I answered, "If G.o.d please, I will soon ascertain all the circ.u.mstances [relating to the strange event], and return to the princess with success; or if my fate be unlucky, then there is no remedy; but the princess must give me her solemn promise she will not swerve from what she engages [to perform]. And now an uneasy apprehension arises in my heart; if the princess will have the benevolence to call me before her, and allow me to sit down outside the _parda_, and hear with her own ears the request I have made, and favour me with an answer from her own lips; then my heart will be at ease, and every thing will be possible for me." These my requests the female servant related to the fairy-formed princess. At last, by way of condescension, she ordered me to be called before her.

The same female returned, and conducted me to the apartment where the princess was; what [a display of beauty] I saw! Handsome female slaves and servants, and armed damsels, from _Kilmak, Turkistan, Abyssinia, Uzbak Tartary and Kashmir_, were drawn up in two lines, dressed in rich jewels, with their arms folded across, and each standing in her appropriate station. Shall I call this the court of Indra? or is it a descent on the part of the fairies? an involuntary sigh of rapture escaped [from my breast], and my heart began to palpitate; but I forcibly restrained myself. Regarding them all around, I advanced on; but my feet became each as heavy as a hundred _mans_. [218] Whenever I gazed on one of those lovely women, my heart was unwilling to proceed farther. On one side [of the saloon] a screen was suspended, and a stool set with precious stones was placed near it, as well as a chair of sandal-wood; the female servant made me a sign to sit down on the [jewelled] stool; I sat down upon it, and she seated herself on the [sandal-wood chair]; she said, "Now, whatever you have to say, speak it fully and from the heart."

I first extolled the princess's excellent qualities, also her justice and liberality; I then added, that "ever since I have entered the limits of this country, I saw at every stage accommodations for travellers and lofty buildings; and found everywhere servants of all grades appointed to attend upon travellers and necessitous persons. I have likewise spent three days at every halting place, and the fourth day, when I wished to take my leave, no one said with good will, "You may depart;" and whatever articles and furniture had been [applied to my use] at those places, such as chequered carpets, [219] &c., &c., I was told that they were all mine, and that I might either take them away or lock them up in a room, and put my seal on it; that, should it be my pleasure, whenever I came back I might take them away. I have done so; but the wonder is, that if a lonely pilgrim like me has met with such a [princely] reception, then there must be thousands of such pilgrims who will resort to your dominions; and if every one is hospitably received in the same manner [as myself], sums incalculable must be spent. Now, whence comes the great wealth of which there is such an expenditure, and of what nature is it? The treasures of _Karun_ would not be equal to it; and if we look at the princess's territories, it would appear that their revenues would hardly suffice to defray the kitchen charges, setting the other expenses aside. If the princess would condescend to explain this [seeming wonder] with her own lips, then, my mind being set at ease, I shall set out for the country of _Nimroz_; and reaching it by some means or other, after having learned all the particulars [of the strange circ.u.mstance], I will return, if G.o.d should spare my life, to the presence of the princess, and attain the desires of my heart."

On hearing these words, the princess herself said, "O youth, if you have a strong desire to know the exact nature of these circ.u.mstances, then stay here to-day also. I will send for you in the evening, and the account of my vast riches shall be unfolded to you without any reservation." After this a.s.surance, I retired to my place of residence, and waited anxiously, (saying,) "when will the evening arrive, that my curiosity may be gratified?" In the meantime a eunuch brought some covered trays on the heads of porters, and laid them before me, and said, "The princess has sent you a dinner [220] from her own table; partake of it." When he uncovered the trays before me, the rich fragrance [of the meats] intoxicated my brains, and my soul became satiated. I ate as much as I could, and sent away the rest, and returned my grateful thanks [to the princess.] At last, when the sun, the traveller of the whole day, wearied and fatigued, reached his home, and the moon advanced from her palace, attended by her companions, then the female servant came to me and said, "Come, the princess has sent for you."

I went along with her; she led me to the private apartment; the effect of the lights was such that the _shabi kadr_ [221] was nothing to it. A _masnad_, covered with gold, was placed on rich carpets, with a pillow studded with jewels; over it an awning of brocade was stretched, with a fringe of pearls on [silver] poles studded with precious stones; and in front of the _masnad_ artificial trees formed of various jewels, with flowers and leaves attached, (one would say they were nature's own production,) were erected in beds of gold; and on the right and left, beautiful slaves and servants were in waiting with folded arms and down-cast eyes, in respectful att.i.tude. Dancing women and female singers, with ready-tuned instruments, attended to begin their performances. On seeing such a scene and such splendid preparations, my senses were bewildered. I asked the female servant [who came with me] "there is here such gay splendour in the scene of the day, and such magnificence in that of the night, that the day may very justly be called _'Id_, and the night _shabi barat_; moreover, a king who possessed the whole world could not exhibit greater splendour and magnificence. Is it always so at the princess's court? The servant replied, "The princess's court ever displays the same magnificence you see now; there is no abatement [or difference], except that it is sometimes greater: sit you here; the princess is in another apartment,--I will go and inform her of your arrival."

Saying this, the nurse went away and quickly returned; he desired me to come to the princess. The moment I entered her apartment I was struck with amazement. I could not tell where the door was, or where the walls, for they were covered with Aleppo mirrors, of the height of a man, all around, the frames of which were studded with diamonds and pearls. The reflection of one fell on the other, and it appeared as if the whole room was inlaid with jewels. At one end a _parda_ was hung, behind which the princess sat. The female servant seated herself close to the _parda_, and desired me to sit down also; then she began the following narrative, according to the princess's commands--"Hear, O intelligent youth! The sultan of this country was a potent king; he had seven daughters born in his house. One day, the king held a festival, and these seven daughters were standing before him [superbly dressed], with each sixteen jewels, twelve ornaments, and in every hair an elephant pearl. Something came into the king's mind, and he looked towards his daughters and said, 'If your father had not been a king, and you had been born in the house of some poor man, then who would have called you princesses? Praise G.o.d that you are called princesses; all your good fortune depends on my life.'

"Six of his daughters being of one mind, replied, 'Whatever your majesty says, is true, and our happiness depends on your welfare alone.' But the princess now present, though she was younger [than all her sisters], yet even in sense and judgment, even at that age, she was superior to them, all. She stood silent, and did not join her sisters in the reply they made; for this reason, that to say so was impious. The king looked towards her with anger, and said, 'Well, my lady, you say nothing; what is the cause of this?' Then the princess, tying both her hands with a handkerchief, humbly replied, 'If your majesty will grant me safety [of my life], and pardon my presumption, then this humble slave will unfold the dictates of her heart.' The king said, 'Speak what thou hast to say.' Then the princess said, 'Mighty king, you must have heard, that the voice of truth is bitter; for which reason, disregarding life at this moment, I presume to address your majesty; whatever the great Writer has written in [the book of] my destiny, no one can efface, and in no way can it be evaded. "Whether you bruise your feet [by depending on your own exertions], or lay your head on the carpet [in prayer], your fate [written] on the forehead, whatever it be, shall come to pa.s.s."

"'That Almighty Ruler, who has made you a king, He indeed also has made me a princess. In the a.r.s.enal of his omnipotence, no one has power. You are my sovereign and benefactor, and if I should apply the dust which lies under your auspicious feet, as a colyrium [for my eyes], then it would become me; but the destinies of every one are with every one.' The king, on hearing this [speech], became angry; the reply displeased him highly, and he said with wrath, 'What great words issue from a little mouth! Now let this be her punishment, that you strip off whatever jewels she has on her hands and feet, and let her be placed in a sedan-chair, and set down in such a wilderness, where no human traces can be found; then we shall see what is written in her destinies.'

"According to the king's commands, at that midnight hour, when it was the very essence of darkness, the princess (who had been reared with such delicacy and tenderness), and had seen no other place except her own apartments, was carried by the porters in a litter, and set down in a place where not even a bird ever flapped its wing, much less did human creatures there exist; they left her there and returned. The princess's heart was all at once in such a state [as cannot be conceived]; reduced to what she was, from what she had been! Then in the threshold of G.o.d, she offered up her prayers, and said, "Thou art so mighty [O Lord], that what thou hast wished, Thou hast done; and whatever Thou willest, Thou dost; and whatever Thou mayest wish, that Thou wilt do: whilst life remains in my nostrils, I shall not be hopeless of [thy protection']. Impressed with these thoughts, she fell asleep. When the morn appeared, the eyes of the princess opened; she called for water to perform her ablutions. Then, all at once, the occurrences of last night came to her recollection; she said to herself, 'Where art thou, and where this speech?' [222]

Saying this to herself, she got up, and performed the _tayammum_, [223] said her prayers, and poured forth the praises of her Maker! O youth, the heart is torn with anguish to reflect on the princess's sad condition at that time. Ask that innocent and inexperienced heart what it felt.

"In short, she sat in the litter, and putting her trust in G.o.d, she repeated to herself at that moment these verses:--

"When I had no teeth, then thou gavest milk; When thou hast given teeth, wilt thou not grant food!

He who takes care of the fowls of the air, And of all the animals of the earth, He will also take care of thee.

Why art thou sad, simple-minded one!

By being sorrowful thou'lt get nothing; He who provides for the fool, for the wise, and for the whole world, Will likewise provide for thee.'

"It is true, that when no resource remains, then G.o.d is remembered, or else every one in his own plans, thinks himself a _Lukman_, and a _Bu' Ali Sina_. [224] Now listen to the surprising ways of G.o.d. In this manner three days clear pa.s.sed away, during which a grain of food did not enter the princess's mouth; her flower-like frame became quite withered as a [dry] thorn; and her colour, which hitherto shone like gold, became yellow as turmeric; her mouth became rigid, and her eyes were petrified, but still a faint respiration remained pa.s.sing and re-pa.s.sing. Whilst there is life, there is hope. In the morning of the fourth day, a hermit appeared of bright countenance, in appearance like _Khizr_, [225] and of an enlightened heart. Seeing the princess in that state, he said, 'O daughter, though your father is a king, yet these [sorrows] were decreed in thy destiny. Now, conceive this old hermit your servant, and think day and night of your Maker. G.o.d will do what is right.' And whatever morsels the hermit had in his wallet, he laid them before the princess; then he went in search of water; he saw a well, but where were the wheel and bucket by means of which he might draw the water? He pulled off some leaves from a tree, and made a cup, and taking off his sash, he fastened the cup to it, and drew up some water, and gave it to the princess. At last she regained her senses. The holy man, seeing her helpless and solitary state, gave her every consolation, and cheered her heart; and he himself began to weep. When the princess saw his sympathetic grief, and [heard] his kind a.s.surances, she became easy in her mind. From that day, the old man made this an established rule, that in the morning he went to the city to beg, and brought to the princess whatever sc.r.a.ps or morsels he received.

"In this way a few days pa.s.sed. One day the princess designed to put some oil in her hair, and comb it; just as she opened the plaits of her hair a pearl round and brilliant dropped out. The princess gave it to the hermit, and desired him to sell it in the city, and bring her the amount. He sold that pearl, and brought back the money received for it to the princess. Then the princess desired that a habitation fit for her residence might be erected on that spot. The hermit replied, 'O daughter, do you dig the foundation for the walls, and collect some earth; I will, some of these days, bring some water, knead the clay [for the bricks], and erect a room for you.' The princess, on his advice, began to dig the ground; when she had dug a yard in depth, behold, under the soil a door appeared. The princess cleared away the earth [which lay before it]; a large room filled with jewels and gold pieces appeared: she took four or five handfuls of gold and closed the door, and having filled up the place with earth, made level its surface. In the meantime the hermit returned. The princess said to him, "bring good masons and builders, and workmen of every kind, expert and masters in their craft, so that a grand palace may be erected on this spot equal to the palace of _Kasra_, [226] and superior to the palace of _Ni'man_; [227] and that the fortifications of the city, a fort, a garden, a well, and an unrivalled caravanserai [be built as soon as possible]; but first of all, draw out the plans on paper and bring them to me for approval."

"The hermit brought clever, skilful, intelligent workmen, and had them ready. The erection of the different buildings was soon begun according to the princess's directions, and clever and trusty servants for every office were chosen and entertained. The news of the erection of such princely buildings by degrees reached the king, the shadow of Omnipotence, who was the princess's father. On hearing it, he became greatly surprised, and asked every one, 'Who is this person who has begun to erect such edifices?' No one knew anything of the matter to be able to give a reply. All put their hands on their ears and said, 'No one of your slaves knows who is the builder of them.' Then the king sent one of his n.o.bles with this message, 'I wish to come and see those buildings, and to know also of what country you are the princess, and of what family; for I wish much to ascertain all these circ.u.mstances.'

"When the princess received this agreeable intelligence, she was greatly pleased in her mind, and wrote the [following letter]: 'To the protector of the world, prosperity! On hearing the intelligence of your majesty's visit, to my humble mansion, I am infinitely rejoiced; and it has been the cause of respect and dignity to me, the meanest [of your slaves]. How happy is the fate of that place where your majesty's footsteps are impressed, and on the inhabitants of which the shadow of the skirt of your prosperity is cast; may they both be dignified with the look of favour! This slave hopes that to-morrow, being Thursday, is a propitious day, and to me, it is more welcome than the day of _Nau Roz_, [228] your majesty's person resembles the sun; by condescending to come here, be pleased to bestow, with your light, value and dignity on this worthless atom, and partake of whatever his humble slave can provide; this will be the essence of benevolence and courtesy, on the part of your majesty: to say more would exceed the bounds of respect.' To the n.o.bleman who brought the message she made some presents, and dismissed him [with the above reply.]

"The king read the letter, and sent word, saying, 'We have accepted your invitation, and will certainly come.' The princess ordered the servants and all the attendants to get ready the necessary preparations for an entertainment, with such propriety and elegance, that the king, on seeing [the banquet] and eating thereof, might be highly pleased; and that all who came with the king, great and little, should be well entertained and return content. From the princess's strict directions, the dishes, of every kind, both salt and sweet, were so deliciously prepared, that if the daughter of a _Brahman_ [229] had tasted them, she would have become a _Musalman_. [230] When the evening came, the king went to the princess's palace, seated on an uncovered throne; the princess, with her ladies in waiting, advanced to receive him; when she cast her eyes on the king's throne, she made the royal obeisance with such proper respect, that on seeing it, the king was still more surprised; with the same profound respect she accompanied the king to the throne, set with jewels, which she had erected for him. The princess had prepared a platform of 125,000 pieces of silver; [231] a hundred and one trays of jewels and of gold pieces, and woollen shiffs, shawls, muslins, silk and brocades; two elephants and ten horses, of _'Irak_ and _Yaman_, with caparisons set with precious stones, were likewise prepared [for the royal acceptance]. She presented these to his majesty, and stood before him herself with folded arms. The king asked with great complacency, 'Of what country are you a princess, and for what reasons are you come here?'

"The princess, after making her obeisance, replied, 'This slave is that offender who in consequence of the royal anger was sent to this wilderness, and all these things which your majesty sees are the wonderful works of G.o.d.' On hearing these words, the king's blood glowed (with paternal warmth), and rising up, he pressed the princess fondly to his bosom, and seizing her hand, he ordered her to be seated on a chair that he had placed near the throne; but still the king was astonished and surprised [at all he saw], and ordered that the queen, along with the princesses, should come thither with all speed. When they arrived, the mother and sisters recognised [the princess], and, embracing her with fondness, wept over her, and praised G.o.d. The princess presented her mother and sisters with such heaps of gold and jewels, that the treasures of the world could not equal them in the balance. Then the king, having made them all sit in his company, partook of the feast [which had been prepared].

"As long as the king lived, the time pa.s.sed in this manner; sometimes the king came [to visit the princess], and sometimes carried the princess with him to his own palaces. When the king died, the government of the kingdom descended to this princess; for, except herself, no other person [of her family] was fit for this office. O, youth, the history [of the princess] is what you have heard. Finally, heaven-bestowed wealth never fails, but the intentions of the possessor must [at the same time] be just; moreover, how much soever is spent [out of this providential wealth] so much also is the increase: to be astonished at the power of G.o.d, is not right in any religion." The female servant, after finishing this narrative, said, "Now if you still intend to proceed to the country of _Nimroz_, and if you are determined in your mind to bring the requisite intelligence, then depart soon." I replied, I am going this moment, and if G.o.d pleases I shall be back very soon. At last, taking leave [of the princess]

and relying on the protection of G.o.d, I set out for that quarter.

In about a year's time, after encountering many difficulties, I arrived at the city of _Nimroz_. All the inhabitants of that place that I saw, n.o.ble or common, were dressed in black, and whatever I had heard, that I fully perceived. After some days the evening [232] of the new moon occurred. On the first day of the month, all the inhabitants of the city, little and great, children, n.o.bles, prince, women and men, a.s.sembled on a large plain. I also, bewildered and distracted in my condition, went along with the vast concourse; separated from my country and possessions, in the garb of a pilgrim, I was standing to behold the strange sight, and to see what might result from the mysterious scene. In the meantime, a young man advanced from the woods, mounted on a bull, foaming at the mouth, and roaring and shouting [in a frightful manner]. I, miserable, who had undergone such labour, and overcome so many dangers, and had come there to ascertain the circ.u.mstances, yet on seeing the young man I was quite confounded and stood silent with astonishment. The young man, according to his usual custom, did what he used to do, and returned [to the woods]; and the concourse of people from the city likewise returned thither. When I had collected my senses, I then repented [saying to myself], "What is this you have done? Now it is your lot to wait anxiously for another whole month." Having no remedy, I returned with the rest; and I pa.s.sed that month like the month of _Ramazan_, [233] counting one day after another. At last the new moon appeared, and was hailed by me as _'Id_. [234] On the first of the month, the king and the inhabitants again a.s.sembled on that same plain; then I determined, that this time, let what will happen, I would be resolute, and propound this mysterious circ.u.mstance.

Suddenly the young man appeared, mounted, according to custom, on a yellow bull, and, dismounting, sat down [on the ground]; in one hand he held a naked sword, and in the other the bull's halter; he gave the vase to his attendant, who, as usual, showed it to every one, and carried it back [to his master]. The crowd, on seeing the vase, began to weep; the young man broke the vase, and struck such a blow on the slave's neck as to sever his head from his body, and, he himself remounting the bull, returned [towards the woods]. I began to run after him, with all speed, but the inhabitants laid hold of my hand, and exclaimed, "What is this you are going to do? why, knowingly, art thou about to perish? If thou art so tired of life, there are a great many ways of dying, by which thou mayest end thy existence." How much soever I beseeched them [to let me go], and even had recourse to main force, in order that by some means I might escape from their hands, yet I could not release myself. Three or four men clung fast to me, and having seized me, led me towards the city. I again suffered for another whole month in a strange state of disquietude.

When that month pa.s.sed also, and the last day of it had elapsed, all the inhabitants a.s.sembled on the plain on the following morning in the same manner. I, apart from all, arose at the hour of [morning]

prayer. I went before all the others [were astir] into the woods, and there lay concealed, exactly on the road by which the young man was to pa.s.s; for no one could there restrain me [from executing my project]. The young man came in the usual manner, performed the same acts [already described], re-mounted, and was returning. I followed him, and eagerly running up, I joined him. The young man, from the noise of my steps, perceived that some body was coming after him. All at once, turning round the halter of his bull, he gave a loud shout, and threatened me; then drawing his sword, he advanced towards me, and was about to strike. I bent down with the utmost respect, and made him my _salam_, and joining both my hands together, I stood in silence. That person being a judge of respectful behaviour [restraining his blow], said to me. "O pilgrim, thou wouldest have been killed for nothing, but thou hast escaped--thy life is prolonged; get away. Where art thou going?" He then drew a jewelled dagger, having a ta.s.sel set with pearls, from his waist, and threw it towards me, and added, "At this moment I have no money about me to give thee; carry this [dagger]

to the king, and thou wilt get whatever thou askest." To such a degree did my fear and dread of him prevail, that I had not power to speak or ability to move; my voice was choked, and my feet became heavy.

After saying this, the brave young man, roaring aloud, went on. I said to myself, "let what will happen, to remain behind now is, in thy case, folly thou wilt never again get such an opportunity [to execute thy project]. Regardless, therefore, of my life, [235] I also went on. He again turned round and forbade me in great wrath [to follow him], and seemed determined to put me to death. I stretched forth my neck, and conjuring him [by all that was sacred], I said, "_O Rustam_ [236]

of these days, strike such a blow that I may be cut clean in two; let not a fibre remain together, and let me be released from this wandering and wretched state; I pardon you my blood." He replied, "O demon-faced! why dost thou for nothing bring thy blood on my head, and makest me criminal; go thy own way; what! is thy life become a burden to thee?" I did not mind what he said, but advanced; then he knowingly appeared not to regard me, and I followed him. Proceeding on about two _kos_, we pa.s.sed the wood, and came to a square building; the young man went up to the door and gave a frightful scream; the door opened of itself; he entered, and I remained altogether outside. O G.o.d, [said I] what shall I now do? I was perplexed; at last, after a short delay, a slave came out and brought a message, saying, "Come in, he has called you to his presence; perhaps the angel of death hovers over your head; what evil fortune has befallen you?" I replied, "Verily it is good fortune;" and without fear, I entered along with him into the garden.

At last, he led me to a place where [the young man was sitting]; on seeing him, I made him a very low [237] _salam_; he beckoned me to sit down; I sat down with respect. What do I see but the young man sitting alone on a _masnad_, with the tools of a goldsmith lying before him; and he had just finished a branch of emeralds. When the time came for him to rise up, all the slaves that were around the place concealed themselves in [different] rooms; I also from fear hid myself in a small closet. The young man rose up, and having fastened the chains of all the apartments, he went towards the corner of the garden, and began to beat the bull he usually rode. The noise of the animal's roaring reached my ear, and my heart quaked [with fear]; but as I had ran all these risks to develop this mystery, I forced the door, though trembling with fear, and under the screen of the trunk [238]

of a tree, I stood and saw [what was going on]. The young man threw down the club with which he was beating [the bull], and unlocked a room and entered it. Then, instantly coming out, he stroked the bull's back with his hand, and kissed its mouth; and having given it some grain and gra.s.s, he came towards me. On perceiving this, I ran off quickly, and hid myself in the room.

The young man unfastened the chains of all the rooms, and the whole of the slaves came out, bringing with them a small carpet, a wash-hand basin, and a water pot. After washing his hands and face, he stood up to pray; when he had finished his prayers, he called out, "Where is the pilgrim?" On hearing myself called, I ran out and stood before him; he desired me to sit down; after making him a _salam_, I sat down; the dinner was served; he partook of it, and gave me some, which I also ate. When the dishes were removed, and we had washed our hands, he dismissed his slaves and told them to go to rest. When no one [except ourselves] remained in the apartment, he then spoke to me, and asked, "O friend, what great misfortune has befallen thee that thou goest about seeking thy death?" I related in full detail all the adventures of my life, from beginning to end, and added, that, "from your goodness, I have hopes of obtaining my wishes." On hearing this, he heaving a deep sigh, went raving mad, and began to say, "O G.o.d! who except thee is acquainted with the tortures of love! He whose chilblain has not yet broken out, how can he know the pains of others? he only knows the degree of this pain who has felt the pangs of love!

'The anguish of love, you must ask of the lover, Not of him who feigns, but of the true lover.'"

A moment after, coming to himself, he heaved a heart-burning sigh; the room resounded with it; then I perceived that he was likewise tortured with the pangs of love, and was suffering from the same malady [as myself]. On this discovery, I plucked up courage and said, "I have related to you all my own adventures; now do me the favour to impart to me the past events [of your life]; I will then first of all a.s.sist you as far as I can, and by exerting myself obtain for you the desires of your heart." In short, that true lover, conceiving me his companion and fellow-sufferer, began the relation of his adventures in the following manner. "Hear, O friend! I whose heart is tortured with anguish, am the prince of this country of _Nimroz_; the king, that is to say, my father, at my birth, collected together all the fortune tellers, astrologers and learned men, and ordered them to cast and examine my horoscope, to fix my nativity, and to state in full to his majesty whatever was to befall me every individual moment, and hour, and _pahar_, and day, and month, and year, [of my life]. They all a.s.sembled according to the king's order, and consulting together, they, from their mystical science, ascertained my future fate, and said, 'By the blessing of G.o.d, the prince has been begotten and born under such a propitious planet, and in such a lucky moment, that he ought to be equal to Alexander in extent of dominion, and in justice equal to _Naushirwan_. He will be, moreover, proficient in every science, and every [branch of] learning, and towards whatever subject his heart is inclined, he will accomplish it with perfection. He will in generosity and bravery acquire such renown, that mankind will no longer remember _Hatim_ and _Rustam_; but until [he attains] the age of fourteen, he is exposed to great danger if he sees the sun or moon; yea, it is to be feared he may become a mad demoniac, and shed the blood of many; and restless [of living in society], he will fly to the woods, and a.s.sociate with beasts and birds; great and strict pains must be taken that he should never behold the sun by day or the moon by night, or cast a look even towards the heavens. If this period [of fourteen years] pa.s.s away without danger and in safety, then for the rest of his life he will reign in peace and prosperity.'

"On hearing this [prognostication], the king ordered this garden to be laid out, and caused to be built in it many apartments of various kinds. He gave an order for me to be brought up in a vault, lined [on the inside] with felt, so that not a single ray of light from the sun or moon might penetrate [into my apartment]. I had a wet nurse and all other kinds of female servants and attendants attached to me, and was brought up in this grand palace with this [imagined] security. A learned tutor, who was skilled in public affairs, was appointed to [superintend] my education; so that I might acquire every science and art, and the practice of the seven varieties of penmanship; and my father always looked after me; the occurrences of every day and every moment were told to the king. I considered that same place as the whole world, and amused myself with toys and flowers; and I had procured for me every delicacy the world [could produce] for my food; whatever I desired I had. By the age of ten years, I had acquired every species of learning, and every useful accomplishment.

"One day, beneath that dome, an astonishing flower appeared from the sky-light, which increased in size as I gazed upon it; I wished to seize it with my hands, but as I stretched them towards it, it ascended [and eluded my grasp]. I, having become astonished, was looking steadfastly at it, when the sound of a loud laugh reached my ear; I raised my head to look [towards the dome from which the noise proceeded]. Then I saw that a face, resplendent as the full moon, having rent the felt, continued issuing forth. On beholding it, my reason and senses vanished. On coming to myself, I looked up, and saw a throne of jewels raised on the shoulders of fairies; a person was seated on it, with a crown of precious stones on her head, and clothed in a superb dress; she held in her hand a cup made of ruby, and seated, was drinking wine. The throne descended by slow degrees from its height, and rested on [the floor of] the dome. Then the fairy called me, and placed me beside her [on the throne]; she began to make use of expressions of endearment, and having pressed her lips to mine, she made me drink a cup of rosy wine, and said, 'The human race is faithless, but my heart loves thee.' The expressions she uttered were so endearing and so fascinating, that in a moment my heart was enraptured, and I felt such pleasure as if I had tasted the supreme joys of life, and thus I conceived that I had only on that day entered the world [of enjoyment].

"The result is my present state! but no one [on earth] hath ever seen, or heard such ecstatic pleasure! In that zest, with our hearts at ease, we both were seated, when all at once our joys were dashed to pieces! Now listen to the unlooked-for circ.u.mstance [which produced this sudden change]. At the moment, four fairies descended from the heavens, and whispered something in that beloved one's ear. On hearing it, her colour changed, and she said to me, 'O my beloved, I fondly wished to pa.s.s some moments with you, and regale my heart, and to repeat my visits in the same manner, or to take thee with me. But fate will not permit two persons [like us] to remain in one place in peace and felicity; farewell, my beloved! may G.o.d protect you!' On hearing these [dreadful words], my senses vanished, and my bliss fled from my grasp. [239] I cried, 'O my charmer, when shall we meet again? what dreadful words of wrath are these which you have made me hear? If you will return quickly, then you will find me alive, otherwise you will regret the delay; or else tell me your name and place of residence, that I may from those directions, by diligent search, conduct myself to you.' On hearing this she said, 'G.o.d forbid [you should do so]; may the ears of Satan be deaf; may your age amount to a hundred and twenty years; [240] if we live we shall meet again; I am the daughter of the king of the _Jinns_, and I dwell in the mountain of _Kaf_. [241] On saying this, she caused the throne to ascend, [242] and it ascended in the same manner as it had descended.

"Whilst the throne was in sight, our eyes were fixed on each other; when it disappeared from my eyes, my state became such as if the shadow of a fairy had fallen on me; a strange sort of gloom was spread over my heart, and my understanding and consciousness left me; the world appeared dark under my eyes; distracted and confused, I wept bitterly, and scattered dust over my head, and tore my clothes; I became regardless of food and drink, nor cared for good or evil.

'What various evils result from this same love!

In the heart are produced sadness and impatience.' [243]

"My misfortune was soon known to my nurse and preceptor; with fear and trembling they went before the king, and said, 'Such is the state of the prince of the people of the world; we do not know how this disaster has suddenly and of itself fallen upon him, so that rest, food, and drink have all [on his part] been abandoned.' [On hearing these sad tidings] the king immediately came to the garden [where I resided], accompanied by the _wazir_, intelligent n.o.bles, wise physicians, true astrologers, learned _mullas_, holy devotees, and men abstracted from worldly affairs. On seeing my distracted, sighing, weeping condition, his mind became also distracted; he wept, and with fond affection clasped me to his breast, and gave orders for my proper treatment. The physicians wrote out their prescriptions, in order to strengthen my heart and cure my brain, and the holy priests wrote out charms [244] and amulets, some to be swallowed, and others to be worn on my person, and having each repeated prayers [of exorcism], they began to blow upon me; the astrologers said this misfortune had happened owing to the revolution of the stars [for the averting] of it, give pious donations. In short, every one advised according to his science; but what was pa.s.sing within me, my heart alone experienced; no one's a.s.sistance or remedy was of avail to my evil destiny; day after day my lunacy increased, and my body became emaciated from the want of nourishment. There remained for me only to shriek and moan, day and night. Three years pa.s.sed away in this state. In the fourth year, a merchant, who was on his travels, arrived, and brought with him into the royal presence rare and valuable articles of different countries; he met with a gracious reception.

"The king favoured him greatly, and after inquiries respecting his health, he said to him, 'You have seen many countries; have you anywhere seen a truly learned physician, or have heard of such from any one?' The merchant replied, 'Mighty sire, this slave has travelled a great deal; in the middle of the [Ganges] river in _Hindustan_ there is a small mountain; there a _Jata-dhari Gusa,in_ [245] has built a large temple to _Mahadev_, [246] together with a place of worship, and a garden of great beauty, and in that [mountain-island] he lives; and his custom is this, that once a year on the day of _Shevrat_, [247] he comes out of his dwelling, swims in the river, and enjoys himself. After washing himself, when he is returning to his abode, then the sick and afflicted of various countries and regions, who come there from afar, a.s.semble near his door. Of these a numerous crowd is formed.

"'The holy _Gusa,in_ (who ought to be called the Plato [248] of these days), moves along examining the urine, and feeling the pulse of each, and giving each a recipe. G.o.d has given him such healing power, that, on taking his medicines, their effects are instantaneous, and the disease utterly vanishes. These circ.u.mstances I have seen with my own eyes, and adored the power of G.o.d which has created such beings! If your majesty orders it, I will conduct the prince of the people of the world to that [wonderful man], and show the prince to him; I firmly hope he will soon be completely cured; moreover, this scheme is externally beneficial, for from inhaling the air of various places, and from the diet and drink of different countries [through which we shall pa.s.s], the prince's mind will be restored to cheerfulness.' The merchant's advice seemed very proper to the king, and being pleased, he said, 'Very well; perhaps the holy man's treatment may prove efficacious, and this melancholy may be removed from my son's mind.' The king appointed a confidential n.o.bleman, who had seen the world, and had been tried on [various] occasions, together with the merchant, to attend me, and he furnished us with the requisite equipment. Having seen us embark on boats of every variety, together with our baggage, he dismissed us. Proceeding onwards, stage after stage, we arrived at the place [where the holy _Gusa,in_ lived]. From change of air, and from living on a different diet, my mind became somewhat composed; but there still remained the same state of silence; and I wept incessantly. The recollection of the lovely fairy was not for a moment effaced from my mind; if I spoke sometimes, it was only to repeat these lines:--

'I know not what fairy-faced one has glanced over me, But my heart was sound and tranquil not long ago.'

At last, when two or three months had pa.s.sed away, nearly four thousand sick had a.s.sembled on the rock, and all said, 'If G.o.d please, the _Gusa,in_ will shortly come out of his abode, and bestow on us his advice, and we shall be perfectly cured.' In short, when that day arrived, the _Gusa,in_ appeared in the morning, like the sun, and bathed and swam in the river; he crossed over it and returned, and rubbed ashes of cow-dung over his body, and hid his fair form like a live coal under the ashes. He made a mark with sandal wood on his forehead, girded on his _langoti_, [249] threw a towel over his shoulders, tied his long hair up in a knot, twisted his mustachios, and put on his shoes. It appeared, from his looks, that the whole world possessed no value to him. Having put a small writing desk set with gems under his arm, and looking at each [patient] in turn, he gave them his recipes, and came to me. When our looks met, he stood still, paused for a moment, and then said to me, 'Come with me.' I went along with him.

"When he had done with all the rest, he led me into the garden, and into a neat and richly-ornamented private apartment, and he said to me, 'Do you make your residence here,' and went himself to his abode. When forty days had elapsed, he came to me, and found me better comparatively with [what I had been] before. He then, smiling, said, 'Amuse yourself by walking about in this garden, and eat whatever fruits you like.' He gave me a china pot filled with _ma'jun_, [250]

and added, 'Take without fail six _mashas_ [251] from this pot every morning, fasting.' Saying this, he went away, and I followed strictly his prescription. My body perceptibly gained strength daily, and my mind composure, but mighty love was still triumphant; that fairy's form ever wandered before my eyes.

"One day I perceived a book [252] in a recess in the wall; I took it down, and saw that all the sciences relating to the future and the present world were comprised in it, as if the ocean had been compressed into a vase. I used to read it at all times; I acquired great skill in the science of physic, and the mystical art of philters. A year pa.s.sed away in the meantime, and again that same day of joy returned; the _Gusa,in_, having arisen from his devotional posture, came out [of his abode]; I made him my _salam_; he gave me the writing case, and said, 'Accompany me.' I [accordingly] went along with him. When he came out of the gate a vast crowd showered blessings on him. The n.o.bleman and the merchant, seeing me with the _Gusa,in_, fell at his feet, and began to pour forth their blessings on him, saying, "by the favour of your holiness, this much at least has been effected." The _Gusa,in_ went to the _ghat_ of the river, according to custom, and performed his ablutions and devotions, as he was wont to do every year; returning [from thence], he was proceeding along the line and examining the sick.