But if you will, Sir, we will suppose that Orders were strictly denied to all, unless qualified according to _Canon_, I cannot foresee any other remedy but that most of those University youngsters must fall to the parish, and become a town charge until they be of spiritual age. For Philosophy is a very idle thing, when one is cold! and a small _System of Divinity_, though it be WOLLEBIUS himself, is not sufficient when one is hungry!

What then shall we do with them? and where shall we dispose of them, until they come to a holy ripeness?

May we venture them into the Desk to read _Service_? That cannot be, because not capable! Besides, the tempting Pulpit usually stands too near. Or shall we trust them in some good Gentleman's house, there to perform holy things? With all my heart! so that they may not be called down from their studies to say Grace to every Health; that they may have a little better wages than the Cook or Butler; as also that there be a Groom in the house, besides the Chaplain (for sometimes to the 10 a year, they crowd [in] the looking after couple of geldings): and that he may not be sent from table, picking his teeth, and sighing with his hat under his arm; whilst the Knight and my Lady eat up the tarts and chickens!

It may be also convenient, if he were suffered to speak now and then in the Parlour, besides at Grace and Prayer time; and that my cousin ABIGAIL and he sit not too near one another at meals, nor be presented together to the little vicarage!

All this, Sir, must be thought on! For, in good earnest, a person at all thoughtful of himself and conscience, had much better choose to live with nothing but beans and pease pottage, so that he might have the command of his thoughts and time; than to have his Second and Third Courses, and to obey the unreasonable humours of some families.

And as some think two or three years' continuance in the University, to be time sufficient for being very great Instruments in the Church: so others we have, so moderate as to count that a solemn admission and a formal paying of College Detriments, without the trouble of Philosophical discourses, disputations, and the like, are virtues that will influence as far as Newcastle, and improve though at ever such a distance.

So strangely possessed are people in general, with the easiness and small preparation that are requisite to the undertaking of the Ministry, that whereas in other professions, they plainly see, what considerable time is spent before they have any hopes of arriving to skill enough to practise with any confidence what they have designed; yet to preach to ordinary people, and govern a country parish, is usually judged such an easy performance, that anybody counts himself fit for the employment. We find very few so unreasonably confident of their parts, as to profess either Law or Physic, without either a considerable continuance in some of the Inns of Courts, or an industrious search in herbs, Anatomy, Chemistry, and the like, unless it be only to make a bond [_bandage_] or give a glyster [_an injection_]. But as for "the knack of Preaching" as they call it, that is such a very easy attainment, that he is counted dull to purpose, that is not able, at a very small warning, to fasten upon any text of Scripture, and to tear and tumble it, till the gla.s.s [_the hourgla.s.s on the pulpit_] be out.

Many, I know very well, are forced to discontinue [_at College_], having neither stock [_capital_] of their own, nor friends to maintain them in the University. But whereas a man's profession and employment in this world is very much in his own, or in the choice of such who are most nearly concerned for him; he therefore, that foresees that he is not likely to have the advantage of a continued education, he had much better commit himself to an approved-of cobbler or tinker, wherein he may be duly respected according to his office and condition of life; than to be only a disesteemed pettifogger or empiric in Divinity.

By this time, Sir, I hope you begin to consider what a great disadvantage it has been to the Church and Religion, the mere venturous and inconsiderate determining of Youths to the profession of Learning.

There is still one thing, by very few, at all minded, that ought also not to be overlooked: and that is, a good const.i.tution and health of body. And therefore discreet and wise physicians ought also to be consulted, before an absolute resolve be made to live the Life of the Learned. For he that has strength enough to buy and bargain, may be of a very unfit habit of body to sit still so much, as, in general, is requisite to a competent degree of Learning. For although reading and thinking break neither legs nor arms; yet, certainly, there is nothing that flags the spirits, disorders the blood, and enfeebles the whole body of Man, as intense studies.

As for him that rives blocks or carries packs, there is no great expense of parts, no anxiety of mind, no great intellectual pensiveness. Let him but wipe his forehead, and he is perfectly recovered! But he that has many languages to remember, the nature of almost the whole world to consult, many histories, Fathers, and Councils to search into; if the fabric of his body be not strong and healthful, you will soon find him as thin as a piece of metaphysics, and look as piercing as a School subtilty.

This, Sir, could not be conveniently omitted; not only because many are very careless in this point, and, at a venture, determine their young relations to Learning: but because, for the most part, if, amongst many, there be but one of all the family that is weak and sickly, that is languishing and consumptive; this, of all the rest, as counted not fit for any coa.r.s.e employment, shall be picked out as a Choice Vessel for the Church! Whereas, most evidently, he is much more able to dig daily in the mines, than to set cross-legged, musing upon his book.

I am very sensible, how obvious it might be, here, to hint that this so curious and severe Inquiry would much hinder the practice, and abate the flourishing of the Universities: as also, there have been several, and are still, many Living Creatures in the world, who, whilst young, being of a very slow and meek apprehension, have yet afterward cheered up into a great briskness, and become masters of much reason. And others there have been, who, although forced to a short continuance in the University, and that ofttimes interrupted by unavoidable services, have yet, by singular care and industry, proved very famous in their generation. And lastly, some also, of very feeble and crazy const.i.tutions in their childhood, have out-studied their distempers, and have become very healthful and serviceable in the Church.

As for the flourishing, Sir, of the Universities--what has been before said, aims not in the least at Gentlemen, whose coming thither is chiefly for the hopes of single [_personal_] improvement; and whose estates do free them from the necessity of making a gain of Arts and Sciences: but only at such as intend to make Learning their profession, as well as [their] accomplishment. So that our Schools may be still as full of flourishings, of fine clothes, rich gowns, and future benefactors, as ever.

And suppose we do imagine, as it is necessary we should, that the number should be a little lessened; this surely will not abate the true splendour of a University in any man's opinion, but his who reckons the flourishing thereof, rather from the mult.i.tude of mere gowns than from the Ingenuity and Learning of those that wear them: no more than we have reason to count the flourishing of the Church from that vast number of people that crowd into Holy Orders, rather than from those learned and useful persons that defend her Truths, and manifest her Ways.

But I say, I do not see any perfect necessity that our Schools should hereupon be thinned and less frequented: having said nothing against the Mult.i.tude, but the _indiscreet choice_. If therefore, instead of such, either of inferior parts or a feeble const.i.tution, or of unable friends; there were picked out those that were of a tolerable ingenuity [_natural capacity_], of a study-bearing body, and had good hopes of being continued; as hence there is nothing to hinder our Universities from being full, so likewise from being of great credit and learning.

Not to deny, then, but that, now and then, there has been a lad of very submissive parts, and perhaps no great share of time allowed him for his studies, who has proved, beyond all expectation, brave and glorious: yet, surely, we are not to over-reckon this so rare a hit, as to think that one such proving lad should make recompense and satisfaction for those many "weak ones," as the common people love to phrase them, that are in the Church. And that no care ought to be taken, no choice made, no maintenance provided or considered; because (now and then in an Age) one, miraculously, beyond all hopes, proves learned and useful; is a practice, whereby never greater mischiefs and disesteem have been brought upon the Clergy.

I have, in short, Sir, run over what seemed to me, the First Occasions of that Small Learning that is to be found amongst some of the Clergy. I shall now pa.s.s from Schooling to the Universities.

I am not so unmindful of that devotion which I owe to those places, nor of that great esteem I profess to have of the Guides and Governors thereof, as to go about to prescribe new Forms and Schemes of Education; where Wisdom has laid her top-stone. Neither shall I here examine which Philosophy, the Old or New, makes the best sermons. It is hard to say, that exhortations can be to _no_ purpose, if the preacher believes that the earth turns round! or that his reproofs can take _no_ effect, unless he will suppose a vacuum! There have been good sermons, no question! made in the days of _Materia Prima_ and Occult Qualities: and there are, doubtless, still good discourses now, under the reign of Atoms.

There are but two things, wherein I count the Clergy chiefly concerned, as to University Improvements, that, at present, I shall make Inquiry into.

And the first is this: Whether or not it were not highly useful, especially for the Clergy who are supposed to speak English to the people, that _English Exercises were imposed upon lads_, if not in Public Schools, yet at least privately. Not but that I am abundantly satisfied that Latin (O Latin! it is the all in all! and the very cream of the jest!); as also, that Oratory is the same in all languages, the same rules being observed, the same method, the same arguments and arts of persuasion: but yet, it seems somewhat beyond the reach of ordinary youth so to apprehend those general Laws as to make a just and allowable use of them in all languages, unless exercised particularly in them.

Now we know the language that the very learned part of this nation must trust to live by, unless It be to make a bond [_bandage_] or prescribe a purge (which possibly may not oblige or work so well in any other language as Latin) is the English: and after a lad has taken his leave of Madame University, G.o.d bless him! he is not likely to deal afterwards with much Latin; unless it be to checker [_variegate_] a sermon, or to say _Salveto_! to some travelling _Dominatio vestra_. Neither is it enough to say, that the English is the language with which we are swaddled and rocked asleep; and therefore there needs none of this artificial and superadded care. For there be those that speak very well, plainly, and to the purpose; and yet write most pernicious and fantastical stuff: thinking that whatsoever is written must be more than ordinary, must be beyond the guise [_manner_] of common speech, must savour of reading and Learning, though it be altogether needless, and perfectly ridiculous.

Neither ought we to suppose it sufficient that English books be frequently read, because there be of all sorts, good and bad; and the worst are likely to be admired by Youth more than the best: unless Exercises be required of lads; whereby it may be guessed what their judgement is, where they be mistaken, and what authors they propound to themselves for imitation. For by this means, they may be corrected and advised early, according as occasion shall require: which, if not done, their ill style will be so confirmed, their improprieties of speech will become so natural, that it will be a very hard matter to stir or alter their fashion of writing.

It is very curious to observe what delicate letters, your young students write! after they have got a little smack of University learning. In what elaborate heights, and tossing nonsense, will they greet a right down English father, or country friend! If there be a plain word in it, and such as is used at home, this "tastes not," say they, "of education among philosophers!" and is counted d.a.m.nable duncery and want of fancy. Because "Your loving friend" or "humble servant" is a common phrase in country letters; therefore the young Epistler is "Yours, to the Antipodes!" or at least "to the Centre of the earth!": and because ordinary folks "love" and "respect" you; therefore you are to him, "a Pole Star!" "a Jacob's Staff!"

"a Loadstone!" and "a damask Rose!"

And the misery of it is, that this pernicious accustomed way of expression does not only, ofttimes, go along with them to their benefice, but accompanies them to the very grave.

And, for the most part, an ordinary cheesemonger or plum-seller, that scarce[ly] ever heard of a University, shall write much better sense, and more to the purpose than these young philosophers, who injudiciously hunting only for great words, make themselves learnedly ridiculous.

Neither can it be easily apprehended, how the use of English Exercises should any ways hinder the improvement in the Latin tongue; but rather be much to its advantage: and this may be easily believed, considering what dainty stuff is usually produced for a Latin entertainment! Chicken broth is not thinner than that which is commonly offered for a Piece of most pleading and convincing Sense!

For, I will but suppose an Academic youngster to be put upon a Latin Oration. Away he goes presently to his magazine of collected phrases! He picks out all the Glitterings he can find. He hauls in all Proverbs, "Flowers," Poetical snaps [_s.n.a.t.c.hes_], Tales out of the _Dictionary_, or else ready Latined to his hand, out of LYCOSTHENES.

This done, he comes to the end of the table, and having made a submissive leg [_made a submissive bow_] and a little admired [_gazed at_] the number, and understanding countenances of his auditors: let the subject be what it will, he falls presently into a most lamentable complaint of his insufficiency and tenuity [_slenderness_] that he, poor thing! "hath no acquaintance with above a Muse and a half!" and "that he never drank above six quarts of Helicon!" and you "have put him here upon such a task" (perhaps the business is only, Which is the n.o.bler creature, a Flea or a Louse?) "that would much better fit some old soaker at Parna.s.sus, than his sipping unexperienced bibbership." Alas, poor child! he is "sorry, at the very soul! that he has no better speech! and wonders in his heart, that you will lose so much time as to hear him! for he has neither squibs nor fireworks, stars nor glories! The cursed carrier lost his best Book of Phrases; and the malicious mice and rats eat up all his _Pearls_ and _Golden Sentences_."

Then he tickles over, a little, the skirts of the business. By and by, for similitude from the Sun and Moon, or if they be not at leisure, from "the grey-eyed Morn," or "a shady grove," or "a purling stream."

This done, he tells you that "_Barnaby Bright_ would be much too short, for him to tell you all that he could say": and so, "fearing he should break the thread of your patience," he concludes.

Now it seems, Sir, very probable, that if lads did but first of all, determine in English what they intended to say in Latin; they would, of themselves, soon discern the triflingness of such Apologies, the pitifulness of their Matter, and the impertinency of their Tales and Fancies: and would (according to their subject, age, and parts) offer that which would be much more manly, and towards tolerable sense.

And if I may tell you, Sir, what I really think, most of that ridiculousness, of those phantastical phrases, harsh and sometimes blasphemous metaphors, abundantly foppish similitudes, childish and empty transitions, and the like, so commonly uttered out of pulpits, and so fatally redounding to the discredit of the Clergy, may, in a great measure, be charged upon the want of that, which we have here so much contended for.

The second Inquiry that may be made is this: _Whether or not Punning, Quibbling, and that which they call Joquing_ [joking], _and such delicacies of Wit_, highly admired in some Academic Exercises, _might not be very conveniently omitted_?

For one may desire but to know this one thing: In what Profession shall that sort of Wit prove of advantage? As for Law, where nothing but the most reaching subtility and the closest arguing is allowed of; it is not to be imagined that blending now and then a piece of a dry verse, and wreathing here and there an odd Latin Saying into a dismal jingle, should give t.i.tle to an estate, or clear out an obscure evidence! And as little serviceable can it be to Physic, which is made up of severe Reason and well tried Experiments!

And as for Divinity, in this place I shall say no more, but that those usually that have been Rope Dancers in the Schools, ofttimes prove Jack Puddings in the Pulpit.

For he that in his youth has allowed himself this liberty of Academic Wit; by this means he has usually so thinned his judgement, becomes so prejudiced against sober sense, and so altogether disposed to trifling and jingling; that, so soon as he gets hold of a text, he presently thinks he has catched one of his old School Questions; and so falls a flinging it out of one hand into another! tossing it this way, and that!

lets it run a little upon the line, then "_tanutus_! high jingo! come again!" here catching at a word! there lie nibbling and sucking at an _and_, a _by_, a _quis_ or a _quid_, a _sic_ or a _sicut_! and thus minces the Text so small that his parishioners, until he _rendezvous_ [_rea.s.semble_] it again, can scarce tell, what is become of it.

But "Shall we debar Youth of such an innocent and harmless recreation, of such a great quickener of Parts and promoter of sagacity?"

As for the first, its innocency of being allowed of for a time; I am so far from that persuasion that, from what has been before hinted, I count it perfectly contagious! and as a thing that, for the most part, infects the whole life, and influences most actions! For he that finds himself to have the right knack of letting off a joque, and of pleasing the Humsters; he is not only very hardly brought off from admiring those goodly applauses, and heavenly shouts; but it is ten to one! if he directs not the whole bent of his studies to such idle and contemptible books as shall only furnish him with materials for a laugh; and so neglects all that should inform his Judgement and Reason, and make him a man of sense and reputation in this world.

And as for the pretence of making people sagacious, and pestilently witty; I shall only desire that the nature of that kind of Wit may be considered! which will be found to depend upon some such fooleries as these--

As, first of all, the lucky ambiguity of some word or sentence.

O, what a happiness is it! and how much does a youngster count himself beholden to the stars! that should help him to such a taking jest! And whereas there be so many thousand words in the World, and that he should luck upon the right one! that was so very much to his purpose, and that at the explosion, made such a goodly report!

Or else they rake LILLY's _Grammar_; and if they can but find two or three letters of any name in any of the _Rules_ or _Examples_ of that good man's Works; it is as very a piece of Wit as any has pa.s.sed in the Town since the King came in [1660]!

O, how the Freshmen will skip, to hear one of those lines well laughed at, that they have been so often yerked [_chided_] for!

It is true, such things as these go for Wit so long as they continue in Latin; but what dismally shrimped things would they appear, if turned into English! And if we search into what was, or might be pretended; we shall find the advantages of Latin-Wit to be very small and slender, when it comes into the World. I mean not only among strict Philosophers and Men of mere Notions, or amongst all-d.a.m.ning and illiterate HECTORS; but amongst those that are truly ingenious and judicious Masters of Fancy. We shall find that a quotation out of _Qui mihi_, an Axiom out of Logic, a Saying of a Philosopher, or the like, though managed with some quickness and applied with some seeming ingenuity, will not, in our days, pa.s.s, or be accepted, for Wit.

For we must know that, as we are now in an Age of great Philosophers and Men of Reason, so of great quickness and fancy! and that Greek and Latin, which heretofore (though never so impertinently fetched in) was counted admirable, because it had a learned tw.a.n.g; yet, now, such stuff, being out of fashion, is esteemed but very bad company!

For the World is now, especially in discourse, for One Language! and he that has somewhat in his mind of Greek and Latin, is requested, now-a-days, "to be civil, and translate it into English, for the benefit of the company!" And he that has made it his whole business to accomplish himself for the applause of boys, schoolmasters, and the easiest of Country Divines; and has been shouldered out of the c.o.c.kpit for his Wit: when he comes into the World, is the most likely person to be kicked out of the company, for his pedantry and overweening opinion of himself.

And, were it necessary, it is an easy matter to appeal to Wits, both ancient and modern, that (beyond all controversy) have been sufficiently approved of, that never, I am confident! received their improvements by employing their time in Puns and Quibbles. There is the prodigious LUCIAN, the great Don [_QUIXOTE_] of Mancha; and there are many now living, Wits of our own, who never, certainly, were at all inspired from a _Tripus_'s, _Terras-filius_'s, or _Praevarecator_'s speech.

I have ventured, Sir, thus far, not to find fault with; but only to inquire into an ancient custom or two of the Universities; wherein the Clergy seem to be a little concerned, as to their education there.