The natives say that in the beginning men and women did not die.

That one day, _Nza Komba_ (G.o.d) came bringing two gifts, a large and a small one. If they chose the smaller one they would continue to live, but if the larger one, they would for a time enjoy much greater wealth, but they would afterwards die. The men said they must consider the matter, and went away to drink water, as the Kongos say. While they were discussing the matter the women took the larger gift, and _Nza Komba_ went back with the little one. He has never been seen since, though they cried and cried for Him to come back and take the big bundle and give them the little one, and with it immortality.

The Baluba version of the great mystery is set forth in this way:

G.o.d (_Kabezya-unpungu_) created the sun, moon, and stars, then the world, and later the plants and animals. When all this was finished He placed a man and two women in the world and taught them the name and use of all things. He gave an axe and a knife to the man, and taught him to cut wood, weave stuffs, melt iron, and to hunt and fish. To the women he gave a pickaxe and a knife. He taught both of them to till the ground, make pottery, weave baskets, make oil,--that is to say, all that custom a.s.signs to them to-day.

These first inhabitants of the earth lived happily for a long time until one of the women began to grow old. G.o.d, foreseeing this, had given her the gift of rejuvenating herself, and the faculty, if she once succeeded, of preserving the gift for herself and for all mankind. Unfortunately, she speedily lost the precious treasure and introduced death into the world.

This is how the misfortune occurred: Seeing herself all withered, the woman took the fan with which her companion had been winnowing maize for the manufacture of beer and shut herself into her hut, carefully closing the door. There she began to tear off her old skin, throwing it on the fan. The skin came off easily, a new one appearing in its place. The operation was nearing completion. There remained the head and neck only when her companion came to the hut to fetch her fan and before the old woman could speak, pushed open the door. The almost rejuvenated woman fell dead instantly.

This is the reason we all die. The two survivors gave birth to a number of sons and daughters, from whom all races have descended.

Since that time G.o.d does not trouble about His creatures. He is satisfied with visiting them incognito now and again. Wherever He pa.s.ses the ground sinks. He injures no one. It is therefore superfluous to honour him, so the Balubas offer no worship to Him.

The animal story has a high place in the legends of these peoples. They represent a combination of Kipling's Jungle Book, Aesop's Fables, and Br'er Rabbit. Nor do they fail to point a moral. Naturally, the elephant is a conspicuous feature in most of them. The tale of "The Elephant and the Shrew" will ill.u.s.trate. Here it is:

[Ill.u.s.tration: NATIVES PILING WOOD]

[Ill.u.s.tration: A WOOD POST ON THE CONGO]

One day the elephant met the shrew mouse on his road. "Out of the way," cried the latter. "I am the bigger, and it is your place to look out," replied the monster. "Curse you!" retorted the shrew mouse furiously. "May the long gra.s.s cut your legs!" "And may you meet your death when you walk in the road!" replied the other crushing him under his huge foot. Both curses have been fulfilled.

From that day the elephant wounds himself when he goes through the long gra.s.s, and the shrew-mouse meets her death when she crosses the road.

The story of the elephant and the chameleon is equally interesting. One day the chameleon challenged the elephant to a race. The latter accepted the challenge and a meeting was arranged for the following morning.

During the night the chameleon placed all his brothers from point to point along the length of the track where the race was to be run. When day came the elephant started. The chameleon quickly slipped behind without the elephant noticing. "Are you not tired?" asked the monster of the first chameleon he met. "Not at all," he replied, executing the same manuvre as the former. This stratagem was renewed so many times that the elephant, tired out, gave up the contest and confessed himself beaten.

In the wilds, as in civilization, the relation between husband and wife, and more especially the downfall of the autocrat of the home, is a favorite subject for jest. From the northeastern corner of the Congo comes this illuminating story:

A man had two wives, one gentle and prepossessing, the other such a gossip that he was often made angry. Neither remonstrances nor beating improved her, and finally he made up his mind to drive her into a wood amongst the hyenas. There she built herself a little hut into which a hyena came and boldly installed herself as mistress.

The wife tried to protest but the hyena, not content with eating and drinking all that the wife was preparing, compelled her furthermore to look after her young. One day the hyena had ordered the woman to boil some water. While waiting the wife had the sudden idea of seizing the young hyenas and throwing them into the boiling water.

She did this and then she ran trembling to take refuge in the home of her husband whom she found calmly seated at the entrance of the house, spear in hand. She threw herself at the feet of her spouse, beseeching him for help and protection. When the hyena arrived foaming with rage her husband stretched it dead on the ground with a blow of his spear. The lesson was not lost on the wife. From that day forth she became the joy and delight of her husband.

The Congo can ever reproduce its own version of the fable of "The Goose that Laid the Golden Egg." It is somewhat primitive but serves the same purpose. As told to the naked piccaninnies by the flickering camp-fires it runs thus:

Four fools owned a chicken which laid blue gla.s.s beads instead of eggs. A quarrel arose concerning the ownership of the fowl. The bird was subsequently killed and divided into four equal portions. The spring of their good fortune dried up.

To understand the significance of the story it must be understood that for many years beads have been one of the forms of currency in Central Africa. Formerly they were as important a detail in the purchase of a wife as copper and calico. The first piece of attire, if it may be designated by this name, that adorns the native baby after its entrance into the world is an anklet of blue beads. Later a strand of beads is placed round its loins.

When you have heard such stories as I have just related, you realize that despite his ignorance, appet.i.te, and indolence, the Congo native has some desirable qualities. He is shiftless but not without human instincts. Nowhere are they better expressed than in his folklore.

IV

Two stops on the Congo River deserve special attention. In the Congo there began in 1911 an industry that will have an important bearing on the economic development of the Colony. It was the installation of the first plant of the Huileries du Congo Belge. This Company, which is an offshoot of the many Lever enterprises of England, resulted from the growing need of palm oil as a subst.i.tute for animal fat in soap-making.

Lord Leverhulme, who was then Sir William Lever, obtained a concession for considerably more than a million acres of palm forests in the Congo.

He began to open up so-called areas and install mills for boiling the fruit and drying the kernels. He now has eight areas, and two of them, Elizabetha and Alberta,--I visited both--are on the Congo River.

For hundreds of years the natives have gathered the palm fruit and extracted the oil. Under their method of manufacture the waste was enormous. The blacks threw away the kernel because they were unaware of the valuable substance inside. Lord Leverhulme was the first to organize the industry on a big and scientific basis and it has justified his confidence and expenditure.

Most people are familiar with the date and the cocoa-nut palms. From the days of the Bible they have figured in narrative and picture. The oil palm, on the other hand, is less known but much more valuable. It is the staff of life in the Congo and for that matter, practically all West Africa. Thousands of years ago its sap was used by the Egyptians for embalming the bodies of their kingly dead. Today it not only represents the most important agricultural industry of the Colony, having long since surpa.s.sed rubber as the premier product, but it has an almost bewildering variety of uses. It is food, drink and shelter. Out of the trunk the native extracts his wine; from the fruit, and this includes the kernel, are obtained oil for soap, salad dressing and margarine; the leaves provide a roof for the native houses; the fibre is made into mats, baskets or strings for fishing nets, while the wood goes into construction. Even the bugs that live on it are food for men.

The "H. C. B." as the Huileries du Congo Belge is more commonly known in the Congo, really performed a courageous act in exploitation when it set up shop in the remote regions and devoted itself to an absolutely fresh enterprise, so far as extensive development is concerned, at a time when the rich and profitable products of the country were rubber, ivory and copal. The company's initiative, therefore, instigated the trade in oleaginous products which is so conspicuous in the economic life of the country.

The installation at Alberta, while not so large as the Leverville area on the Kwilu River, will serve to show just what the corporation is doing. Five years ago this region was the jungle. Today it is the model settlement on the Congo River. The big brick office building stands on a brow of the hill overlooking the water. Not far away is the large mill where the palm fruit is reduced to oil and the kernels dried. Stretching away from the river is a long avenue of palms, flanked by the commodious brick bungalows of the white employes. The "H. C. B." maintains a store at each of its areas, where food and supplies are bought by the personnel. These stores are all operated by the Societe d'Entreprises Commerciales au Congo Belge, known locally under the name of "Sedec,"

formed as its name indicated, with a view of benefiting by the great resources opened to commerce in the Colony.

For miles in every direction the Company has laid out extensive palm plantations. In the Alberta region twenty-five hundred acres are in course of cultivation in what is known as the Eastern Development, while sixteen hundred more acres are embodied in the Western development. An oil palm will bear fruit within seven years after the young tree is planted. The fruit comes in what is called a _regime_, which resembles a huge bunch of grapes. It is a thick cl.u.s.ter of palm fruit. Each fruit is about the size of a large date. The outer portion, the pericarp, is almost entirely yellow oil encased in a thick skin. Imbedded in this oil is the kernel, which contains an even finer oil. The fruit is boiled down and the kernel, after a drying process, is exported in bags to England, where it is broken open and the contents used for salad oil or margarine.

Before the war thousands of tons of palm oil and kernels were shipped from the West Coast of Africa to Germany every year. Now they are diverted to England where large kernel-crushing plants have been installed and the whole activity has become a British enterprise. With the eclipse of the German Colonial Empire in Africa it is not likely that she can regain this lost business.

The creation of new palmeries is merely one phase of the company's development. One of its largest tasks is to safeguard the immense natural palmeries on its concessions. The oil palm requires constant attention. The undergrowth spreads rapidly and if it is not removed is liable to impair the life of the tree. Thousands of natives are employed on this work. A large knife something like the Cuban machete is used.

[Ill.u.s.tration: RESIDENTIAL QUARTERS AT ALBERTA]

[Ill.u.s.tration: THE COMTE DE FLANDRE]

Harvesting the _regimes_ is a spectacular performance not without its element of danger. The _regime_ grows at the top of the tree, usually a height of sixty or seventy-five feet and sometimes more. The native literally walks up the trunk with the help of a loop made from some stout vine which encircles him. Arriving at the top he fixes his feet against the trunk, leans against the loop which holds him fast, and hacks away at the _regime_. It falls with a heavy thud and woe betide the human being or the animal it strikes. The natives will not cut fruit in rainy weather because many have slipped on the wet bark and fallen to their death.

So wide is the Alberta fruit-producing area that a narrow-gauge railway is necessary to bring the fruit in to the mill. Along its line are various stations where the fruit is mobilized, stripped from the _regime_ and sent down for refining in baskets. Each station has a superintendent who lives on the spot. The personnel of all the staff in the Congo is almost equally divided between British and Belgians.

While the "H. C. B." is the largest factor in the palm oil industry in the Congo, many tons of kernels are gathered every year by individuals who include thousands of natives. One reason why the savage takes naturally to this occupation is that it demands little work. All that he is required to do is to climb a tree in the jungle and lop off a _regime_. He uses the palm oil for his own needs or disposes of it to a member of his tribe and sells the kernels to the white man.

The "H. C. B." is independent of all other water transport in the Congo. Its river tonnage aggregates more than 6,000, and in addition it has many oil barges on the various rivers where its vessels ply. The capacity of some of the barges is 250 tons of oil. They are usually lashed to the side of the steamer. The decks of these barges are often piled high with bags of kernels and become a favorite sleeping place for the black voyagers for whom the thousands of insects that lurk in them have no terrors. No bug inflicts a sharper sting than these pests who make their _habitat_ among the palm kernels.

One of my fellow pa.s.sengers on the "Comte de Flandre" was I. F. Braham, the a.s.sociate Managing Director of the "H. C. B." in the Congo. Long the friend and companion in Liberia of Sir Harry Johnston, he was a most desirable and congenial companion. It was on his suggestion and invitation that I spent the week at Alberta and he shared the visit. Our hosts were Major and Mrs. Claude Wallace.

Major Wallace was the District Manager of the Alberta area and occupied a brick bungalow on the bank of the river. He is a pioneer in exploration in the French Congo and Liberia and went almost straight from the battlefields of France, where he served with distinction in the World War, out to his post in the Congo. His wife is a fine example of the white woman who has braved the dangers of the tropics. She left the luxury and convenience of European life to establish a home in the jungle.

It is easy to spot the refining influence of the woman in the African habitation. You always see the effect long before you behold the cause.

One of these effects is usually a neat garden. Mrs. Wallace had half an acre of English roses in front of her house. They were the only ones I saw in Central Africa. The average bachelor in this part of the world is not particularly scrupulous about the appearance of his house. The moment you observe curtains at the window you know that there is a female on the premises.

My life at Alberta was one of the really delightful experiences in the Congo. Every morning I set out with Braham and Wallace on some tour of inspection. Often we rode part of the way on the little light railroad.

The method of transport was unique. An ordinary bench is placed on a small flat car. The propelling power is furnished by two husky natives who stand on either side of the bench and literally shove the vehicle along with long sticks. It is like paddling a railroad canoe. This transportation freak is technically called a _maculla_. The strong-armed paddlers were able to develop an astonishing speed. I think that this is the only muscle-power railroad in the world. Light engines are employed for hauling the palm fruit trains.

After our day in the field--for frequently we took our lunch with us--we returned before sunset and bathed and dressed for dinner. In the Congo only a madman would take a cold plunge. The most healthful immersion is in tepid water. More than one Englishman has paid the penalty with his life, by continuing his traditional cold bath in the tropics. This reminds me of a significant fact in connection with colonization.

Everyone must admit that the Briton is the best colonizer in the world.

One reason is that he knows how to rule the man of colour for he does it with fairness and firmness. Another lies in the fact that he not only keeps himself clean but he makes his environment sanitary.

There is a tradition that the Const.i.tution follows the flag. I contend that with the Englishman the bath-tub precedes the code of law and what is more important, it is in daily use. There are a good many bath-tubs in the Congo but they are employed princ.i.p.ally as receptacles for food supplies and soiled linen.

Those evenings at Alberta were as unforgettable as their setting. Braham and Wallace were not only men of the world but they had read extensively and had travelled much. A wide range of subjects came under discussion at that hospitable table whose spotless linen and soft shaded lights were more reminiscent of London and New York than suggestive of a far-away post on the Congo River on the edge of the wilderness.

At Alberta as elsewhere, the "H. C. B." is a moral force. Each area has a doctor and a hospital. No detail of its medical work is more vital to the productive life of the Colony that the inoculation of the natives against sleeping sickness. This dread disease is the scourge of the Congo and every year takes toll of hundreds of thousands of natives. Nor is the white man immune. I saw a Belgian official dying of this loathsome malady in a hospital at Matadi and I shall never forget his ravings. The last stage of the illness is always a period when the victim becomes demented. The greatest boon that could possibly be held out for Central Africa today would be the prevention of sleeping sickness.

Another constructive work carried out under the auspices of the "H. C.

B." is embodied in the native schools. There is an excellent one at Alberta. It is conducted by the Catholic Fathers of the Scheut Mission.

The children are trained to become wood-workers, machinists, painters, and carpenters. It is the Booker Washington idea transplanted in the jungle. The Scheut Missionaries and their Jesuit colleagues are doing an admirable service throughout the Congo. Some of them are infused with the spirit that animated Father Damien. Time, distance, and isolation count for naught with them. It is no uncommon thing to encounter in the bush a Catholic priest who has been on continuous service there for fifteen or twenty years without a holiday. At Luluaburg lives a Mother Superior who has been in the field for a quarter of a century without wandering more than two hundred miles from her field of operations.

V