The augmentation of the complete fetus by additional particles of nutriment is not accomplished by distention only, but by apposition to every part both external and internal; each of which acquires by animal appetencies the new addition of the particles which it wants. And hence the enlarged parts are kept similar to their prototypes, and may be said to be extended; but their extension must be conceived only as a necessary consequence of the enlargement of all their parts by apposition of new particles.

Hence the new apposition of parts is not produced by capillary attraction, because the whole is extended; whereas capillary attraction would rather tend to bring the sides of flexible tubes together, and not to distend them. Nor is it produced by chemical affinities, for then a solution of continuity would succeed, as when sugar is dissolved in water; but it is produced by an animal process, which is the consequence of irritation, or sensation; and which may be termed animal appetency.

This is further evinced from experiments, which have been inst.i.tuted to shew, that a living muscle of an animal body requires greater force to break it, than a similar muscle of a dead body. Which evinces, that besides the attraction of cohesion, which all matter possesses, and besides the chemical attractions of affinities, which hold many bodies together, there is an animal adhesion, which adds vigour to these common laws of the inanimate world.

8. At the nativity of the child it deposits the placenta or gills, and by expanding its lungs acquires more plentiful oxygenation from the currents of air, which it must now continue perpetually to respire to the end of its life; as it now quits the liquid element, in which it was produced, and like the tadpole, when it changes into a frog, becomes an aerial animal.

9. As the habitable parts of the earth have been, and continue to be, perpetually increasing by the production of sea-sh.e.l.ls and corallines, and by the recrements of other animals, and vegetables; so from the beginning of the existence of this terraqueous globe, the animals, which inhabit it, have constantly improved, and are still in a state of progressive improvement.

This idea of the gradual generation of all things seems to have been as familiar to the ancient philosophers as to the modern ones; and to have given rise to the beautiful hieroglyphic figure of the [Greek: proton oon], or first great egg, produced by NIGHT, that is, whose origin is involved in obscurity, and animated by [Greek: eros], that is, by DIVINE LOVE; from whence proceeded all things which exist.

_Conclusion._

VIII. 1. Cause and effect may be considered as the progression, or successive motions, of the parts of the great system of Nature. The state of things at this moment is the effect of the state of things, which existed in the preceding moment; and the cause of the state of things, which shall exist in the next moment.

These causes and effects may be more easily comprehended, if motion be considered as a change of the figure of a group of bodies, as proposed in Sect. XIV. 2. 2. inasmuch as our ideas of visible or tangible objects are more distinct, than our abstracted ideas of their motions. Now the change of the configuration of the system of nature at this moment must be an effect of the preceding configuration, for a change of configuration cannot exist without a previous configuration; and the proximate cause of every effect must immediately precede that effect. For example, a moving ivory ball could not proceed onwards, unless it had previously began to proceed; or unless an impulse had been previously given it; which previous motion or impulse const.i.tutes a part of the last situation of things.

As the effects produced in this moment of time become causes in the next, we may consider the progressive motions of objects as a chain of causes only; whose first link proceeded from the great Creator, and which have existed from the beginning of the created universe, and are perpetually proceeding.

2. These causes may be conveniently divided into two kinds, efficient and inert causes, according with the two kinds of ent.i.ty supposed to exist in the natural world, which may be termed matter and spirit, as proposed in Sect. I. and further treated of in Sect. XIV. The efficient causes of motion, or new configuration, consist either of the principle of general gravitation, which actuates the sun and planets; or of the principle of particular gravitation, as in electricity, magnetism, heat; or of the principle of chemical affinity, as in combustion, fermentation, combination; or of the principle of organic life, as in the contraction of vegetable and animal fibres. The inert causes of motion, or new configuration, consist of the parts of matter, which are introduced within the spheres of activity of the principles above described. Thus, when an apple falls on the ground, the principle of gravitation is the efficient cause, and the matter of the apple the inert cause. If a bar of iron be approximated to a magnet, it may be termed the inert cause of the motion, which brings these two bodies into contact; while the magnetic principle may be termed the efficient cause. In the same manner the fibres, which const.i.tute the retina, may be called the inert cause of the motions of that organ in vision, while the sensorial power may be termed the efficient cause.

3. Another more common distribution of the perpetual chain of causes and effects, which const.i.tute the motions, or changing configurations, of the natural world, is into active and pa.s.sive. Thus, if a ball in motion impinges against another ball at rest, and communicates its motion to it, the former ball is said to act, and the latter to be acted upon. In this sense of the words a magnet is said to attract iron; and the p.r.i.c.k of a spur to stimulate a horse into exertion; so that in this view of the works of nature all things may be said either simply to exist, or to exist as causes, or to exist as effects; that is, to exist either in an active or pa.s.sive state.

This distribution of objects, and their motions, or changes of position, has been found so convenient for the purposes of common life, that on this foundation rests the whole construction or theory of language. The names of the things themselves are termed by grammarians Nouns, and their modes of existence are termed Verbs. The nouns are divided into substantives, which denote the princ.i.p.al things spoken of; and into adjectives, which denote some circ.u.mstances, or less kinds of things, belonging to the former. The verbs are divided into three kinds, such as denote the existence of things simply, as, to be; or their existence in an active state, as, to eat; or their existence in a pa.s.sive state, as, to be eaten. Whence it appears, that all languages consist only of nouns and verbs, with their abbreviations for the greater expedition of communicating our thoughts; as explained in the ingenious work of Mr. Horne Tooke, who has unfolded by a single flash of light the whole theory of language, which had so long lain buried beneath the learned lumber of the schools. Diversions of Purley.

Johnson. London.

4. A third division of causes has been into proximate and remote; these have been much spoken of by the writers on medical subjects, but without sufficient precision. If to proximate and remote causes we add proximate and remote effects, we shall include four links of the perpetual chain of causation; which will be more convenient for the discussion of many philosophical subjects.

Thus if a particle of chyle be applied to the mouth of a lacteal vessel, it may be termed the remote cause of the motions of the fibres, which compose the mouth of that lacteal vessel; the sensorial power is the proximate cause; the contraction of the fibres of the mouth of the vessel is the proximate effect; and their embracing the particle of chyle is the remote effect; and these four links of causation const.i.tute absorption.

Thus when we attend to the rising sun, first the yellow rays of light stimulate the sensorial power residing in the extremities of the optic nerve, this is the remote cause. 2. The sensorial power is excited into a state of activity, this is the proximate cause. 3. The fibrous extremities of the optic nerve are contracted, this is the proximate effect. 4. A pleasurable or painful sensation is produced in consequence of the contraction of these fibres of the optic nerve, this is the remote effect; and these four links of the chain of causation const.i.tute the sensitive idea, or what is commonly termed the sensation of the rising sun.

5. Other causes have been announced by medical writers under the names of causa procatarctica, and causa proegumina, and causa sine qua non. All which are links more or less distant of the chain of remote causes.

To these must be added the final cause, so called by many authors, which means the motive, for the accomplishment of which the preceding chain of causes was put into action. The idea of a final cause, therefore, includes that of a rational mind, which employs means to effect its purposes; thus the desire of preserving himself from the pain of cold, which he has frequently experienced, induces the savage to construct his hut; the fixing stakes into the ground for walls, branches of trees for rafters, and turf for a cover, are a series of successive voluntary exertions; which are so many means to produce a certain effect. This effect of preserving himself from cold, is termed the final cause; the construction of the hut is the remote effect; the action of the muscular fibres of the man, is the proximate effect; the volition, or activity of desire to preserve himself from cold, is the proximate cause; and the pain of cold, which excited that desire, is the remote cause.

6. This perpetual chain of causes and effects, whose first link is rivetted to the throne of G.o.d, divides itself into innumerable diverging branches, which, like the nerves arising from the brain, permeate the most minute and most remote extremities of the system, diffusing motion and sensation to the whole. As every cause is superior in power to the effect, which it has produced, so our idea of the power of the Almighty Creator becomes more elevated and sublime, as we trace the operations of nature from cause to cause, climbing up the links of these chains of being, till we ascend to the Great Source of all things.

Hence the modern discoveries in chemistry and in geology, by having traced the causes of the combinations of bodies to remoter origins, as well as those in astronomy, which dignify the present age, contribute to enlarge and amplify our ideas of the power of the Great First Cause. And had those ancient philosophers, who contended that the world was formed from atoms, ascribed their combinations to certain immutable properties received from the hand of the Creator, such as general gravitation, chemical affinity, or animal appetency, instead of ascribing them to a blind chance; the doctrine of atoms, as const.i.tuting or composing the material world by the variety of their combinations, so far from leading the mind to atheism, would strengthen the demonstration of the existence of a Deity, as the first cause of all things; because the a.n.a.logy resulting from our perpetual experience of cause and effect would have thus been exemplified through universal nature.

_The heavens declare the glory of _G.o.d_, and the firmament sheweth his handywork! One day telleth another, and one night certifieth another; they have neither speech nor language, yet their voice is gone forth into all lands, and their words into the ends of the world. Manifold are thy works, _O LORD!_ in wisdom hast thou made them all._ Psal. xix. civ.

SECT. XL.

On the OCULAR SPECTRA of Light and Colours, by Dr. R. W. Darwin, of Shrewsbury. Reprinted, by Permission, from the Philosophical Transactions, Vol. LXXVI. p. 313.

_Spectra of four kinds._ 1. _Activity of the retina in vision._ 2.

_Spectra from defect of sensibility._ 3. _Spectra from excess of sensibility_. 4. _Of direct ocular spectra._ 5. _Greater stimulus excites the retina into spasmodic action._ 6. _Of reverse ocular spectra._ 7. _Greater stimulus excites the retina into various successive spasmodic actions._ 8. _Into fixed spasmodic action._ 9.

_Into temporary paralysis._ 10. _Miscellaneous remarks;_ 1. _Direct and reverse spectra at the same time. A spectral halo. Rule to predetermine the colours of spectra._ 2. _Variation of spectra from extraneous light._ 3. _Variation of spectra in number, figure, and remission._ 4.

_Circulation of the blood in the eye is visible._ 5. _A new way of magnifying objects. Conclusion._

When any one has long and attentively looked at a bright object, as at the setting sun, on closing his eyes, or removing them, an image, which resembles in form the object he was attending to, continues some time to be visible; this appearance in the eye we shall call the ocular spectrum of that object.

These ocular spectra are of four kinds: 1st, Such as are owing to a less sensibility of a defined part of the retina; or _spectra from defect of sensibility._ 2d, Such as are owing to a greater sensibility of a defined part of the retina; or _spectra from excess of sensibility_. 3d, Such as resemble their object in its colour as well as form; which may be termed _direct ocular spectra_. 4th, Such as are of a colour contrary to that of their object; which may be termed _reverse ocular spectra_.

The laws of light have been most successfully explained by the great Newton, and the perception of visible objects has been ably investigated by the ingenious Dr. Berkeley and M. Malebranche; but these minute phenomena of vision have yet been thought reducible to no theory, though many philosophers have employed a considerable degree of attention upon them: among these are Dr. Jurin, at the end of Dr. Smith's Optics; M. aepinus, in the Nov. Com. Petropol. V. 10.; M. Beguelin, in the Berlin Memoires, V. II.

1771; M. d'Arcy, in the Histoire de l'Acad. des Scienc. 1765; M. de la Hire; and, lastly, the celebrated M. de Buffon, in the Memoires de l'Acad.

des Scien. who has termed them accidental colours, as if subjected to no established laws, Ac. Par. 1743. M. p. 215.

I must here apprize the reader, that it is very difficult for different people to give the same names to various shades of colours; whence, in the following pages, something must be allowed, if on repeating the experiments the colours here mentioned should not accurately correspond with his own names of them.

I. _Activity of the Retina in Vision._

From the subsequent experiments it appears, that the retina is in an active not in a pa.s.sive state during the existence of these ocular spectra; and it is thence to be concluded, that all vision is owing to the activity of this organ.

1. Place a piece of red silk, about an inch in diameter, as in plate 1, at Sect. III. 1., on a sheet of white paper, in a strong light; look steadily upon it from about the distance of half a yard for a minute; then closing your eyelids cover them with your hands, and a green spectrum will be seen in your eyes, resembling in form the piece of red silk: after some time, this spectrum will disappear and shortly reappear; and this alternately three or four times, if the experiment is well made, till at length it vanishes entirely.

2. Place on a sheet of white paper a circular piece of blue silk, about four inches in diameter, in the sunshine; cover the center of this with a circular piece of yellow silk, about three inches in diameter; and the center of the yellow silk with a circle of pink silk, about two inches in diameter; and the center of the pink silk with a circle of green silk, about one inch in diameter; and the centre of this with a circle of indigo, about half an inch in diameter; make a small speck with ink in the very center of the whole, as in plate 3, at Sect. III. 3. 6.; look steadily for a minute on this central spot, and then closing your eyes, and applying your hand at about an inch distance before them, so as to prevent too much or too little light from pa.s.sing through the eyelids, you will see the most beautiful circles of colours that imagination can conceive, which are most resembled by the colours occasioned by pouring a drop or two of oil on a still lake in a bright day; but these circular irises of colours are not only different from the colours of the silks above mentioned, but are at the same time perpetually changing as long as they exist.

3. When any one in the dark presses either corner of his eye with his finger, and turns his eye away from his finger, he will see a circle of colours like those in a peac.o.c.k's tail: and a sudden flash of light is excited in the eye by a stroke on it. (Newton's Opt. Q. 16.)

4. When any one turns round rapidly on one foot, till he becomes dizzy, and falls upon the ground, the spectra of the ambient objects continue to present themselves in rotation, or appear to librate, and he seems to behold them for some time still in motion.

From all these experiments it appears, that the spectra in the eye are not owing to the mechanical impulse of light impressed on the retina, nor to its chemical combination with that organ, nor to the absorption and emission of light, as is observed in many bodies; for in all these cases the spectra must either remain uniformly, or gradually diminish; and neither their alternate pretence and evanescence as in the first experiment, nor the perpetual changes of their colours as in the second, nor the flash of light or colours in the pressed eye as in the third, nor the rotation or libration of the spectra as in the fourth, could exist.

It is not absurd to conceive, that the retina may be stimulated into motion, as well as the red and white muscles which form our limbs and vessels; since it consists of fibres, like those, intermixed with its medullary substance. To evince this structure, the retina of an ox's eye was suspended in a gla.s.s of warm water, and forcibly torn in a few places; the edges of these parts appeared jagged and hairy, and did not contract, and become smooth like simple mucus, when it is distended till it breaks; which shews that it consists of fibres; and that its fibrous construction became still more distinct to the sight, by adding some caustic alkali to the water, as the adhering mucus was first eroded, and the hair-like fibres remained floating in the vessel. Nor does the degree of transparency of the retina invalidate the evidence of its fibrous structure, since Leeuwenhoek has shewn that the crystalline humour itself consists of fibres. (Arcana Naturae, V. 1. p. 70.)

Hence it appears, that as the muscles have larger fibres intermixed with a smaller quant.i.ty of nervous medulla, the organ of vision has a greater quant.i.ty of nervous medulla intermixed with smaller fibres; and it is probable that the locomotive muscles, as well as the vascular ones, of microscopic animals have much greater tenuity than these of the retina.

And besides the similar laws, which will be shewn in this paper to govern alike the actions of the retina and of the muscles, there are many other a.n.a.logies which exist between them. They are both originally excited into action by irritations, both are nearly in the same quant.i.ty of time, are alike strengthened or fatigued by exertion, are alike painful if excited into action when they are in an inflamed state, are alike liable to paralysis, and to the torpor of old age.

II. OF SPECTRA FROM DEFECT OF SENSIBILITY.

_The retina is not so easily excited into action by less irritation after having been lately subjected to greater._

1. When any one pa.s.ses from the bright daylight into a darkened room, the irises of his eyes expand themselves to their utmost extent in a few seconds of time; but it is very long before the optic nerve, after having been stimulated by the greater light of the day, becomes sensible of the less degree of it in the room; and, if the room is not too obscure, the irises will again contract themselves in some degree, as the sensibility of the retina returns.

2. Place about half an inch square of white paper on a black hat, and looking steadily on the center of it for a minute, remove your eyes to a sheet of white paper; and after a second or two a dark square will be seen on the white paper, which will continue some time. A similar dark square will be seen in the closed eye, if light be admitted through the eyelids.

So after looking at any luminous object of a small size, as at the sun, for a short time, so as not much to fatigue the eyes, this part of the retina becomes less sensible to smaller quant.i.ties of light; hence, when the eyes are turned on other less luminous parts of the sky, a dark spot is seen resembling the shape of the sun, or other luminous object which we last beheld. This is the source of one kind of the dark-coloured _muscae volitantes_. If this dark spot lies above the center of the eye, we turn our eyes that way, expecting to bring it into the center of the eye, that we may view it more distinctly; and in this case the dark spectrum seems to move upwards. If the dark spectrum is found beneath the centre of the eye, we pursue it from the same motive, and it seems to move downwards. This has given rise to various conjectures of something floating in the aqueous humours of the eyes; but whoever, in attending to these spots, keeps his eyes unmoved by looking steadily at the corner of a cloud, at the same time that he observes the dark spectra, will be thoroughly convinced, that they have no motion but what is given to them by the movement of our eyes in pursuit of them. Sometimes the form of the spectrum, when it has been received from a circular luminous body, will become oblong; and sometimes it will be divided into two circular spectra, which is not owing to our changing the angle made by the two optic axises, according to the distance of the clouds or other bodies to which the spectrum is supposed to be contiguous, but to other causes mentioned in No. X. 3. of this section. The apparent size of it will also be variable according to its supposed distance.

As these spectra are more easily observable when our eyes are a little weakened by fatigue, it has frequently happened, that people of delicate const.i.tutions have been much alarmed at them, fearing a beginning decay of their sight, and have thence fallen into the hands of ignorant oculists; but I believe they never are a prelude to any other disease of the eye, and that it is from habit alone, and our want of attention to them, that we do not see them on all objects every hour of our lives. But as the nerves of very weak people lose their sensibility, in the same manner as their muscles lose their activity, by a small time of exertion, it frequently happens, that sick people in the extreme debility of fevers are perpetually employed in picking something from the bed-clothes, occasioned by their mistaking the appearance of these _muscae volitantes_ in their eyes.

Benvenuto Celini, an Italian artist, a man of strong abilities, relates, that having pa.s.sed the whole night on a distant mountain with some companions and a conjurer, and performed many ceremonies to raise the devil, on their return in the morning to Rome, and looking up when the sun began to rise, they saw numerous devils run on the tops of the houses, as they pa.s.sed along; so much were the spectra of their weakened eyes magnified by fear, and made subservient to the purposes of fraud or superst.i.tion. (Life of Ben. Celini.)

3. Place a square inch of white paper on a large piece of straw-coloured silk; look steadily some time on the white paper, and then move the centre of your eyes on the silk, and a spectrum of the form of the paper will appear on the silk, of a deeper yellow than the other part of it: for the central part of the retina, having been some time exposed to the stimulus of a greater quant.i.ty of white light, is become less sensible to a smaller quant.i.ty of it, and therefore sees only the yellow rays in that part of the straw-coloured silk.