6. _Of Attention._

The eye takes in at once but half our horizon, and that only in the day, and our smell informs us of no very distant objects, hence we confide princ.i.p.ally in the organ of hearing to apprize us of danger: when we hear any the smallest sound, that we cannot immediately account for, our fears are alarmed, we suspend our steps, hold every muscle still, open our mouths a little, erect our ears, and listen to gain further information: and this by habit becomes the general language of attention to objects of sight, as well as of hearing; and even to the successive trains of our ideas.

The natural language of violent pain, which is expressed by writhing the body, grinning, and screaming; and that of tumultuous pleasure, expressed in loud laughter; belong to Section x.x.xIV. on Diseases from Volition.

IX. It must have already appeared to the reader, that all other animals, as well as man, are possessed of this natural language of the pa.s.sions, expressed in signs or tones; and we shall endeavour to evince, that those animals, which have preserved themselves from being enslaved by mankind, and are a.s.sociated in flocks, are also possessed of some artificial language, and of some traditional knowledge.

The mother-turkey, when she eyes a kite hovering high in air, has either seen her own parents thrown into fear at his presence, or has by observation been acquainted with his dangerous designs upon her young. She becomes agitated with fear, and uses the natural language of that pa.s.sion, her young ones catch the fear by imitation, and in an instant conceal themselves in the gra.s.s.

At the same time that she shews her fears by her gesture and deportment, she uses a certain exclamation, Koe-ut, Koe-ut, and the young ones afterwards know, when they hear this note, though they do not see their dam, that the presence of their adversary is denounced, and hide themselves as before.

The wild tribes of birds have very frequent opportunities of knowing their enemies, by observing the destruction they make among their progeny, of which every year but a small part escapes to maturity: but to our domestic birds these opportunities so rarely occur, that their knowledge of their distant enemies must frequently be delivered by tradition in the manner above explained, through many generations.

This note of danger, as well as the other notes of the mother-turkey, when she calls her flock to their food, or to sleep under her wings, appears to be an artificial language, both as expressed by the mother, and as understood by the progeny. For a hen teaches this language with equal ease to the ducklings, she has hatched from suppositious eggs, and educates as her own offspring: and the wagtails, or hedge-sparrows, learn it from the young cuckoo their softer nursling, and supply him with food long after he can fly about, whenever they hear his cuckooing, which Linnaeus tells us, is his call of hunger, (Syst. Nat.) And all our domestic animals are readily taught to come to us for food, when we use one tone of voice, and to fly from our anger, when we use another.

Rabbits, as they cannot easily articulate sounds, and are formed into societies, that live under ground, have a very different method of giving alarm. When danger is threatened, they thump on the ground with one of their hinder feet, and produce a sound, that can be heard a great way by animals near the surface of the earth, which would seem to be an artificial sign both from its singularity and its aptness to the situation of the animal.

The rabbits on the island of Sor, near Senegal, have white flesh, and are well tasted, but do not burrow in the earth, so that we may suspect their digging themselves houses in this cold climate is an acquired art, as well as their note of alarm, (Adanson's Voyage to Senegal).

The barking of dogs is another curious note of alarm, and would seem to be an acquired language, rather than a natural sign: for "in the island of Juan Fernandes, the dogs did not attempt to bark, till some European dogs were put among them, and then they gradually begun to imitate them, but in a strange manner at first, as if they were learning a thing that was not natural to them," (Voyage to South America by Don G. Juan, and Don Ant. de Ulloa. B. 2. c. 4).

Linnaeus also observes, that the dogs of South America do not bark at strangers, (Syst. Nat.) And the European dogs, that have been carried to Guinea, are said in three or four generations to cease to bark, and only howl, like the dogs that are natives of that coast, (World Displayed, Vol.

XVII. p. 26.)

A circ.u.mstance not dissimilar to this, and equally curious, is mentioned by Kircherus, de Musurgia, in his Chapter de Lusciniis, "That the young nightingales, that are hatched under other birds, never sing till they are instructed by the company of other nightingales." And Jonston affirms, that the nightingales that visit Scotland, have not the same harmony as those of Italy, (Pennant's Zoology, octavo, p. 255); which would lead us to suspect that the singing of birds, like human music, is an artificial language rather than a natural expression of pa.s.sion.

X. Our music like our language, is perhaps entirely const.i.tuted of artificial tones, which by habit suggest certain agreeable pa.s.sions. For the same combination of notes and tones do not excite devotion, love, or poetic melancholy in a native of Indostan and of Europe. And "the Highlander has the same warlike ideas annexed to the sound of a bagpipe (an instrument which an Englishman derides), as the Englishman has to that of a trumpet or fife," (Dr. Brown's Union of Poetry and Music, p. 58.) So "the music of the Turks is very different from the Italian, and the people of Fez and Morocco have again a different kind, which to us appears very rough and horrid, but is highly pleasing to them," (L'Arte Armoniaca a Giorgio Antoniotto). Hence we see why the Italian opera does not delight an untutored Englishman; and why those, who are unaccustomed to music, are more pleased with a tune, the second or third time they hear it, than the first. For then the same melodious train of sounds excites the melancholy, they had learned from the song; or the same vivid combination of them recalls all the mirthful ideas of the dance and company.

Even the sounds, that were once disagreeable to us, may by habit be a.s.sociated with other ideas, so as to become agreeable. Father Lasitau, in his account of the Iroquois, says "the music and dance of those Americans, have something in them extremely barbarous, which at first disgusts. We grow reconciled to them by degrees, and in the end partake of them with pleasure, the savages themselves are fond of them to distraction," (Moeurs des Savages, Tom. ii.)

There are indeed a few sounds, that we very generally a.s.sociate with agreeable ideas, as the whistling of birds, or purring of animals, that are delighted; and some others, that we as generally a.s.sociate with disagreeable ideas, as the cries of animals in pain, the hiss of some of them in anger, and the midnight howl of beasts of prey. Yet we receive no terrible or sublime ideas from the lowing of a cow, or the braying of an a.s.s. Which evinces, that these emotions are owing to previous a.s.sociations.

So if the rumbling of a carriage in the street be for a moment mistaken for thunder, we receive a sublime sensation, which ceases as soon as we know it is the noise of a coach and six.

There are other disagreeable sounds, that are said to set the teeth on edge; which, as they have always been thought a necessary effect of certain discordant notes, become a proper subject of our enquiry. Every one in his childhood has repeatedly bit a part of the gla.s.s or earthen vessel, in which his food has been given him, and has thence had a very disagreeable sensation in the teeth, which sensation was designed by nature to prevent us from exerting them on objects harder than themselves. The jarring sound produced between the cup and the teeth is always attendant on this disagreeable sensation: and ever after when such a sound is accidentally produced by the conflict of two hard bodies, we feel by a.s.sociation of ideas the concomitant disagreeable sensation in our teeth.

Others have in their infancy frequently held the corner of a silk handkerchief in their mouth, or the end of the velvet cape of their coat, whilst their companions in play have plucked it from them, and have given another disagreeable sensation to their teeth, which has afterwards recurred on touching those materials. And the sight of a knife drawn along a china plate, though no sound is excited by it, and even the imagination of such a knife and plate so sc.r.a.ped together, I know by repeated experience will produce the same disagreeable sensation of the teeth.

These circ.u.mstances indisputably prove, that this sensation of the tooth-edge is owing to a.s.sociated ideas; as it is equally excitable by sight, touch, hearing, or imagination.

In respect to the artificial proportions of sound excited by musical instruments, those, who have early in life a.s.sociated them with agreeable ideas, and have nicely attended to distinguish them from each other, are said to have a good ear, in that country where such proportions are in fashion: and not from any superior perfection in the organ of hearing, or any intuitive sympathy between certain sounds and pa.s.sions.

I have observed a child to be exquisitely delighted with music, and who could with great facility learn to sing any tune that he heard distinctly, and yet whole organ of hearing was so imperfect, that it was necessary to speak louder to him in common conversation than to others.

Our music, like our architecture, seems to have no foundation in nature, they are both arts purely of human creation, as they imitate nothing. And the professors of them have only cla.s.sed those circ.u.mstances, that are most agreeable to the accidental taste of their age, or country; and have called it Proportion. But this proportion must always fluctuate, as it rests on the caprices, that are introduced into our minds by our various modes of education. And these fluctuations of taste must become more frequent in the present age, where mankind have enfranchised themselves from the blind obedience to the rules of antiquity in perhaps every science, but that of architecture. See Sect. XII. 7. 3.

XI. There are many articles of knowledge, which the animals in cultivated countries seem to learn very early in their lives, either from each other, or from experience, or observation: one of the most general of these is to avoid mankind. There is so great a resemblance in the natural language of the pa.s.sions of all animals, that we generally know, when they are in a pacific, or in a malevolent humour, they have the same knowledge of us; and hence we can scold them from us by some tones and gestures, and could possibly attract them to us by others, if they were not already apprized of our general malevolence towards them. Mr. Gmelin, Professor at Petersburg, a.s.sures us, that in his journey into Siberia, undertaken by order of the Empress of Russia, he saw foxes, that expressed no fear of himself or companions, but permitted him to come quite near them, having never seen the human creature before. And Mr. Bongainville relates, that at his arrival at the Malouine, or Falkland's Islands, which were not inhabited by men, all the animals came about himself and his people; the fowls settling upon their heads and shoulders, and the quadrupeds running about their feet. From the difficulty of acquiring the confidence of old animals, and the ease of taming young ones, it appears that the fear, they all conceive at the sight of mankind, is an acquired article of knowledge.

This knowledge is more nicely understood by rooks, who are formed into societies, and build, as it were, cities over our heads; they evidently distinguish, that the danger is greater when a man is armed with a gun.

Every one has seen this, who in the spring of the year has walked under a rookery with a gun in his hand: the inhabitants of the trees rise on their wings, and scream to the unfledged young to shrink into their nests from the sight of the enemy. The vulgar observing this circ.u.mstance so uniformly to occur, a.s.sert that rooks can smell gun-powder.

The fieldfares, (t.u.r.dus pilarus) which breed in Norway, and come hither in the cold season for our winter berries; as they are a.s.sociated in flocks, and are in a foreign country, have evident marks of keeping a kind of watch, to remark and announce the appearance of danger. On approaching a tree, that is covered with them, they continue fearless till one at the extremity of the bush rising on his wings gives a loud and peculiar note of alarm, when they all immediately fly, except one other, who continues till you approach still nearer, to certify as it were the reality of the danger, and then he also flies off repeating the note of alarm.

And in the woods about Senegal there is a bird called uett-uett by the negroes, and squallers by the French, which, as soon as they see a man, set up a loud scream, and keep flying round him, as if their intent was to warn other birds, which upon hearing the cry immediately take wing. These birds are the bane of sportsmen, and frequently put me into a pa.s.sion, and obliged me to shoot them, (Adanson's Voyage to Senegal, 78). For the same intent the lesser birds of our climate seem to fly after a hawk, cuckoo, or owl, and scream to prevent their companions from being surprised by the general enemies of themselves, or of their eggs and progeny.

But the lapwing, (charadrius pluvialis Lin.) when her unfledged offspring run about the marshes, where they were hatched, not only gives the note of alarm at the approach of men or dogs, that her young may conceal themselves; but flying and screaming near the adversary, she appears more felicitous and impatient, as he recedes from her family, and thus endeavours to mislead him, and frequently succeeds in her design. These last instances are so apposite to the situation, rather than to the natures of the creatures, that use them; and are so similar to the actions of men in the same circ.u.mstances, that we cannot but believe, that they proceed from a similar principle.

Miss M.E. Jacson acquainted me, that she witnessed this autumn an agreeable instance of sagacity in a little bird, which seemed to use the means to obtain an end; the bird repeatedly hopped upon a poppy-stem, and shook the head with its bill, till many seeds were scattered, then it settled on the ground, and eat the seeds, and again repeated the same management. Sept. 1, 1794.

On the northern coast of Ireland a friend of mine saw above a hundred crows at once preying upon muscles; each crow took a muscle up into the air twenty or forty yards high, and let it fall on the stones, and thus by breaking the sh.e.l.l, got possession of the animal.--A certain philosopher (I think it was Anaxagoras) walking along the sea-sh.o.r.e to gather sh.e.l.ls, one of these unlucky birds mistaking his bald head for a stone, dropped a sh.e.l.l-fish upon it, and killed at once a philosopher and an oyster.

Our domestic animals, that have some liberty, are also possessed of some peculiar traditional knowledge: dogs and cats have been forced into each other's society, though naturally animals of a very different kind, and have hence learned from each other to eat dog's gra.s.s (agrostis canina) when they are sick, to promote vomiting. I have seen a cat mistake the blade of barley for this gra.s.s, which evinces it is an acquired knowledge.

They have also learnt of each other to cover their excrement and urine;--about a spoonful of water was spilt upon my hearth from the tea-kettle, and I observed a kitten cover it with ashes. Hence this must also be an acquired art, as the creature mistook the application of it.

To preserve their fur clean, and especially their whiskers, cats wash their faces, and generally quite behind their ears, every time they eat. As they cannot lick those places with their tongues, they first wet the inside of the leg with saliva, and then repeatedly wash their faces with it, which must originally be an effect of reasoning, because a means is used to produce an effect; and seems afterwards to be taught or acquired by imitation, like the greatest part of human arts.

These animals seem to possess something like an additional sense by means of their whiskers; which have perhaps some a.n.a.logy to the antennae of moths and b.u.t.terflies. The whiskers of cats consist not only of the long hairs on their upper lips, but they have also four or five long hairs standing up from each eyebrow, and also two or three on each cheek; all which, when the animal erects them, make with their points so many parts of the periphery of a circle, of an extent at least equal to the circ.u.mference of any part of their own bodies. With this instrument, I conceive, by a little experience, they can at once determine, whether any aperture amongst hedges or shrubs, in which animals of this genus live in their wild state, is large enough to admit their bodies; which to them is a matter of the greatest consequence, whether pursuing or pursued. They have likewise a power of erecting and bringing forward the whiskers on their lips; which probably is for the purpose of feeling, whether a dark hole be further permeable.

The antennae, or horns, of b.u.t.terflies and moths, who have awkward wings, the minute feathers of which are very liable to injury, serve, I suppose, a similar purpose of measuring, as they fly or creep amongst the leaves of plants and trees, whither their wings can pa.s.s without touching them.

Mr. Leonard, a very intelligent friend of mine, saw a cat catch a trout by darting upon it in a deep clear water at the mill at Weaford, near Lichfield. The cat belonged to Mr. Stanley, who had often seen her catch fish in the same manner in summer, when the mill-pool was drawn so low, that the fish could be seen. I have heard of other cats taking fish in shallow water, as they stood on the bank. This seems a natural art of taking their prey in cats, which their acquired delicacy by domestication has in general prevented them from using, though their desire of eating fish continues in its original strength.

Mr. White, in his ingenious History of Selbourn, was witness to a cat's suckling a young hare, which followed her about the garden, and came jumping to her call of affection. At Elford, near Lichfield, the Rev. Mr.

Sawley had taken the young ones out of a hare, which was shot; they were alive, and the cat, who had just lost her own kittens, carried them away, as it was supposed, to eat them; but it presently appeared, that it was affection not hunger which incited her, as she suckled them, and brought them up as their mother.

Other instances of the mistaken application of what has been termed instinct may be observed in flies in the night, who mistaking a candle for day-light, approach and perish in the flame. So the putrid smell of the stapelia, or carrion-flower, allures the large flesh-fly to deposit its young worms on its beautiful petals, which perish there for want of nourishment. This therefore cannot be a necessary instinct, because the creature mistakes the application of it.

Though in this country horses shew little vestiges of policy, yet in the deserts of Tartary, and Siberia, when hunted by the Tartars they are seen to form a kind of community, set watches to prevent their being surprised, and have commanders, who direct, and hasten their flight, Origin of Language, Vol. I. p. 212. In this country, where four or five horses travel in a line, the first always points his ears forward, and the last points his backward, while the intermediate ones seem quite careless in this respect; which seems a part of policy to prevent surprise. As all animals depend most on the ear to apprize them of the approach of danger, the eye taking in only half the horizon at once, and horses possess a great nicety of this sense; as appears from their mode of fighting mentioned No. 8. 5.

of this Section, as well as by common observation.

There are some parts of a horse, which he cannot conveniently rub, when they itch, as about the shoulder, which he can neither bite with his teeth, nor scratch with his hind foot; when this part itches, he goes to another horse, and gently bites him in the part which he wishes to be bitten, which is immediately done by his intelligent friend. I once observed a young foal thus bite its large mother, who did not choose to drop the gra.s.s she had in her mouth, and rubbed her nose against the foal's neck instead of biting it; which evinces that she knew the design of her progeny, and was not governed by a necessary instinct to bite where she was bitten.

Many of our shrubs, which would otherwise afford an agreeable food to horses, are armed with thorns or p.r.i.c.kles, which secure them from those animals; as the holly, hawthorn, gooseberry, gorse. In the extensive moorlands of Staffordshire, the horses have learnt to stamp upon a gorse-bush with one of their fore-feet for a minute together, and when the points are broken, they eat it without injury. The horses in the new forest in Hampshire are affirmed to do the same by Mr. Gilpin. Forest Scenery, II.

251, and 112. Which is an art other horses in the fertile parts of the country do not possess, and p.r.i.c.k their mouths till they bleed, if they are induced by hunger or caprice to attempt eating gorse.

Swine have a sense of touch as well as of smell at the end of their nose, which they use as a hand, both to root up the soil, and to turn over and examine objects of food, somewhat like the proboscis of an elephant. As they require shelter from the cold in this climate, they have learnt to collect straw in their mouths to make their nest, when the wind blows cold; and to call their companions by repeated cries to a.s.sist in the work, and add to their warmth by their numerous bedfellows. Hence these animals, which are esteemed so unclean, have also learned never to befoul their dens, where they have liberty, with their own excrement; an art, which cows and horses, which have open hovels to run into, have never acquired. I have observed great sagacity in swine; but the short lives we allow them, and their general confinement, prevents their improvement, which might probably be otherwise greater than that of dogs.

Instances of the sagacity and knowledge of animals are very numerous to every observer, and their docility in learning various arts from mankind, evinces that they may learn similar arts from their own species, and thus be possessed of much acquired and traditional knowledge.

A dog whose natural prey is sheep, is taught by mankind, not only to leave them unmolested, but to guard them; and to hunt, to set, or to destroy other kinds of animals, as birds, or vermin; and in some countries to catch fish, in others to find truffles, and to practise a great variety of tricks; is it more surprising that the crows should teach each other, that the hawk can catch less birds, by the superior swiftness of his wing, and if two of them follow him, till he succeeds in his design, that they can by force share a part of the capture? This I have formerly observed with attention and astonishment.

There is one kind of pelican mentioned by Mr. Osbeck, one of Linnaeus's travelling pupils (the pelica.n.u.s aquilus), whose food is fish; and which it takes from other birds, because it is not formed to catch them itself; hence it is called by the English a Man-of-war-bird, Voyage to China, p.

88. There are many other interesting anecdotes of the pelican and cormorant, collected from authors of the best authority, in a well-managed Natural History for Children, published by Mr. Galton. Johnson. London.

And the following narration from the very accurate Mons. Adanson, in his Voyage to Senegal, may gain credit with the reader: as his employment in this country was solely to make observations in natural history. On the river Niger, in his road to the island Griel, he saw a great number of pelicans, or wide throats. "They moved with great state like swans upon the water, and are the largest bird next to the ostrich; the bill of the one I killed was upwards of a foot and half long, and the bag fastened underneath it held two and twenty pints of water. They swim in flocks, and form a large circle, which they contract afterwards, driving the fish before them with their legs: when they see the fish in sufficient number confined in this s.p.a.ce, they plunge their bill wide open into the water, and shut it again with great quickness. They thus get fish into their throat-bag, which they eat afterwards on sh.o.r.e at their leisure." P. 247.

XII. The knowledge and language of those birds, that frequently change their climate with the seasons, is still more extensive: as they perform these migrations in large societies, and are less subject to the power of man, than the resident tribes of birds. They are said to follow a leader during the day, who is occasionally changed, and to keep a continual cry during the night to keep themselves together. It is probable that these emigrations were at first undertaken as accident directed, by the more adventurous of their species, and learned from one another like the discoveries of mankind in navigation. The following circ.u.mstances strongly support this opinion.

1. Nature has provided these animals, in the climates where they are produced, with another resource: when the season becomes too cold for their const.i.tutions, or the food they were supported with ceases to be supplied, I mean that of sleeping. Dormice, snakes, and bats, have not the means of changing their country; the two former from the want of wings, and the latter from his being not able to bear the light of the day. Hence these animals are obliged to make use of this resource, and sleep during the winter. And those swallows that have been hatched too late in the year to acquire their full strength of pinion, or that have been maimed by accident or disease, have been frequently found in the hollows of rocks on the sea coasts, and even under water in this torpid state, from which they have been revived by the warmth of a fire. This torpid state of swallows is testified by innumerable evidences both of antient and modern names.