"Pfui," Antosh spat, and drove on, thinking, "Berko said himself, 'In a week.' I am only two days ahead."

A cold sweat covered him, as he reflected he might have made a wrong calculation, founded on what Berko had told him. It was possible that he had counted the days badly--had come too late! There is no doubt: all the booths are covered with fir-boughs. He will have no salt, no tobacco, no soap, and no petroleum.

Sadly he followed the slow paces of his languid horse, which let his weary head droop as though out of sympathy for his master.

Meantime the Jews were crowding out of the synagogues in festal array, with their prayer-scarfs and prayer-books in their hands. When they perceived the peasant with the cart of fir-boughs, they looked questioningly one at the other: Had they made a mistake and begun the festival too early?

"What have you there?" some one inquired.

"What?" answered Antosh, taken aback. "Fir-boughs! Buy, my dear friend, I sell it cheap!" he begged in a piteous voice.

The Jews burst out laughing.

"What should we want it for now, fool?" "The festival has begun!" said another. Antosh was confused with his misfortune, he scratched the back of his head, and exclaimed, weeping:

"Buy! Buy! I want salt, soap! I want petroleum."

The group of Jews, who had begun by laughing, were now deeply moved.

They saw the poor, starving peasant standing there in his despair, and were filled with a lively compa.s.sion.

"A poor Gentile--it's pitiful!" said one, sympathetically. "He hoped to make a fortune out of his fir-boughs, and now!" observed another.

"It would be proper to buy up that bit of fir," said a third, "else it might cause a Chillul ha-Shem." "On a festival?" objected some one else.

"It can always be used for firewood," said another, contemplating the cartful.

"Whether or no! It's a festival----"

"No salt, no soap, no petroleum--" It was the refrain of the bewildered peasant, who did not understand what the Jews were saying among themselves. He could only guess that they were talking about him. "Hold!

he doesn't want _money_! He wants ware. Ware without money may be given even on a festival," called out one.

The interest of the bystanders waxed more lively. Among them stood a storekeeper, whose shop was close by. "Give him, Chayyim, a few jars of salt and other things that he wants--even if it comes to a few gulden.

We will contribute."

"All right, willingly!" said Chayyim, "A poor Gentile!"

"A precept, a precept! It would be carrying out a religious precept, as surely as I am a Jew!" chimed in every individual member of the crowd.

Chayyim called the peasant to him; all the rest followed. He gave him out of the stores two jars of salt, a bar of soap, a bottle of petroleum, and two packets of tobacco.

The peasant did not know what to do for joy. He could only stammer in a low voice, "Thank you! thank you!"

"And there's a bit of Sabbath loaf," called out one, when he had packed the things away, "take that with you!"

"There's some more!" and a second hand held some out to him.

"More!"

"More!"

"And more!"

They brought Antosh bread and cake from all sides; his astonishment was such that he could scarcely articulate his thanks.

The people were pleased with themselves, and Yainkel Leives, a cheerful man, who was well supplied for the festival, because his daughter's "intended" was staying in his house, brought Antosh a gla.s.s of brandy:

"Drink, and drive home, in the name of G.o.d!"

Antosh drank the brandy with a quick gulp, bit off a piece of cake, and declared joyfully, "I shall never forget it!"

"Not at all a bad Gentile," remarked someone in the crowd.

"Well, what would you have? Did you expect him to beat you?" queried another, smiling.

The words "to beat" made a melancholy impression on the crowd, and it dispersed in silence.

THE KADDISH

From behind the curtain came low moans, and low words of encouragement from the old and experienced Bobbe. In the room it was dismal to suffocation. The seven children, all girls, between twenty-three and four years old, sat quietly, each by herself, with drooping head, and waited for something dreadful.

At a little table near a great cupboard with books sat the "patriarch"

Reb Selig Chanes, a tall, thin Jew, with a yellow, consumptive face. He was chanting in low, broken tones out of a big Gemoreh, and continually raising his head, giving a nervous glance at the curtain, and then, without inquiring what might be going on beyond the low moaning, taking up once again his sad, tremulous chant. He seemed to be suffering more than the woman in childbirth herself.

"Lord of the World!"--it was the eldest daughter who broke the stillness--"Let it be a boy for once! Help, Lord of the World, have pity!"

"Oi, thus might it be, Lord of the World!" chimed in the second.

And all the girls, little and big, with broken heart and prostrate spirit, prayed that there might be born a boy.

Reb Selig raised his eyes from the Gemoreh, glanced at the curtain, then at the seven girls, gave vent to a deep-drawn Oi, made a gesture with his hand, and said with settled despair, "She will give you another sister!"

The seven girls looked at one another in desperation; their father's conclusion quite crushed them, and they had no longer even the courage to pray.

Only the littlest, the four-year-old, in the torn frock, prayed softly:

"Oi, please G.o.d, there will be a little brother."

"I shall die without a Kaddish!" groaned Reb Selig.

The time drags on, the moans behind the curtain grow louder, and Reb Selig and the elder girls feel that soon, very soon, the "grandmother"

will call out in despair, "A little girl!" And Reb Selig feels that the words will strike home to his heart like a blow, and he resolves to run away.

He goes out into the yard, and looks up at the sky. It is midnight. The moon swims along so quietly and indifferently, the stars seem to frolic and rock themselves like little children, and still Reb Selig hears, in the "grandmother's" husky voice, "A girl!"