"We may be sure they were not true Jewish children, that is, not true Jewish souls. The true Jewish soul once born into the world holds on, until, by means of various troubles and trials, it is cleansed from every stain. Don't worry, but wait."

The fourth year the Rebbe's words were established: Reb Selig Tachs.h.i.t had a daughter born to him, and Reb Seinwill Ba.s.sis, Ezrielk.

Channehle, Ezrielk's bride, was tall, when they married, as a young fir-tree, beautiful as the sun, clever as the day is bright, and white as snow, with sky-blue, star-like eyes. Her hair was the color of ripe corn--in a word, she was fair as Abigail and our Mother Rachel in one, winning as Queen Esther, pious as Leah, and upright as our Grandmother Sarah.

But although the bride was beautiful, she found no fault with her bridegroom; on the contrary, she esteemed it a great honor to have him for a husband. All the Kabtzonivke girls envied her, and every Kabtzonivke woman who was "expecting" desired with all her heart that she might have such a son as Ezrielk. The reason is quite plain: First, what true Jewish maiden looks for beauty in her bridegroom? Secondly, our Ezrielk was as full of excellencies as a pomegranate is of seeds.

His teachers had not broken his bones for nothing. The blows had been of great and lasting good to him. Even before his wedding, Seinwill Ba.s.sis's Ezrielk was deeply versed in the Law, and could solve the hardest "questions," so that you might have made a Rabbi of him. He was, moreover, a great scribe. His "in-honor-ofs," and his "blessed bes" were known, not only in Kabtzonivke, but all over Kamenivke, and as for his singing--!

When Ezrielk began to sing, poor people forgot their hunger, thirst, and need, the sick, their aches and pains, the Kabtzonivke Jews in general, their bitter exile.

He mostly sang unfamiliar tunes and whole "things."

"Where do you get them, Ezrielk?"

The little Ezrielk would open his eyes (he kept them shut while he sang), his two big blue eyes, and answer wonderingly:

"Don't you hear how everything sings?"

After a little while, when Ezrielk had been singing so well and so sweetly and so wonderfully that the Kabtzonivke Jews began to feel too happy, people fell athinking, and they grew extremely uneasy and disturbed in their minds:

"It's not all so simple as it looks, there is something behind it.

Suppose a not-good one had introduced himself into the child (which G.o.d forbid!)? It would do no harm to take him to the Aleskev Rebbe, long life to him."

As good luck would have it, the Hostre Rebbe came along just then to Kabtzonivke, and, after all, Ezrielk belonged to _him_, he was born through the merit of the Rebbe's miracle-working! So the Cha.s.sidim told him the story. The Rebbe, long life to him, sent for him. Ezrielk came and began to sing. The Rebbe listened a long, long time to his sweet voice, which rang out like a hundred thousand crystal and gold bells into every corner of the room.

"Do not be alarmed, he may and he must sing. He gets his tunes there where he got his soul."

And Ezrielk sang cheerful tunes till he was ten years old, that is, till he fell into the hands of the teacher Reb Yainkel Vittiss.

Now, the end and object of Reb Yainkel's teaching was not merely that his pupils should know a lot and know it well. Of course, we know that the Jew only enters this sinful world in order that he may more or less perfect himself, and that it is therefore needful he should, and, indeed, he _must_, sit day and night over the Torah and the Commentaries. Yainkel Vittiss's course of instruction began and ended with trying to imbue his pupils with a downright, genuine, Jewish-Cha.s.sidic enthusiasm.

The first day Ezrielk entered his Cheder, Reb Yainkel lifted his long, thick lashes, and began, while he gazed fixedly at him, to shake his head, saying to himself: "No, no, he won't do like that. There is nothing wrong with the vessel, a goodly vessel, only the wine is still very sharp, and the ferment is too strong. He is too c.o.c.ky, too lively for me. A wonder, too, for he's been in good hands (tell me, weren't you under both Moisheh-Yusis?), and it's a pity, when you come to think, that such a goodly vessel should be wasted. Yes, he wants treating in quite another way."

And Yainkel Vittiss set himself seriously to the task of shaping and working up Ezrielk.

Reb Yainkel was not in the least concerned when he beat a pupil and the latter cried and screamed at the top of his voice. He knew what he was about, and was convinced that, when one beats and it hurts, even a Jewish child (which must needs get used to blows) may cry and scream, and the more the better; it showed that his method of instruction was taking effect. And when he was thrashing Ezrielk, and the boy cried and yelled, Reb Yainkel would tell him: "That's right, that's the way! Cry, scream--louder still! That's the way to get a truly contrite Jewish heart! You sing too merrily for me--a true Jew should weep even while he sings."

When Ezrielk came to be twelve years old, his teacher declared that he might begin to recite the prayers in Shool before the congregation, as he now had within him that which beseems a good Cha.s.sidic Jew.

So Ezrielk began to davven in the Kabtzonivke Old Shool, and a crowd of people, not only from Kabtzonivke, but even from Kamenivke and Ebionivke, used to fill and encircle the Shool to hear him.

Reb Yainkel was not mistaken, he knew what he was saying. Ezrielk was indeed fit to davven: life and the joy of life had vanished from his singing, and the terrorful weeping, the fearful wailing of a nation's two thousand years of misfortune, might be heard and felt in his voice.

Ezrielk was very weakly, and too young to lead the service often, but what a stir he caused when he lifted up his voice in the Shool!

Kabtzonivke, Kamenivke, and Ebionivke will never forget the first U-mipne Chatoenu led by the twelve-year-old Ezrielk, standing before the precentor's desk in a long, wide prayer-scarf.

The men, women, and children who were listening inside and outside the Old Shool felt a shudder go through them, their hair stood on end, and their hearts wept and fluttered in their b.r.e.a.s.t.s.

Ezrielk's voice wept and implored, "on account of our sins."

At the time when Ezrielk was distinguishing himself on this fashion with his chanting, the Jewish doctor from Kamenivke happened to be in the place. He saw the crowd round the Old Shool, and he went in. As you may suppose, he was much longer in coming out. He was simply riveted to the spot, and it is said that he rubbed his eyes more than once while he listened and looked. On coming away, he told them to bring Ezrielk to see him on the following day, saying that he wished to see him, and would take no fee.

Next day Ezrielk came with his mother to the doctor's house.

"A blow has struck me! A thunder has killed me! Reb Yainkel, do you know what the doctor said?"

"You silly woman, don't scream so! He cannot have said anything bad about Ezrielk. What is the matter? Did he hear him intone the Gemoreh, or perhaps sing? Don't cry and lament like that!"

"Reb Yainkel, what are you talking about? The doctor said that my Ezrielk is in danger, that he's ill, that he hasn't a sound organ--his heart, his lungs, are all sick. Every little bone in him is broken. He mustn't sing or study--the bath will be his death--he must have a long cure--he must be sent away for air. G.o.d (he said to me) has given you a precious gift, such as Heaven and earth might envy. Will you go and bury it with your own hands?"

"And you were frightened and believed him? Nonsense! I've had Ezrielk in my Cheder two years. Do I want _him_ to come and tell me what goes on there? If _he_ were a really good doctor, and had one drop of Jewish blood left in his veins, wouldn't he know that every true Jew has a sick heart, a bad lung, broken bones, and deformed limbs, and is well and strong in spite of it, because the holy Torah is the best medicine for all sicknesses? Ha, ha, ha! And _he_ wants Ezrielk to give up learning and the bath? Do you know what? Go home and send Ezrielk to Cheder at once!"

The Kamenivke doctor made one or two more attempts at alarming Ezrielk's parents; he sent his a.s.sistant to them more than once, but it was no use, for after what Reb Yainkel had said, n.o.body would hear of any doctoring.

So Ezrielk continued to study the Talmud and occasionally to lead the service in Shool, like the Cha.s.sidic child he was, had a dip nearly every morning in the bath-house, and at thirteen, good luck to him, he was married.

The Hostre Rebbe himself honored the wedding with his presence. The Rebbe, long life to him, was fond of Ezrielk, almost as though he had been his own child. The whole time the saint stayed in Kabtzonivke, Kamenivke, and Ebionivke, Ezrielk had to be near him.

When they told the Rebbe the story of the doctor, he remarked, "Ett!

what do _they_ know?"

And Ezrielk continued to recite the prayers after his marriage, and to sing as before, and was the delight of all who heard him.

Agreeably to the marriage contract, Ezrielk and his Channehle had a double right to board with their parents "forever"; when they were born and the written engagements were filled in, each was an only child, and both Reb Seinwill and Reb Selig undertook to board them "forever." True, when the parents wedded their "one and only children," they had both of them a houseful of little ones and no Parnosseh (they really hadn't!), but they did not go back upon their word with regard to the "board forever."

Of course, it is understood that the two "everlasting boards" lasted nearly one whole year, and Ezrielk and his wife might well give thanks for not having died of hunger in the course of it, such a bad, bitter year as it was for their poor parents. It was the year of the great flood, when both Reb Seinwill Ba.s.sis and Reb Selig Tachs.h.i.t had their houses ruined.

Ezrielk, Channehle, and their little son had to go and shift for themselves. But the other inhabitants of Kabtzonivke, regardless of this, now began to envy them in earnest: what other couple of their age, with a child and without a farthing, could so easily make a livelihood as they?

Hardly had it come to the ears of the three towns that Ezrielk was seeking a Parnosseh when they were all astir. All the Shools called meetings, and sought for means and money whereby they might entice the wonderful cantor and secure him for themselves. There was great excitement in the Shools. Fancy finding in a little, thin Jewish lad all the rare and precious qualities that go to make a great cantor! The trustees of all the Shools ran about day and night, and a fierce war broke out among them.

The war raged five times twenty-four hours, till the Great Shool in Kamenivke carried the day. Not one of the others could have dreamed of offering him such a salary--three hundred rubles and everything found!

"G.o.d is my witness"--thus Ezrielk opened his heart, as he sat afterwards with the company of Hostre Cha.s.sidim over a little gla.s.s of brandy--"that I find it very hard to leave our Old Shool, where my grandfather and great-grandfather used to pray. Believe me, brothers, I would not do it, only they give me one hundred and fifty rubles earnest-money, and I want to pa.s.s it on to my father and father-in-law, so that they may rebuild their houses. To your health, brothers! Drink to my remaining an honest Jew, and wish that my head may not be turned by the honor done to me!"

And Ezrielk began to davven and to sing (again without a choir) in the Great Shool, in the large town of Kamenivke. There he intoned the prayers as he had never done before, and showed who Ezrielk was! The Old Shool in Kabtzonivke had been like a little box for his voice.

In those days Ezrielk and his household lived in happiness and plenty, and he and Channehle enjoyed the respect and consideration of all men.

When Ezrielk led the service, the Shool was filled to overflowing, and not only with Jews, even the richest Gentiles (I beg to distinguish!) came to hear him, and wondered how such a small and weakly creature as Ezrielk, with his thin chest and throat, could bring out such wonderful tunes and whole compositions of his own! Money fell upon the lucky couple, through circ.u.mcisions, weddings, and so on, like snow. Only one thing began, little by little, to disturb their happiness: Ezrielk took to coughing, and then to spitting blood.

He used to complain that he often felt a kind of pain in his throat and chest, but they did not consult a doctor.

"What, a doctor?" fumed Reb Yainkel. "Nonsense! It hurts, does it?

Where's the wonder? A carpenter, a smith, a tailor, a shoemaker works with his hands, and his hands hurt. Cantors and teachers and match-makers work with their throat and chest, and _these_ hurt, they are bound to do so. It is simply hemorrhoids."