Yet Again.

by Max Beerbohm.

Till I gave myself the task of making a little selection from what I had written since last I formed a book of essays, I had no notion that I had put, as it were, my eggs into so many baskets--The Sat.u.r.day Review, The New Quarterly, The New Liberal Review, Vanity Fair, The Daily Mail, Literature, The Traveller, The Pall Mall Magazine, The May Book, The Souvenir Book of Charing Cross Hospital Bazaar, The Cornhill Magazine, Harper's Magazine, and The Anglo-Saxon Review...Ouf! But the sigh of relief that I heave at the end of the list is accompanied by a smile of thanks to the various authorities for letting me use here what they were so good as to require.

M. B.

THE FIRE

If I were 'seeing over' a house, and found in every room an iron cage let into the wall, and were told by the caretaker that these cages were for me to keep lions in, I think I should open my eyes rather wide. Yet nothing seems to me more natural than a fire in the grate.

Doubtless, when I began to walk, one of my first excursions was to the fender, that I might gaze more nearly at the live thing roaring and raging behind it; and I dare say I dimly wondered by what blessed dispensation this creature was allowed in a domain so peaceful as my nursery. I do not think I ever needed to be warned against scaling the fender. I knew by instinct that the creature within it was dangerous--fiercer still than the cat which had once strayed into the room and scratched me for my advances. As I grew older, I ceased to wonder at the creature's presence and learned to call it 'the fire,'

quite lightly. There are so many queer things in the world that we have no time to go on wondering at the queerness of the things we see habitually. It is not that these things are in themselves less queer than they at first seemed to us. It is that our vision of them has been dimmed. We are lucky when by some chance we see again, for a fleeting moment, this thing or that as we saw it when it first came within our ken. We are in the habit of saying that 'first impressions are best,'

and that we must approach every question 'with an open mind'; but we shirk the logical conclusion that we were wiser in our infancy than we are now. 'Make yourself even as a little child' we often say, but recommending the process on moral rather than on intellectual grounds, and inwardly preening ourselves all the while on having 'put away childish things,' as though clarity of vision were not one of them.

I look around the room I am writing in--a pleasant room, and my own, yet how irresponsive, how smug and lifeless! The pattern of the wallpaper blamelessly repeats itself from wainscote to cornice; and the pictures are immobile and changeless within their glazed frames--faint, flat mimicries of life. The chairs and tables are just as their carpenter fashioned them, and stand with stiff obedience just where they have been posted. On one side of the room, encased in coverings of cloth and leather, are myriads of words, which to some people, but not to me, are a fair subst.i.tute for human company. All around me, in fact, are the products of modern civilisation. But in the whole room there are but three things living: myself, my dog, and the fire in my grate.

And of these lives the third is very much the most intensely vivid. My dog is descended, doubtless, from prehistoric wolves; but you could hardly decipher his pedigree on his mild, domesticated face. My dog is as tame as his master (in whose veins flows the blood of the old cavemen). But time has not tamed fire. Fire is as wild a thing as when Prometheus s.n.a.t.c.hed it from the empyrean. Fire in my grate is as fierce and terrible a thing as when it was lit by my ancestors, night after night, at the mouths of their caves, to scare away the ancestors of my dog. And my dog regards it with the old wonder and misgiving. Even in his sleep he opens ever and again one eye to see that we are in no danger. And the fire glowers and roars through its bars at him with the scorn that a wild beast must needs have for a tame one. 'You are free,'

it rages, 'and yet you do not spring at that man's throat and tear him limb from limb and make a meal of him! 'and, gazing at me, it licks its red lips; and I, laughing good-humouredly, rise and give the monster a shovelful of its proper food, which it leaps at and noisily devours.

Fire is the only one of the elements that inspires awe. We breathe air, tread earth, bathe in water. Fire alone we approach with deference. And it is the only one of the elements that is always alert, always good to watch. We do not see the air we breathe--except sometimes in London, and who shall say that the sight is pleasant? We do not see the earth revolving; and the trees and other vegetables that are put forth by it come up so slowly that there is no fun in watching them. One is apt to lose patience with the good earth, and to hanker after a sight of those mult.i.tudinous fires whereover it is, after all, but a thin and comparatively recent crust. Water, when we get it in the form of a river, is pleasant to watch for a minute or so, after which period the regularity of its movement becomes as tedious as stagnation. It is only a whole seaful of water that can rival fire in variety and in loveliness. But even the spectacle of sea at its very best--say in an Atlantic storm--is less thrilling than the spectacle of one building ablaze. And for the rest, the sea has its hours of dulness and monotony, even when it is not wholly calm. Whereas in the grate even a quite little fire never ceases to be amusing and inspiring until you let it out. As much fire as would correspond with a handful of earth or a tumblerful of water is yet a joy to the eyes, and a lively suggestion of grandeur. The other elements, even as presented in huge samples, impress us as less august than fire. Fire alone, according to the legend, was brought down from Heaven: the rest were here from the dim outset. When we call a thing earthy we impute cloddishness; by 'watery'

we imply insipidness; 'airy' is for something trivial. 'Fiery' has always a n.o.ble significance. It denotes such things as faith, courage, genius. Earth lies heavy, and air is void, and water flows down; but flames aspire, flying back towards the heaven they came from. They typify for us the spirit of man, as apart from aught that is gross in him. They are the symbol of purity, of triumph over corruption. Water, air, earth, can all harbour corruption; but where flames are, or have been, there is innocence. Our love of fire comes partly, doubtless, from our natural love of destruction for destruction's sake. Fire is savage, and so, even after all these centuries, are we, at heart. Our civilisation is but as the aforesaid crust that encloses the old planetary flames. To destroy is still the strongest instinct of our nature. Nature is still 'red in tooth and claw,' though she has begun to make fine flourishes with tooth-brush and nail-scissors. Even the mild dog on my hearth-rug has been known to behave like a wolf to his own species. Scratch his master and you will find the caveman. But the scratch must be a sharp one: I am thickly veneered. Outwardly, I am as gentle as you, gentle reader. And one reason for our delight in fire is that there is no humbug about flames: they are frankly, primaevally savage. But this is not, I am glad to say, the sole reason. We have a sense of good and evil. I do not pretend that it carries us very far.

It is but the tooth-brush and nail-scissors that we flourish. Our innate instincts, not this acquired sense, are what the world really hinges on. But this acquired sense is an integral part of our minds.

And we revere fire because we have come to regard it as especially the foe of evil--as a means for destroying weeds, not flowers; a destroyer of wicked cities, not of good ones.

The idea of h.e.l.l, as inculcated in the books given to me when I was a child, never really frightened me at all. I conceived the possibility of a h.e.l.l in which were eternal flames to destroy every one who had not been good. But a h.e.l.l whose flames were eternally impotent to destroy these people, a h.e.l.l where evil was to go on writhing yet thriving for ever and ever, seemed to me, even at that age, too patently absurd to be appalling. Nor indeed do I think that to the more credulous children in England can the idea of eternal burning have ever been quite so forbidding as their nurses meant it to be. Credulity is but a form of incaution. I, as I have said, never had any wish to play with fire; but most English children are strongly attracted, and are much less afraid of fire than of the dark. Eternal darkness, with a biting east-wind, were to the English fancy a far more fearful prospect than eternal flames. The notion of these flames arose in Italy, where heat is no luxury, and shadows are lurked in, and breezes prayed for. In England the sun, even at its strongest, is a weak vessel. True, we grumble whenever its radiance is a trifle less watery than usual. But that is precisely because we are a people whose nature the sun has not mellowed--a dour people, like all northerners, ever ready to make the worst of things. Inwardly, we love the sun, and long for it to come nearer to us, and to come more often. And it is partly because this craving is unsatisfied that we cower so fondly over our open hearths.

Our fires are makeshifts for sunshine. Autumn after autumn, 'we see the swallows gathering in the sky, and in the osier-isle we hear their noise,' and our hearts sink. Happy, selfish little birds, gathering so lightly to fly whither we cannot follow you, will you not, this once, forgo the lands of your desire? 'Shall not the grief of the old time follow?' Do winter with us, this once! We will strew all England, every morning, with bread-crumbs for you, will you but stay and help us to play at summer! But the delicate cruel rogues pay no heed to us, skimming sharplier than ever in pursuit of gnats, as the hour draws near for their long flight over gnatless seas.

Only one swallow have I ever known to relent. It had built its nest under the eaves of a cottage that belonged to a friend of mine, a man who loved birds. He had a power of making birds trust him. They would come at his call, circling round him, perching on his shoulders, eating from his hand. One of the swallows would come too, from his nest under the eaves. As the summer wore on, he grew quite tame. And when summer waned, and the other swallows flew away, this one lingered, day after day, fluttering dubiously over the threshold of the cottage. Presently, as the air grew chilly, he built a new nest for himself, under the mantelpiece in my friend's study. And every morning, so soon as the fire burned brightly, he would flutter down to perch on the fender and bask in the light and warmth of the coals. But after a few weeks he began to ail; possibly because the study was a small one, and he could not get in it the exercise that he needed; more probably because of the draughts. My friend's wife, who was very clever with her needle, made for the swallow a little jacket of red flannel, and sought to divert his mind by teaching him to perform a few simple tricks. For a while he seemed to regain his spirits. But presently he moped more than ever, crouching nearer than ever to the fire, and, sidelong, blinking dim weak reproaches at his disappointed master and mistress. One swallow, as the adage truly says, does not make a summer. So this one's mistress hurriedly made for him a little overcoat of sealskin, wearing which, in a m.u.f.fled cage, he was personally conducted by his master straight through to Sicily. There he was nursed back to health, and liberated on a sunny plain. He never returned to his English home; but the nest he built under the mantelpiece is still preserved in case he should come at last.

When the sun's rays slant down upon your grate, then the fire blanches and blenches, cowers, crumbles, and collapses. It cannot compete with its archetype. It cannot suffice a sun-steeped swallow, or ripen a plum, or parch the carpet. Yet, in its modest way, it is to your room what the sun is to the world; and where, during the greater part of the year, would you be without it? I do not wonder that the poor, when they have to choose between fuel and food, choose fuel. Food nourishes the body; but fuel, warming the body, warms the soul too. I do not wonder that the hearth has been regarded from time immemorial as the centre, and used as the symbol, of the home. I like the social tradition that we must not poke a fire in a friend's drawing-room unless our friendship dates back full seven years. It rests evidently, this tradition, on the sentiment that a fire is a thing sacred to the members of the household in which it burns. I dare say the fender has a meaning, as well as a use, and is as the rail round an altar. In 'The New Utopia' these hearths will all have been rased, of course, as demoralising relics of an age when people went in for privacy and were not always thinking exclusively about the State. Such heat as may be needed to prevent us from catching colds (whereby our vitality would be lowered, and our usefulness to the State impaired) will be supplied through hot-water pipes (white-enamelled), the supply being strictly regulated from the munic.i.p.al water-works. Or has Mr. Wells arranged that the sun shall always be shining on us? I have mislaid my copy of the book. Anyhow, fires and hearths will have to go. Let us make the most of them while we may.

Personally, though I appreciate the radiance of a family fire, I give preference to a fire that burns for myself alone. And dearest of all to me is a fire that burns thus in the house of another. I find an inalienable magic in my bedroom fire when I am staying with friends; and it is at bedtime that the spell is strongest. 'Good night,' says my host, shaking my hand warmly on the threshold; you've everything you want?' 'Everything,' I a.s.sure him; 'good night.' 'Good night.' 'Good night,' and I close my door, close my eyes, heave a long sigh, open my eyes, set down the candle, draw the armchair close to the fire (my fire), sink down, and am at peace, with nothing to mar my happiness except the feeling that it is too good to be true.

At such moments I never see in my fire any likeness to a wild beast. It roars me as gently as a sucking dove, and is as kind and cordial as my host and hostess and the other people in the house. And yet I do not have to say anything to it, I do not have to make myself agreeable to it. It lavishes its warmth on me, asking nothing in return. For fifteen mortal hours or so, with few and brief intervals, I have been making myself agreeable, saying the right thing, asking the apt question, exhibiting the proper shade of mild or acute surprise, smiling the appropriate smile or laughing just so long and just so loud as the occasion seemed to demand. If I were naturally a brilliant and copious talker, I suppose that to stay in another's house would be no strain on me. I should be able to impose myself on my host and hostess and their guests without any effort, and at the end of the day retire quite unfatigued, pleasantly flushed with the effect of my own magnetism.

Alas, there is no question of my imposing myself. I can repay hospitality only by strict attention to the humble, arduous process of making myself agreeable. When I go up to dress for dinner, I have always a strong impulse to go to bed and sleep off my fatigue; and it is only by exerting all my will-power that I can array myself for the final labours: to wit, making myself agreeable to some man or woman for a minute or two before dinner, to two women during dinner, to men after dinner, then again to women in the drawing-room, and then once more to men in the smoking-room. It is a dog's life. But one has to have suffered before one gets the full savour out of joy. And I do not grumble at the price I have to pay for the sensation of basking, at length, in solitude and the glow of my own fireside.

Too tired to undress, too tired to think, I am more than content to watch the n.o.ble and ever-changing pageant of the fire. The finest part of this spectacle is surely when the flames sink, and gradually the red-gold caverns are revealed, gorgeous, mysterious, with inmost recesses of white heat. It is often thus that my fire welcomes me when the long day's task is done. After I have gazed long into its depths, I close my eyes to rest them, opening them again, with a start, whenever a coal shifts its place, or some belated little tongue of flame spurts forth with a hiss.... Vaguely I liken myself to the watchman one sees by night in London, wherever a road is up, huddled half-awake in his tiny cabin of wood, with a cresset of live coal before him.... I have come down in the world, and am a night-watchman, and I find the life as pleasant as I had always thought it must be, except when I let the fire out, and awake shivering.... Shivering I awake, in the twilight of dawn. Ashes, white and grey, some rusty cinders, a crag or so of coal, are all that is left over from last night's splendour. Grey is the lawn beneath my window, and little ghosts of rabbits are nibbling and hobbling there. But anon the east will be red, and, ere I wake, the sky will be blue, and the gra.s.s quite green again, and my fire will have arisen from its ashes, a cackling and comfortable phoenix.

SEEING PEOPLE OFF

I am not good at it. To do it well seems to me one of the most difficult things in the world, and probably seems so to you, too.

To see a friend off from Waterloo to Vauxhall were easy enough. But we are never called on to perform that small feat. It is only when a friend is going on a longish journey, and will be absent for a longish time, that we turn up at the railway station. The dearer the friend, and the longer the journey, and the longer the likely absence, the earlier do we turn up, and the more lamentably do we fail. Our failure is in exact ratio to the seriousness of the occasion, and to the depth of our feeling.

In a room, or even on a door-step, we can make the farewell quite worthily. We can express in our faces the genuine sorrow we feel. Nor do words fail us. There is no awkwardness, no restraint, on either side. The thread of our intimacy has not been snapped. The leave-taking is an ideal one. Why not, then, leave the leave-taking at that? Always, departing friends implore us not to bother to come to the railway station next morning. Always, we are deaf to these entreaties, knowing them to be not quite sincere. The departing friends would think it very odd of us if we took them at their word. Besides, they really do want to see us again. And that wish is heartily reciprocated. We duly turn up. And then, oh then, what a gulf yawns! We stretch our arms vainly across it. We have utterly lost touch. We have nothing at all to say.

We gaze at each other as dumb animals gaze at human beings. We 'make conversation'--and such conversation! We know that these are the friends from whom we parted overnight. They know that we have not altered. Yet, on the surface, everything is different; and the tension is such that we only long for the guard to blow his whistle and put an end to the farce.

On a cold grey morning of last week I duly turned up at Euston, to see off an old friend who was starting for America.

Overnight, we had given him a farewell dinner, in which sadness was well mingled with festivity. Years probably would elapse before his return. Some of us might never see him again. Not ignoring the shadow of the future, we gaily celebrated the past. We were as thankful to have known our guest as we were grieved to lose him; and both these emotions were made evident. It was a perfect farewell.

And now, here we were, stiff and self-conscious on the platform; and, framed in the window of the railway-carriage, was the face of our friend; but it was as the face of a stranger--a stranger anxious to please, an appealing stranger, an awkward stranger. 'Have you got everything?' asked one of us, breaking a silence. 'Yes, everything,'

said our friend, with a pleasant nod. 'Everything,' he repeated, with the emphasis of an empty brain. 'You'll be able to lunch on the train,'

said I, though this prophecy had already been made more than once. 'Oh yes,' he said with conviction. He added that the train went straight through to Liverpool. This fact seemed to strike us as rather odd. We exchanged glances. 'Doesn't it stop at Crewe?' asked one of us. 'No,'

said our friend, briefly. He seemed almost disagreeable. There was a long pause. One of us, with a nod and a forced smile at the traveller, said 'Well!' The nod, the smile, and the unmeaning monosyllable, were returned conscientiously. Another pause was broken by one of us with a fit of coughing. It was an obviously a.s.sumed fit, but it served to pa.s.s the time. The bustle of the platform was unabated. There was no sign of the train's departure. Release--ours, and our friend's--was not yet.

My wandering eye alighted on a rather portly middle-aged man who was talking earnestly from the platform to a young lady at the next window but one to ours. His fine profile was vaguely familiar to me. The young lady was evidently American, and he was evidently English; otherwise I should have guessed from his impressive air that he was her father. I wished I could hear what he was saying. I was sure he was giving the very best advice; and the strong tenderness of his gaze was really beautiful. He seemed magnetic, as he poured out his final injunctions.

I could feel something of his magnetism even where I stood. And the magnetism, like the profile, was vaguely familiar to me. Where had I experienced it?

In a flash I remembered. The man was Hubert le Ros. But how changed since last I saw him! That was seven or eight years ago, in the Strand.

He was then (as usual) out of an engagement, and borrowed half-a-crown.

It seemed a privilege to lend anything to him. He was always magnetic.

And why his magnetism had never made him successful on the London stage was always a mystery to me. He was an excellent actor, and a man of sober habit. But, like many others of his kind, Hubert le Ros (I do not, of course, give the actual name by which he was known) drifted seedily away into the provinces; and I, like every one else, ceased to remember him.

It was strange to see him, after all these years, here on the platform of Euston, looking so prosperous and solid. It was not only the flesh that he had put on, but also the clothes, that made him hard to recognise. In the old days, an imitation fur coat had seemed to be as integral a part of him as were his ill-shorn lantern jaws. But now his costume was a model of rich and sombre moderation, drawing, not calling, attention to itself. He looked like a banker. Any one would have been proud to be seen off by him.

'Stand back, please.' The train was about to start, and I waved farewell to my friend. Le Ros did not stand back. He stood clasping in both hands the hands of the young American. 'Stand back, sir, please!'

He obeyed, but quickly darted forward again to whisper some final word.

I think there were tears in her eyes. There certainly were tears in his when, at length, having watched the train out of sight, he turned round. He seemed, nevertheless, delighted to see me. He asked me where I had been hiding all these years; and simultaneously repaid me the half-crown as though it had been borrowed yesterday. He linked his arm in mine, and walked me slowly along the platform, saying with what pleasure he read my dramatic criticisms every Sat.u.r.day.

I told him, in return, how much he was missed on the stage. 'Ah, yes,'

he said, 'I never act on the stage nowadays.' He laid some emphasis on the word 'stage,' and I asked him where, then, he did act. 'On the platform,' he answered. 'You mean,' said I, 'that you recite at concerts?' He smiled. 'This,' he whispered, striking his stick on the ground, 'is the platform I mean.' Had his mysterious prosperity unhinged him? He looked quite sane. I begged him to be more explicit.

'I suppose,' he said presently, giving me a light for the cigar which he had offered me, 'you have been seeing a friend off?' I a.s.sented. He asked me what I supposed he had been doing. I said that I had watched him doing the same thing. 'No,' he said gravely. 'That lady was not a friend of mine. I met her for the first time this morning, less than half an hour ago, here,' and again he struck the platform with his stick.

I confessed that I was bewildered. He smiled. 'You may,' he said, 'have heard of the Anglo-American Social Bureau?' I had not. He explained to me that of the thousands of Americans who annually pa.s.s through England there are many hundreds who have no English friends. In the old days they used to bring letters of introduction. But the English are so inhospitable that these letters are hardly worth the paper they are written on. 'Thus,' said Le Ros, 'the A.A.S.B. supplies a long-felt want. Americans are a sociable people, and most of them have plenty of money to spend. The A.A.S.B. supplies them with English friends. Fifty per cent. of the fees is paid over to the friends. The other fifty is retained by the A.A.S.B. I am not, alas, a director. If I were, I should be a very rich man indeed. I am only an employe'. But even so I do very well. I am one of the seers-off.'

Again I asked for enlightenment. 'Many Americans,' he said, 'cannot afford to keep friends in England. But they can all afford to be seen off. The fee is only five pounds (twenty-five dollars) for a single traveller; and eight pounds (forty dollars) for a party of two or more.

They send that in to the Bureau, giving the date of their departure, and a description by which the seer-off can identify them on the platform. And then--well, then they are seen off.'

'But is it worth it?' I exclaimed. 'Of course it is worth it,' said Le Ros. 'It prevents them from feeling "out of it." It earns them the respect of the guard. It saves them from being despised by their fellow-pa.s.sengers--the people who are going to be on the boat. It gives them a footing for the whole voyage. Besides, it is a great pleasure in itself. You saw me seeing that young lady off. Didn't you think I did it beautifully?' 'Beautifully,' I admitted. 'I envied you. There was I--' 'Yes, I can imagine. There were you, shuffling from foot to foot, staring blankly at your friend, trying to make conversation. I know.

That's how I used to be myself, before I studied, and went into the thing professionally. I don't say I'm perfect yet. I'm still a martyr to platform fright. A railway station is the most difficult of all places to act in, as you have discovered for yourself.' 'But,' I said with resentment, 'I wasn't trying to act. I really felt.' 'So did I, my boy,' said Le Ros. 'You can't act without feeling. What's his name, the Frenchman--Diderot, yes--said you could; but what did he know about it?

Didn't you see those tears in my eyes when the train started? I hadn't forced them. I tell you I was moved. So were you, I dare say. But you couldn't have pumped up a tear to prove it. You can't express your feelings. In other words, you can't act. At any rate,' he added kindly, 'not in a railway station.' 'Teach me!' I cried. He looked thoughtfully at me. 'Well,' he said at length, 'the seeing-off season is practically over. Yes, I'll give you a course. I have a good many pupils on hand already; but yes,' he said, consulting an ornate note-book, 'I could give you an hour on Tuesdays and Fridays.'

His terms, I confess, are rather high. But I don't grudge the investment.

A MEMORY OF A MIDNIGHT EXPRESS

Often I have presentiments of evil; but, never having had one of them fulfilled, I am beginning to ignore them. I find that I have always walked straight, serenely imprescient, into whatever trap Fate has laid for me. When I think of any horrible thing that has befallen me, the horror is intensified by recollection of its suddenness. 'But a moment before, I had been quite happy, quite secure. A moment later--' I shudder. Why be thus at Fate's mercy always, when with a little ordinary second sight...Yet no! That is the worst of a presentiment: it never averts evil, it does but unnerve the victim. Best, after all, to have only false presentiments like mine. Bolts that cannot be dodged strike us kindliest from the blue.

And so let me be thankful that my sole emotion as I entered an empty compartment at Holyhead was that craving for sleep which, after midnight, overwhelms every traveller--especially the Saxon traveller from tumultuous and quick-witted little Dublin. Mechanically, comfortably, as I sank into a corner, I rolled my rug round me, laid my feet against the opposite cushions, twitched up my coat collar above my ears, twitched down my cap over my eyes.