3. It is the sin that most suiteth with our sense of feeling. The coming sinner feels the workings of sin, of all manner of sin and wretchedness in his flesh; he also feels the wrath and judgment of G.o.d due to sin, and ofttimes staggers under it. Now, says Unbelief, you may see you have no grace; for that which works in you is corruption. You may also perceive that G.o.d doth not love you, because the sense of his wrath abides upon you. Therefore, how can you bear the face to come to Jesus Christ?

4. It is that sin, above all others, that most suiteth with the wisdom of our flesh. The wisdom of our flesh thinks it prudent to question awhile, to stand back awhile, to hearken to both sides awhile; and not to be rash, sudden, or unadvised, in too bold a presuming upon Jesus Christ. And this wisdom unbelief falls in with.

5. It is that sin, above all other, that continually is whispering the soul in the ear with mistrusts of the faithfulness of G.o.d, in keeping promise to them that come to Jesus Christ for life. It also suggests mistrust about Christ's willingness to receive it, and save it. And no sin can do this so artificially as unbelief.

6. It is also that sin which is always at hand to enter an objection against this or that promise that by the Spirit of G.o.d is brought to our heart to comfort us; and if the poor coming sinner is not aware of it, it will, by some evasion, slight, trick, or cavil, quickly wrest from him the promise again, and he shall have but little benefit of it.

7. It is that, above all other sins, that weakness our prayers, our faith, our love, our diligence, our hope, and expectations: it even taketh the heart away from G.o.d in duty.

8. Lastly, This sin, as I have said even now, it appeareth in the soul with so many sweet pretences to safety and security, that it is, as it were, counsel sent from heaven; bidding the soul be wise, wary, considerate, well-advised, and to take heed of too rash a venture upon believing. Be sure, first, that G.o.d loves you; take hold of no promise until you are forced by G.o.d unto it; neither be you sure of your salvation; doubt it still, though the testimony of the Lord has been often confirmed in you. Live not by faith, but by sense; and when you can neither see nor feel, then fear and mistrust, then doubt and question all. This is the devilish counsel of unbelief, which is so covered over with specious pretences, that the wisest Christian can hardly shake off these reasonings.

[Qualities of unbelief as opposed to faith.]--But to be brief. Let me here give thee, Christian reader, a more particular description of the qualities of unbelief, by opposing faith unto it, in these twenty-five particulars:--

1. Faith believeth the Word of G.o.d; but unbelief questioneth the certainty of the same (Psa 106:24).

2. Faith believeth the Word, because it is true; but unbelief doubteth thereof, because it is true (1 Tim 4:3; John 8:45).

3. Faith sees more in a promise of G.o.d to help, than in all other things to hinder; but unbelief, notwithstanding G.o.d's promise, saith, How can these things be? (Rom 4:19-21; 2 Kings 7:2; John 3:11,12).

4. Faith will make thee see love in the heart of Christ, when with his mouth he giveth reproofs; but unbelief will imagine wrath in his heart, when with his mouth and Word he saith he loves us (Matt 15:22,28; Num 13; 2 Chron 14:3).

5. Faith will help the soul to wait, though G.o.d defers to give; but unbelief will take huff and throw up all, if G.o.d makes any tarrying (Psa 25:5; Isa 8:17; 2 Kings 6:33; Psa 106:13,14).

6. Faith will give comfort in the midst of fears; but unbelief causeth fears in the midst of comfort (2 Chron 20:20,21; Matt 8:26; Luke 24:26,27).

7. Faith will suck sweetness out of G.o.d's rod; but unbelief can find no comfort in his greatest mercies (Psa 23:4; Num 21).

8. Faith maketh great burdens light; but unbelief maketh light ones intolerably heavy (2 Cor 4:1; 14-18; Mal 1:12,13).

9. Faith helpeth us when we are down; but unbelief throws us down when we are up (Micah 7:8-10; Heb 4:11).

10. Faith bringeth us near to G.o.d when we are far from him; but unbelief puts us far from G.o.d when we are near to him (Heb 10:22; 3:12,13).

11. Where faith reigns, it declareth men to be the friends of G.o.d; but where unbelief reigns, it declareth them to be his enemies (John 3:23; Heb 3:18; Rev 21:8).

12. Faith putteth a man under grace; but unbelief holdeth him under wrath (Rom 3:24-26; 14:6; Eph 2:8; John 3:36; 1 John 5:10; Heb 3:17; Mark 16:16).

13. Faith purifieth the heart; but unbelief keepeth it polluted and impure (Acts 15:9; t.i.tus 1:15,16).

14. By faith, the righteousness of Christ is imputed to us; but by unbelief, we are shut up under the law to perish (Rom 4:23,24; 11:32; Gal 3:23).

15. Faith maketh our work acceptable to G.o.d through Christ; but whatsoever is of unbelief is sin. For without faith it is impossible to please him (Heb 11:4; Rom 14:23; Heb 6:6).

16. Faith giveth us peace and comfort in our souls; but unbelief worketh trouble and tossings, like the restless waves of the sea (Rom 5:1; James 1:6).

17. Faith maketh us to see preciousness in Christ; but unbelief sees no form, beauty, or comeliness in him (1 Peter 2:7; Isa 53:2,3).

18. By faith we have our life in Christ's fullness; but by unbelief we starve and pine away (Gal 2:20).

19. Faith gives us the victory over the law, sin, death, the devil, and all evils; but unbelief layeth us obnoxious to them all (1 John 5:4,5; Luke 12:46).

20. Faith will show us more excellency in things not seen, than in them that are; but unbelief sees more in things that are seen, than in things that will be hereafter;. (2 Cor 4:18; Heb 11:24-27; 1 Cor 15:32).

21. Faith makes the ways of G.o.d pleasant and admirable; but unbelief makes them heavy and hard (Gal 5:6; 1 Cor 12:10,11; John 6:60; Psa 2:3).

22. By faith Abraham, Isaac, and Jacob possessed the land of promise; but because of unbelief, neither Aaron, nor Moses, nor Miriam could get thither (Heb 11:9; 3:19).

23. By faith the children of Israel pa.s.sed through the Red Sea; but by unbelief the generality of them perished in the wilderness (Heb 11:29; Jude 5).

24. By faith Gideon did more with three hundred men, and a few empty pitchers, than all the twelve tribes could do, because they believed not G.o.d (Judg 7:16-22; Num 14:11,14).

25. By faith Peter walked on the water; but by unbelief he began to sink (Matt 14:28-30).

Thus might many more be added, which, for brevity's sake, I omit; beseeching every one that thinketh he hath a soul to save, or be d.a.m.ned, to take heed of unbelief; lest, seeing there is a promise left us of entering into his rest, any of us by unbelief should indeed come short of it.

USE SECOND. The second use--A USE OF EXAMINATION.

We come now to a use of examination. Sinner, thou hast heard of the necessity of coming to Christ; also of the willingness of Christ to receive the coming soul; together with the benefit that they by him shall have that indeed come to him. Put thyself now upon this serious inquiry, Am I indeed come to Jesus Christ?

Motives plenty I might here urge, to prevail with thee to a conscientious performance of this duty. As, 1. Thou art in sin, in the flesh, in death, in the snare of the devil, and under the curse of the law, if you are not coming to Jesus Christ. 2. There is no way to be delivered from these, but by coming to Jesus Christ.

3. If thou comest, Jesus Christ will receive thee, and will in no wise cast thee out. 4. Thou wilt not repent it in the day of judgment, if now thou comest to Jesus Christ. 5. But thou wilt surely mourn at last, if now thou shalt refuse to come. 6. And lastly, Now thou hast been invited to come; now will thy judgment be greater, and thy d.a.m.nation more fearful, if thou shalt yet refuse, than if thou hadst never heard of coming to Christ.

Object. But we hope we are come to Jesus Christ.

Answ. It is well if it proves so. But lest thou shouldst speak without ground, and so fall unawares into h.e.l.l-fire, let us examine a little.

First, Art thou indeed come to Jesus Christ? What hast thou left behind thee? What didst thou come away from, in thy coming to Jesus Christ?

When Lot came out of Sodom, he left the Sodomites behind him (Gen 19). When Abraham came out of Chaldea, he left his country and kindred behind him (Gen 12; Acts 7). When Ruth came to put her trust under the wings of the Lord G.o.d of Israel, she left her father and mother, her G.o.ds, and the land of her nativity, behind her (Ruth 1:15-17; 2:11,12). When Peter came to Christ, he left his nets behind him (Matt 4:20). When Zaccheus came to Christ, he left the receipt of custom behind him (Luke 19). When Paul came to Christ, he left his own righteousness behind him (Phil 3:7,8). When those that used curious arts came to Jesus Christ, they took their curious books and burned them; though, in another man's eye, they were counted worth fifty thousand pieces of silver (Acts 19:18-20).

What sayest thou, man? Hast thou left thy darling sins, thy Sodomitish pleasures, thy acquaintance and vain companions, thy unlawful gain, thy idol-G.o.ds, thy righteousness, and thy unlawful curious arts, behind thee? If any of these be with thee, and thou with them, in thy heart and life, thou art not yet come to Jesus Christ.

Second, Art thou come to Jesus Christ? Prithee tell me what moved thee to come to Jesus Christ?

Men do not usually come or go to this or that place, before they have a moving cause, or rather a cause moving them thereto. No more do they come to Jesus Christ--I do not say, before they have a cause, but--before that cause moveth them to come. What sayest thou? Hast thou a cause moving thee to come? To be at present in a state of condemnation, is cause sufficient for men to come to Jesus Christ for life. But that will not do, except the cause move them; the which it will never do, until their eyes be opened to see themselves in that condition. For it is not a man's being under wrath, but his seeing it, that moveth him to come to Jesus Christ.

Alas! all men by sin are under wrath; yet but few of that all come to Jesus Christ. And the reason is, because they do not see their condition. "Who hath warned you to flee from the wrath to come?"

(Matt 3:7). Until men are warned, and also receive the warning, they will not come to Jesus Christ.

Take three or four instances for this. Adam and Eve came not to Jesus Christ until they received the alarm, the conviction of their undone state by sin. (Gen 3) The children of Israel cried not out for a mediator before they saw themselves in danger of death by the law (Exo 20:18,19). Before the publican came, he saw himself lost and undone (Luke 18:13). The prodigal came not, until he saw death at the door, ready to devour him (Luke 15:17,18). The three thousand came not, until they knew not what to do to be saved (Acts 2:37-39).

Paul came not, until he saw himself lost and undone (Acts 9:3-8,11).

Lastly, Before the jailer came, he saw himself undone (Acts 16:29-31).

And I tell thee, it is an easier thing to persuade a well man to go to the physician for cure, or a man without hurt to seek for a plaster to cure him, than it is to persuade a man that sees not his soul-disease, to come to Jesus Christ. The whole have no need of the physician; then why should they go to him? The full pitcher can hold no more; then why should it go to the fountain? And if thou comest full, thou comest not aright; and be sure Christ will send thee empty away. "But he healeth the broken in heart, and bindeth up their wounds" (Mark 2:17; Psa 147:3; Luke 1:53).

Third, Art thou coming to Jesus Christ? Prithee tell me, What seest thou in him to allure thee to forsake all the world, to come to him?

I say, What hast thou seen in him? Men must see something in Jesus Christ, else they will not come to him. 1. What comeliness hast thou seen in his person? thou comest not, if thou seest no form nor comeliness in him (Isa 53:1-3). 2. Until those mentioned in the Song were convinced that there was more beauty, comeliness, and desirableness in Christ, than in ten thousand, they did not so much as ask where he was, nor incline to turn aside after him (Song 5, 6).

There be many things on this side heaven that can and do carry away the heart; and so will do, so long as thou livest, if thou shalt be kept blind, and not be admitted to see the beauty of the Lord Jesus.