Object. But you will say, This seems strange to me.

Answ. And it seems as true to me, and I doubt not but to make it manifest, that there are but few, yea, very few, that do effectually, for that I aim at, believe the Scriptures and the truths contained in and spoken of by them.

But to make this appear, and that to purpose, if G.o.d will, I shall lay you down the several operations that the Scriptures have on them who do effectually believe the things contained in them.

First. He that doth effectually believe the Scriptures, hath in the first place been killed, I say killed by the authority of the holy Scriptures; struck stark dead in a spiritual sense, by the holy Scriptures, being set home by that Spirit, which gave them forth, upon the soul. 'The letter killeth'; the letter strikes men dead (2 Cor 3:6). And this Paul witnessed and found, before he could say, I believe all that the prophets have spoken. Where he saith, 'I was alive without the law once.' That is, in my natural state, before the law was set on my heart with power; 'But when the commandment came, sin revived and I died' (Rom 7:9). 'And that law which was ordained to life, I found to be unto death; for sin, taking occasion by the commandment, deceived me, and by it slew me' (v 11). Now that which is called 'the letter' in 2 Corinthians, is called the law in Romans 7, which by its power and operation, as it is wielded by the Spirit of G.o.d, doth in the first place kill and slay all those that are enabled to believe the Scriptures. I kill, saith G.o.d: that is, with my law I pierce, I wound, I p.r.i.c.k men into the very heart, by showing them their sins against my law (Deut 31:26; Acts 2:37). And he that is ignorant of this, is also ignorant of, and doth not really and effectually believe the Scripture.

But you will say, How doth the law kill and strike dead the poor creatures?

Answ. The letter or law doth kill thus. It is set home upon the soul, and discovers to the soul its transgressions against the law, and shows the soul also, that it cannot completely satisfy the justice of G.o.d, for the breach of his law, therefore it is condemned (John 3:18). Mark, 'He that believeth not, is condemned already.' To wit, by the law, that is, the law doth condemn him; yea, it hath condemned him already for his sins against it; as it is written, 'Cursed is every one that continueth not in all things which are written in the book of the law to do them' (Gal 3:10).

Now all men as they come into the world are in this condition, that is, condemned by the law. Yet not believing their condemnation by the law really, they do not also believe really and effectually the law that doth condemn them. For as men have but a notion of the one, that is, their condemnation, because of sins against the law: so they have but a notion of the condemning, killing, and destroying power of the law. For, as the one is, so in these things always is the other. There is no man that doth really believe the law or gospel, further than they do feel the power and authority of them in their hearts. 'Ye do err, not knowing the Scriptures, nor the power of G.o.d.' Now this letter or law, is not to be taken in the largest sense, but is strictly to be tied to the ten commandments, whose proper work is only by showing the soul its sin against this law, to kill, and there leaves him stark dead, not giving him the least life, or support, or comfort, but leaves the soul in a helpless and hopeless condition, as from itself, or any other mere creature.

It is true the law hath laid all men for dead, as they come into the world; but all men do not see themselves dead, until they see that law that struck them dead, striking in their souls, and having struck them that fatal blow. As a man that is fast asleep in a house, and that on fire about his ears, and he not knowing of it because he is asleep; even so, because poor souls are asleep in sin, though the wrath of G.o.d, the curse of his law, and the flames of h.e.l.l have beset them round about, yet they do not believe it, because they are asleep in sin. Now, as he that is awakened and sees this, sees that through this he is a dead man; even so they that do see their state by nature, being such a sad condition, do also see themselves by that law to be dead men naturally.

But now, when didst thou feel the power of this first part of the Scripture, the law, so mighty as to strike thee dead? If not, thou dost not so much as verily believe that part of the Scripture that doth contain the law in it, to be the truth of G.o.d. Yet if thou shouldest have felt something, I say, something of the killing power of the law of G.o.d in thine heart, this is not an argument to prove that thou believest all the things contained in Scripture, for there is gospel as well as law, and therefore I shall speak to that also, that is, whether thou hast felt the power of the gospel, as well as something of the power of the law.

Second. Then thou hast found the power of the gospel, and so believed it, thou hast found it thus with thy soul.

1. Thou hast been showed by the Word or truth of the gospel, in the light of the Spirit of Christ, that by nature thou wert without the true faith of the Son of G.o.d in thy soul. For when He, the Spirit, is come, he shall show men that 'they believe not in me,' saith Christ (John 16:9). Mark, though thou hast, as I said before, felt somewhat of the power of the law, letter, or ten commandments, yet, as thou hast not been brought to this, to see by the Spirit in the gospel, that thou art without faith by nature, thou hast not yet tasted, much less believed, any part of the gospel. For the gospel and the law are two distinct covenants.

And they that are under the law or first covenant, and yet in the meantime to be a stranger to the covenant of promise, that is, the gospel, and so have no hope in them (Eph 2:12). There is not any promise that can be savingly believed, until the soul be by the gospel converted to Jesus Christ. For though men do think never so much that they believe the things or the Word of the gospel of our salvation; yet unless they have the work of grace in their souls, they do not, cannot rightly believe the things contained in the Scriptures. Again,

2. As the law killeth those that believe it, even so the promises contained in the gospel do, through faith, administer comfort to those that believe it aright. My words, saith Christ, My words, 'they are Spirit, and they are life' (John 6:63). As if he had said, the words contained in the law as a covenant of works, they wound, they kill, they strike dead those that are under them. But as for me, 'The words that I speak unto you, they are spirit, and they are life.' That is, whosoever doth receive them believingly, shall find them full of operation, to comfort, quicken, and revive their soul. For as I did not come into the world to destroy men's lives, so the words that I speak, as I am sent to preach the gospel, they have no such tendency unto those that believe them. The promises that are in the gospel, O how do they comfort them! Such a promise, and such a promise, O how sweet is it! How comfortable to those that believe them! Alas! there are many poor souls that think they believe the Scriptures to be the Word of G.o.d, and yet they never enjoyed anything of the life and promises; they come in upon the heart to quicken, to revive thee, to raise thee from the sentence of death that is pa.s.sed on thee by the law. And through the faith that is wrought in thy soul, by the operation of G.o.d's Holy Spirit, though once killed by the law or letter, thou art made alive in the Lord Jesus Christ, who is presented to thy soul in the promises.

Third. Dost thou in deed and in truth believe the Scriptures to be the Word of G.o.d? Then the things contained in them, especially the things of the gospel, are very excellent to thy soul; as the birth of Christ, the death, resurrection, intercession, and second coming. O how precious and excellent are they to thy soul!

insomuch that thou regardest nothing in comparison of them! O! it is Christ's birth, death, blood, resurrection, &c., according to the Scriptures, that thou dost rejoice in exceedingly, and abundantly desire after! 'Whom having not seen, ye love; in whom thou now ye see him not, yet believing ye rejoice, with joy unspeakable, and full of glory' (1 Cor 15:1-6, compared with Phil 3:6-8; 1 Peter 1:8).

Fourth. Dost thou believe the Scriptures to be the Word of G.o.d?

Then thou standest in awe of, and dost much reverence them. Why, they are the Word of G.o.d, the true sayings of G.o.d; they are the counsel of G.o.d; they are his promises and his threatenings. Poor souls are apt to think, if I could hear G.o.d speak to me from heaven with an audible voice, then sure I should be serious and believe it. But truly, if G.o.d should speak to thee from heaven, except thou wert converted, thou wouldst not regard, nor really believe him. But if thou dost believe the Scriptures, thou seest that they are the truth as really as if G.o.d should speak to thee from heaven through the clouds, and therefore never flatter thyself, foolishly thinking, that if it were so and so, then thou couldst believe. I tell thee, saith Christ, If they believe 'not Moses and the prophets, neither will they believe though one should rise from the dead.' But,

Fifth. Dost thou believe the Scriptures to be the Word of G.o.d?

Then, through faith in Christ, thou endeavourest to have thy life squared according to the Scriptures, both in word and practice.

Nay, this I say, thou mayest have though thou do not believe them all. My meaning is, that if thou believe none but the ten commandments, thy life may be, according to them, a legal holy life; and if thou do believe the gospel too, then thy life will be the faith of the Lord Jesus Christ; that is, either thou wilt live in the blessed and holy enjoyment of what is testified in the Scripture concerning the glorious things of the Lord Jesus Christ, or else thou wilt be exceedingly panting after them. For the Scriptures carry such a blessed beauty in them to that soul that hath faith in the things contained in them, that they do take the heart and captivate the soul of him that believeth them into the love and liking of them, believing all things that are written in the law and the prophets, and have hope towards G.o.d that there shall be a resurrection of the dead, both of the just and unjust.

'And herein do I exercise myself, to have always a conscience void of offence toward G.o.d and toward men' (Acts 24:14-16).

Sixth. He that believes the Scriptures to be the Word of G.o.d, if he do but suppose that any one place of Scripture doth exclude him, and shut him out of, and from a share in the promises contained in them, O it will trouble him, grieve him, perplex him. Yea, he will not be satisfied until he be resolved, and the contrary sealed to his soul; for he knows that the Scriptures are the word of G.o.d, all truth; and therefore he knows that if any one sentence doth exclude or bar him out for want of this or the other qualification, he knows also that not the word alone shuts him out, but he that speaks it, even G.o.d himself. And, therefore, he cannot, will not, dare not be contented until he find his soul and Scripture together, with the things contained therein, to embrace each other, and a sweet correspondency and agreement between them. For you must know that to him that believes the Scriptures aright, the promises, or threatenings, are of more power to comfort or cast down, than all the promises or threatenings of all the men in the world. And this was the cause why the martyrs of Jesus did so slight both the promises of their adversaries, when they would have overcome them, with proffering the great things of this world unto them, and also their threatenings, when they told them they would rack them, hang them, burn them (Acts 20:24). None of these things could prevail upon them, or against them; because they did most really believe the Scriptures, and the things contained in them, as is clearly found, and to be seen in Hebrews 11, and also in Mr. Fox's records of their brethren.

Seventh. He that believeth the Scriptures to be the Word of G.o.d, believeth that men must be born again, and also be partakers of that faith which is of the operation of G.o.d, according as he hath read and believed, or else he must and shall be d.a.m.ned. And he that believeth this aright will not be contented until, according as it is written, he do partake of and enjoy the new birth, and until he do find, through grace, that faith that is wrought by the operation of G.o.d in his soul. For this is the cause why men do satisfy themselves with so slender a conceited hope that their state is good, when it is nothing so, namely, because they do not credit the Scripture; for did they, they would look into their own hearts, and examine seriously whether that faith, that hope, that grace which they think they have be of that nature, and wrought by that spirit and power that the Scripture speaketh of.

I speak this of an effectual believing, without which all other is nothing unto salvation.

[FIVE USES BY WAY OF SELF-EXAMINATION.]

Now then, because I would not be too tedious, I shall at this time lay down no more discoveries of such an one as doth savingly believe the Scriptures, and the things contained in them, but shall speak a few words of examination concerning the things already mentioned. As,

First USE. Thou sayest thou dost in deed and in truth effectually believe the Scriptures: I ask, therefore, wast thou ever killed stark dead by the law of works contained in the Scriptures--killed by the law or letter, and made to see thy sins against it, and left in a helpless condition by that law? For, as I said, the proper work of the law is to slay the soul, and to leave it dead in a helpless state. For it doth neither give the soul any comfort itself when it comes, nor doth it show the soul where comfort is to be had; and therefore it is called 'the ministration of condemnation,' as in 2 Corinthians 3:9, 'the ministration of death,' verse 7. For though men may have a notion of the blessed Word of G.o.d, as the children had, yet before they be converted it may truly be said of them, Ye err, not knowing the Scriptures, nor the power of G.o.d (Mark 12:24).

Second USE. You say you do believe the Scriptures to be the Word of G.o.d. I say again, Examine, wast thou ever quickened from a dead state by the power of the Spirit of Christ, through the other part of the Scripture; that is to say, by the power of G.o.d in his Son Jesus Christ, through the covenant of promise? I tell thee from the Lord, if thou hast, thou hast felt such a quickening power in the words of Christ (John 6) that thou hast been lifted out of that dead condition that thou before wast in. And that when thou wast under the guilt of sin, the curse of the law, and the power of the devil, and the justice of the great G.o.d, thou hast been enabled, by the power of G.o.d in Christ, revealed to thee by the Spirit through and by the Scripture, to look sin, death, h.e.l.l, the devil, and the law, and all things that are at enmity with thee, with boldness and comfort in the face, through the blood, death, righteousness, resurrection, and intercession of Christ, made mention of in the Scriptures. And,

Third USE. On this account, O how excellent are the Scriptures to thy soul! O how much virtue dost thou see in such a promise, in such an invitation! They are so large as to say, Christ will in no wise cast me out! My crimson sins shall be white as snow! I tell thee, friend, there are some promises that the Lord hath helped me to lay hold of Jesus Christ through and by, that I would not have out of the Bible for as much gold and silver as can lie between York and London piled up to the stars; because through them Christ is pleased by his Spirit to convey comfort to my soul. I say, when the law curses, when the devil tempts, when h.e.l.l-fire flames in my conscience, my sins with the guilt of them tearing of me, then is Christ revealed so sweetly to my poor soul through the promises that all is forced to fly and leave off to accuse my soul. So also, when the world frowns, when the enemies rage and threaten to kill me, then also the precious, the exceeding great and precious promises do weigh down all, and comfort the soul against all. This is the effect of believing the Scriptures savingly; for they that do so have by and through the Scriptures good comfort, and also ground of hope, believing those things to be its own which the Scriptures hold forth (Rom 15:4).

Fourth USE. Examine, Dost thou stand in awe of sinning against G.o.d, because he hath in the Scriptures commanded thee to abstain from it? Dost thou give diligence to make thy calling and election sure, because G.o.d commanded it in Scripture? Dost thou examine thyself whether thou be in the faith or no, having a command in Scripture so to do? Or dost thou, notwithstanding what thou readest in the Scripture, follow the world, delight in sin, neglect coming to Jesus Christ, speak evil of the saints, slight and make a mock at the ordinance of G.o.d, delight in wicked company, and the like?

Then know that it is because thou dost not in deed and in truth believe the Scriptures effectually. For, as I said before, if a man do believe them, and that savingly, then he stands in awe, he looks to his steps, he turns his feet from evil, and endeavours to follow that which is good, which G.o.d hath commanded in the Scriptures of truth; yet not from a legal or natural principle; that is, to seek for life by doing that good thing, but knowing that salvation is already obtained for him by the blood of that man Christ Jesus on the cross because he believes the Scriptures, therefore, mark I pray, therefore, I say, he labours to walk with his G.o.d in all well-pleasing and G.o.dliness, because the sweet power of the loves of Christ, which he feels in his soul by the Spirit, according to the Scriptures, constrain him so to do (2 Cor 5:14).

Fifth USE. Examine again, Dost thou labour after those qualifications that the Scriptures do describe a child of G.o.d by? That is, faith, yea the right faith, the most holy faith, the faith of the operation of G.o.d. And also, dost thou examine whether there is a real growth of grace in thy soul, as love, zeal, self-denial, and a seeking by all means to attain, if possible, to the resurrection of the dead? That is, not to satisfy thyself until thou be dissolved and rid of this body of death, and be transformed into that glory that the saints shall be in after the resurrection-day. And in the meantime dost labour and take all opportunities to walk as near as may be to the pitch, though thou know thou canst not attain it perfectly. Yet, I say, thou dost aim at it, seek after it, press towards it, and to hold on in thy race; thou shunnest that which may any way hinder thee, and also closest in with what may any way further the same; knowing that that must be, or desiring that it should be, thine eternal frame, and therefore out of love and liking to it thou dost desire and long after it, as being the thing that doth most please thy soul.

Or how is it with thy soul? Art thou such an one as regards not these things, but rather busy thy thoughts about the things here below, following those things that have no scent of divine glory upon them? If so, look to thyself, thou art an unbeliever, and so under the wrath of G.o.d, and wilt for certain fall into the same place of torment that thy fellows have fallen into before thee, to the grief of thy own soul, and thy everlasting destruction.

Consider and regard these things, and lay them to thy heart before it be too late to recover thyself, by repenting of the one, and desiring to close in with the other. O! I say, regard, regard, for h.e.l.l is hot. G.o.d's hand is up, the law is resolved to discharge against thy soul! The judgment-day is at hand, the graves are ready to fly open, the trumpet is near the sounding, the sentence will ere long be pa.s.sed, and then you and I cannot call time again.

[USE AND APPLICATION.]

[47]But again, seeing they are so certain, so sure, so irrevocable and firm, and seeing the saving faith of the things contained therein, is to reform the soul, and bring it over into the things of G.o.d, really conforming to the things contained therein, both to the point of justification, and also an impartial walking, and giving up thy soul and body to a conformity to all the commands, counsels, instructions, and exhortations contained therein; this then will learn us how to judge of those who give up themselves to walk in the imaginations of their own hearts, who slight and lay aside the Scriptures, counting them but empty and uncertain things, and will live every day in open contradiction to what is contained, commanded, and forbidden therein. As

FIRST. This will show us that all your drunkards, wh.o.r.emasters, liars, thieves, swearers, backbiters, slanderers, scoffers at goodness, &c. I say, we may see by this that they that live in such things, have not the faith of these things contained in their hearts, seeing they delight to practise those things that are forbidden by and in them. And so, they continuing living and dying in this state, we may conclude without fear that these portions of holy Scripture belong unto them, and shall for certain be fulfilled upon them: 'He that believeth not shall be d.a.m.ned' (Mark 16:16).

'The unrighteous shall not inherit the kingdom of G.o.d' (1 Cor 6:9,10). 'But the abominable, the unbelieving, the wh.o.r.emongers, and all liars, shall have their part in the lake which burneth with fire and brimstone' (Rev 21:8). 'Depart, ye cursed, into everlasting fire, prepared for the devil and his angels' (Matt 25:41). Depart, depart from me, for I will not save you. Depart, for my blood shall not at all wash you. Depart, for you shall not set one foot into the kingdom of heaven.

'Depart, ye cursed,' ye are cursed of G.o.d, cursed of his law, cursed of me, cursed by the saints, and cursed by the angels; cursed all over, nothing but cursed, and therefore depart from me; and whither? into everlasting fire--fire that will scald, scorch, burn, and flame to purpose. 'Fire that shall never be quenched'

(Mark 9). Fire that will last to all eternity. And must we be all alone? No, you shall have company, store of company with you.

Namely, all the raging, roaring devils, together with an innumerable company of fellow-d.a.m.ned sinners, men, women, and children. And if the Scriptures be true, as they will one day wonderfully appear to be, then this must and shall be thy portion, if thou live and die in this state; and of all them who continue in sinning against the truth contained in the Scriptures. As,

First. Dost thou delight to sin against plain commands? THOU ART GONE.

Second. Dost thou slight and scorn the counsels contained in the Scriptures, and continue in so doing? THEN THOU ART GONE.

Third. Dost thou continually neglect to come to Christ, and usest arguments in thine own heart to satisfy thy soul with so doing?

THEN THOU ART GONE. (Luke 14:17,18, compared with v 24, and Heb 2:3). 'How shall we escape if we neglect so great salvation?' How shall we escape, that is, there is no way to escape.

(1.) Because G.o.d hath said we shall not (Heb 12:25). 'See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth,' that was Moses, 'much more shall not we escape if we turn away from him that speaketh from heaven.'

(2.) Because he hath not only said they shall not, but also hath bound it with an oath, saying, 'So I sware in my wrath, They shall not enter into my rest' (Heb 3:11). To whom did he swear that they should not enter into his rest? Answer, 'to them that believed not.' So we see, that they could not enter in because of unbelief (vv 18,19).

SECOND. This will teach us what to think and conclude of such, who, though they do not so openly discover their folly by open and gross sins against the law, yet will give more heed to their own spirits, and the movings thereof, though they be neither commanded nor commended for the same in Scripture; nay, though the Scripture command and commend the contrary, than they will to the holy and revealed will of G.o.d (Isa 8:20). I say, such men are in as bad a state as the other to the full, being disobedient to G.o.d's will revealed in his Word, as well as they, though in a different manner; the one openly transgressing against the plain and well-known truths revealed in it; the other, though more close and hidden, yet secretly rejecting and slighting them, giving more heed to their own spirits, and the motions thereof, although not warranted by the Scriptures.

A few words more, and so I shall conclude. And,

First. Take heed that you content not yourself with a bare notion of the Scriptures in your heads, by which you may go far, even so far as to be able to dispute for the truth, to preach the gospel, and labour to vindicate it in opposition to gainsayers, and yet be found at the left hand of Christ at the judgment-day, forasmuch as thou didst content thyself with a notion or traditional knowledge of them.[48]

Second. Have a care that thou own the whole Scripture, and not own one part and neglect another, or slight it; as thus: To own the law, and slight the gospel; or to think that thou must be saved by thy good doings and works; for that is all one, as if thou didst thrust Christ away from thee; or else so to own the gospel, as if by it thou wert exempted from all obedience to the ten commandments, and conformity to the law in life and conversation; for in so doing thou wilt for certain make sure of eternal vengeance.

Third. Have a care that thou put not wrong names on the things contained in the Scriptures, as to call the law, Christ, and Christ, the law, for some having done so, in my knowledge, have so darkened to themselves the glorious truths of the gospel, that in a very little time they have been resolved to thwart and oppose them, and so have made room in their own souls for the devil to inhabit, and obtained a place in h.e.l.l for their own souls to be tormented for ever and ever.

Against this danger therefore in reading and receiving the testimony of Scripture, learn to distinguish between the law and the gospel, and to keep them clear asunder, as to the salvation of thy soul.

1. And that thou mayest so do, in the first place beg of G.o.d that he would show thee the nature of the gospel, and set it home effectually with life and power upon thy soul by faith. Which is this, that G.o.d would show thee, that as thou being man hast sinned against G.o.d, so Christ, being G.o.d-man, hath bought thee again, and with his most precious blood set thee free from the bondage thou hast fallen into by thy sins. And that not upon condition that thou wilt do thus and thus, this and the other good work; but rather, that thou, being first justified freely by mere grace through the blood of Jesus, shouldst also receive thy strength from him who hath bought thee, to walk before him in all well-pleasing. Being enabled thereto by virtue of his Spirit, which hath revealed to thy soul that thou art delivered already from wrath to come, by the obedience, not of thee, but of another man, viz., Jesus Christ.

2. Then if the law thou readest of, tell thee in thy conscience thou must do this and the other good work of the law, if ever thou wilt be saved; answer plainly, that for thy part thou art resolved now not to work for life, but to believe in the virtue of that blood shed upon the cross, upon Mount Calvary, for the remission of sins. And yet because Christ hath justified thee freely by his grace, thou wilt serve him in holiness and righteousness all the days of thy life, yet not in a legal spirit, or in a covenant of works; but mine obedience, say thou, I will endeavour to have it free, and cheerful, out of love to my Lord Jesus.

3. Have a care thou receive not this doctrine in the notion only, lest thou bring a just d.a.m.nation upon thy soul, by professing thyself to be freed by Christ's blood from the guilt of sin, while thou remainest still a servant to the filth of sin. For I must tell you, that unless you have the true and saving work of the faith and grace of the gospel in your hearts, you will either go on in a legal holiness, according to the tenor of the law; or else through a notion of the gospel, the devil bewitching and beguiling thy understanding, will, and affections, thou wilt, Ranter-like, turn the grace of G.o.d into wantonness, and bring upon thy soul double, if not treble d.a.m.nation, in that thou couldest not be contented to be d.a.m.ned for thy sins against the law, but also to make ruin sure to thy soul, thou wouldst dishonour the gospel, and turn the grace of G.o.d, held forth and discovered to men by that, into licentiousness.[49]

But that thou mightest be sure to escape these dangerous rocks on the right hand and on the left, see that thy faith be such as is spoken of in Scripture. And that thou be not satisfied without that, which is a faith wrought by the mighty operation of G.o.d, revealing Christ to and in thee, as having wholly freed thee from thy sins by his most precious blood. Which faith, if thou attain unto, will so work in thy heart, that first thou wilt see the nature of the law, and [secondly] also the nature of the gospel, and delight in the glory of it; and also thou wilt find an engaging of thy heart and soul to Jesus Christ, even to the giving up of thy whole man unto him, to be ruled and governed by him to his glory, and thy comfort, by the faith of the same Lord Jesus.