4. I will propound again. Suppose that there was amongst us such a law, and such a magistrate to inflict the penalty, that for every open wickedness committed by thee, so much of thy flesh should with burning pincers be plucked from thy bones, wouldest thou then go on in thy open way of lying, swearing, drinking, and whoring, as thou with delight doest now? Surely, surely, no. The fear of the punishment would make thee forbear; yea, would make thee tremble, even then when thy l.u.s.ts were powerful, to think what a punishment thou wast sure to sustain so soon as the pleasure was over. But O! the folly, the madness, the desperate madness that is in the hearts of Mr. Badman's friends, who, in despite of the threatenings of a holy and sin-revenging G.o.d, and of the outcries and warnings of all good men, yea, that will, in despite of the groans and torments of those that are now in h.e.l.l for sin, go on in a sinful course of life, yea, though every sin is also a step of descent down to that infernal cave (Luke 16:24,28). O how true is that saying of Solomon, 'The heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead' (Eccl 9:3). To the dead! that is, to the dead in h.e.l.l, to the d.a.m.ned dead, the place to which those that have died bad men are gone, and that those that live bad men are like to go to, when a little more sin, like stolen waters, hath been imbibed by their sinful souls.

That which has made me publish this book is,

1. For that wickedness, like a flood, is like to drown our English world. It begins already to be above the tops of the mountains; it has almost swallowed up all; our youth, middle age, old age, and all, are almost carried away of this flood. O debauchery, debauchery, what hast thou done in England! Thou hast corrupted our young men, and hast made our old men beasts; thou hast deflowered our virgins, and hast made matrons bawds. Thou hast made our earth 'to reel to and fro like a drunkard'; it is in danger to 'be removed like a cottage,' yea, it is, because transgression is so heavy upon it, like to fall and rise no more (Isa 24:20). O! that I could mourn for England, and for the sins that are committed therein, even while I see that, without repentance, the men of G.o.d's wrath are about to deal with us, each having his 'slaughtering weapon in his hand' (Eze 9:1,2). Well, I have written, and by G.o.d's a.s.sistance shall pray that this flood may abate in England; and could I but see the tops of the mountains above it, I should think that these waters were abating.

2. It is the duty of those that can to cry out against this deadly plague, yea, to lift up their voice as with a trumpet against it, that men may be awakened about it, fly from it, as from that which is the greatest of evils. Sin pulled angels out of heaven, pulls men down to h.e.l.l, and overthroweth kingdoms. Who, that sees a house on fire, will not give the alarm to them that dwell therein? Who, that sees the land invaded, will not set the beacons on a flame. Who, that sees the devils as roaring lions, continually devouring souls, will not make an out-cry? But above all, when we see sin, sinful sin, a swallowing up a nation, sinking of a nation, and bringing its inhabitants to temporal, spiritual, and eternal ruin, shall we not cry out and cry, They are drunk, but not with wine; they stagger, but not with strong drink; they are intoxicated with the deadly poison of sin, which will, if its malignity be not by wholesome means allayed, bring soul and body, and estate, and country, and all, to ruin and destruction?

3. In and by this outcry I shall deliver myself from the ruins of them that perish; for a man can do no more in this matter--I mean a man in my capacity--than to detect and condemn the wickedness, warn the evil doer of the judgment, and fly therefrom myself. But O! that I might not only deliver myself! O that many would hear, and turn at this my cry from sin! that they may be secured from the death and judgment that attend it.

Why I have handled the matter in this method is best known to myself. And why I have concealed most of the names of the persons whose sins or punishments I here and there in this book make relation of is, (1.) For that neither the sins nor judgments were all alike open; the sins of some were committed, and the judgments executed for them, only in a corner. Not to say that I could not learn some of their names, for could I, I should not have made them public, for this reason, (2.) Because I would not provoke those of their relations that survive them; I would not justly provoke them; and yet, as I think, I should, should I have entailed their punishment to their sins, and both to their names, and so have turned them into the world. (3.) Nor would I lay them under disgrace and contempt, which would, as I think, unavoidably have happened unto them had I withal inserted their names.

As for those whose names I mention, their crimes or judgments were manifest; public almost as anything of that nature that happeneth to mortal men. Such therefore have published their own shame by their sin, and G.o.d his anger, by taking of open vengeance. As Job says, G.o.d has struck 'them as wicked men in the open sight of others' (Job 34:26). So that I cannot conceive, since their sin and judgment was so conspicuous, that my admonishing the world thereof should turn to their detriment. For the publishing of these things are, so far as relation is concerned, intended for remembrances, that they may also bethink themselves, repent and turn to G.o.d, lest the judgments for their sins should prove hereditary. For the G.o.d of heaven hath threatened to visit the iniquity of the fathers upon the children, if they hate him, to the third and fourth generation (Exo 20:5).

Nebuchadnezzar's punishment for his pride being open--for he was for his sin driven from his kingly dignity, and from among men too, to eat gra.s.s like an ox, and to company with the beasts--Daniel did not stick to tell Belshazzar his son to his face thereof; nor to publish it that it might be read and remembered by the generations to come. The same may be said of Judas and Ananias, &c., for their sin and punishment were known to all the dwellers at Jerusalem (Acts 1:19). Nor is it a sign but of desperate impenitence and hardness of heart, when the offspring or relations of those who have fallen by open, fearful, and prodigious judgments, for their sin, shall overlook, forget, pa.s.s by, or take no notice of such high outgoings of G.o.d against them and their house. Thus Daniel aggravates Belshazzar's crime, for that he hardened his heart in pride, though he knew that for that very sin and transgression his father was brought down from his height, and made to be a companion for a.s.ses. 'And thou his son, O Belshazzar,' says he, 'hast not humbled thine heart, though thou knewest all this' (Dan 5:22). A home reproof, indeed, but home [reproof] is most fit for an open and a continued in transgression.

Let those, then, that are the offspring or relations of such, who by their own sin, and the dreadful judgments of G.o.d, are made to become a sign (Deut 16:9-12), having been swept as dung from off the face of the earth, beware, lest when judgment knocks at their door, for their sins, as it did before at the door of their progenitors, it falls also with as heavy a stroke as on them that went before them (Num 16:38-40). Lest, I say, they in that day, instead of finding mercy, find for their high, daring, and judgment-affronting sins, judgment without mercy.

To conclude; let those that would not die Mr. Badman's death, take heed of Mr. Badman's ways; for his ways bring to his end. Wickedness will not deliver him that is given to it; though they should cloak all with a profession of religion. If it was a transgression of old for a man to wear a woman's apparel, surely it is a transgression now for a sinner to wear a Christian profession for a cloak.

Wolves in sheep's clothing swarm in England this day; wolves both as to doctrine and as to practice too. Some men make a profession, I doubt, on purpose that they may twist themselves into a trade; and thence into an estate; yea, and if need be, into an estate knavishly, by the ruins of their neighbour. Let such take heed, for those that do such things have the greater d.a.m.nation. Christian, make thy profession shine by a conversation according to the gospel; or else thou wilt d.a.m.nify religion, bring scandal to thy brethren, and give offence to the enemies; and it would be better that a millstone was hanged about thy neck, and that thou, as so adorned, was cast into the bottom of the sea, than so to do.

Christian, a profession according to the gospel is, in these days, a rare thing; seek then after it, put it on, and keep it without spot, and, as becomes thee, white, and clean, and thou shalt be a rare Christian.

The prophecy of the last times is, that professing men, for so I understand the text, shall be many of them base (2 Tim 3); but continue thou in the things that thou hast learned, not of wanton men, nor of licentious times, but of the Word and doctrine of G.o.d, that is, according to G.o.dliness; and thou shalt walk with Christ in white. Now, G.o.d Almighty gave his people grace, not to hate or malign sinners, nor yet to choose any of their ways, but to keep themselves pure from the blood of all men, by speaking and doing according to that name and those rules that they profess to know and love; for Jesus Christ's sake.

JOHN BUNYAN.

CONTENTS.

CHAP. I. Badman's death and its awful consequences, This leads to the discourse of his life.

CHAP. II. Badman's wicked behavior in childhood,

CHAP. III. Badman's apprenticeship to a pious master,

CHAP. IV. He gets a new master bad as himself,

CHAP. V. Badman in business; the tricks of a wicked tradesman,

CHAP. VI. His hypocritical courtship and marriage to a pious, rich, young lady,

CHAP. VII. He throws off the mask and cruelly treats his wife.

Bunyan's rules for such as think of marriage,

CHAP. VIII. Badman is a bankrupt, and gets by it hat-fulls of money,

CHAP. IX. Badman's fraudulent dealings to get money,

CHAP. X. The simple Christian's views of extortion,

CHAP. XI. Instructions for righteous trading,

CHAP. XII. Badman's pride, atheism, infidelity, and envy,

CHAP. XIII. He gets drunk and breaks his leg. G.o.d's judgments upon drunkards,

CHAP. XIV. His pretended repentings and promises of reform when death grimly stares at him,

CHAP. XV. Death leaves him for a season, and he returns to his sins, like a sow that has been washed to her wallowing in the mire,

CHAP. XVI. His pious wife dies broken-hearted. Her deathbed charge to her family,

CHAP. XVII. He is tricked into a second marriage by a woman as bad as himself,

CHAP. XVIII. He parts from his wife, diseases attack him under Captain Consumption; he rots away and dies in sinful security,

CHAP. XIX. Future happiness not to be hoped from a quiet, hardened death. Some remarkable instances,

CHAP. XX. Without G.o.dly repentance, the wicked man's hopes and life die together.

THE LIFE AND DEATH OF MR. BADMAN,

CHAPTER I.

[BADMAN'S DEATH AND ITS AWFUL CONSEQUENCES.]

WISEMAN. Good morrow, my good neighbour, Mr. Attentive; whither are you walking so early this morning? Methinks you look as if you were concerned about something more than ordinary. Have you lost any of your cattle, or what is the matter?

ATTENTIVE. Good Sir, good morrow to you, I have not as yet lost aught, but yet you give a right guess of me, for I am, as you say, concerned in my heart, but it is because of the badness of the times. And, Sir, you, as all our neighbours know, are a very observing man, pray, therefore, what do you think of them?

WISE. Why, I think, as you say, to wit, that they are bad times, and bad they will be, until men are better; for they are bad men that make bad times; if men, therefore, would mend, so would the times. It is a folly to look for good days so long as sin is so high, and those that study its nourishment so many. G.o.d bring it down, and those that nourish it, to repentance, and then, my good neighbour, you will be concerned, not as you are now; now you are concerned because times are so bad, but then you will be so because times are so good; now you are concerned so as to be perplexed, but then you will be concerned so as to lift up your voice with shouting, for I dare say, could you see such days, they would make you shout.

ATTEN. Ay, so they would; such times I have prayed for, such times I have longed for; but I fear they will be worse before they be better.

WISE. Make no conclusions, man; for he that hath the hearts of men in his hand can change them from worse to better, and so bad times into good. G.o.d give long life to them that are good, and especially to those of them that are capable of doing him service in the world. The ornament and beauty of this lower world, next to G.o.d and his wonders, are the men that spangle and shine in G.o.dliness.

Now as Mr. Wiseman said this, he gave a great sigh.

ATTEN. Amen, amen. But why, good Sir, do you sigh so deeply; is it for ought else than that for the which, as you have perceived, I myself am concerned?

WISE. I am concerned, with you, for the badness of the times; but that was not the cause of that sigh, of the which, as I see, you take notice. I sighed at the remembrance of the death of that man for whom the bell tolled at our town yesterday.