[How we are to understand the word TWELVE.]

'And in them the names of the twelve apostles of the Lamb.' This word twelve must be warily understood, or else the weak will be ready to stumble and take offence; wherefore, to prevent this, consider,

First. The twelve must be them twelve that were with the Lord Jesus from the baptism of John until the day in which our Lord was taken up (Acts 1:22).

Second. These twelve are not neither to be considered simply as twelve Christians, or twelve disciples; but as their witness of the Lord Jesus-they being with him from first to last-were a twelve-fold witness of him in all his things; a twelve-fold seeing with their eyes, a twelve-fold hearing with their ears, a twelve-fold handling also with their hands, and feeling of the Son of G.o.d. As one of them said, 'That which was from the beginning, which we have heard, which we have seen with our eyes,--and our hands have handled of the word of life:--that which we have seen and heard, declare we unto you, that ye also may have fellowship with us,' &c. (1 John 1:1,3). Now this being thus, it followeth that the doctrine of the other apostles, as of Paul and Barnabas, was still but the doctrine of the twelve; their doctrine, I say, and no other. Wherefore, as Ephraim and Mana.s.seh were dissolved into the twelve tribes, so these two, with all other the apostles of Christ, are dissolved into the number of the twelve, because their doctrine is only the doctrine of the twelve; for they centre in their doctrine; their length, and breadth, and depth, and height being the doctrine of the twelve. So, then, the names of the twelve being found in the foundations of this wall, it argueth that that doctrine is only true that is the doctrine of the twelve eye-witnesses of the Lord Jesus. And again, that at the day of Antichrist's fall, this doctrine shall be in its former purity, and bear the sway, and for ever hold up the wall of safety for the inhabitants of New Jerusalem. And indeed this doctrine, that the doctrine of the twelve is that upon which eternal safety is built and stands, is so true, that it must not be varied from upon pain of eternal d.a.m.nation.

Here centered Luke the Evangelist, here centered Jude, here centered the author to the Hebrews, yea, here centered Paul himself, with all the Old and New Testament. The doctrine of the twelve must be the opener, expounder, and limiter of all doctrines; there also must all men centre, and ground, and stay. A man may talk of, yea, enjoy much of the Spirit of G.o.d, but yet the twelve will have the start of him; for they both had the Spirit as he, and more than he. Besides, they together with this, did feel, see, handle, and receive conviction, even by their very carnal senses, which others did not; besides, their names also are found in the foundations of this saving wall, as being there engraved by G.o.d himself; which putteth all out of doubt, and giveth us infallible ground that their doctrine is only true, and all men's false that do not keep within the bounds and limits of that (Luke 1:2; Jude 3,17; Heb 2:3,4; 1 Cor 15:1-9; 9:1; Gal 1:1,2; Eph 3:5; 1 Cor 4:9).

To conclude, here are yet two things worthy of noting-

The first consideration is, that by the names of the twelve apostles being in the foundations of this wall, and the names of the twelve tribes being upon the gates of this city, it giveth us to consider, that at the time of the building of this city the Jews and Gentiles shall be united together, and become one body; which very consideration must needs be to the Jews a great encouragement to have in mind at their conversion (Rom 11: 1 Peter 1:1). For it plainly signifieth that our New Testament preachers shall carry in their mouths salvation to the Jews, by which means they shall be again reconciled and made one with the Lord Jesus (James 1:1; Acts 13:16,26; Rom 1:16; 2:10).

The second consideration is, that at the day of New Jerusalem, there shall be no doctrine accepted, nor no preachers regarded, but the doctrine, and the preaching of the doctrine of the twelve; for in that he saith that in them are found the names of the twelve apostles of the Lamb, he doth implicitly exclude all other, of whatever tribe they pretend themselves. It shall not be then as now, a Popish doctrine, a Quaker's doctrine, a prelatical doctrine, and the Presbyter, Independent, and Anabaptist,[9] thus distinguished, and thus confounding and destroying. But the doctrine shall be one, and that one the doctrine where you find the names of the twelve apostles of the Lamb. 'If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine that is according to G.o.dliness, he is proud, knowing nothing' (1 Tim 6:3,4).

Thus you see the doctrine of the twelve is that which letteth souls into this city; and that the same doctrine is the doctrine that keepeth up the wall of their salvation about them, when they are entered in within the gates.

[The measuring line, or golden reed: what it is.]

Ver. 15. 'And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.'

Now, having pa.s.sed the relation of the wall, gates, and foundations, he comes to the measuring line, to see how all things lie and agree with that. Under the law, I find that all things pertaining to the worship of G.o.d were to be by number, rule, and measure, even to the very tacks and loops of the curtains of the tabernacle.

Now the rule or lien by which all things were then squared, it was the laws, statutes, and ordinances which were given to Moses by the Lord in the Mount Sinai, for thither he went to receive his orders; and according to the pattern there showed him, so he committed all things by writing to them that were to be employed in the workmanship of the holy things pertaining to the rise and completing of the tabernacle, and all its instruments (Exo 20:21; 24:1; 25:40; Deu 30:10; 31:20-26).

Now, when this rule was thus received, then whosoever observed not to do it, he was to fall under the penalty that by the same law also was prescribed against the offenders and transgressors (Num 15:30,31). I find also, that when the temple was built in the days of Solomon, all things were then done according to the writing that David made, when the hand of G.o.d was upon him, when he made him understand all the work of this pattern (2 Chron 3; 4; 1 Chron 29:3-7; 28:19).

Thus again, when Josiah went about to bring to pa.s.s the reformation of the church of the Jews, and their instruments of worship, after their revolting, he goeth to the law of G.o.d, and by that understanding what was out of order, and how to put all things into order, he so did reduce them to their former manner. The same way also went Ezra and Nehemiah at the rebuilding of the temple and city after the captivity (2 Kings 22:8-13; Ezra 7:14; 8:34).

From all which I conclude, that the reed, the golden reed, that here you read of, it is nothing else but the pure and unspotted Word of G.o.d; by which both the city, gates, and wall of this Jerusalem are regulated. Which word, by the holy prophet, is also compared to gold, and is said to be above 'much fine gold' (Psa 12:6; 19:10).

I find in the vision of the prophet Ezekiel, that the angel that there is said to measure the city, which was a type of our Jerusalem, he appeared with a line of flax in his hand, to measure the pattern withal (Eze 40:3); which very phrase doth show us that this was but the type, and an Old Testament business; but John hath his in a New Testament style, and that in the most excellent manner of language, to signify that his city, or the city that he hath the vision of, is to be the end of all types and shadows, and the very perfection of them all. Wherefore he tells us also, that the line or reed by which this city is builded and squared, it is not now a line of flax, but a reed of gold, a golden reed; to signify not a word of the law and letter that had to do with shadows, but the New Testament, and ministration of the Spirit, which hath to do with substance, and the heavenly things themselves (Heb 9:23).

[The city measured.]

'A golden reed to measure the city,' &c. I told you at the first that this city was the church of G.o.d that should be in the latter days; but yet not the church disorderly and confusedly scattered here and there, without all visible order and discipline, but the church brought into exact form and order, lying every way level and square with the rule and golden reed of the New Testament of Christ; wherefore he calleth it a city, a city under rule. Thus it was in the type; for when Solomon's temple was to be builded, and the city in after times, it was not enough that they had stones and timber, but every one of them must be such stones, and such timber, and must also come under the rule and square of the workman; and so being fitted by hewers, saws, axes, and squares, they were fitly put into the building (1 Kings 5:17,18; 7:9-12; 1 Chron 22:2). By this, then, we may see with what a holy, exact line, rule, and order, this church and city, at this day, will be compact and built; the members must be all such as shall be made fit for the city of G.o.d by the hewing words of the prophets (Hosea 6:5).

They must join in Christian communion also according to the golden reed of the New Testament, and ministration of the Spirit. Indeed, all the time of the reign of Antichrist, the church, as she was a holy temple in the Lord, so she was measured with reference to the truth of her grace, and invisible condition (Rev 11:1,2); but as she is to be a city, so she then is to be trodden down, and to lie without all form and order; but when Antichrist is dead, she shall again come into mind, be considered, reared, built by measure, and inhabited. And observe it, as the rule of the carpenter is of use in building, from the first appearance of the laying of a stone in order, even till it be in every point and part complete, so the golden reed with which the angel is here said to measure the city, &c., is to be of use from the first foundation even to the laying of the last stone thereof; as was also fore-showed by the man that is said to measure the pattern of this, in Ezekiel (Eze 30-48).

'And he measured the city.' That is, he measured the church in her const.i.tution and fellowship. Now when G.o.d is said to measure, he is said to measure sometimes in judgment, and sometimes in mercy; sometimes to throw down, and sometimes to build up and establish.

Sometimes, I say, he is said to measure in judgment, with intention to throw down and destroy. Thus he measured the city before she went into captivity, and the ten tribes before they were carried away beyond Babylon, because they lay cross to his word, and had perverted that which was right, &c. (Isa 28:17,18; Amos 7:7-9).

But when he is said to measure the city in this place, it is that she might be built and set up. Wherefore, as I said, the line or golden reed that is now stretched forth to measure this city, it is to the end that all things may be in right form and order, 'fitly joined' and knit 'together,--by that which every joint supplieth, according to the effectual working in the measure of every part, making increase of the body, unto the edifying of itself in love'

(Eph 4:16; Col 2:19).

Again, By measuring the city, he would have us to understand that all her limits and bounds were now apparent, that all things, even the church and all the world, were made to see their own compa.s.s.

For as G.o.d in the days when temple worship only was on foot, would not lose a form or ordinance of all the forms and ordinances of his temple; so when city-work comes up, he will not lose an inch of the limits, and bounds, and compa.s.s of his city, she shall be full as large, and of as great a compa.s.s every way, as is determined of her; as he saith by the prophet, 'All the land, saith he, shall be turned as a plain (this is that which a little before is called the new heaven and a new earth); that is, there shall be a smooth face upon the whole earth, all snugs, and hubs,[10] and hills, and holes, shall now be taken away, even 'from Geba to Rimmon, south of Jerusalem: and it [the city] shall be lifted up and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananiel, unto the king's wine presses' (Zech 14:10). The four places here mentioned in this verse, they do seem to be the four corners of the city of old; at which places the city bounds were set; and in which very circle the prophet tells us, but with gospel language, she shall be settled again.

[The gates measured.]

'And he measured the city,' and the gates thereof. This was figured forth by the vision in Ezekiel, for in it he saw the angel go from gate to gate, and saw him take the exact and distinct measure of every one thereof; nay, not only of them in a general way, but of the thresholds, the porch, the posts, and the faces of their entrances; he measured also every little chamber that was above upon the gates, with all the s.p.a.ces that were between (Eze 40).

Now by gates, I told you, we are to understand the Son of G.o.d, as he is the way to the Father, and to the privileges of this city.

Wherefore when he saith he measured the gates, it is as if he had said, he measured the entrance, strength, and goodly countenance of him, with the mansions of glory that are to be enjoyed by every one that entereth in hereby; for the porch, posts, face, entrance, and chambers of the gate in Ezekiel, they signify the entrance, strength, shining countenance, and resting places that every one shall find in the Lord Jesus that entereth in by him; and to measure all these, it is in substance but this, to set them forth, and out, in their full force, glory, largeness, beauty, and profitableness, in the view of all; for I told you at the first, the golden reed is the Word of G.o.d. Now the city and the gates thereof, are said to be measured by this golden reed: which, I say, can be nothing else but an opening of all the excellencies of Christ, as he is the gate of the sheep, even by the full sway, power, majesty, and clearness of the Word. The Lord help us! Christ, as he is the door to G.o.d, and to all gospel-privileges, is now strangely handled, and so hath been of a long time among the sons of men; some of them making him the very in-let to all the vile and abominable crew in the world, counting all that are pliant to their unG.o.dly humours, the saints of the Most High, and Christ the door and gate through whom they have right to enter; and to whom belong the delicates of the precious things of G.o.d, even those which he hath most choicely laid up and reserveth for none but those that unfeignedly turn from iniquity, and walk with him in the newness of the Spirit. Others again do shut up the gates against the G.o.dly, labouring with might and main to hinder those that labour to enter, that fain would do it unfeignedly (Matt 23:14; 2 Chron 29:7).[11] Others again do labour all that in them lies to deface the gates, to take away their beauty: like him that took the gold from off the doors and gates of the temple (2 Kings 18:16). Rendering Christ a low and carnal business, &c. But at the measuring-day, at the day when the golden reed shall be the alone rule: then you shall see this city, and her gates discovered in their own glory, holiness, and beauty. For though in our affliction under antichrist, our temple and instruments of worship, with the city, wall, gates, and the like, have been much defaced, even our doctrine of faith and worship, and have been much trod and trampled under the foot of the uncirc.u.mcised, yet all shall be recovered and brought into order again by the golden reed of the word of G.o.d. Which thing was figured forth to us by the good man Ezra the scribe, who at the restoring of Jerusalem took review of all the things pertaining to the city, both touching its branches and deformity, and also how to set all things in order, and that by the law of G.o.d which was in his hand, even according to the writing thereof (Ezra 7:14; 8:34; Neh 8:9). And whosoever doth but read the history of Ezra and Nehemiah throughout, they shall find that by the Word of G.o.d they brought all things to pa.s.s; all the ordinances of the house and city of G.o.d into their right and holy order. And indeed the measuring of the city and of the gates thereof, which is Christ the way, it can be nothing else but a bringing of them by the right understanding and opening of the Word into their proper places and excellencies, both for comers in, and goers out, according to the commandment (Eze 40:4; 43:7-12). For, to speak properly, Christ in his love, grace, merits, and largeness of heart, to let souls into communion with G.o.d and all happiness, is in all these things unsearchable, and pa.s.sing knowledge, being filled with these things beyond thought, and without measure (Eph 3:8,18,19; Col 1:9; John 3:34).

[The wall measured.]

And he measured the city, the gates thereof, and the wall thereof.

In that he saith, he measured the wall also, it is to show us that all things now are according to the rule of the Word: the inhabitants are according to the Word, the entrance is according to the Word, yea, and so is the safety of it also, even a fence to fence them from their enemies; even a fence on every side, that they may be at ease and rest, and be no more a tossing to and fro. 'O thou afflicted, tossed with tempest,' saith he, 'and not comforted, [I will do many good things for thee]--In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear; and from terror, for it shall not come near thee' (Isa 44:11-14).

Touching the wall, what it is, I have spoken already; therefore here I speak only to the measure of it, which measure is only the fulfilling all those promises and engagements of G.o.d that are made to New Jerusalem, for her safety and continual defence; and that not only in her own eyes, but in the eyes of all her beholders.

Then shall that saying be with gladness in the mouths of all the inhabitants of this Jerusalem, 'We were bondmen, yet our G.o.d hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving to set up the house of our G.o.d, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem' (Ezra 9:9).

Which wall, I say, shall be so conspicuous to all the adversaries of this holy and beloved city, that the greatest of them shall not once dare to peep or mutter[12] against her any more. 'G.o.d is known in her palaces for a refuge. For, lo, the kings were a.s.sembled, they pa.s.sed by together, they saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail' (Psa 48:1-6). As it is said of the building of the wall after the captivity: when the enemies and all the heathen saw it was finished, 'they were much cast down in their own eyes' (Neh 6:15,16).

The regulating of this city by this golden reed, and the measuring the gates and wall by this word, when finished, will then cause all that have skill in singing the Lord's songs, and of lifting up the praises of G.o.d in this city, to gather themselves together to sing, and to praise, and to say, Bless ye the name of the Lord, for his mercies endure for ever: for then will they purify the people, this city, with the gates and wall thereof (Neh 12:27-47).

Wherefore in the mean time, between this and the building of this city, let Jerusalem come into your mind, and walk about her, 'go round about her,' inquire by the Word what G.o.d hath said of her state, strength, safety, ease, peace, and blessed tranquillity in the latter days, 'tell the towers thereof. Mark ye well her bulwarks, consider her palaces, that ye may tell it to the generations following' (Psa 48:12,13).

[The form and measure of the city.]

Ver. 16. 'And the city lieth four square, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs, the length, and the breadth, and height of it are equal.'

'And the city lieth four square.' These words do open unto you the matter yet more, to wit, that now both the city, gates, and wall were exactly in their visibility according to the Word, lying even every way with that golden reed: for by four square you are to understand perfection, or an answering the figures that of old did figure to us the completeness and perfection of the New Testament order.

For if you search the Scriptures, you will find that especially the great and princ.i.p.al instruments of G.o.d's worship in and under the law, their perfection was what here you read to be the perfection of this city, even a four square. As for instance, The breastplate of judgment, on which were engraved the names of the children of Israel, its exact point of perfection was to be a right four square.

The ten bases also, that were to be for bearers to the lavers in the temple, they were to be four square: the altar of burnt-offerings likewise, with the altar of incense, their perfect pattern was that they should be four square. The inward court, and outward court, with the posts of the temple, and tables on which they were to slay the sacrifices, they were all four square. Yea, the city in the type, in the vision of Ezekiel, was seen to be of the same frame and fashion every way, having just twelve gates, and on each of the four sides three gates. Wherefore, when he saith the city lieth four square, it is as if he had said she lieth even with the pattern or golden reed of the Word; even, I say, both in her members, doctrine, worship, and manners: for the things afore hinted unto you do hold forth all these particulars (Exo 28:15,16; 39:8,9; 27:1; 38:1; 37:1; 1 Kings 7:27,28; Eze 43:1318; 40; 41:21; 48:30-34).

'And the length is as large as the breadth.' This explaineth the matter yet more fully and distinctly; for as to the things that I made mention of before, though they were to be made four square, and that their perfection lay exactly in that form, yet these squares did not lie in their height and depth, but in their length and breadth, just as you read here of the square of this city. As to instance: The altars, though they were five cubits long, and five cubits broad, yet but three high (Exo 27:1; 33:1; 1 Kings 7). So the bases, they were a cubit and an half broad, and a cubit and an half long, yet but half a cubit high; the tables also on which they slew the sacrifices, they were a cubit and a half long, and a cubit and a half broad, yet but one cubit high (Eze 40:42).

Which things being thus, you see the reason of his saying 'the length is as large as the breadth.'

Now by length and breadth here, we may yet observe another mystery held forth unto us; for by the breadth is held forth the perfection of the rule, or law to which all Christians ought to yield their hearty obedience: his commandment is exceeding broad (Psa 119:96).

The breadth of which is signified, I say, by the breadth of those things that before you see to be the instruments of the worship of G.o.d. Now, as by breadth we are to understand the perfect lat.i.tude and compa.s.s of the commandment; so by length we are to understand the answerableness of the obedience of the inhabitants of this city; for indeed the perfection of Christian obedience lieth in an answerableness to the will of G.o.d; as it is said of the father and mother of John the Baptist, they walked in all the commandments of the Lord blameless (Luke 1:6). And of Anna, that she continued without ceasing in the service of G.o.d in the temple day and night (Luke 2:37). This is to be as long in our obedience, as the law is broad in commanding. The law commands right obedience, and the Christian giveth it; the law commands continual obedience, and the Christian giveth it; the law commands universal obedience, and the Christian giveth it. He giveth it all these sorts of obedience, 1. By the person of Christ, for he is his righteousness (1 Cor 1:30). He giveth it all these, 2. With the consent of the mind (Rom 7:16). And 3. He giveth it all these obediences in the love of the Spirit, which the apostle calleth the fulfilling of the law, that is, an answering the breadth of its command by the length of obedience (Rom 13:10). Wherefore when he saith the length is as large as the breadth, he would have us understand how perfect in holiness these blessed souls will be at this day; and indeed, this is it that is by G.o.d expected to be in this city at this day. As the angel with his measuring-line said to Zechariah, I am going 'to measure Jerusalem, to see what is the breadth thereof, and what is the length thereof' (Zech 2:2). To see whether their doctrine be pure, and whether their obedience be answerable.

'And he measured the city with the reed, twelve thousand furlongs.'

These latter words do refer us to a distinct measure from that which went before; the former measure pointing at the breadth of her commandment and the length of her obedience, but this at the glory and fulness of her mansions and portions; for after he had said the city lieth four square, and that the length is as large as the breadth, which is the full and complete effect of that first measure, he comes over again with another measuring, saying, 'And he measured the city,--twelve thousand furlongs'; as who should say, he measured the city, gates and wall first, and found them all exact, and according to the golden reed; and after he had so done, he measured the city with the reed twelve thousand furlongs.

'He measured the city with the reed'; that is, he measured out to the city, he measured for the city, for its lot and portion, twelve thousand furlongs. Which very thing you find in the vision of the prophet Ezekiel; for after ha had measured the city, the vessels, with the instruments of worship, I say, when he had done this, he comes again with an afterwards, to measure the city, her portions and mansions (Eze 47:1, &c.). Wherefore I say, these words do refer to her portion that she is to enjoy of her G.o.d, as the former referreth to her duty and obedience.

Now that which maketh me conclude that this latter measure is a measure distinct from the former, and that it relateth neither to the exactness of rule, nor the completeness of obedience, but only to the largeness of the portions that G.o.d will allot for thy sons and daughters, thou city of G.o.d; it is,

First, Because this is the biggest measure. For I find, by considering the Scripture, that as the persons and things pertaining to the worship of G.o.d were to go according to the rule of this golden reed, so also the portions that pertained to the persons worshipping were to go by rule and measure also, as here he saith he measured also the city, or to it, with the reed, twelve thousand furlongs.

And hence it is that our grace is called the measure of grace, and that our glory is called a weight of glory (Rom 12:3; Eph 4:7; 2 Cor 4:17).

Now I say, I find that our portions do go always under the biggest measure; the spoons, cups, flagons, snuffers, basons, candlesticks, and pans, which were the instruments of worship, were not so large as the chambers in the temple, and the compa.s.s of the holy land, which were the mansions and [the] portions of the church. See Joshua 15-16; John 14:1-3.

Secondly, I take the twelve thousand furlongs to signify portions, rather than worship or worshippers; because, as to the nature of it, it most exactly agrees with the portions that are measured out to this city by the angel before Ezekiel, which is a measuring forth so much land for the portion of the prince, so much for the portion of the priest, and so much for the portion of the twelve tribes. Yea, the very phrase, twelve thousand furlongs, also implieth such a compa.s.s of ground, by which we find the holy land hath been measured (Eze 45-47; Luke 24:13; John 6:18).

Lastly, I take it to be this also; because I find not in all this description of this holy city that any place doth give us that ground to speak to her measure of portion as this; and it would seem strange to me that the description of this city given by Ezekiel should be more complete than this that is given by our prophet John; for Ezekiel doth most amply set forth her portions, even distinctly, for prince, priest, and the tribes in particular. This therefore is to be understood of the portions of the city which John did see were measured out unto her immediately after he saw the breadth of her rule and the length of her obedience. Only consider that Ezekiel measureth by reeds, not counting by furlongs; but John, though he measureth by reeds, yet counteth by furlongs.

But now, though the Holy Ghost is thus pleased to speak of the portions of the saints in the New Jerusalem, as if he intended chiefly that their portion should consist in outward happiness, and in the enjoyment of such and such a portion or compa.s.s of ground: yet consider that these are but metaphorical and borrowed expressions, spoken to our capacities, under which is indeed included the nature of our blessed and spiritual food and nourishment.

You know it is usual for the Holy Ghost in Scripture to call the saints sheep, lambs, heifers, cows, rams, doves, swallows, pelicans, and the like; and also to call their food, their spiritual and heavenly food, gra.s.s, provender, wheat, wine, oil, grapes, apples, figs, nuts, and the like also; all which are but shadowish and figurative expressions, even as this of the measure of the twelve thousand furlongs (John 10:15,16; Amos 4:3; Jer 31:18; Cant 2:5; Eze 34:14; Zech 10:1; Isa 30:24; Micah 4:4). And observe it, that which John saith here is twelve thousand furlongs, Ezekiel tells us it lieth on this side and on that side of the bank of the river of the water of life (Eze 47:8,9). Now I think there is none so much void of understanding as to think this water of life is anything else but the precious grace of G.o.d, in and through the Lord Jesus.

Wherefore the ground or measure for portions, it is nothing else but our spiritual and heavenly food, even spiritual grace, and gifts, and comforts, that the holy ones of this city shall most plentifully partake of and enjoy. And so indeed the prophet also saith, speaking of the portions of the holy land for this city.

'The increase thereof,' saith he, 'shall be for food unto them that serve the city, and they that serve the city shall serve it out of all the twelve tribes of Israel' (Eze 48:18,19). Out of the twelve tribes, that is, out of the twelve thousand furlongs, which is the portion of the tribes. This is according to the saying of the prophet David, 'He maketh me to lie down in green pastures, he leadeth me beside the still waters' (Psa 23:2). And again, 'For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters' (Rev 7:17). 'For your shame, ye shall have double; and for confusion, they shall rejoice in their portion: therefore in their land they shall possess the double; everlasting joy shall be unto them' (Isa 61:7).