IGNOR. When do our thoughts of ourselves agree with the Word of G.o.d?

CHR. When we pa.s.s the same judgment upon ourselves which the Word pa.s.ses. To explain myself-the Word of G.o.d saith of persons in a natural condition, "There is none righteous, there is none that doeth good" (Rom. 3). It saith also, that "every imagination of the heart of man is only evil, and that continually" (Gen. 6:5).

And again, "The imagination of man's heart is evil from his youth"

(Gen. 8:21). Now then, when we think thus of ourselves, having sense thereof then are our thoughts good ones, because according to the Word of G.o.d.

IGNOR. I will never believe that my heart is thus bad.

CHR. Therefore thou never hadst one good thought concerning thyself in thy life. But let me go on. As the Word pa.s.seth a judgment upon our heart, so it pa.s.seth a judgment upon our ways; and when our thoughts of our hearts and ways agree with the judgment which the Word giveth of both, then are both good, because agreeing thereto.

IGNOR. Make out your meaning.

CHR. Why, the Word of G.o.d saith that man's ways are crooked ways; not good, but perverse (Psa. 125; Prov. 2:15). It saith they are naturally out of the good way, that they have not known it (Rom.

3). Now, when a man thus thinketh of his ways; I say, when he doth sensibly, and with heart humiliation, thus think, then hath he good thoughts of his own ways, because his thoughts now agree with the judgment of the Word of G.o.d.[287]

IGNOR. What are good thoughts concerning G.o.d?

CHR. Even as I have said concerning ourselves, when our thoughts of G.o.d do agree with what the Word saith of Him; and that is, when we think of His being and attributes as the Word hath taught, of which I cannot now discourse at large; but to speak of Him with reference to us: Then we have right thoughts of G.o.d, when we think that He knows us better than we know ourselves, and can see sin in us when and where we can see none in ourselves; when we think He knows our inmost thoughts, and that our heart, with all its depths, is always open unto His eyes; also, when we think that all our righteousness stinks in His nostrils, and that, therefore, He cannot abide to see us stand before Him in any confidence, even in all our best performances.

IGNOR. Do you think that I am such a fool as to think G.o.d can see no further than I? or, that I would come to G.o.d in the best of my performances?

CHR. Why, how dost thou think in this matter?

IGNOR. Why, to be short, I think I must believe in Christ for justification.

CHR. How! think thou must believe in Christ, when thou seest not thy need of Him! Thou neither seest thy original nor actual infirmities; but hast such an opinion of thyself, and of what thou dost, as plainly renders thee to be one that did never see a necessity of Christ's personal righteousness to justify thee before G.o.d.[288] How, then, dost thou say, I believe in Christ?

IGNOR. I believe well enough for all that.

CHR. How dost thou believe?

IGNOR. I believe that Christ died for sinners; and that I shall be justified before G.o.d from the curse, through His gracious acceptance of my obedience to His law. Or thus, Christ makes my duties, that are religious, acceptable to His Father, by virtue of His merits; and so shall I be justified.[289]

CHR. Let me give an answer to this confession of thy faith.

1. Thou believest with a fantastical faith; for this faith is nowhere described in the Word.

2. Thou believest with a false faith; because it taketh justification from the personal righteousness of Christ, and applies it to thy own.[290]

3. This faith maketh not Christ a justifier of thy person, but of thy actions; and of thy person for thy actions' sake, which is false.[291]

4. Therefore, this faith is deceitful, even such as will leave thee under wrath, in the day of G.o.d Almighty; for true justifying faith puts the soul, as sensible of its lost condition by the law, upon flying for refuge unto Christ's righteousness, which righteousness of His is not an act of grace, by which He maketh, for justification, thy obedience accepted with G.o.d; but His personal obedience to the law, in doing and suffering for us what that required at our hands; this righteousness, I say, true faith accepteth; under the skirt of which, the soul being shrouded, and by it presented as spotless before G.o.d, it is accepted, and acquit from condemnation.[292]

IGNOR. What! would you have us trust to what Christ, in His own person, has done without us? This conceit would loosen the reins of our l.u.s.t, and tolerate us to live as we list; for what matter how we live, if we may be justified by Christ's personal righteousness from all, when we believe it?

CHR. Ignorance is thy name, and as thy name is, so art thou; even this thy answer demonstrateth what I say. Ignorant thou art of what justifying righteousness is, and as ignorant how to secure thy soul, through the faith of it, from the heavy wrath of G.o.d.

Yea, thou also art ignorant of the true effects of saving faith in this righteousness of Christ, which is, to bow and win over the heart to G.o.d in Christ, to love His name, His Word, ways, and people, and not as thou ignorantly imaginest.

HOPE. Ask him if ever he had Christ revealed to him from Heaven.[293]

IGNOR. What! you are a man for revelations! I believe that what both you, and all the rest of you, say about that matter, is but the fruit of distracted brains.

HOPE. Why, man! Christ is so hid in G.o.d from the natural apprehensions of the flesh, that He cannot by any man be savingly known, unless G.o.d the Father reveals Him to them.[294]

IGNOR. That is your faith, but not mine; yet mine, I doubt not, is as good as yours, though I have not in my head so many whimsies as you.

CHR. Give me leave to put in a word. You ought not so slightly to speak of this matter; for this I will boldly affirm, even as my good companion hath done, that no man can know Jesus Christ but by the revelation of the Father (Matt. 11:27); yea, and faith too, by which the soul layeth hold upon Christ, if it be right, must be wrought by the exceeding greatness of His mighty power; the working of which faith, I perceive, poor Ignorance, thou art ignorant of (1 Cor. 12:3; Eph 1:18, 19). Be awakened then, see thine own wretchedness, and fly to the Lord Jesus; and by His righteousness, which is the righteousness of G.o.d, for He Himself is G.o.d, thou shalt be delivered from condemnation.[295]

IGNOR. You go so fast, I cannot keep pace with you. Do you go on before; I must stay a while behind.[296]

Then they said-

Well, Ignorance, wilt thou yet foolish be, To slight good counsel, ten times given thee? And if thou yet refuse it, thou shalt know, Ere long, the evil of thy doing so. Remember, man, in time, stoop, do not fear; Good counsel taken well, saves: therefore hear. But if thou yet shalt slight it, thou wilt be The loser (Ignorance) I'll warrant thee.

Then Christian addressed thus himself to his fellow-

CHR. Well, come, my good Hopeful, I perceive that thou and I must walk by ourselves again.

So I saw in my dream that they went on apace before, and Ignorance he came bobbling after. Then said Christian to his companion, It pities me much for this poor man, it will certainly go ill with him at last.

HOPE. Alas! there are abundance in our town in his condition, whole families, yea, whole streets, and that of pilgrims too; and if there be so many in our parts, how many, think you, must there be in the place where he was born?

CHR. Indeed the Word saith, "He hath blinded their eyes, lest they should see," &c. But now we are by ourselves, what do you think of such men? Have they at no time, think you, convictions of sin, and so consequently fears that their state is dangerous?

HOPE. Nay, do you answer that question yourself, for you are the elder man.

CHR. Then I say, sometimes (as I think) they may; but they being naturally ignorant, understand not that such convictions tend to their good; and therefore they do desperately seek to stifle them, and presumptuously continue to flatter themselves in the way of their own hearts.

HOPE. I do believe, as you say, that fear tends much to men's good, and to make them right, at their beginning to go on pilgrimage.

CHR. Without all doubt it doth, if it be right; for so says the Word, "The fear of the Lord is the beginning of wisdom"[297] (Prov.

1:7; 9:10; Psa. 111:10; Job. 28:28).

HOPE. How will you describe right fear?

CHR. True or right fear is discovered by three things-

1. By its rise; it is caused by saving convictions for sin.

2. It driveth the soul to lay fast hold of Christ for salvation.

3. It begetteth and continueth in the soul a great reverence of G.o.d, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything, that may dishonour G.o.d, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully.[298]

HOPE. Well said; I believe you have said the truth. Are we now almost got past the Enchanted Ground?

CHR. Why, art thou weary of this discourse?

HOPE. No, verily, but that I would know where we are.