Danger 2. Nor may men shift this danger by their own neglect of inquiring into the truth of their separation from iniquity, for that G.o.d himself will search them. I search the reins and the heart, saith he, 'to give unto every one of you according to your works.' (Rev. 2:23)

There are many that wear the name of Christ for a cloak, and so make their advantages by their iniquity; but Christ, at death and judgment, will rend this cloak from off such shoulders, then shall they walk naked, yea, the shame of their nakedness shall then appear. Now since no man can escape the search of G.o.d, and so, not his judgment; it will be thy wisdom to search thine own ways, and to prevent judgment by judging of thyself.

Danger 3. Christ will deny those to be his that do not depart from iniquity, though they shall name his name among the rest of his people. 'Depart from me,' saith he, 'all you that departed not from iniquity.' (Luke 13:25-27) Yea, they that shall name his name religiously, and not depart from iniquity, are denied by him all along. 1. He alloweth them not now to call him Lord. 'And why call ye me Lord, Lord,' saith he, 'and do not, the things which I say?' (Luke 6:46) He cannot abide to be reputed the Lord of those that presume to profess his name, and do not depart from iniquity.

(Ezek. 20:39) The reason is, for that such do but profane his name, and stave others off from falling in love with him and his ways. Hence he says again 'Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah.' (Jer. 44:26; Rom. 2:24) 2. He regardeth not their prayers. 'If I regard iniquity in my heart, the Lord will not hear' my prayer. (Psa. 66:18) And if so, then whatever thou hast at the hand of G.o.d, thou hast it, not in mercy, but in judgment, and to work out farther thine everlasting misery. 3. He will not regard their soul, but at the last day will cast it from him, as a thing abhorred by him. As is evidently seen by that thirteenth of Luke, but now noted above.

Wherefore, from these few hints, thou, whoever thou art, mayest well perceive what a horrible thing it is to make a profession of the name of Christ, and not to depart from iniquity. Therefore let me exhort thee again to examine thyself, if thou hast, and dost--since thou professest that name--depart from iniquity.

And here I would distinguish, for there is two parts in iniquity, to wit, the guilt and filth. As for the guilt that is contracted by iniquity, I persuade myself, no man who knows it, needs to be bid to desire to depart from that; nay, I do believe that the worst devil in h.e.l.l would depart from his guilt, if he could, and might: but this is it, to wit, to depart from the sweet, the pleasure, and profit of iniquity. There are that call evil good, iniquity good, and that of professors too: this is that to be departed from, and these are they that are exhorted to forsake it upon the pains and penalties before threatened. Therefore, as I said, let such look to it, that they examine themselves if they depart from iniquity.

And come, now thou art going about this work, let me help thee in this matter. I. Ask thy heart, What evil dost thou see in sin?

II. How sick art thou of sin? III. What means dust thou use to mortify thy sins? IV. How much hast thou been grieved to see others break G.o.d's law, and to find temptations in thyself to do it?

I. For the first, There is a soul-polluting evil in iniquity.

There is a G.o.d-provoking evil in iniquity.

There is a soul-d.a.m.ning evil in iniquity. And until thou comest experimentally to know these things, thou wilt have neither list, nor will, to depart from iniquity.

II. For the second. I mean not sick with guilt, for so the d.a.m.ned in h.e.l.l are sick, but I mean sick of the filth, and polluting nature of it. Thus was Moses sick of sin, thus Jabez was sick of sin, and thus was Paul sick of sin. (Num. 11:14, 15; 1 Chron. 4:9, 10; Rom. 7:14; 2 Cor. 5:1-3; Phil. 3:10-14)

III. For the third. You know that those that are sensible of a sickness, will look out after the means to be recovered; there is a means also for this disease, and dost thou know what that means is, and hast thou indeed a desire to it? yea, couldest thou be willing even now to partake of the means that would help thee to that means, that can cure thee of this disease? there are no means can cure a man that is sick of sin, but glory; and the means to come by that is Christ, and to go out of this world by the faith of him. There is no grace can cure this disease; yes, grace doth rather increase it; for the more grace any man has, the more is he sick of sin; the greater an offence is iniquity to him. So then, there is nothing can cure this disease, but glory: but immortal glory. And dost thou desire this medicine? and doth G.o.d testify that thy desire is true, not feigned? (2 Cor. 5:4) I know that there are many things that do make some even wish to die: but the question is not whether thou dost wish to die: for death can cure many diseases: but is this that that moveth thee to desire to depart: to wit, that thou mightest be rid, quite rid, and stripped of a body of death, because nothing on this side the grave can rid thee and strip thee of it. And is hope, that this day is approaching, a reviving cordial to thee? and doth the hope of this strike arrows into the heart of thy l.u.s.ts, and draw off thy mind and affections yet farther from iniquity.

IV. To the fourth. How much hast thou been grieved to see others break G.o.d's law, and to find temptations in thyself to do it? 'I beheld the transgressors, and was grieved,' said David, 'because men kept not thy word.' (Psa. 119:158) The same also had Paul, because of that body of sin and death which was in him. Professor, I beseech thee be thou serious about this thing because it will be found, when G.o.d comes to judge, that those that profess Christ, and yet abide with their iniquity, are but wooden, earthy professors, and none of the silver or golden ones: and so, consequently, such as shall be vessels, not to honour, but to dishonour; not to glory, but to shame.

USE SECOND. My next shall be a use of terror. Has G.o.d commanded by the mouth of his holy apostles and prophets, that those that name the name of Christ should depart from iniquity: then what will become of those that rebel against his Word. Where the word of a king is, there is power; and if the wrath of a king be as the roaring of a lion, what is, and what will be the wrath of G.o.d, when with violence it falls upon the head of the wicked?

Sirs, I beseech you consider this, namely, that the man that professeth the name of Christ, and yet liveth a wicked life, is the greatest enemy that G.o.d has in the world, and, consequently, one that G.o.d, in a way most eminent, will set his face against.

Hence he threateneth such so hotly, saying, 'And the destruction of the transgressors and of the sinner shall be together,' and that 'they that forsake the Lord shall be consumed.' (Isa. 1:28; 33:14) But what sinners are these? why, the sinners in Zion, the hypocrites in the church. So again the Lord shall 'purge out from among you the rebels, and them that transgress against him.' (Ezek.

20:38) 'All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.' (Amos 9:10) For though such do think that by professing of the name of Christ, they shall prevent their going down to h.e.l.l, yet they shall go down thither, with those that have lived openly wicked and profane: Egypt, and Judah, the circ.u.mcised with them that are not, for it is not a profession of faith that can save them. (Jer. 9:26) 'Whom dost thou pa.s.s in beauty,' saith G.o.d? wherein art thou bettered by the profession, than the wicked? 'go down, and be thou laid with the uncirc.u.mcised.' (Ezek. 32:19)

This in general; but more particularly, the wrath of G.o.d manifesteth itself against such kind of professors. In that the gospel and means of salvation shall not be effectual for their salvation, but that it shall work rather quite contrary effects. It shall bring forth, as I said, quite contrary effects. (2 Cor. 2:15, 16) As,

First, The preaching of the Word shall be to such the savour of death unto death, and that is a fearful thing.

Second, Yea Christ Jesus himself shall be so far off from being a savour unto them, that he shall be a snare, a trap and a gin to catch them by the heel withal; that they may go and fall backward, and be broken, and snared, and taken.' (Isa. 8:14, 15; 28:13)

Third, The Lord also will choose out such delusions, or such as will best suit with the workings of their flesh, as will effectually bring them down, with the bullocks and with the bulls to the slaughter: yea, he will lead such forth with the workers of iniquity. (Isa.

66:3, 4; Psa. 125:5)

Fourth, Such, above all, lie open to the sin against the Holy Ghost, that unpardonable sin, that must never be forgiven. For alas, it is not the poor ignorant world, but the enlightened professor that committeth the sin that shall never be forgiven.

I say, it is one enlightened, one that has tasted the good word of G.o.d, and something of the powers of the world to come. (Heb.

6:4; 1 John 5:16) It is one that was counted a brother, that was with us in our profession: it is such an one that is in danger of committing of that most black and b.l.o.o.d.y sin. But yet all and every one of those that are such are not in danger of this; but those among these that take pleasure in unrighteousness, and that rather than they will lose that pleasure, will commit it presumptuously.

Presumptuously, that is, against light, against convictions, against warnings, against mercies. Or thus, a presumptuous sin is such an one as is committed in the face of the command, in a desperate venturing to run the hazard, or in a presuming upon the mercy of G.o.d, through Christ, to be saved not withstanding: this is a leading sin to that which is unpardonable, and will be found with such professors; that do hanker after iniquity. I say, it is designed by the devil, and suffered by the just judgment of G.o.d, to catch and overthrow the loose and carnal gospellers. And hence it is that David cries unto G.o.d, that he would hold him back from these sort of sins. 'Cleanse thou me from secret faults,' says he. And then adds, 'Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.' (Psa. 19:12, 13)

If there were any dread of G.o.d, or of his word, in the hearts of the men of this generation, the consideration of this one test is enough to shake them in pieces: I speak of those that name the name of Christ, but do not depart from iniquity. But the word of G.o.d must be fulfilled; in the last days iniquity must abound; wherefore these days will be perilous and dangerous to professors. 'In the last days perilous times shall come, for men shall be lovers of their ownselves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.' (2 Tim. 3:1, 2; Matt. 24:12) I do the oftener harp upon this test at this time, because it is a prediction of what shall be in the latter days, to wit, what a sea and deluge of iniquity shall in the latter days overspread and drown those that then shall have a form of G.o.dliness, and of religion. So that this day is more dangerous than were the days that have been before us. Now iniquity, even immorality, shall with professors be in fashion, be pleaded for, be loved and more esteemed than holiness itself. Now G.o.dliness and self denial shall be little set by; even those very men that have a form of G.o.dliness hate the life and power thereof; yea, they shall despise them that are good. Now therefore ministers must not think that what they say of the doctrine of self denial among professors, will be much, if at all regarded. I say, regarded, so as to be loved and put in practice by them that name the name of Christ. For the strong hold that iniquity shall have of their affections will cause that but little effectualness to this end will be found to attend the preaching of the Word unto them.

But what will these kind of men do, when G.o.d that is just, G.o.d that is holy, and G.o.d that is strong to execute his word, shall call them to an account for these things?

Now some may say, But what shall we do to depart from iniquity?

I answer,

1. Labour to see the odiousness and unprofitableness thereof, which thou mayest do by the true knowledge of the excellent nature of the holiness of G.o.d. For until thou seest a beauty in holiness, thou canst not see odiousness in sin and iniquity. Danger thou mayest see in sin before, but odiousness thou canst not.

2. Be much in the consideration of the power, justice, and faithfulness of G.o.d to revenge himself on the workers of iniquity.

3. Be much in the consideration of the greatness and worth of thy soul.

4. Be often asking of thyself what true profit did I ever get by the commission of any sin.

5. Bring thy last day often to thy bedside.

6. Be often thinking of the cries and roarings of the d.a.m.ned in h.e.l.l.

7. Be often considering the lastingness of the torments of h.e.l.l.

8. Be often thinking what would those that are now in h.e.l.l give that they might live their lives over again.

9. Consider often of the frailty of thy life, and that there is no repentance to be found in the grave, whither thou goest.

10. Consider that h.e.l.l is a doleful place, and that the devils are but uncomfortable companions.

11. Again, consider together with those how the patience of G.o.d has been abused by thee; yea, how all his attributes have been despised by thee, who art a professor, that does not depart from iniquity.

13. Moreover, I would ask with what face thou canst look the Lord Jesus in the face, whose name thou hast profaned by thine iniquity?

13. Also, how thou wilt look on those that are truly G.o.dly, whose hearts thou has grieved, while they have beheld the dirt and dung that hath cloven to thee and to thy profession.

14. But especially consider with thyself how thou wilt bear, together with thine own, the guilt, of the d.a.m.nation of others.

For as I have often said, a professor, if he perishes, seldom perishes alone, but casteth others down to h.e.l.l with himself. The reason is, because others, both weak professors and carnal men, are spectators and observers of his ways; yea, and will presume also to follow him especially in evil courses, concluding that he is right. We read that the tail of the dragon, or that the dragon by his tail, did draw and cast down abundance of the stars of heaven to the earth. (Rev. 12:4; Isa. 9:14, 15) The tail! 'The prophet that teacheth lies, he is the tail.' The prophet that speaketh lies, either by opinion or practice, he is the tail, the dragons's tail, the serpentine tail of the devil. (Isa. 9:14, 15) And so in his order, every professor that by his iniquity draweth both himself and others to h.e.l.l, he is the tail. The tail, says the Holy Ghost, draws them down; draws down even the stars of heaven; but whither doth he draw them? The answer is, from heaven, the throne of G.o.d, to earth, the seat of the dragon; for he is the G.o.d of this world. The professor then that is dishonourable in his profession, he is the tail. 'The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.'

Nor can Satan work such exploits by any, as he can by unrighteous professors. These he useth in his hand, as the giant useth his club; he, as it were, drives all before him with it. It is said of Behemoth, that 'he moveth his tail like a cedar.' (Job 40:7) Behemoth is a type of the devil, but behold how he handleth his tail, even as if a man should swing about a cedar. (Rev. 9:10, 19) This is spoken to shew the hurtfulness of the tail, as it is also said in another place. Better no professor than a wicked professor. Better open profane than a hypocritical namer of the name of Christ; and less hurt shall such an one do to his own soul, to the poor ignorant world, to the name of Christ, and to the church of G.o.d.

Let professors, therefore, take heed to themselves, that they join to their naming of the name of Christ an holy and G.o.dly conversation; for away they must go else with the workers of iniquity to the pit, with more guilt, and bigger load, and more torment by far than others, But,

USE THIRD. My next word shall be to those that desire to be true, sincere professors of the name of Christ.

First, Do you bless G.o.d, for that he has put not only his name into your lips, but grace into your hearts, that thereby that profession which thou makest of him may be seasoned with that salt. 'Every sacrifice shall be seasoned with salt.' (Mark 9:49) Now naming of the name of Christ is a sacrifice, and a sacrifice acceptable, when the salt of the covenant of thy G.o.d is not lacking, but mixed therewith. (Heb. 13:15; Lev. 2:13) Therefore I say, since G.o.d has put his name into thy mouth to profess the same, and grace into thy heart to season that profession with such carriage, such behaviour, such life, and such conversation as doth become the same, thou hast great cause to thank G.o.d. A man into whose mouth G.o.d has put the name of Christ to profess it, is as a man that is to act his part upon a stage in the market place; if he doth it well, he brings praise both to his master and himself; but if he doth it ill, both are brought into contempt. No greater praise can by man be brought to G.o.d, than by joining to the profession of the name of Christ a fruitful life and conversation.

'Herein,' saith Christ, 'is my Father glorified, that ye bear much fruit; so shall ye be my disciples.' (John 15:8) Fruitful lives G.o.d expecteth of all that profess the name of Christ. And let every one that nameth the name of Christ depart from iniquity.

Bless G.o.d, therefore, if he hath kept thee from blotting and blemishing of thy profession; if thy conversation has not been stained with the blots and evils of the times. What thou feelest, fightest with, and groanest under, by reason of the working of thine inward corruptions, with that I meddle not; nor is thy conversation the worse for that, if thou keepest them from breaking out. Thou also shalt be counted holy unto G.o.d, through Christ, if thou be of an upright conversation; though plagued every day with the working of thine own corruption.

Ad G.o.d's grace is the salt of saints, so saints are the salt of G.o.d. The one is the salt of G.o.d in the heart, and the other is the salt of G.o.d in the world. 'Ye are the salt of the earth:' (Matt.

5:13) that is the salt of G.o.d in the earth. For the earth would be wholly corrupt, and would altogether stink, if professors were not in it. But now if the professor, which is the salt, shall indeed lose his savour, and hath nothing in his conversation to season that part of the earth, in which G.o.d has placed him, wherewith shall it be seasoned? The place where he dwells, as well as his profession, will both stink odiously in the nostrils of the Lord, and so both come to ruin and desolation.

Indeed, as I have shewed, the professor will come to the worst of it; for that G.o.d doth deny further to give him salt. 'If the salt have lost his savour, wherewith shall it be seasoned?' (Luke 14:34) Wherewith shall the salt be salted? with nothing. Therefore it is thenceforth good for nothing. No, not for the dunghill, but to be cast out, and trodden under foot of men. 'He that hath ears to hear let him hear.'

How much, therefore, is the tender-hearted, and he that laboureth to beautify his profession with a gospel conversation, bound to bless G.o.d for the salt of his grace, by the which his heart is seasoned, and from his heart, his conversation.

Second, As such Christians should bless G.o.d, so let them watch, let them still watch, let them still watch and pray, watch against Satan, and pray yet for more grace, that they may yet more and more beautify their profession of the worthy name of Christ with a suitable conversation. Blessed is he that watcheth and keepeth his garment; that is, his conversation clean, nor is there anything, save the overthrowing of our faith, that Satan seeketh more to destroy. He knows holiness in them that rightly, as to doctrine, name the name of Christ, is a maul and destruction to his kingdom, an allurement to the ignorant, and a cutting off those occasions to stumble, that by the dirty life of a professor is laid in the way of the blind. (Lev. 19:14) He knows that holiness of lives, when they shine in those that profess the name of Christ, doth cut off his lies that he seeketh to make the world believe, and slanders that he seeketh to fasten upon the professors of the gospel. Wherefore, as you have begun to glorify G.o.d in your body and in your spirit, which are G.o.d's; so I beseech you do it more and more.