"An hundred and thirty years." Behold the rage of h.e.l.l! For until Seth stood in Abel's place, religion was greatly hindered, and that was after the world had stood an hundred and thirty years. Indeed, Abel, while he had his breath, did hold it up in the world; but Cain, who was of that wicked one, smote him and religion both to the ground.

"And begat a son in his own likeness. Who can bring a clean thing out of an unclean? not one" (Job 14:4). If the father be polluted with the inward filth of sin, the son must needs be like him: "I was shapen in iniquity; [said David] and in sin did my mother conceive me" (Psa 51:5). Seth then was no better than we by nature, but came into the world in the blood of his mother's filth: "What is man, that he should be clean? and he which is born of a woman, that he should be righteous?" (Job 15:14).

This therefore should teach us not to count of our election, and of our effectual calling but by the word of G.o.d. Seth by nature was a sinful man, and yet the chosen servant of G.o.d; the first that took up G.o.d's quarrel after the death of blessed Abel.

This should also help us to hold up the bucklers against the kingdom of the devil and h.e.l.l. Seth was subject to like infirmities with us, and yet he got ground of the children of iniquity. I know a sense of our own infirmities is apt to weaken our hand in so mighty an undertaking, but it should not: Although we be like old Adam by nature, yet G.o.d is able to make us stand.

Ver. 4. "And the days of Adam, after he had begotten Seth, were eight hundred years: and he begat sons and daughters."

Adam therefore, as a type of Christ, reigned in the church almost a thousand years. The world therefore beginning thus, doth shew us how it will end; namely, by the reign of the second Adam, as it began with the reign of the first.

These long-lived men therefore shew us the glory that the church shall have in the latter day, even in the seventh thousand years of the world, that sabbath when Christ shall set up his kingdom on earth, according to that which is written, "They lived and reigned with Christ a thousand years" (Rev 20:1-4). They:--Who? The church of G.o.d, according also as it was with Adam. Therefore they are said by John to be holy, as well as blessed: "Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of G.o.d, and of Christ, and shall reign with him a thousand years" (v 6). In all which time the wicked in the world shall forbear to persecute, as did also the brood of wicked Cain in the days of Adam, Seth, &c.

Hence therefore we find in the first place the dragon chained for these thousand years.

Ver. 5. "And all the days that Adam lived were nine hundred and thirty years: and he died."

Adam therefore lived to see the translation of Enoch: In whose translation a conquest was got over all the enemies of his soul and body: So Christ shall reign in and among his saints till all his enemies be destroyed. "The last enemy that shall be destroyed is death" (1 Cor 15:26); which shall be swallowed up when the members of that glorious head have put on incorruption, and their "mortal shall have put on immortality." Adam's reigning therefore until Enoch's translation, looks like a prophecy of the perfection of Christ's kingdom: For he shall reign till he hath "delivered up the kingdom to G.o.d, even the Father" (v 24): As Adam, till his Enoch was translated and took up to G.o.d.

Ver. 6. "And Seth lived an hundred and five years, and begat Enos."

Seth therefore stood by the truth of G.o.d, a long time, without much help or encouragement from man; which was a great trial to his spirit, and proof of the truth of his faith, and tended much to the perfection of his patience. Somewhat like this was that of Paul, who had no man stood with him when he stood before Nero.

Seth was set in the stead of Abel, to keep the gap against the children of h.e.l.l; which, by the grace of G.o.d, he faithfully did, even till Enos was sent to his aid and a.s.sistance.

Seth therefore was the forlorn hope of the church in those days.

So set of G.o.d to put check to the enemy, until the church was increased, and more able to defend herself from the outrage.

This therefore should teach the saints of G.o.d, especially those that are sent before, against the offspring of Cain, to stand their ground, and not to shrink like Saul, till G.o.d shall send others to take part with them (1 Sam 10:8; 13:8-14).

Thus David stood, as it were, by himself, against the wicked that was in his day; which made him cry, "Who will rise up for me against the evil doers," or who will stand up for me against the workers of iniquity? (Psa 94:16).

Ver. 7. "And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters."

Hence also we may gather great encouragement who are set in the front of the army of the Lamb, against the army and regiment of Cain. Seth, saith the Spirit, was set in the stead of Abel, there as forlorn, to defend religion: Must he not now be swallowed up?

Will the blood-hounds let him escape? Behold, therefore his life must be accounted a wonder! As was also that of Paul (1 Cor 6:9).

But for Seth to stand eight hundred years against such a murderous crew, and yet to have his breath in his nostrils! Our times are in thy hands, and thou, Lord, "holdeth our soul in life" (Psa 66:9).

"And all the days of Seth were nine hundred and twelve years, and he died" (v 8).

His life was therefore eighteen years shorter than that of Adam; he lived fifty-five years after Enoch, and died six hundred and fourteen years before the flood.

Ver. 9. "And Enos lived ninety years, and begat Cainan." Cainan signifieth a buyer, or owner. Let it be with respect to religion, and then the sense may be, that he had this privilege in religion by the hazard of his father and grandfather's life; they bought it for him, and made him the owner of it: As Paul saith, He gave not place to the false Apostles, "that the truth of the gospel might continue with the Galatians" (2:5). As Jotham also said to Shechem, "My Father fought for you, and adventured his life far, and delivered you out of the hand of Midian" (Jude 9:17). Namely, that they might still be owners of the inheritance that the Lord had given them. This shews us then, that the fruit of a constant standing to the word of G.o.d, is, That the generations yet unborn shall be made the possessors and owners of it.

Ver. 10. "And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters."

He lived then to see his son enjoy the fruits of his own constancy to the truth, so long a time as eight hundred years, &c. as we hope G.o.d's people now may do. 'Tis true, they now do own the truth with hazard, and do hold it up by enduring much misery, according to the rage of wicked men; but, I say, 'tis hoped others will reap the fruits of our travails, and that some of us shall live to see it, as Enos lived to see his Cainan possess religion eight hundred years.[26]

Ver. 11. "And all the days of Enos were nine hundred and five years: and he died."

He lived then one hundred fifty-three years after Enoch, and died five hundred and sixteen years before the flood.

Ver. 12. "And Cainan lived seventy years, and begat Mahalaleel."

Mahalaleel, signifieth praising G.o.d. Wherefore he was born in settled times, wherein religion met with little or no molestation. It began to be as hereditary in the days of blessed Cainan; wherefore it was requisite that the very next that should possess the truth, should spend their days in praising G.o.d (Rev 11:15). And thus it will be at the downfall of Antichrist: "After this [saith John] I heard a great voice of much people in heaven, saying Allelujah; Salvation, and glory, and honour, and power unto the Lord our G.o.d...And a voice came out of the throne saying, Praise our G.o.d, all ye his servants; and ye that fear him, both small and great"

(Rev 19:1-6).

"The whole earth [saith the Prophet] is at rest and is quiet, they break forth into singing. Yea, the fir-trees rejoice at thee, [O thou brood of the blood-thirsty Cain,] and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us"

(Isa 14:7,8).

Ver. 13. "And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters."

G.o.d gave him a long possession and enjoyment of the fruits of his father's labours. They sowed (as Christ said) and he was entered into their labours: They sowed in tears, and he reaped in joy.

Mahalaleel, or praise our G.o.d, was the language of those times.

Ver. 14. "And all the days of Cainan were nine hundred and ten years: and he died."

He lived then two hundred and forty-eight years after Enoch, and died four hundred twenty-one years before the flood.

Ver. 15. "And Mahalaleel lived sixty and five years, and begat Jared."

Jared signifies ruling, and sheweth us what is the holy fruits of peace and thanksgiving in the church; to wit, government according to the testament of Christ (Acts 9:31). It is hard to have all things according to rule, in the day of the church's affliction; because of the weakness and fearfulness of some; and because possibly those who have most skill in that matter, may for a time be laid up in chains: but now when the church hath rest and quietness, then as she praiseth G.o.d, so she conceiveth and bringeth forth governors, and good government and rule among her members. David, a man of blood, could not build that house to the Lord, which peaceable Solomon, that man of rest, afterwards did (1 Chron 28:3,6). When armies are engaged, and hot in battle, 'tis harder to keep them in rank and file, than when they have rest, and time for discipline. Jared therefore is the fruits of thanksgiving, as thanksgiving is the fruits of peace and possession.

Ver. 16. "And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters."

He lived not only to give thanks unto G.o.d, but to shew to all that he gave thanks in truth, by submitting his neck the rest of the hundred of years that he lived, to the holy law and word of G.o.d.

A good rule to prove people by; for all that pretend to give thanks for liberty, put not their neck under the yoke, but rather use their liberty as an occasion for the flesh, than by love to serve and advantage one another in the things of the kingdom of Christ (Gal 5:13; 1 Peter 2:16). But as "the bramble said to the [rest of the] trees," so saith Christ to such feigned thanksgivers, "If in truth ye anoint me king over you, then come and put your trust in my shadow" (Judg 9:15). Submit to my law, and be governed by my testament. Let your thanksgiving bring forth Jared, and walk with G.o.d in the days of Jared.

Ver. 17. "And all the days of Mahalaleel were eight hundred ninety and five years: and he died." He lived then three hundred and three years after Enoch, and died three hundred and sixty-six years before the flood.

Ver. 18. "And Jared lived an hundred sixty and two years, and he begat Enoch."

Enoch, is taught, or dedicate: The true effect of rule or government, be it good or bad: in Cain's posterity it was bad; "for an evil tree cannot bring forth good fruit." By Enoch here, we are to understand, one taught in, and dedicated unto, G.o.d. This Enoch therefore was a son that would hear the rules, and submit to the government of his father Jared. "As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear"

(Pro 25:12).

Ver. 19. "And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters."

He lived therefore to see the fruit of his good rule and government in the church, even to see his teachable and dedicated son caught up to G.o.d, and to his throne. A good encouragement to all rulers in the house of G.o.d, and also to all G.o.dly parents to teach and rule in the fear of G.o.d; for that is the way to part with church members, and children with comfort; yea, that is the way, if we shall out-live them, to send them to heaven, and to G.o.d before us.

Ver. 20. "And all the days of Jared were nine hundred sixty and two years: and he died."

He lived then three hundred thirty-five years after Enoch, and died two hundred thirty-four before the flood.

Ver. 21. "And Enoch lived sixty and five years, and begat Methuselah."

Methuselah signifieth, Spoiling his death: this therefore is the true fruits of one that is truly taught in, and dedicate to the service of G.o.d, as Enoch was; by this means he spoileth his death: wherefore he adds, "And Enoch walked with G.o.d." Walking with G.o.d, spoileth death, or overcomes it, or it shall be prevented, he shall not be hurt therewith: As Christ saith, "If a man keep my saying, he shall never taste death" (John 8:52).

Ver. 22. "And Enoch walked with G.o.d, after he begat Methuselah three hundred years, and begat sons and daughters."