Thus you see their death is before their deliverance. Also their death is to be by the hand of the beast; to wit by the men that have and hold his mark, and that of his image, and that are of the number of his name. You see also that their death is not only a forerunner of their deliverance, but a sign that their deliverance is at the door; since the one is but three days and an half before the other.

And if a short comment upon this text will give a little light to the reader, I shall not count my labour lost.

And when they shall have finished their testimony, when, or about the time they have done their work of witness-bearing for G.o.d in the world: When they have made or are making an end of giving their testimony for Christ, and against the witchcrafts, idolatries, sorceries, fornications, thefts, murders, and wickedness of Antichrist: Then and not till then.

'The beast that ascended out of the bottomless pit.' The beast: The power that carrieth and beareth up Antichrist, the mother of harlots: The beast upon which the woman sitteth, and by the heads and horns of which she is protected and defended; he is said to ascend out of the bottomless pit; for that he manifesteth by his doings, that he was born there, and came to [do] the work of the king thereof.

'Shall make war against them.' We read that he made war against them all the time of their prophesying in sackcloth, while they were bearing their testimony against his doing; and that his commission was, That he should have leave to make war so long (Rev 12:6). But here we read again, that when they had finished their testimony, and so consequently he had run out the time of his first commission for war, he makes war again. So that this war which now he raiseth against them, seems to be another, a new war, and such as is grounded upon other, to wit, new arguments, besides those upon which his first war stood. By his first war, he sought to beat down and overthrow their testimony (Rev 13:4). By this war he seeketh to overthrow themselves. The first war he made, was grounded upon a vain confidence of his ability to destroy their faith; but this last was grounded upon madness against them, because their testimony had prevailed against him: Wherefore, Torment, wherewith these witnesses by their testimony tormented him and his followers, was the cause of this last war. And this is insinuated when he saith, 'They make merry for their victory over them, because these two prophets,' (to wit, by their testimony,) 'tormented them that dwelt on the earth' (Rev 11:10).

The beast therefore will make a war against the witnesses all the time of their prophesying in sackcloth, which will be a thousand two hundred and threescore days (Rev 12:6). In all which time they shall give him the foil, and overcome him by their faith and testimony; and be proclaimed more than conquerors over him, through the Christ that loved them. But now in this second war he overcomes them, 'he overcomes them, and kills them.'

Jezebel for a long time made war against Elias the prophet, seeking to overthrow the worship of G.o.d which he maintained, and to establish the religion of Baal: But when she saw that by all she could do she got nothing, but that the prophet got the day of her worship, priests and worshippers (1 Kings 18:30-40), she breaks out into a rage, as one tormented almost to death, and raises a new war; not now against his religion, but his person, and desperately swears by all the G.o.ds that she had, That by tomorrow that time the life of the prophet should be as the life of one of her priests whom he had slain for an idolater (1 Kings 19:2). When the devil sees that he cannot do by argument, he will try if he can by blows.

When Zedekiah, the son of Chenanah, saw that with argument he could not overcome Micaiah, he steps to him, and takes him a box of the ear (1 Kings 22:24). This new war, is a box of the ear which the beast will give the witnesses, because they overcame him by their faith and testimony, all the time that the first war lasted.

Now how long this second war will last, and what strugglings the witnesses will make before he shall overcome them, I know not: This I know, that the text saith, 'by this war he shall overcome them.'

'And shall overcome them.' Saints are not said to be overcome, when they are imprisoned, banished, and killed for their faithful testimony: No, by these things they overcome. To overcome then, is to get the mastery, to subdue, to turn out of possession, to take and hold captive, to strip the subdued of power and privilege, as is sufficiently manifest both by scripture and reason: 'For of whom a man is overcome, of the same he is brought in bondage' (2 Peter 2:19).

So then, when he is said to overcome them, it is meant, he shall get the mastery of them, they shall grow faint before him, have no heart or spirit to bear up in their profession against him: Against him, I say, as she did the thousand two hundred and threescore days' war with him; for then they were overcomers, and did bear away the garland.

Nor do I, for my part, wonder at this, when I consider that these witnesses are a succession of good men; and that when Israel came out of Egypt of old, the feeble and weak-handed did come behind (Deu 25:17-19). It will be the lot therefore of the church, in the latter end of the reign of the beast, to be feeble and weak in their profession, the valiant ones having gone before: These will come, when those that were able have bravely borne their testimony, or when they are upon finishing of that: In comparison of whom, they that come after will be but like eggs to the c.o.c.ks of the game: wherefore they must needs be crushed, cowed, and overcome.

And then will the beast boast himself, as did his type of old, and say, 'My hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped' (Isa 10:14).

A sad time, and it is to happen to the people that are left, to the latter end of the witness-bearers; and that too when they shall have finished their testimony.

Of this tyranny the cruelty of Amalek was a type; who, as was hinted before, smote the hindermost, the weak: But his judgment is, That 'he shall perish for ever.'

'And shall overcome them.' There are two ways of overcoming; to wit, by power and policy: And perhaps by both these ways they may be overcome. However, overcome they shall be; for so saith the holy word of G.o.d; yea, the beast shall overcome them. Wherefore the church of G.o.d, at that day, will be under such a cloud as she never was since Christ's day. Now how long they shall thus be held captive before they are brought to execution; whether the beast will ride in triumph while they are in his bonds; or whether he will suddenly kill them; that time, and observation, and experience, must make manifest: But kill them he shall, that's most certain, for so says the Holy Ghost.

'And shall overcome them, and kill them.' In this method therefore G.o.d will suffer the beast to proceed with the church of G.o.d, after she has sufficiently borne her testimony for him in the world. He shall 'war against them,' but that is not all: He shall overcome them, but that is not all; he 'shall overcome them, and kill them.'

'And kill them.' Of their slaughter also I shall speak a word or two. But first I would note, as all know, that there is a difference to be put betwixt killing and overcoming: For though every one that is killed, is overcome: yet every one that is overcome, is not killed (Acts 21:32): men may be overcome, and yet live (Jer 12:11); but when they are killed, it is otherwise: There may be a cry heard from the mouth of them that are overcome, but not from the mouth of them that are killed (Exo 32:18; Acts 7:34): They that are overcome, may consult their own enlargement, and deliverance; but they that are killed, cannot do so. I do therefore distinguish between killed and overcome, because the text doth so: 'He shall make war against them, and shall overcome them, and kill them.'

'And kill them.' From these words therefore I will take occasion to inquire,

1. How they are to be considered as to this slaughter.

2. What death they must die to accomplish this prophecy.

FIRST, How they are to be considered?

I answer: Not in a carnal or natural, but in a mystical sense. For, first, they are called witnesses. Secondly, They are put under the number of two: 'My two witnesses' (Rev 11:3). Both which are to be mystically taken.

First, Because their testimony standeth not in their words only, but in their conversation; yea, in their suffering also: and that is a mystical witness-bearing.

Secondly, They go under the number of two: Not because there were indeed two such men in the world, but because two are a sufficient number to bear witness (Num 35:30; Deu 17:6; 19:15); and G.o.d's church, in the most furious heat and rage of Antichrist, has been at least of such a number of professing saints, to proclaim against the beast and his worship in the name of G.o.d. To think that there have been two such men in the world, is ridiculous; for these witnesses must continue to give their testimony for G.o.d against Antichrist, a thousand two hundred and threescore years.

Nor can they scripturally bear this t.i.tle, My two witnesses, but with respect to their prophesying so long. The witnesses therefore are nothing else but a successive church, or the congregation of G.o.d abiding for him against Antichrist, by reason of a continual succession of men that is joined by the special blessing of G.o.d unto it.

SECONDLY, What death they must die? I answer, Not a corporeal one, but that which is mystically such. And I choose to understand it thus, because this suiteth best with their state and condition, which is mystical. Besides, thus did they (when they did overcome,) slay their enemies, even with the fire or sword of their mouth: 'If any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed' (Rev 11:5). As therefore they went about to kill their enemies, so their enemies will kill them: But they sought to kill their enemies by their testimony, as to their antichristian spirit, and church-state; and their enemies will kill them, as to their Christian heat and fervency of mind; and also as to their Christian church-state. So that, (at least so I think,) there will be such ruins brought both upon the spirit of Christianity, and the true Christian church-state, before this Antichrist is destroyed, that there will for a time scarce be found a Christian spirit, or a true visible living church of Christ in the world: Nothing but the dead bodies of these will be to be seen of the nations; nor them neither, otherwise than as so many ruinous heaps. For the love that I bear to the church of Christ, I wish, as to this, I may prove a false prophet: But this looks so like the text, and also so like the dispensations of G.o.d with his church of old, that I cannot but think it will be so. For the text, I have spoken to that already; wherefore I will now present you with some things that look like parallel cases.

First, When the church was coming out of Egypt, just before they were delivered from Pharaoh, they were in their own eyes, and in the eyes of their enemies, none other than dead: 'It had been better [said they to Moses] for us to serve the Egyptians, than that we should die in the wilderness' (Exo 14:12). The people said so, Moses feared, and Pharaoh concluded they were all dead men (Exo 12:33). Also Paul tells us, 'that they were baptized [that is, buried] unto Moses in the cloud, and in the sea.' They were, for the time, to use the expression, a dead church both in the eyes of Pharaoh, in the eyes of Moses, and also in their own.

And 'tis to be taken notice of: As the witnesses in the text were slain but a little before the ruin of Antichrist began; so this church was baptized in the sea but a little before great Pharaoh was drowned there.

Secondly, In the time of Elias, which time also was typical of this, what church was there to be seen in Israel? None but what was under ground, buried in dens, and in caves of the earth: Yea, the prophet could see none, and therefore he cried to G.o.d, and said, Lord, they have 'digged down thine altars,' and slain thy prophets, 'and I am left alone, and they seek my life' (1 Kings 19:14; Rom 11:3). What visible living church was now in the land, I mean, either with reference to a G.o.dly spirit for it, or the form and const.i.tution of it? What was, was known to G.o.d, but dead to every man alive.

Thirdly, What was the dry bones that we read of in the 37th of Ezekiel, but the church of G.o.d, and also a figure of what we are treating of? And why called dry bones, since the people were alive, with their substance, wives, and children; but to shew, that that church of G.o.d was now, as to their spirit and church-state, accounted as dead, not only by themselves, but by the king of Babylon, and the nations round about? Babylon then was the valley, and the grave; and the church of G.o.d were the bones: Bones without flesh, sinews, or skin; bones exceeding dry; yea so dry and dead were they, that the prophet himself could not tell whether ever they should live again (Eze 37:1-3).

Now this, as I said, was a state that was not to end with the church of Israel, but to be acted over once again by the beast with the church of the new testament: Yea, it is an easy matter to make their witnesses in this their death, and the church of Israel in this their grave, in many things to symbolize.

Fourthly, Take another instance, or rather comparison, into which the church of G.o.d compared herself, when under the king of Babylon's tyranny: And that is, she counted herself as the dung that the beast lets fall to the ground from behind him. And doth this look like a visible church-state? Or has it the smell or savour of such a thing? Nebuchadnezzar (said she) 'hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out' (Jer 51:34). Pray, what would you think of a man, of whom one should tell you, That he was eaten up of a dragon; made to fill the belly of a dragon; and cast out as the dung of a dragon?

Would you think that such an one did all this while retain the shape, form, or similitude of a man? Why, thus the church said she was, and thus the church shall be again: For she is once more to be overcome, to be overcome and killed; and that by the beast, the dragon's whelp, of which the king of Babylon was a type. And therefore I conclude the premises; that is, That the beast will kill the church that shall be in the latter days, as to her Christian spiritedness, and her church-state. And I could further add, That if we hold they die corporeally, we must conclude, that their natural body being slain, shall lie three years and an half in the street; yea, that their resurrection shall be corporeal, &c.

But why we should think thus, as yet I can see no reason, since the persons are such mystically; the beast mystically so; the street in which they be, mystically such; and the days of their unburied state, to be taken mystically likewise. But we will pa.s.s this, and descend to other things.

Fifthly, I will yet add another thing. When Israel was coming out of Babylon; yea, while they were building of the temple of G.o.d, which was a figure of our church-state now under the Gospel; they were not only troubled, hindered and molested in their work, but were made for a time to cease, and let the work lie still.

'Now [says the text] when the copy of king Artaxerxes' letter [which he sent to forbid the Jews in their work] was read before Rehum and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. Then ceased the work of the house of G.o.d which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia' (Ezra 4:23,24).

And I pray, since their temple-worship was a type of a new testament church-state and worship, what doth their causing of that work to cease signify to us, but that we must have a time also to cease as they? And since their temple-work was caused to cease before the house was finished, what face could there be at present thereupon, but that, to look to, it was like some deformed, battered, broken building, or as such an one that was begun by foolish builders?

Yea, and since the Jews left off to build G.o.d's house at the command of the heathens, what did that bespeak, but that they had lost their spirit, were quashed, and so as to their temple-work, killed, as it were, to all intents and purposes? And thus it will be, a little before the church of G.o.d shall be set free from the beast, and all his angels: For these things were writ for our admonition, to show us what shall be done hereafter; yea, and whether we believe or disbelieve hereabout, time will bring it to pa.s.s.

I do not question but many good men have writ more largely of this matter: but as I have not seen their books, so I walk not by their rules. If I mistake, the mistakes are only mine; and if I shall merit shame, I alone must bear it.

Some may think they have said enough, when they a.s.sert, that for the witnesses to be killed, is, To be dead in law. But I answer, That is not to be overcome. They are here said to be overcome; and that is more than to be dead in law: For a man may be dead in law, and yet not be overcome; and if so, then far enough off from being killed. So then, for as much as they are said to be overcome and killed, it must be more than to be dead in law. Besides, the text supposeth that they had yielded up, as dying men do, their souls, their spirit of life into the hands of G.o.d: For it saith concerning them, That at their resurrection, the spirit of life from G.o.d entered again into them: Into them, antecedent thereunto.

'and after three days and an half the spirit of life from G.o.d entered into them, and they stood upon their feet' (Rev 11:11).

thus it was concerning the dry bones, of which mention was made before: 'Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord G.o.d; Come from the four winds, O breath, and breathe upon these slain, that they may live' (Eze 37:9). And thus much concerning their killing.

Now, as I said, since in death, the body doth not only lie dead, but the spirit of life departs therefrom; it is to shew, that not only their bodies, their church-state, shall die, [for churches are called bodies, (1 Cor 12:27; Eph 3:6; 4:12; 5:23; Col 1:18)]

but that spirit of life that acted those bodies, shall be taken up to G.o.d. There shall, for a time, be no living visible church of Christ in the world: A church, but no living church, as to church-state: A church in ruins, but not a church in order: Even as there was once a Christ, but no living Christ in the grave; yet the gates of h.e.l.l shall not prevail to an utter overthrow thereof, no more than they prevailed to an utter overthrow of Christ; but as one did, so shall the other, revive, and rise again, to the utter confusion and destruction of their enemies: Yea, and as Christ, after his resurrection, was, as to this body, more glorious than he was before; so the witnesses, after their resurrection, shall be more spiritual, heavenly, and exact in all their ways, than they were before they were killed. Resurrections are always attended with new additions of glory; and so shall the church of G.o.d, as to her church-state, be in the latter days.

But yet the beast shall not altogether have his will, (if that at all was his will) that these witnesses, in this second war, should be conquered to a compliance with Antichrist in his foolish and vain religion: For it is not with dead men to comply; but as they are dead to their own church-state, so they are to his. When the Jews had killed Christ, it was beyond all the art of h.e.l.l to cause that his body should see corruption; so when the beast has killed the witnesses, he shall not be able to corrupt them with any of his vices.

Hence you find, that not the witnesses, but the dwellers upon the earth were them that danced after the devil's pipe, when he had fulfilled their murder.

Nor doth this murder, as to the fulfilling of it in those nations where the woman sitteth, seem to be a great way off, if all be true that from foreign parts some have said: For what a withdrawing of G.o.d and of his Spirit is there already in some of the churches of G.o.d! The word worketh not that sound repentance which it was wont to do: Preachers preach for little, but to spend themselves, as men that are wounded do when with groans they let out their life.

Where (say some) is the spirit and life of communion? And where that practical holiness that formerly used to be seen in the houses, lives and conversations of professors? The whole head is sick, and the whole heart faint already; and how long will it be before churches die of the wound that the beast has given them, time must make appear: But die I perceive they must; for if the wound already given will not kill, repeated blows shall.

By all that I have said, I do not deny but that many of the people of G.o.d may die corporeally, by the hand of the beast, in this second war that shall be made by him against the witnesses. But should as many more die, that will not prove that that death will be that that by the killing of the witnesses is intended.

Some thing I would bestow upon the reader, for him to carry with him as a memorandum, while he reads this account of things: As,

First, This victory of the beast, is not to be until the witnesses have finished their testimony; and so by all that he shall do, he shall not hinder the revelation of any of the truths that they either were to bring to light, or to confirm by their witness-bearing.

Witnesses are not always bound to speak: There is a time 'to keep silence' (Eccl 3:7), and 'thou shalt be dumb' (Eze 3:26). But how shall we know when this time is come?

1. When a sufficient testimony has been given for Christ, and against Antichrist, before the G.o.d of heaven; for he must be the judge.