6. The man that is tender of G.o.d's glory in this world, still ruling and governing his affairs by the Word, and desirous to be faithful to the work and employment that G.o.d hath appointed him to do for his name; that man shall still be let into the secrets of G.o.d; he shall know that which G.o.d will reserve and hide from many; 'Shall I hide from Abraham that thing which I do,' saith the Lord?--'For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord,' &c. (Gen 18:17,19). So again, 'The secret of the Lord is with them that fear him; and he will shew them his covenant' (Psa 25:14). 'And to him that ordereth his conversation aright, will I shew the salvation of G.o.d' (Psa 50:23). Such a man shall have things new as well as old. His converse with the Father, and the Son, and the Spirit, shall be turned into a kind of familiarity; he shall be led into the Word, and shall still increase in knowledge: when others shall be stinted and look with old faces, being black and dry as a stick, he shall be like a fatted calf, like the tree that is planted by the rivers of water, his flesh shall be fresh as the flesh of a child, and G.o.d will renew the face of his soul.

7. If any escape public calamities, usually they are such as are very tender of the name of G.o.d, and that make it their business to walk before him. They either escape by being mercifully taken away before it, or by being safely preserved in the midst of the judgment, until the indignation be overpast. Therefore G.o.d saith in one place, the 'righteous are taken away from the evil to come'

(Isa 57:1). But if not so, as all be not, then they shall have their life for a prey (Jer 39:15-18). Caleb and Joshua escaped all the plagues that befel to Israel in the wilderness, for they followed G.o.d (Num 14:24). Somewhat of this you have also in that scripture, 'Seek ye the Lord all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness, it may be, ye shall be hid in the day of the Lord's anger' (Zeph 2:3). According to this is that in Luke, 'Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pa.s.s, and to stand before the Son of man' (Luke 21:36). When a man's ways please the Lord, he will make his enemies to be at peace with him. Marvellous is the work of G.o.d in the preservation of his saints that are faithful with him, when dangers and calamities come; as Joseph, David, Jeremiah, and Paul, with many others, may appear. 'He shall deliver thee in six troubles; yea, in seven there shall no evil touch thee. In famine he shall redeem thee from death; and in war from the power of the sword. Thou shalt be hid from the scourge of the tongue; neither shalt thou be afraid of destruction when it cometh' (Job 5:19-21).

8. If afflictions do overtake thee, for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth, yet those afflictions shall not befal thee for those causes for which they befal the slothful and backsliding Christian; neither shall they have that pinching and galling operation upon thee, as on those who have left their first love and tenderness for G.o.d's glory in the world.

(1.) Upon the faithful upright man, though he also may be corrected and chastised for sin, yet, I say, he abiding close with G.o.d, afflictions come rather for trial and for the exercise of grace received, than as rebukes for this or that wickedness; when upon the backsliding heartless Christian these things shall come from fatherly anger and displeasure, and that for their sins against him. Job did acknowledge himself a sinner, and that G.o.d therefore might chastise him: but yet he rather believed it was chiefly for the trial of his grace, as indeed, and in truth, it was (Job 7:20, 23:10). 'He is a perfect man,' saith G.o.d to Satan, 'and one that feareth G.o.d, and escheweth evil, and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause' (Job 2:3). G.o.d will not say thus of every one when affliction is laid upon them, though they yet may be his children; but rather declareth and p.r.o.nounceth that it is for their transgressions, because they have wickedly departed from him (Psa 39:11, 38:1-4).

(2.) Now, affliction arising from these two causes, their effects in the manner of their working, though grace turns them both for good, is very different one from the other; he who hath been helped to walk with G.o.d, is not a.s.saulted with those turnings and returnings of guilt when he is afflicted, as he who hath basely departed from G.o.d; the one can plead his integrity, when the other blusheth for shame. See both these cases in one person, even that goodly beloved David. When the Lord did rebuke him for sin, then he cries, O blood guiltiness, O 'cast me not away from thy presence'

(Psa 51:11). But when he at another time knew himself guiltless, though then also sorely afflicted, behold with what boldness he turns his face unto G.o.d; 'O Lord, my G.o.d,' saith he, 'if I have done this; if there be iniquity in my hands; if I have rewarded evil unto him that was at peace with me; [yea, I have delivered him that without cause is mine enemy] let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah,' &c. (Psa 7:3-5).

This, therefore, must needs be a blessed help in distress, for a man to have a good conscience when affliction hath taken hold on him; for a man then, in his looking behind and before, to return with peace to his own soul, that man must needs find honey in this lion, that can plead his innocency and uprightness. All the people curse me, saith Jeremiah, but that without a cause, for I have neither lent nor taken on usury; which it seems was a sin at that day (Jer 15:10).

9. When men are faithful with G.o.d in this world, to do the work he hath appointed for them, by this means a dying bed is made easier, and that upon a double account. (1.) By reason of that present peace such shall have, even in their time of languishing. (2.) By reason of the good company such shall have at their departure.

(1.) Such souls usually abound in present peace; they look not back upon the years they have spent with that shame as the idle and slothful Christian does. 'Remember now, Lord,--how I have walked before thee in truth, and with a perfect heart' (Isa 38:3). Blessed is the man that considereth the poor, the Lord will deliver him in time of trouble. The Lord will preserve him, and keep him alive, and he shall be blessed upon the earth; and thou wilt not deliver him unto the will of his enemies. The Lord will strengthen him upon the bed of languishing; thou wilt make all his bed in his sickness (Psa 41:1-3).

Ah! when G.o.d makes the bed,[27] he must needs lie easy that weakness hath cast thereon; a blessed pillow hath that man for his head, though to all beholders it is hard as a stone. Jacob, on his deathbed, had two things that made it easy:--(a) The faith of his going to rest, 'I am to be gathered unto my people'; that is, to the blessed that have yielded up the ghost before me (Gen 49:29).

(b) The remembrance of the sealings of the countenance of G.o.d upon him, when he walked before him in the days of his pilgrimage: when Joseph came to see him, before he left this world, Israel, saith the Word, 'strengthened himself and sat upon his bed'; and the first word that dropt out of this good man's mouth, O how full of glory was it! 'G.o.d Almighty appeared unto me,' saith he, 'at Luz, in the land of Canaan, and blessed me,' &c. (Gen 48:1-3). O blessed discourse for a sick bed, when those can talk thus that lie thereon, from as true a ground as Jacob; but thus will G.o.d make the bed of those who walk close with him in this world.

(2.) The dying bed of such a man is made easy by reason also of the good company such shall have at their departure; and that is, (1) The angels; (b) Their good works they have done for G.o.d in the world.

(a) The angels of heaven shall wait upon them, as they did upon blessed Lazarus, to carry them into Abraham's bosom (Luke 16:22).

I know all that go to paradise are by these holy ones conducted thither; but yet, for all that, such as die under the clouds for unchristian walking with G.o.d, may meet with darkness in that day--may go heavily hence, notwithstanding that (Job 5:14). Yea, their bed may be as uncomfortable to them as if they lay upon nothing but the cords, and their departing from it, as to appearance, more uncomfortable by far. But as for those who have been faithful to their G.o.d, they shall see before them, shall know their tabernacles, 'shall be in peace' (Job 5:24), 'the everlasting gates shall be opened unto them,' in all which, from earth, they shall see the glory (Acts 7:55,56).[28] I once was told a story of what happened at a good man's death, the which I have often remembered, with wonderment and gladness. After he had lain for some time sick, his hour came that he must depart, and behold, while he lay, as we call it, drawing on, to the amazement of the mourners, there was heard about his bed such blessed and ravishing music as they never heard before; which also continued till his soul departed, and then began to cease, and grow, as to its sound, as if it was departing the house, and so still seemed to go further and further off, till at last they could hear it not longer. 'Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things that G.o.d hath prepared for them that love him': behold, then, how G.o.d can make thy sick bed easy! (1 Cor 2:9).

(b) A dying bed is made easy by those good works that men have done in their life for the name of G.o.d: 'Blessed are the dead which die in the Lord: yea, saith the Spirit, that they may rest from their labours, and their works do follow them'; yea, and go before them too (Rev 14:13). No man need be afraid to be accompanied by good deeds to heaven. Be afraid of sins, they are like bloodhounds at the heels; and be sure thy sins will find thee out, even thee who hast not been pardoned in the precious blood of Christ; but as for those who have submitted themselves to the righteousness of G.o.d for their justification, and who have, through faith and love to his name, been frequent in deeds of righteousness, they shall not appear empty before their G.o.d, 'their works,' their good works, 'follow them.' These shall enter into rest, and walk with Christ in white. I observe, when Israel had pa.s.sed over Jordan, they were to go to possess between Mount Ebal and Mount Gerizim, from whence was to be p.r.o.nounced the blessing and the cursing (Deut 27). The gospel meaning of which I take to be as followeth: I take Jordan to be a type of death: and these two mountains, with the cursing and blessing, to be a type of the judgment that comes on every man, so soon as he goes from hence--'and after death the judgment'--so that he that escapes the cursing, he alone goes into blessedness; but he that Mount Ebal smiteth, he falls short of heaven! O! none knows the noise that doth sound in sinners' souls from Ebal and Gerizim when they are departed hence; yet it may be they know not what will become of them till they hear these echoings from these two mountains: but here the good man is sure Mount Gerizim doth p.r.o.nounce him blessed. Blessed, then, are the dead that die in the Lord, for their works will follow them till they are past all danger. These are the Christian's train that follow him to rest; these are a good man's company that follow him to heaven.

FOOTNOTES:

[1] Solemn indeed is the responsibility of a Christian minister, and every follower of the Lamb bears that office privately, and should be earnest in prayer that public ministers may do the work of evangelists, not only by insisting upon the necessity of the new birth and its solemn reality, the happiness of a close walk with G.o.d, and the glorious rest that remaineth, but to visit the poor and rich at their own habitations, in sickness and health, and watch over their people as those that must give an account.--Ed.

[2] 'With a curse,' is from the Puritan version.--Ed.

[3] Wretched are the persecutors, like a troubled sea, casting up mire and filth, vainly opposing the sinner's duty of personal inquiry for salvation, and hara.s.sing him if he refuses to submit to human dogmas, creeds, catechisms, and liturgies--the inventions of men. Although the power is curtailed, the disposition remains the same; restless and unwearied, they stick at nothing to glut their revenge upon the disciples of Christ. But all in vain; the gospel spreads although the persecutor kicks; it is against the sharp goads; he rushes upon Jehovah's buckler and crushes himself; is wretched in this life and lost to all eternity; unless, as in the case of Saul, unspeakable mercy arrests him--Ed.

[4] The lions growled and roared upon the pilgrims in Bunyan's days, to prevent their making a public profession of Christ by uniting with one of his churches; represented in the Pilgrim's Progress by the palace justly called Beautiful. Many were then kept back, to their serious injury or ruin, by fear of enormous penalties or imprisonment, but NOW, what keeps you back, O Christian. Fears for the loss of property, liberty, or life, would have been a wretched plea for the loss of the soul, how much less the fear of ridicule from unG.o.dly friends or relatives.--Ed.

[5] A familiar expression; 'rub up,' prepare for action. 'Put on thy harness,' an obsolete term for armour, weapons, and habiliments of war; the spiritual warfare, 'put on the whole armour of G.o.d.'--Ed.

[6] Would you be ready to die in peace? then seek a close walk and communion with G.o.d in time of health. A life of faith ensures a life of glory. Live and walk in the Spirit; as strangers and pilgrims abstain from fleshly l.u.s.ts. To live thus is Christ; to die is gain, the more sudden the more joyful and glorious.--Ed.

[7] This meaning of the word 'touch' is now obsolete. It refers to touching the seal on a deed, called sealing it; a solemn, deliberate pledge to keep close to your covenants. 'I keep touch with my promise.' Sir Thomas More.--Ed.

[8] 'To make both ends meet,' is a proverbial expression, meaning that our expenses should not exceed our income; but, in this more solemn sense we should fulfil our daily duties as they approach, as all our moments have duties a.s.signed to them. Omissions can never be recovered; hence the necessity of forgiveness for Christ's sake, who fulfilled every duty, and hence the necessity of perpetual watchfulness.--Ed.

[9] How delightfully does this exclamation flow from the lips of the pious patriarch, overcome by his exertion in this solemn death-bed scene. He pauses, and then, with his recovering breath, appeals to heaven--'I have waited for thy salvation, O Lord.' Poor old man, the cold sweat of death is on thy brow, the angels stand ready to open the gate of the celestial city; finish thy solemn instructions to thy children, and then thou shalt enter upon the fruition of all thy patient waiting, thy fearing, fighting, trembling, doubting, shall be absorbed in immeasurable, eternal bliss.--Ed.

[10] This is a very ill.u.s.trative allusion. When a spinner has wound up all his material, the technical term is, 'The bottom is wound.'

When a poor spinner by age or infirmity, is incapable of work, it would be said, 'Ah! his bottom is wound.' In this text, Jacob had finally made an end of all his earthly duties, and had now only to close his eyes for the last time upon the world.--Ed.

[11] These are solemn and most weighty arguments to press upon us the fulfilment of our daily duties. How incomprehensible are the ways of G.o.d. His love is proved by bitterly convicting us of sin, of righteousness, and of judgment. Like Christian and Hopeful in Doubting Castle, sometimes so overwhelming as to drive us to the verge of despair and self-destruction. We fall not down the precipice, for still there is hope and pardon in his bosom, and at the proper time it will be revealed.--Ed.

[12] That preventeth; 'letteth' is from the old verb to let or hinder, as used Romans 1:13.--Ed.

[13] This language is probably founded on Revelation 22:14, 'Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.'

Until the work that is a.s.signed to us is done, we cannot cross the river and ascend to the New Jerusalem. 'He which testifieth these things saith, Surely I come quickly. Amen.' He who is diligent to finish his work may reply with truth, 'Even so, come, Lord Jesus.'--Ed.

[14] Bunyan was in his politics a thorough loyalist. When a young man he even fought at the siege of Leicester, when it was besieged by the royal army. Probably the horrible cruelties practised upon the peaceful inhabitants, by the cavaliers, at the taking of that city, induced him to leave the service. His pastor, J. Gifford, had also served in the royal army as an officer; both of them narrowly escaped. This may account for Bunyan's high monarchial principles, they appear very prominently in many of his works.--Ed.

[15] Many extraordinary tales are told of the nightingale, as to their great memory, and facility in imitating the human voice.

Sitting in thorns is more for protection than penance. See Goldsmith's Animated Nature. It was a generally received opinion that the nightingale, to keep himself awake in the night, sat on a tree of thorn, so that if he nodded he would be p.r.i.c.ked in the breast. The learned and witty Dr. Thomas Fuller thus alludes to it:--'I am sure the nightingale which would wake will not be angry with the thorn which p.r.i.c.keth her breast when she noddeth.' How useful would it be if a thorn could be so placed as to p.r.i.c.k those who nod at church!--Ed.

[16] A painted figure of a horse, behind which the sportsman stealthily approaches the game.

'One underneath his horse, to get a shoot doth stalk Another over d.y.k.es upon his stilts doth walk.'

--Drayton's Polyolbion, vol. iii. p. 25.--Ed.

[17] So dress as to pa.s.s without being noticed; neither precise nor formal, slovenly nor dandyish; dress like a man or woman. Conduct yourself as one that fears G.o.d.--Ed.

[18] The head having been crowned with thorns, it is unsuitable that the feet should tread on rose leaves.--Mason.

[19] How very striking is this expression. O! that it may a.s.sist in riveting upon our souls a vivid remembrance of the Saviour's sufferings.--Ed.

[20] Some Pharisees, falsely called by the Romish churches 'saints,'

have claimed merit from a.s.sociating with dirt and filth, and vermin, beggars, and vagabonds, upon dunghills, to show their contempt of the world! All this was to gain the applause of the world. G.o.d's saints will a.s.sociate with the salt of the earth, with G.o.d's fearers, who whether rich or poor, are equally despised by the world.--Ed.

[21] Reader, do not mistake this to mean a piece of wood shaped as a cross. It means cherish, love, be conformed to the conduct or image of Christ, follow him in reproaches and revilings, and count it your honour to suffer for his sake. 'Kiss it,' has the same meaning as the words of the Psalmist, 'Kiss the Son, lest he be angry, and ye perish.' It is the soul mentally kissing the Saviour, and not a bit of wood, which would then be an idol, inflicting the deep guilt of idolatry.--Ed.

[22] Upon the opening of the sixth seal in the book of Revelation, there was 'a great earthquake, and the sun became black as sackcloth of hair, and the moon as blood.' A preternatural and awful darkness broods over nature, preparatory to its final dissolution. Thus Satan darkens the things above to the natural man, so that he cannot discern spiritual things, while those of time and sense are magnified and multiplied in his estimation.--Ed.

[23] This refers to the phylacteries worn by every Jew while in his daily prayers. These are long strips of leather, having small boxes containing the law minutely written in Hebrew, worn upon the forehead and wrist, and bound round the fingers. A custom founded on Exodus 13:9, 16; Proverbs 7:3. That the Divine law should direct the head and fingers, as representing the mind and conduct, so would Bunyan have all Christians carry, at all times, in the mind and conduct, the riches and righteousness of Christ.--Ed.

[24] There are no idlers in G.o.d's Israel, every one has his appointed work to fulfil against his appointed day. Christian, watch against idleness.

'For Satan has some mischief still For idle hands to do.'--Ed.

[25] G.o.dliness, saith Paul, has the 'promise of the life that now is, and of that which is to come.' This should be more dwelt upon by our ministers, as Bunyan sets the example. The mind of a Christian has the richest enjoyments, however his body may be persecuted, for over that only the enemy has power. A prison may be the gate of heaven. With G.o.d as our Father, a wall of fire round about, and the glory in our midst, 'what can we want beside?'--Ed.

[26] To tender; to care for, to guard. 'He had provoked others to tender and seek the glory of G.o.d.'--Udal. Not frequently used in this sense.--Ed.

[27] How tenderly does the Psalmist exhibit the love of G.o.d to his chosen under this figure, 'Thou wilt make all his bed in his sickness.' He will never leave nor forsake them; and, when heart and flesh shall fail, he will guide them and receive them to his glory. 'Wonders of grace to G.o.d belong.' Christian women! with such an example, can you hesitate to go and make the bed of a poor sick and afflicted neighbour?--Ed.

[28]