[17] These frightful exhibitions, by drawing a criminal from Newgate to Tyburn to be executed, were of common occurrence until the reign of George III, when such numbers were put to death that it was found handier for the wholesale butchery to take place at Newgate, by a new drop, where twenty or thirty could be hung at once!! When will such brutalizing exhibitions cease?--Ed.

PAUL'S DEPARTURE AND CROWN;

OR,

AN EXPOSITION UPON 2 TIM. IV. 6-8

ADVERTIs.e.m.e.nT BY THE EDITOR

How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are ent.i.tled to so glorious, so exalted, so eternal, and unchangeable an inheritance in the world to come? How do the heirs to immortality conduct themselves in such a prospect? An inheritance sure and certain--an absolute reversion which no contingency can possibly affect. All these are inquiries of the deepest interest--the most solemn importance. Above all, when we inquire as to our personal t.i.tle to the heavenly mansions--Am I one of the heirs of G.o.d and joint heirs with Christ?--most intensely should this question agitate the soul, when we reflect that, unless we are ent.i.tled to this inestimable reversion, we must be plunged into the most awful, the most irretrievable and external torments! There is no middle way--no escape from h.e.l.l, but by going to heaven. Is heaven reserved only for the n.o.ble and the learned, like Paul? G.o.d forbid! but, on the contrary, we hear the voice of the divinity proclaiming, 'Not many wise men after the flesh--not many mighty--not many n.o.ble.'

'Thus saith the Lord, Heaven is my throne, the earth my footstool.'

He looketh upon the high and low--the learned and the n.o.ble--the mighty princes and the unlettered labourer; and then makes this wondrous declaration--'To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.' The world will treat such humble ones as it treated the Lord of life and glory, with scorn, contempt, insult, robbery--death. They bear all with patience--return good for evil--are the followers of him who went about doing good--are known as living epistles, because they have been with Christ; they daily enjoy his guidance and protection, and in their desires after conformity to his image, they breathe the atmosphere of heaven. This is what the heir of glory strives after; but, alas! he has to encounter an evil heart, an ensnaring world, and the reproaches and revilings of his fellow-men, aided by satanic influence. Can we wonder, then, that he who is thus besieged, and believes that his work is finished, should, with Paul, be ready to depart and receive his rich inheritance?

The lapse of time affects not the strong consolations of hope; as it was with Paul, so Bunyan felt. His longings after the heavenly manna abounded when the cold hand of death pressed upon his brow; his desire was 'to be dissolved, and to be with Christ'; when his course of temple and relative duty was run, he waited for the messenger from the celestial city to conduct him home. Christian, are you actively engaged in fulfilling the duties of your course?

or, in the humble hope that your course is accomplished, are you patiently waiting the heavenly messenger? If the Christian's state is one of trial now, it was much more so in former times. We can have very little idea of the feelings of a dissenter from the religion of the State, like Paul, under the cruel Nero, or like Bunyan, under the debauched Charles the Second--both of them liable, without a moment's warning, to be carried away to prison, or to be murdered, privately or publicly, for refusing submission to civil governors in matters of faith or worship. Although they possessed every loyal and patriotic feeling, they dared not obey those human laws which usurped the prerogatives of G.o.d, by interfering with divine worship.

Their lives were in their hands; in the midst of imminent danger they boldly avowed the truth, and set us a n.o.ble example. Their intercourse with heaven was doubly sweet from the uncertainty of liberty and life. For them to live was Christ, and therefore they well knew the gain of dying. In proportion as temporal blessings were eminently doubtful, so spiritual and eternal benefits were precious.

This treatise was one of those ten excellent ma.n.u.scripts found already prepared for the press, after the unexpected decease of its pious author. It bears the marks of having been composed, and perhaps preached, towards the end of his pilgrimage. Had his valuable life been spared a few months longer, this work would, very probably, have been enlarged, and the sub-divisions somewhat improved. The princ.i.p.al heads are now inserted as separate lines, to a.s.sist the reader in referring to its several parts; and notes are added to explain old words and customs, and, in some cases, to point out a few of the beautiful and striking pa.s.sages with which it abounds.

Many of these ought to be indelibly impressed upon our minds. 'The words of the Lord are pure words; as silver tried in a furnace of earth, purified seven times' (Psa 12:6). The question naturally arises--What is this 'furnace of earth' in which the Lord's words are purified? Seven being the number of perfection, conveys the idea that it will be in the furnace until it appears perfectly refined.

Bunyan considers that these earthen furnaces are the bodies of the saints. In the trials, troubles, and persecutions to which they are subjected, the Word bears them up triumphantly, so that the purity and excellency of the holy oracles conspicuously appears, like the trial of faith mentioned by Peter (1 Peter 1:7). Dr. Gill considers that these crucibles mean Christ and his ministers; while Bunyan, with his enlarged mind, identifies them with the whole of Christ's followers. Some of these crucibles prove not to be genuine, and perish in the using, not being able to abide the fire. Such was the case with one of Mr. Bunyan's friends. John Childs, who, for fear of persecution, conformed, became horror-stricken for the denial of his Master, and notorious for having destroyed himself.

In this treatise it is most affectionately impressed upon us to heap up treasures that will go with us into the unseen world, as of greater importance than those things which perish with the using.

'A Christian, and spend thy time, thy strength, and parts,' for that which maketh to itself wings and fleeth away! 'Remember thou art a man of another world, a subject of a more n.o.ble kingdom--that of G.o.d, and of heaven. Make not heavenly things stoop to the world; but hoist up thy mind to the things that are above, and practically hold forth before all the world the blessed word of life.' If death is the king of terrors to fallen humanity, still there are truths abounding with consolation, that when the Christian departs, the angels are ready, as in the case of Lazarus, to convey the happy spirit to Abraham's bosom; the struggle is short, and then comes the reward. In this world we must have tribulation; but in heaven white robes, the palm of victory, and the conqueror's crown, await the saints. Paul heard a voice which raised his soul above the fears of death, and gave him a desire to depart; its melodious sound invited him home--it was the voice of eternal truth, saying, 'Blessed are the dead which die in the Lord; yea, saith the Spirit, that they may rest from their labours; and their works do follow them.'

GEO. OFFOR.

PAUL'S DEPARTURE AND CROWN.

'For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.'--2 Timothy 4:6-8

These words were, by the apostle Paul, written to Timothy, whom he had begot to the faith, by the preaching of the gospel of Christ; in which are many things of great concernment both for instruction and consolation; something of which I shall open unto you for your profit and edification. But before I come to the words themselves, as they are a relation of Paul's case, I shall take notice of something from them as they depend upon the words going before, being a vehement exhortation to Timothy to be constant and faithful in his work; which, in brief, may be summed up in these particulars: 1st, A solemn binding charge before G.o.d and Jesus Christ our Lord, that he be constant in preaching the Word, whether in or out of season, reproving, rebuking, and exhorting with all long-suffering and doctrine; and that because of that unG.o.dly spirit that would possess professors after he was dead; for the time will come, saith he, that they will not endure sound doctrine, neither sound reproof, nor sound trial of their state and condition by the Word, but after their own l.u.s.ts shall they heap to themselves teachers, having itching ears,--the plague that once G.o.d threatened to rebellious Israel (Deut 28:27)--and be turned unto fables. Much like this is that in the Acts of the Apostles, 'For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the s.p.a.ce of three years, I ceased not to warn every one night and day with tears' (Acts 20:29-31)

This evil then is to be prevented:--by a diligent watchfulness in ministers;--By a diligent preaching the word of the Lord;--and, By sound and close rebukes, reproofs, and exhortations to those in whosoever the least there appears any swerving or turning aside from the gospel. The ministers of the gospel have each of them all that authority that belongs to their calling and office, and need not to stay for power from men to put the laws of Christ in his church into due and full execution (t.i.tus 2:15). This 'remnant of Jacob shall be in the midst of many people as a dew from the Lord,--that tarrieth not for man, nor waiteth for the sons of men'

(Micah 5:7). Therefore he adds, 'Watch thou in all things, endure afflictions,' if thou shouldst be opposed in thy work, 'do the work of an evangelist, make full proof of thy ministry' (2 Tim 4:5).[1]

How our time-serving and self-saving ministers will salve their conscience from the stroke that G.o.d's Word will one day give them, and how they will stand before the judgment-seat to render an account of this their doings, let them see to it; surely G.o.d will require it of their hand!

But, O Timothy, do thou be diligent, do thou watch in all things, do thou endure affliction, do thou the work of an evangelist, make thou full proof of thy ministry, 'for I am not ready to be offered,'

&c. The words, then, of my text are a reason of this exhortation to Timothy, that he should continue watchful, and abide faithful in his calling. 'For I am now ready to be offered'; that is, to be put to death for the gospel.

Hence then learn two things,

First, That the murders and outrage that our brethren suffer at the hands of wicked men should not discourage those that live, from a full and faithful performance of their duty to G.o.d and man, whatever may be the consequence thereof. Or thus, when we see our brethren before us fall to the earth by death, through the violence of the enemies of G.o.d, for their holy and Christian profession, we should covet to make good their ground against them, though our turn should be the next. We should valiantly do in this matter, as is the custom of soldiers in war; take great care that the ground be maintained, and the front kept full and complete. 'Thou, therefore,'

saith Paul, 'endure hardness as a good soldier of Jesus Christ'

(2 Tim 2:3). And in another place, We should not be moved by these afflictions, but endure by resisting even unto blood (1 Thess 3:3).

Wherefore Paul saith again, 'Be not thou therefore ashamed of the testimony of our Lord, nor of me, his prisoner; but be thou partaker of the afflictions of the gospel, according to the power of G.o.d'

(2 Tim 1:8). Thus let the spirit of Moses rest upon Joshua (Num 27:20), and the spirit of Elijah rest upon Elisha (2 Kings 2:15).

Stand up, therefore, like valiant worthies, as the ministers of my G.o.d, and fly not every man to his own, while the cause, and ways, and brethren of our Lord are buffeted and condemned by the world.

And remember, that those that keep the charge of the Lord when most go a-whoring from under their G.o.d, they, when he turns the captivity of his people, shall be counted worthy to come nigh unto him, 'to offer the fat and the blood, saith the Lord G.o.d.' But for the rest, though they may yet stand before the people, because they stood before them in a way of idolatry, yet it shall not be to their honour, nor to their comfort; but to their shame, as the same scripture saith (Eze 44:10-16).

1. Let this therefore smite with conviction those that, in this day of Jacob's trouble, have been false with G.o.d, his cause, and people: I say, those first and especially as the chief ringleaders of this cowardliness, who have done it against light, profession, and resolutions. Behold, thou hast sinned against the Lord, and be sure thy sins will find thee out; and though thou mayest now have as a judgment of G.o.d upon thee, thy right eye darkened that thou mayest not see, yet awakening time will overtake thee, and that too between the straits, when he will show thee, to the great confusion of thy face, and the amazement of them that behold thee, how great an affront he counts it to be left by thee, in a day when his truth is cast down to the ground (Rom 11:10). I have often thought of that prophet that went down from Judah to Bethel, to prophesy against the idolatry that was there set up by the King; who, because he kept not the commandment of G.o.d, but did eat and drink in that place, at the persuasion of a lying prophet, was met at last by a lion, who slew him there in the way, where his carcase was made a spectacle of G.o.d to pa.s.sengers (1 Kings 13). If thou be spiritual, judge what I say; and think not to be one of that number that shall have the harps of G.o.d, when G.o.d appears for Zion, and that shall sing that song of Moses, and also the song of the Lamb; for that is only for those who have fought the G.o.dly fight, and gotten the victory over the beast, his image, mark, number, and name.

2. Let this also be an awe to thee, who hast hankerings to do as the other: Beware, and remember Judas, and the end G.o.d brought upon him; he will not always bear such things; these times have showed us already that he beholds them with great dislike; why should thou hang up in chains as a terror to all that know thee? And never object that some have done it, and yet are at peace in their souls; for peace in a sinful course is one of the greatest of curses.

And 'the man that wandereth out of the way of understanding shall remain in the congregation of the dead' (Prov 21:6).

[Second.] The Second thing to be learned from these words, as they have a relation to them going before, is encouragement to those that are yet in the storm; and that from three great arguments.

1. Paul's peace and comfort now at the time of his death, which he signifieth to Timothy by these three expressions, 'I have fought a good fight--I have finished my course--I have kept the faith.'

2. By the blessed reward he should have for his labour from Christ in another world, together with all those that love the appearing of the Lord, at 'that great and notable day.'

3. That now his last act should not be inferior to any act he did for G.o.d, while he was alive and preached in the world; for his body should now be an offering, a sacrifice well-pleasing to G.o.d.

To all which I shall speak something in my discourse upon these words; and, therefore, to come to them:

'I AM NOW READY TO BE OFFERED.'

In these words we have to inquire into two things. FIRST. What it is to be 'offered.' SECOND. What it is to be 'ready to be offered up.' 'I am now ready to be offered.'

[WHAT IT IS TO BE OFFERED.]

FIRST. For the first of these. Paul, by saying he was 'to be offered,'

alludeth to some of the sacrifices that of old were under the law; and thereby signifieth to Timothy that his death and martyrdom for the gospel should be both sweet in the nostrils of G.o.d, and of great profit to his church in this world; for so were the sacrifices of old. Paul, therefore, lifts his eyes up higher than simply to look upon death, as it is the common fate of men; and he had good reason to do it, for his death was violent; it was also for Christ, and for his church and truth; and it is usual with Paul thus to set out the suffering of the saints, which they undergo for the name and testimony of Jesus. Yea, he will have our prayers a sacrifice; our praises, thanksgiving, and mortification, sacrifices; almsdeed, and the offering up of the Gentiles, sacrifices, being sanctified by the Holy Ghost; and here his death also must be for a sacrifice, and an acceptable offering to G.o.d (Heb 13:15,16; Rom 12:1,2, 15:16).

Peter also saith, We are priests 'to offer up spiritual sacrifices acceptable to G.o.d by Jesus Christ' (1 Peter 2:5). Of which sacrifices, it seems by Paul, the death of a Christian for Jesus'

sake must needs be counted one. Besides, Paul further insinuates this by some other sentences in his epistles; as by that in the epistle to the Colossians, where he saith, 'I now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh, for his body's sake, which is the church'

(Col 1:24). Not by way of merit, for so Christ alone, and that by once being offered himself, hath perfected for ever them that are sanctified (Heb 10:10-14). But his meaning is, that as Christ was offered in sacrifice for his church as a Saviour, so Paul would offer himself as a sacrifice for Christ's church, as a saint, as a minister, and one that was counted faithful. 'Yea,' saith he, 'and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all' (Phil 2:17). This, then, teacheth us several things worthy our consideration.

First. That the blood of the saints, that they lose for his name, is a sweet savour to G.o.d. And so saith the Holy Ghost, 'Precious in the sight of the Lord is the death of his saints' (Psa 116:15).

And again, 'He shall redeem their soul from deceit and violence, and precious shall their blood be in his sight' (Psa 72:14).

Second. Those that suffer for Christ are of great benefit to his church, as the sacrifices of old were confirming and strengthening to Israel; wherefore Paul saith, his bonds encouraged his brethren, and made them much more bold in the way of G.o.d to speak his word without fear (Phil 1:14).

Third. The sufferings, or offering of the saints in sacrifice, it is of great use and advantage to the gospel; of use, I say, many ways. (1.) The blood of the saints defends it; (2.) confirmeth it; and (3.) redeemeth that thereof that hath been lost in antichristian darkness.

1. They do thereby defend and preserve it from those that would take it from us, or from those that would impose another upon us.

'I am set,' saith Paul, 'for the defence of the gospel,' and my sufferings have fallen out for the furtherance of it (Phil 1:17).

That is, it hath not only continued to hold its ground, but hath also got more by my contentions, sufferings, and hazards for it.

2. It confirms it; and this is part of the meaning of Paul in those large relations of his sufferings for Christ, saying, 'Are they ministers of Christ? I speak as a fool, I am more--in prisons more frequent,' &c.; as he saith again, and these things 'I do for the gospel's sake.' And again, That the truth of the 'gospel might be continued with you.' So again, 'I suffer,' saith he, in the gospel 'as an evil-doer even unto bonds, but the word of G.o.d is not bound; yea,' saith he, 'therefore I endure all things for the elect's sake'

(2 Tim 2:9,10). That is, that the gospel may be preserved entire, that the souls that are yet unborn may have the benefit of it, with eternal glory.

3. The sufferings of the saints are of a redeeming virtue; for, by their patient enduring and losing their blood for the word, they recover the truths of G.o.d that have been buried in Antichristian rubbish, from that soil and slur that thereby hath for a long time cleaved unto them; wherefore it is said, They overcame him, the beast, 'by the blood of the Lamb, and by the word of their testimony, and they loved not their lives unto the death' (Rev 12:11). They overcame him; that is, they recovered the truth from under his aspersions, and delivered it from all its enemies. David saith, 'The words of the Lord are--as silver tried in a furnace of earth, purified seven times' (Psa 12:6). What is this furnace of earth but the body of the saints of G.o.d, in which the Word is tried, as by fire in persecution, yea, 'purified seven times'; that is, brought forth at last by the death of the Christians in its purity before the world. How hath the headship and lordship of Christ, with many other doctrines of G.o.d, been taken away from the Pope by the sufferings of our brethren before us? While their flesh did fry in the flames, the Word of G.o.d was cleansed, and by such means purified in these their earthen furnaces, and so delivered to us. The lamps of Gideon were then discovered when his soldiers' pitchers were broken; if our pitchers were broke for the Lord and his gospel's sake, those lamps will then be discovered that before lay hid and unseen (Judg 7:15-22). Much use might be made of this good doctrine.

Learn thus much:--

1. [Learn] The judgment that is made of our sufferings by carnal men is nothing at all to be heeded; they see not the glory that is wrapped up in our cause, nor the innocence and goodness of our conscience in our enduring of these afflictions; they judge according to the flesh, according to outward appearance. For so, indeed, we seem to lie under contempt, and to be in a disgraceful condition; but all things here are converted to another use and end. That which is contemptible when persons are guilty, is honourable when persons are clear; and that which brings shame when persons are buffeted for their faults, is thankworthy in those that endure grief, suffering wrongfully (1 Peter 2:19-22). Though to suffer for sin be the token of G.o.d's displeasure, yet to those that suffer for righteousness, it is a token of greatest favour; wherefore matter not how the world doth esteem of thee and thy present distress, that thou bearest with patience for G.o.d and his Word; but believe that those things that are both shame and dishonour to others, are glory and honour to thee (2 Thess 1:4-10). O for a man to be able to say, 'For the hope of Israel I am bound with this chain' (Acts 28:20). It makes his face to shine like the face of an angel, and his lips to drop like the honey-comb (Cant 4:11).

2. We learn also from hence, the reason why some in days before us have made light of the rage of the world; but they have laughed at destruction when it cometh (Job 5:21,22). And have gone forth to meet the armed men; and with Job's war-horse, 'mocketh at fear, and is not affrighted, neither turneth he back from the sword; the quiver rattleth against him, the glittering spear and the shield, he said among the trumpets, Ha, ha' (Job 39:22,25). It hath been their [G.o.d's fearers] glory to suffer for Christ; as it is said of the saints of old, 'they departed from the presence of the counsel, rejoicing that they were counted worthy to suffer shame for his name' (Acts 5:41). As Paul also saith, 'most gladly I will,' mark, 'most gladly, rather glory in mine infirmities, that the power of Christ may rest upon me' (2 Cor 12:9,10). Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake, &c. Let those that suffer for theft and murder hang down their heads like a bulrush, and carry it like those that are going to hanging; but let those whose trials are for the Word of G.o.d know, by these very things they are dignified.