The blessing of meditative and lonely hours must of course be purchased by corresponding limitations. Wordsworth's conception of human character retained to the end an extreme simplicity. Many of life's most impressive phenomena were hid from his eyes. He never encountered any of those rare figures whose aspect seems to justify all traditions of pomp and pre-eminence when they appear amid stately scenes as with a natural sovereignty. He neither achieved nor underwent any of those experiences which can make all high romance seem a part of memory, and bestow as it were a pa.s.sword and introduction into the very innermost of human fates. On the other hand, he almost wholly escaped those sufferings which exceptional natures must needs derive from too close a contact with this commonplace world. It was not his lot--as it has been the lot of so many poets--to move amongst mankind at once as an intimate and a stranger; to travel from disillusionment to disillusionment and from regret to regret; to construct around him a world of ideal beings, who crumble into dust at his touch; to hope from them, what they can neither understand nor accomplish, to lavish on them what they can never repay. Such pain, indeed, may become a discipline; and the close contact with many lives may teach to the poetic nature lessons of courage, of self-suppression, of resolute goodwill, and may transform into an added dignity the tumult of emotions which might else have run riot in his heart. Yet it is less often from moods of self-control than from moods of self-abandonment that the fount of poetry springs; and herein it was that Wordsworth's especial felicity lay--that there was no one feeling in him which the world had either repressed or tainted; that he had no joy which might not be the harmless joy of all; and that therefore it was when he was most unreservedly himself that he was most profoundly human. All that was needful for him was to strike down into the deep of his heart. Or, using his own words, we may compare his tranquil existence to

A crystal river, Diaphanous because it travels slowly,

and in which poetic thoughts rose unimpeded to the surface, like bubbles through the pellucid stream.

The first hint of many of his briefer poems is to be found in his sister's diary:

"April 15. 1802. When we were in the woods below Gowbarrow Park we saw a few _daffodils_ close to the water side.

As we went along there were more, and yet more; and at last, under the boughs of the trees, we saw there was a long belt of them along the sh.o.r.e. I never saw daffodils so beautiful. They grew among the mossy stones about them; some rested their heads on the stones as on a pillow; the rest tossed, and reeled, and danced, and seemed as if they verily danced with the wind, they looked so gay and glancing."

"July 30, 1802. Left London between five and six o'clock of the morning, outside the Dover coach. A beautiful morning.

The city, St. Paul's, with the river, a mult.i.tude of little boats, made a beautiful sight as we crossed Westminster Bridge; the houses not overhung by their clouds of smoke, were spread out endlessly; yet the sun shone so brightly, with such a pure light, that there was something like the purity of one of Nature's own grand spectacles. Arrived at Calais at four in the morning of July 31st. Delightful walks in the evenings, seeing far off in the west the coast of England like a cloud, crested with Dover Castle, the evening star, and the glory of the sky. The reflections in the water were more beautiful than the sky itself; purple waves brighter than precious stones for ever melting away upon the sands."

How simple are the elements of these delights! There is nothing here, except fraternal affection, a sunrise, a sunset, a flock of bright wild flowers; and yet the sonnets on _Westminster Bridge_ and _Calais Sands_, and the stanzas on the _Daffodils_, have taken their place among the permanent records of the profoundest human joy.

Another tour,--this time through Scotland,--undertaken in August 1803, inspired Wordsworth with several of his best pieces. Miss Wordsworth's diary of this tour has been lately published, and should be familiar to all lovers of Nature. The sister's journal is indeed the best introduction to the brother's poems. It has not--it cannot have--their dignity and beauty; but it exemplifies the same method of regarding Nature, the same self-identification with her subtler aspects and entrance into her profounder charm. It is interesting to notice how the same impression strikes both minds at once. From the sister's it is quickly reflected in words of exquisite delicacy and simplicity; in the brother's it germinates, and reappears, it may be months or years afterwards, as the nucleus of a ma.s.s of thought and feeling which has grown round it in his musing soul. The travellers' encounter with two Highland girls on the sh.o.r.e of Loch Lomond is a good instance of this, "One of the girls," writes Miss Wordsworth, "was exceedingly beautiful; and the figures of both of them, in grey plaids falling to their feet, their faces only being uncovered, excited our attention before we spoke to them; but they answered us so sweetly that we were quite delighted, at the same time that they stared at us with an innocent look of wonder. I think I never heard the English language sound more sweetly than from the mouth of the elder of these girls, while she stood at the gate answering our inquiries, her face flushed with the rain; her p.r.o.nunciation was clear and distinct, without difficulty, yet slow, as if like a foreign speech."

A face with gladness overspread!

Soft smiles, by human kindness bred!

And seemliness complete, that sways Thy courtesies, about thee plays; With no restraint, but such as springs From quick and eager visitings Of thoughts that lie beyond the reach Of thy few words of English speech: A bondage sweetly brooked, a strife That gives thy gestures grace and life!

So have I, not unmoved in mind, Seen birds of tempest-loving kind Thus beating up against the wind.

The travellers saw more of this girl, and Miss Wordsworth's opinion was confirmed. But to Wordsworth his glimpse of her became a veritable romance. He commemorated it in his poem of _The Highland Girl_, soon after his return from Scotland; he narrated it once more in his poem of _The Three Cottage Girls_, written nearly twenty years afterwards; and "the sort of prophecy," he says in 1843, "with which the verses conclude, has, through G.o.d's goodness, been realized; and now, approaching the close of my seventy-third year, I have a most vivid remembrance of her, and the beautiful objects with which she was surrounded." Nay, more; he has elsewhere informed us, with some navete, that the first few lines of his exquisite poem to his wife, _She was a phantom of delight_, were originally composed as a description of this Highland maid, who would seem almost to have formed for him ever afterwards a kind of type and image of loveliness.

That such a meeting as this should have formed so long-remembered an incident in the poet's life will appear, perhaps, equally ridiculous to the philosopher and to the man of the world. The one would have given less, the other would have demanded more. And yet the quest of beauty, like the quest of truth, reaps its surest reward when it is disinterested as well as keen; and the true lover of human-kind will often draw his most exquisite moments from what to most men seems but the shadow of a joy. Especially, as in this case, his heart will be prodigal of the impulses of that protecting tenderness which it is the blessing of early girlhood to draw forth unwittingly, and to enjoy unknown,--affections which lead to no declaration, and desire no return; which are the spontaneous effluence of the very Spirit of Love in man; and which play and hover around winning innocence like the coruscations round the head of the unconscious Iulus, a soft and unconsuming flame.

It was well, perhaps, that Wordsworth's romance should come to him in this remote and fleeting fashion. For to the Priest of Nature it was fitting that all things else should be harmonious, indeed, but accessory; that joy should not be so keen, nor sorrow no desolating, nor love itself so wildly strong, as to prevent him from going out upon the mountains with a heart at peace, and receiving "in a wise pa.s.siveness" the voices of earth and heaven.

CHAPTER VI.

SIR GEORGE BEAUMONT--DEATH OF JOHN WORDSWORTH.

The year 1803 saw the beginning of a friendship which formed a valuable element in Wordsworth's life. Sir George Beaumont, of Coleorton Hall, Leicestershire, a descendant of the dramatist, and representative of a family long distinguished for talent and culture, was staying with Coleridge at Greta Hall, Keswick, when, hearing of Coleridge's affection for Wordsworth, he was struck with the wish to bring Wordsworth also to Keswick, and bought and presented to him a beautiful piece of land at Applethwaite, under Skiddaw, in the hope that he might be induced to settle there. Coleridge was soon afterwards obliged to leave England in search of health, and the plan fell through. A characteristic letter of Wordsworth's records his feelings on the occasion. "Dear Sir George," he writes, "if any person were to be informed of the particulars of your kindness to me, if it were described to him in all its delicacy and n.o.bleness, and he should afterwards be told that I suffered eight weeks to elapse without writing to you one word of thanks or acknowledgment, he would deem it a thing absolutely _impossible_. It is nevertheless true."

"Owing to a set of painful and uneasy sensations which I have, more or less, at all times about my chest. I deferred writing to you, being at first made still more uncomfortable by travelling, and loathing to do violence to myself in what ought to be an act of pure pleasure and enjoyment, viz., the expression of my deep sense of your goodness. This feeling was indeed so strong in me, as to make me look upon the act of writing to you as a thing not to be done but in my best, my purest, and my happiest moments. Many of these I had, but then I had not my pen, ink, and paper before me, my conveniences, 'my appliances and means to boot;' all which, the moment that I thought of them, seemed to disturb and impair the sanct.i.ty of my pleasure, I contented myself with thinking over my complacent feelings, and breathing forth solitary gratulations and thanksgivings, which I did in many a sweet and many a wild place, during my late tour."

The friendship of which this act of delicate generosity was the beginning was maintained till Sir George Beaumont's death in 1827, and formed for many years Wordsworth's closest link with the world of art and culture. Sir George was himself a painter as well as a connoisseur, and his landscapes are not without indications of the strong feeling for nature which he undoubtedly possessed. Wordsworth, who had seen very few pictures, but was a penetrating critic of those which he knew, discerned this vein of true feeling in his friend's work, and has idealized a small landscape which Sir George had given him, in a sonnet which reproduces the sense of happy pause and voluntary fixation with which the mind throws itself into some scene where Art has given

To one brief moment caught from fleeting time The appropriate calm of blest eternity.

There was another pursuit in which Sir George Beaumont was much interested, and in which painter and poet were well fitted to unite.

The landscape-gardener, as Wordsworth says, should "work in the spirit of Nature, with an invisible hand of art." And he shows how any real success can only be achieved when the designer is willing to incorporate himself with the scenery around him; to postpone to its indications the promptings of his own pride or caprice; to interpret Nature to herself by completing touches; to correct her with deference, and as it were to caress her without importunity.

And rising to that aspect of the question which connects it with human society, he is strenuous in condemnation of that taste, not so much for solitude as for isolation, which can tolerate no neighbourhood, and finds its only enjoyment in the sense of monopoly.

"Laying out grounds, as it is called, may be considered as a liberal art, in some sort like poetry and painting; its object ought to be to move the affections under the control of good sense; and surely the affections of those who have the deepest perception of the beauty of Nature,--who have the most valuable feelings, that is the most permanent, the most independent, the most enn.o.bling, connected with Nature and human life. No liberal art aims merely at the gratification of an individual or a cla.s.s; the painter or poet is degraded in proportion as he does so. The true servants of the arts pay homage to the human kind as impersonated in unwarped and enlightened minds.

If this be so when we are merely putting together words or colours, how much more ought the feeling to prevail when we are in the midst of the realities of things; of the beauty and harmony, of the joy and happiness, of loving creatures; of men and children, of birds and beasts, of hills and streams, and trees and flowers; with the changes of night and day, evening and morning, summer and winter; and all their unwearied actions and energies, as benign in the spirit that animates them as they are beautiful and grand in that form of clothing which is given to them for the delight of our senses! What then shall we say of many great mansions, with their unqualified expulsion of human creatures from their neighbourhood, happy or not; houses which do what is fabled of the upas tree--breathe out death and desolation! For my part, strip my neighbourhood of human beings, and I should think it one of the greatest privations I could undergo. You have all the poverty of solitude, nothing of its elevation."

This pa.s.sage is from a letter of Wordsworth's to Sir George Beaumont, who was engaged at the time in rebuilding and laying out Coleorton.

The poet himself planned and superintended some of these improvements, and wrote for various points of interest in the grounds inscriptions which form dignified examples of that kind of composition.

Nor was Sir George Beaumont the only friend whom the poet's taste a.s.sisted in the choice of a site or the disposition of pleasure-grounds. More than one seat in the Lake-country--among them one home of preeminent beauty--have owed to Wordsworth no small part of their ordered charm. In this way, too, the poet is with us still; his presence has a strange reality as we look on some majestic prospect of interwinding lake and mountain which his design has made more beautifully visible to the children's children of those he loved; as we stand, perhaps, in some shadowed garden-ground where his will has had its way,--has framed Helvellyn's far-off summit in an arch of tossing green, and embayed in towering forest-trees the long lawns of a silent Valley,--fit haunt for lofty aspiration and for brooding calm.

But of all woodland ways which Wordsworth's skill designed or his feet frequented, not one was dearer to him, (if I may pa.s.s thus by a gentle transition to another of the strong affections of his life), than a narrow path through a firwood near his cottage, which "was known to the poet's household by the name of John's Grove." For in the year 1800 his brother, John Wordsworth, a few years younger than himself, and captain of an East Indiaman, had spent eight months in the poet's cottage at Grasmere. The two brothers had seen little of each other since childhood, and the poet had now the delight of discovering in the sailor a character congenial to his own, and an appreciation of poetry--and of the _Lyrical Ballads_ especially--which was intense and delicate in an unusual degree. In both brothers, too, there was the same love of nature; and after John's departure, the poet pleased himself with imagining the visions of Grasmere which beguiled the watches of many a night at sea, or with tracing the pathway which the sailor's instinct had planned and trodden amid trees so thickly planted as to baffle a less practised skill. John Wordsworth, on the other hand, looked forward to Grasmere as the final goal of his wanderings, and intended to use his own savings to set the poet free from worldly cares.

Two more voyages the sailor made with such hopes as these, and amid a frequent interchange of books and letters with his brother at home.

Then, in February 1805, he set sail from Portsmouth, in command of the "Abergavenny" East Indiaman, bound for India and China. Through the incompetence of the pilot who was taking her out of the Channel, the ship struck on the Shambles off the Bill of Portland, on February 5, 1805. "She struck," says Wordsworth, "at 5 p.m. Guns were fired immediately, and were continued to be fired. She was gotten off the rock at half-past seven, but had taken in so much water, in spite of constant pumping, as to be water-logged. They had, however, hope that she might still be run upon Weymouth sands, and with this view continued pumping and baling till eleven, when she went down.... A few minutes before the ship went down my brother was seen talking to the first mate, with apparent cheerfulness; and he was standing on the hen-coop, which is the point from which he could overlook the whole ship, the moment she went down--dying, as he had lived, in the very place and point where his duty stationed him."

"For myself," he continues elsewhere, "I feel that there is something cut out of my life which cannot be restored. I never thought of him but with hope and delight. We looked forward to the time, not distant, as we thought, when he would settle near us--when the task of his life would be over, and he would have nothing to do but reap his reward. By that time I hoped also that the chief part of my labours would be executed, and that I should be able to show him that he had not placed a false confidence in me. I never wrote a line without a thought of giving him pleasure; my writings, printed and ma.n.u.script, were his delight, and one of the chief solaces of his long voyages. But let me stop. I will not be cast down: were it only for his sake I will not be dejected. I have much yet to do, and pray G.o.d to give me strength and power: his part of the agreement between us is brought to an end, mine continues; and I hope when I shall be able to think of him with a calmer mind, that the remembrance of him dead will even animate me more than the joy which I had in him living."

In these and the following reflections there is nothing of novelty; yet there is an interest in the spectacle of this strong and simple mind confronted with the universal problems, and taking refuge in the thoughts which have satisfied, or scarcely satisfied, so many generations of mourning men.

"A thousand times have I asked myself, as your tender sympathy led me to do, 'Why was he taken away?' and I have answered the question as you have done. In fact there is no other answer which can satisfy, and lay the mind at rest. Why have we a choice, and a will, and a notion of justice and injustice, enabling us to be moral agents? Why have we sympathies that make the best of us so afraid of inflicting pain and sorrow, which yet we see dealt about so lavishly by the Supreme Governor? Why should our notions of right towards each other, and to all sentient beings within our influence, differ so widely from what appears to be His notion and rule, _if every thing were to end here_? Would it not be blasphemy to say that, upon the supposition of the thinking principle being _destroyed by death_, however inferior we may be to the great Cause and Ruler of things we have _more of love_ in our nature than He has? The thought is monstrous; and yet how to get rid of it, except upon the supposition of _another_ and a _better world_, I do not see."

From this calamity, as from all the lessons of life, Wordsworth drew all the benefit which it was empowered to bring. "A deep distress hath humanized my soul,"--what lover of poetry does not know the pathetic lines in which he bears witness to the teaching of sorrow?

Other griefs, too, he had--the loss of two children in 1812; his sister's chronic illness, beginning in 1832; his daughter's death in 1847. All these he felt to the full; and yet, until his daughter's death, which was more than his failing energies could bear, these bereavements were but the thinly-scattered clouds "in a great sea of blue"--seasons of mourning here and there among years which never lost their hold on peace; which knew no shame and no remorse, no desolation and no fear; whose days were never long with weariness, nor their nights broken at the touch of woe. Even when we speak of his tribulations, it is his happiness which rises in our minds.

And inasmuch as this felicity is the great fact of Wordsworth's life-- since his history is for the most part but the history of a halycon calm--we find ourselves forced upon the question whether such a life is to be held desirable or no. Happiness with honour was the ideal of Solon; is it also ours? To the modern spirit,--to the Christian, in whose ears counsels of perfection have left "a presence that is not to be put by," this question, at which a Greek would have smiled, is of no such easy solution.

To us, perhaps, in computing the fortune of any one whom we hold dear, it may seem more needful to inquire not whether he has had enough of joy, but whether he has had enough of sorrow; whether the blows of circ.u.mstance have wholly shaped his character from the rock; whether his soul has taken l.u.s.tre and purity in the refiner's fire. Nor is it only (as some might say) for violent and faulty natures that sorrow is the best. It is true that by sorrow only can the headstrong and presumptuous spirit be shamed into gentleness and solemnized into humility. But sorrow is used also by the Power above as in cases where we men would have shrunk in horror from so rough a touch. Natures that were already of a heroic unselfishness, of a childlike purity, have been raised ere now by anguish upon anguish, woe after woe, to a height of holiness which we may believe that they could have reached by no other road. Why should it not be so I since there is no limit to the soul's possible elevation, why should her purifying trials have any a.s.signable end? She is of a metal which can grow for ever brighter in the fiercening flame. And if, then, we would still p.r.o.nounce the true Beat.i.tudes not on the rejoicing, the satisfied, the highly-honoured, but after an ancient and sterner pattern, what account are we to give of Wordsworth's long years of blissful calm?

In the first place, we may say that his happiness was as wholly free from vulgar or transitory elements as a man's can be. It lay in a life which most men would have found austere and blank indeed; a life from which not Croesus only, but Solon would have turned in scorn, a life of poverty and retirement, of long apparent failure, and honour that came tardily at the close; it was a happiness nourished on no sacrifice of other men, on no eager appropriation of the goods of earth, but springing from, a single eye and a loving spirit, and wrought from those primary emotions which are the innocent birthright of all. And if it be answered that however truly philosophic, however sacredly pure, his happiness may have been, yet its wisdom and its holiness were without an effort, and, that it is effort which makes the philosopher and the saint: then we must use in answer his own Platonic scheme of things, to express a thought which we can but dimly apprehend; and we must say that though progress be inevitably linked in our minds with struggle, yet neither do we conceive of struggle as without a pause; there must be prospect-places in the long ascent of souls; and the whole of this earthly life--this one existence, standing we know not where among the myriad that have been for us or shall be--may not be too much to occupy with one of those outlooks of vision and of prophecy, when

In a season of calm weather Though inland far we be, Our souls have sight of that immortal sea, Which brought us. .h.i.ther; Can in a moment travel thither.

And see the children sport upon the sh.o.r.e.

And hear the mighty waters rolling evermore.

CHAPTER VII.

"HAPPY WARRIOR," AND PATRIOTIC POEMS.

The year 1805, which bereft Wordsworth of a beloved brother, brought with it also another death, which was felt by the whole English nation like a private calamity. The emotion which Wordsworth felt at the news of Trafalgar,--the way in which he managed to intertwine the memories of Nelson and of his own brother in his heart,--may remind us fitly at this point of our story of the distress and perplexity of nations which for so many years surrounded the quiet Grasmere home, and of the strong responsive emotion with which the poet met each shock of European fates.

When England first took up arms against the French revolution, Wordsworth's feeling, as we have seen, had been one of unmixed sorrow and shame. b.l.o.o.d.y and terrible as the revolution had become, it was still in some sort representative of human freedom; at any rate it might still seem to contain possibilities of progress such as the retrograde despotisms with which England allied herself could never know. But the conditions of the contest changed before long.

France had not the wisdom, the courage, the constancy to play to the end the part for which she had seemed chosen among the nations. It was her conduct towards Switzerland which decisively altered Wordsworth's view. He saw her valiant spirit of self-defence corrupted into l.u.s.t of glory; her eagerness for the abolition of unjust privilege turned into a contentment with equality of degradation under a despot's heel. "One man, of men the meanest too,"--for such the First Consul must needs appear to the moralist's eye,--was

Raised up to sway the world--to do, undo; With mighty nations for his underlings.

And history herself seemed vulgarized by the repet.i.tion of her ancient tales of war and overthrow on a scale of such apparent magnitude, but with no glamour of distance to hide the baseness of the agencies by which the destinies of Europe were shaped anew. This was an occasion that tried the hearts of men; it was not easy to remain through all those years at once undazzled and untempted, and never in the blackest hour to despair of human virtue.

In his tract on _The Convention of Cintra_, 1808, Wordsworth has given the fullest expression to this undaunted temper:--