"What mean you," said Ruth.

"Is not a goose foot very strong, so it never catcheth cold in the icy water?"

"Yes."

"And this hath the shape of a goose foot?"

"Yes."

"Then my Shaman tells that it is by such likeness that the Great Spirit showeth the goose foot plant to be charged with the driving out of colds."

"It may be so," said the white woman, "but this I know. It is very good and helpeth the whole body."

The Indian picked a handful of the pot-herbs, then stared hard at the last; a very tall and strong one.

"What hast thou now, Monapini?" The red woman pointed to the stem of the lamb's-quarter, whereon were long red streaks, and said: "This I see, that, even as the white-man's herb came over the sea and was harmless and clean while it was weak, but grew strong and possessed this field, then was streaked to midheight with blood, so also shall they be who brought it--streaked at last to the very waist with blood--not the white men's but the dark purple blood of the Indian. This the voices tell me is in the coming years, that this is what we shall get again for helping you--destruction in return for kindness. Mine inner eyes have seen it."

She threw down the new pot-herb and glided away, to be seen no more in the settlements of the white men.

And Ruth, as she gazed after her, knew that it was true. Had she not heard her people talking and planning? For even as the weed seed came with the wheat, so evil spirits came with the G.o.d-fearing Pilgrims, and already these were planning to put the heathens to the sword, when the Colony was strong enough.

So the Indian woman read the truth in the little pot-herb that sailed and landed with the Pilgrims; that stands in our fields to this day, streaked with the blood of the pa.s.sing race--standing, a thing of remembrance.

TALE 19

How the Red Clover Got the White Mark on Its Leaves

[Ill.u.s.tration: How the Red Clover Got the White Mark on Its Leaves]

Once upon a time a Bee, a Bug, and a Cow went marching up to Mother Carey's palace in the hemlock grove, to tell her of their troubles. They complained that food was poor and scarce, and they were tired of the kinds that grew along the roadsides.

Mother Carey heard them patiently, then she said: "Yes, you have some reason to complain, so I will send you a new food called Clover. Its flower shall be full of honey for the Bee, its leaves full of cowfood and its cellar shall be stocked with tiny pudding bags of meal for the Bug, that is for good little Bug-folks who live underground."

Now the tribes of the Bee, the Bug, and the Cow had a fine time feasting, for the new food was everywhere.

But Cows are rather stupid you know. They found the new food so good that they kept on munching everything that had three round leaves, thinking it was Clover, and very soon a lot of them were poisoned with strange plants that no wise Cow would think of eating.

So Mother Carey called a Busy Brownie, and put him on guard to keep the Cows from eating the poison plants by mistake.

At first it was good fun, and the Brownie enjoyed it because it made him feel important. But he got very tired of his job and wanted to go to the ball game.

He sat down on a toadstool, and looked very glum. He could hear the other Brownies shouting at the game, and that made him feel worse. Then he heard a great uproar, and voices yelling "A home run!" "A home run!"

That drove him wild. He had been whittling the edge of the toadstool with his knife, and now he slashed off a big piece of the cap, he was so mad.

Then up he got and said to the Cows: "See here, you fool Cows, I can't stay here for ever trying to keep you from eating poison, but I'll do this much. I'll stamp all the good-to-eat leaves with a mark that will be your guide."

[Ill.u.s.tration: The Shamrock]

So he made a rubber stamp out of part of the toadstool he was sitting on, and stamped every Clover leaf in that pasture, so the Cows could be sure, then skipped away to the ball game.

When Mother Carey heard of his running away from his job, she was very angry. She said: "Well, you Bad Brownie, you should be ashamed, but that white mark was a good idea so I'll forgive you, if you go round, and put it on every Clover leaf in the world."

He had to do it, though it looked like an endless task, and he never would have finished it, had not the other Brownies all over the world come to help him; so it was done at last. And that is the reason that every Clover leaf to-day has on it the white mark like an arrowhead, the Brownie sign for "good-to eat."

The Cows get along better now, but still they are very stupid; they go munching ahead without thinking, and will even eat the blossoms which belong to the Bees. And the Bees have to buzz very loudly and even sting the Cows on their noses to keep them from stealing the bee-food. The good little Bugs underground have the best time, for there the Cows can not harm them, and the Bees never come near. They eat when they are hungry and sleep when they are cold, which is their idea of a good time; so except for some little quarrels between the Cows and the Bees they have all gotten along very well ever since.

TALE 20

The Shamrock and Her Three Sisters

[Ill.u.s.tration: Yellow-haired Hob. Shamrock's blonde sister]

The Shamrock is really the White Clover. It is much the same shape as the Red Clover, and has the same food bags in its cellar. It is just as good for Cows and even better for Bees; so the Brownie stamped all its leaves with the white arrow mark, as you can plainly see. This plant, as you know, is the emblem of Ireland.

The story-tellers say that St. Patrick was preaching to Leary, the heathen King of Tara in Ireland hoping to turn him into a Christian. The king listened attentively, but he was puzzled by St. Patrick's account of the Trinity. "Stop," said the king. "How can there be three G.o.ds in one and only one G.o.d where there are three. That is impossible." St.

Patrick stooped down and picking up a Shamrock leaf, said: "See, there it is, growing in your own soil; there are three parts but only one leaf." The king was so much struck by this proof that he became a Christian and ever since the Shamrock has been the emblem of Ireland.

Now to fill out the history of the Clovers, I should tell you of the other three. The next is called Alsike, or the Pink Clover.

When you look at this Alsike or Alsatian Clover, you might think its mother was a red clover and its father a white one, for it is about half way between them in size, and its bloom is pink on the outside and white in the middle. Evidently, the Brownie didn't think much of it, for he did not put his arrow mark on its leaves. Still the Cows think it is good, the Bees think it is fine, and it always carried lots of food bags in its cellar. So also does the next sister--Melilot, the Yellow Clover or Honey-lotus--and the last and sweetest of them all, is the Sweet Clover that spreads sweet smells in the old-fashioned garden.

TALE 21

The Indian Basket-maker

[Ill.u.s.tration: The Indian Basket]

"Come, little Nagami, my Bird-Singer, you are ten years old, it is time you learned to make baskets. I made my first when I was but eight,"

said Mother Akoko proudly, for she was the best basket-maker on the river.

So they took a sharp stick, and went into the woods. Akoko looked for spruce trees that had been blown down by the storm, but found none, so she stopped under some standing spruce, at a place with no underbrush and said: "See, Nagami, here we dig for wattap."

The spruce roots or "wattap" were near the surface and easily found, but not easily got out, because they were long, tangled and criss-crossed.

Yet, by pulling up, and cutting under, they soon got a bundle of roots like cords, and of different lengths, from two feet to a yard, or more.

"Good," said Akoko; "this is enough and we need not soak them, for it is summer, and the sap is running. If it were fall we should have to boil them. Now you must sc.r.a.pe them clear of the brown bark." So Nagami took her knife and worked for an hour, then came with the bundle saying: "See, Mother, they are smooth, and so white that they have not a brown spot left." "Good," said Akoko, "now you need some bark of the willow for sewing cord. Let us look along the river bank."

There they found the round-leafed, or fish-net willow, and stripped off enough of its strong bark to make a bundle as big as one hand could hold.

This also had to be sc.r.a.ped clear of the brown skin, leaving only the strong whitish inner bark, which, when split into strips, was good for sewing.

"See, my Nagami, when I was a little girl I had only a bone needle made from the leg of a deer, but you have easy work; here is a big steel packing needle, which I bought for you from a trader. This is how you make your basket."

So Akoko began a flat coil with the spruce roots, and sewed it together with the willow bark for thread, until it was a span wide. And whenever a new root was to be added, she cut both old piece and new, to a long point, so they would overlap without a b.u.mp.

Then the next coil of the spruce roots was laid on, not flat and level, but raised a little. Also the next, until the walls were as high as four fingers. Then Akoko said, "Good, that is enough. It is a fine corn basket. But we must give it a red rim for good luck."