The praises of cold water seem to me an excellent sign in the age.

They denote a tendency to the true life. We are now to have, as a remedy for ills, not orvietan, or opium, or any quack medicine, but plenty of air and water, with due attention to warmth and freedom in dress, and simplicity of diet.

Every day we observe signs that the natural feelings on these subjects are about to be reinstated, and the body to claim care as the abode and organ of the soul; not as the tool of servile labor, or the object of voluptuous indulgence.

A poor woman, who had pa.s.sed through the lowest grades of ignominy, seemed to think she had never been wholly lost, "for," said she, "I would always have good under-clothes;" and, indeed, who could doubt that this denoted the remains of private self-respect in the mind?

A woman of excellent sense said, "It might seem childish, but to her one of the most favorable signs of the times was that the ladies had been persuaded to give up corsets."

Yes! let us give up all artificial means of distortion. Let life be healthy, pure, all of a piece. Miss Sedgwick, in teaching that domestics must have the means of bathing us much as their mistresses, and time, too, to bathe, has symbolized one of the most important of human rights.

Another interesting sign of the time is the influence exercised by two women, Miss Martineau and Miss Barrett, from their sick-rooms. The lamp of life which, if it had been fed only by the affections, depended on precarious human relations, would scarce have been able to maintain a feeble glare in the lonely prison, now shines far and wide over the nations, cheering fellow-sufferers and hallowing the joy of the healthful.

These persons need not health or youth, or the charms of personal presence, to make their thoughts available. A few more such, and "old woman" [Footnote: An apposite pa.s.sage is quoted in Appendix F.] shall not be the synonyme for imbecility, nor "old maid" a term of contempt, nor Woman be spoken of as a reed shaken by the wind.

It is time, indeed, that men and women both should cease to grow old in any other way than as the tree does, full of grace and honor. The hair of the artist turns white, but his eye shines clearer than ever, and we feel that age brings him maturity, not decay. So would it be with all, were the springs of immortal refreshment but unsealed within the soul; then, like these women, they would see, from the lonely chamber window, the glories of the universe; or, shut in darkness, be visited by angels.

I now touch on my own place and day, and, as I write, events are occurring that threaten the fair fabric approached by so long an avenue. Week before last, the Gentile was requested to aid the Jew to return to Palestine; for the Millennium, the reign of the Son of Mary was near. Just now, at high and solemn ma.s.s, thanks were returned to the Virgin for having delivered O'Connell from unjust imprisonment, in requital of his having consecrated to her the league formed in behalf of Liberty on Tara's Hill. But last week brought news which threatens that a cause identical with the enfranchis.e.m.e.nt of Jews, Irish, women, ay, and of Americans in general, too, is in danger, for the choice of the people threatens to rivet the chains of slavery and the leprosy of sin permanently on this nation, through the Annexation of Texas!

Ah! if this should take place, who will dare again to feel the throb of heavenly hope, as to the destiny of this country? The n.o.ble thought that gave unity to all our knowledge, harmony to all our designs,--the thought that the progress of history had brought on the era, the tissue of prophecies pointed out the spot, where humanity was, at last, to have a fair chance to know itself, and all men be born free and equal for the eagle's flight,--flutters as if about to leave the breast, which, deprived of it, will have no more a nation, no more a home on earth.

Women of my country!--Exaltadas! if such there be,--women of English, old English n.o.bleness, who understand the courage of Boadicea, the sacrifice of G.o.diva, the power of Queen Emma to tread the red-hot iron unharmed,--women who share the nature of Mrs. Hutchinson, Lady Russell, and the mothers of our own revolution,--have you nothing to do with this? You see the men, how they are willing to sell shamelessly the happiness of countless generations of fellow-creatures, the honor of their country, and their immortal souls, for a money market and political power. Do you not feel within you that which can reprove them, which can check, which can convince them? You would not speak in vain; whether each in her own home, or banded in unison.

Tell these men that you will not accept the glittering baubles, s.p.a.cious dwellings, and plentiful service, they mean to offer you through those means. Tell them that the heart of Woman demands n.o.bleness and honor in Man, and that, if they have not purity, have not mercy, they are no longer fathers, lovers, husbands, sons of yours.

This cause is your own, for, as I have before said, there is a reason why the foes of African Slavery seek more freedom for women; but put it not upon that ground, but on the ground of right.

If you have a power, it is a moral power. The films of interest are not so close around you as around the men. If you will but think, you cannot fail to wish to save the country from this disgrace. Let not slip the occasion, but do something to lift off the curse incurred by Eve.

You have heard the women engaged in the Abolition movement accused of boldness, because they lifted the voice in public, and lifted the latch of the stranger. But were these acts, whether performed judiciously or no, _so_ bold as to dare before G.o.d and Man to partake the fruits of such offence as this?

You hear much of the modesty of your s.e.x. Preserve it by filling the mind with n.o.ble desires that shall ward off the corruptions of vanity and idleness. A profligate woman, who left her accustomed haunts and took service in a New York boarding-house, said "she had never heard talk so vile at the Five Points, as from the ladies at the boarding-house." And why? Because they were idle; because, having nothing worthy to engage them, they dwelt, with unnatural curiosity, on the ill they dared not go to see.

It will not so much injure your modesty to have your name, by the unthinking, coupled with idle blame, as to have upon your soul the weight of not trying to save a whole race of women from the scorn that is put upon _their_ modesty.

Think of this well! I entreat, I conjure you, before it is too late.

It is my belief that something effectual might be done by women, if they would only consider the subject, and enter upon it in the true spirit,--a spirit gentle, but firm, and which feared the offence of none, save One who is of purer eyes than to behold iniquity.

And now I have designated in outline, if not in fulness, the stream which is ever flowing from the heights of my thought.

In the earlier tract I was told I did not make my meaning sufficiently clear. In this I have consequently tried to ill.u.s.trate it in various ways, and may have been guilty of much repet.i.tion. Yet, as I am anxious to leave no room for doubt, I shall venture to retrace, once more, the scope of my design in points, as wad done in old-fashioned sermons.

Man is a being of two-fold relations, to nature beneath, and intelligences above him. The earth is his school, if not his birth-place; G.o.d his object; life and thought his means of interpreting nature, and aspiring to G.o.d.

Only a fraction of this purpose is accomplished in the life of any one man. Its entire accomplishment is to be hoped only from the sum of the lives of men, or Man considered as a whole.

As this whole has one soul and one body, any injury or obstruction to a part, or to the meanest member, affects the whole. Man can never be perfectly happy or virtuous, till all men are so.

To address Man wisely, you must not forget that his life is partly animal, subject to the same laws with Nature.

But you cannot address him wisely unless you consider him still more as soul, and appreciate the conditions and destiny of soul.

The growth of Man is two-fold, masculine and feminine.

So far as these two methods can be distinguished, they are so as

Energy and Harmony; Power and Beauty; Intellect and Love;

or by some such rude cla.s.sification; for we have not language primitive and pure enough to express such ideas with precision.

These two sides are supposed to be expressed in Man and Woman, that is, as the more and the less, for the faculties have not been given pure to either, but only in preponderance. There are also exceptions in great number, such as men of far more beauty than power, and the reverse. But, as a general rule, it seems to have been the intention to give a preponderance on the one side, that is called masculine, and on the other, one that is called feminine.

There cannot be a doubt that, if these two developments were in perfect harmony, they would correspond to and fulfil one another, like hemispheres, or the tenor and ba.s.s in music.

But there is no perfect harmony in human nature; and the two parts answer one another only now and then; or, if there be a persistent consonance, it can only be traced at long intervals, instead of discoursing an obvious melody.

What is the cause of this?

Man, in the order of time, was developed first; as energy comes before harmony; power before beauty.

Woman was therefore under his care as an elder. He might have been her guardian and teacher.

But, as human nature goes not straight forward, but by excessive action and then reaction in an undulated course, he misunderstood and abused his advantages, and became her temporal master instead of her spiritual sire.

On himself came the punishment. He educated Woman more as a servant than a daughter, and found himself a king without a queen.

The children of this unequal union showed unequal natures, and, more and more, men seemed sons of the handmaid, rather than princess.

At last, there were so many Ishmaelites that the rest grew frightened and indignant. They laid the blame on Hagar, and drove her forth into the wilderness.

But there were none the fewer Ishmaelites for that.

At last men became a little wiser, and saw that the infant Moses was, in every case, saved by the pure instincts of Woman's breast. For, as too much adversity is better for the moral nature than too much prosperity, Woman, in this respect, dwindled less than Man, though in other respects still a child in leading-strings.

So Man did her more and more justice, and grew more and more kind.

But yet--his habits and his will corrupted by the past--he did not clearly see that Woman was half himself; that her interests were identical with his; and that, by the law of their common being, he could never reach his true proportions while she remained in any wise shorn of hers.

And so it has gone on to our day; both ideas developing, but more slowly than they would under a clearer recognition of truth and justice, which would have permitted the s.e.xes their due influence on one another, and mutual improvement from more dignified relations.

Wherever there was pure love, the natural influences were, for the time, restored.

Wherever the poet or artist gave free course to his genius, he saw the truth, and expressed it in worthy forms, for these men especially share and need the feminine principle. The divine birds need to be brooded into life and song by mothers.

Wherever religion (I mean the thirst for truth and good, not the love of sect and dogma) had its course, the original design was apprehended in its simplicity, and the dove presaged sweetly from Dodona's oak.

I have aimed to show that no age was left entirely without a witness of the equality of the s.e.xes in function, duty and hope.

Also that, when there was unwillingness or ignorance, which prevented this being acted upon, women had not the less power for their want of light and n.o.ble freedom. But it was power which hurt alike them and those against whom they made use of the arms of the servile,--cunning, blandishment, and unreasonable emotion.