It was now Holy Week; a time too sacred for worldly feuds and pa.s.sions, especially in a community under the dominion of a religious order; it was agreed, therefore, that the dangerous interview in question should not take place until after the Easter holidays. It is probable, from subsequent circ.u.mstances, that the Commander de Foulquerre had some information of this arrangement among the Spanish chevaliers, and was determined to be beforehand, and to mortify the pride of their champion, who was thus preparing to read him a lecture. He chose Good Friday for his purpose. On this sacred day, it is customary in Catholic countries to make a tour of all the churches, offering up prayers in each. In every Catholic church, as is well known, there is a vessel of holy water near the door. In this, every one, on entering, dips his fingers, and makes therewith the sign of the cross on his forehead and breast. An office of gallantry, among the young Spaniards, is to stand near the door, dip their hands in the holy vessel, and extend them courteously and respectfully to any lady of their acquaintance who may enter; who thus receives the sacred water at second hand, on the tips of her fingers, and proceeds to cross herself, with all due decorum. The Spaniards, who are the most jealous of lovers, are impatient when this piece of devotional gallantry is proffered to the object of their affections by any other hand: on Good Friday, therefore, when a lady makes a tour of the churches, it is the usage among them for the inamorato to follow her from church to church, so as to present her the holy water at the door of each; thus testifying his own devotion, and at the same time preventing the officious services of a rival.

On the day in question, Don Luis followed the beautiful honorata, to whom, as has already been observed, he had long been devoted. At the very first church she visited, the Commander de Foulquerre was stationed at the portal, with several of the young French chevaliers about him.

Before Don Luis could offer her the holy water, he was antic.i.p.ated by the commander, who thrust himself between them, and, while he performed the gallant office to the lady, rudely turned his back upon her admirer, and trod upon his feet. The insult was enjoyed by the young Frenchmen who were present: it was too deep and grave to be forgiven by Spanish pride; and at once put an end to all Don Luis' plans of caution and forbearance. He repressed his pa.s.sion for the moment, however, and waited until all the parties left the church; then, accosting the commander with an air of coolness and unconcern, he inquired after his health, and asked to what church he proposed making his second visit.

"To the Magisterial Church of Saint John." Don Luis offered to conduct him thither, by the shortest route. His offer was accepted, apparently without suspicion, and they proceeded together. After walking some distance, they entered a long, narrow lane, without door or window opening upon it, called the "Strada Stretta," or narrow street. It was a street in which duels were tacitly permitted, or connived at, in Malta, and were suffered to pa.s.s as accidental encounters. Every where else they were prohibited. This restriction had been inst.i.tuted to diminish the number of duels, formerly so frequent in Malta. As a farther precaution to render these encounters less fatal, it was an offence, punishable with death, for any one to enter this street armed with either poniard or pistol. It was a lonely, dismal street, just wide enough for two men to stand upon their guard, and cross their swords; few persons ever traversed it, unless with some sinister design; and on any preconcerted duello, the seconds posted themselves at each end, to stop all pa.s.sengers, and prevent interruption.

In the present instance, the parties had scarce entered the street, when Don Luis drew his sword, and called upon the commander to defend himself.

De Foulquerre was evidently taken by surprise: he drew back, and attempted to expostulate; but Don Luis persisted in defying him to the combat.

After a second or two, he likewise drew his sword, but immediately lowered the point.

"Good Friday!" e.j.a.c.u.l.a.t.ed he, shaking his head: "one word with you; it is full six years since I have been in a confessional: I am shocked at the state of my conscience; but within three days--that is to say, on Monday next--"

Don Luis would listen to nothing. Though naturally of a peaceable disposition, he had been stung to fury, and people of that character, when once incensed, are deaf to reason. He compelled the commander to put himself on his guard. The latter, though a man accustomed to brawl in battle, was singularly dismayed. Terror was visible in all his features. He placed himself with his back to the wall, and the weapons were crossed. The contest was brief and fatal. At the very first thrust, the sword of Don Luis pa.s.sed through the body of his antagonist. The commander staggered to the wall, and leaned against it.

"On Good Friday!" e.j.a.c.u.l.a.t.ed he again, with a failing voice, and despairing accents. "Heaven pardon you!" added he; "take my sword to Tetefoulques, and have a hundred ma.s.ses performed in the chapel of the castle, for the repose of my soul!" With these words he expired.

The fury of Don Luis was at an end. He stood aghast, gazing at the bleeding body of the commander. He called to mind the prayer of the deceased for three days' respite, to make his peace with heaven; he had refused it; had sent him to the grave, with all his sins upon his head!

His conscience smote him to the core; he gathered up the sword of the commander, which he had been enjoined to take to Tetefoulques, and hurried from the fatal Strada Stretta.

The duel of course made a great noise in Malta, but had no injurious effect upon the worldly fortunes of Don Luis. He made a full declaration of the whole matter, before the proper authorities; the Chapter of the Order considered it one of those casual encounters of the Strada Stretta, which were mourned over, but tolerated; the public, by whom the late commander had been generally detested, declared that he had deserved his fate. It was but three days after the event, that Don Luis was advanced to one of the highest dignities of the Order, being invested by the Grand Master with the priorship of the kingdom of Minorca.

From that time forward, however, the whole character and conduct of Don Luis underwent a change. He became a prey to a dark melancholy, which nothing could a.s.suage. The most austere piety, the severest penances, had no effect in allaying the horror which preyed upon his mind. He was absent for a long time from Malta; having gone, it was said, on remote pilgrimages: when he returned, he was more haggard than ever. There seemed something mysterious and inexplicable in this disorder of his mind. The following is the revelation made by himself, of the horrible visions, or chimeras, by which he was haunted:

"When I had made my declaration before the Chapter," said he, "and my provocations were publicly known, I had made my peace with man; but it was not so with G.o.d, nor with my confessor, nor with my own conscience.

My act was doubly criminal, from the day on which it was committed, and from my refusal to a delay of three days, for the victim of my resentment to receive the sacraments. His despairing e.j.a.c.u.l.a.t.i.o.n, 'Good Friday! Good Friday!' continually rang in my ears. 'Why did I not grant the respite!' cried I to myself; 'was it not enough to kill the body, but must I seek to kill the soul!'

"On the night of the following Friday, I started suddenly from my sleep.

An unaccountable horror was upon me. I looked wildly around. It seemed as if I were not in my apartment, nor in my bed, but in the fatal Strada Stretta, lying on the pavement. I again saw the commander leaning against the wall; I again heard his dying words: 'Take my sword to Tetefoulques, and have a hundred ma.s.ses performed in the chapel of the castle, for the repose of my soul!'

"On the following night, I caused one of my servants to sleep in the same room with me. I saw and heard nothing, either on that night, or any of the nights following, until the next Friday; when I had again the same vision, with this difference, that my valet seemed to be lying at some distance from me on the pavement of the Strada Stretta. The vision continued to be repeated on every Friday night, the commander always appearing in the same manner, and uttering the same words: 'Take my sword to Tetefoulques, and have a hundred ma.s.ses performed in the chapel of the castle for the repose of my soul!' On questioning my servant on the subject, he stated, that on these occasions he dreamed that he was lying in a very narrow street, but he neither saw nor heard any thing of the commander.

"I knew nothing of this Tetefoulques, whither the defunct was so urgent I should carry his sword. I made inquiries, therefore, concerning it among the French chevaliers. They informed me that it was an old castle, situated about four leagues from Poitiers, in the midst of a forest.

It had been built in old times, several centuries since, by Foulques Taillefer, (or Fulke Hackiron,) a redoubtable, hard-fighting Count of Angouleme, who gave it to an illegitimate son, afterward created Grand Seneschal of Poitou, which son became the pro genitor of the Foulquerres of Tetefoulques, hereditary Seneschals of Poitou. They farther informed me, that strange stories were told of this old castle, in the surrounding country, and that it contained many curious reliques. Among these, were the arms of Foulques Taillefer, together with all those of the warriors he had slain; and that it was an immemorial usage with the Foulquerres to have the weapons deposited there which they had wielded either in war or in single combat. This, then, was the reason of the dying injunction of the commander respecting his sword. I carried this weapon with me, wherever I went, but still I neglected to comply with his request.

"The visions still continued to hara.s.s me with undiminished horror.

I repaired to Rome, where I confessed myself to the Grand Cardinal penitentiary, and informed him of the terrors with which I was haunted.

He promised me absolution, after I should have performed certain acts of penance, the princ.i.p.al of which was, to execute the dying request of the commander, by carrying the sword to Tetefoulques, and having the hundred ma.s.ses performed in the chapel of the castle for the repose of his soul.

"I set out for France as speedily as possible, and made no delay in my journey. On arriving at Poitiers, I found that the tidings of the death of the commander had reached there, but had caused no more affliction than among the people of Malta. Leaving my equipage in the town, I put on the garb of a pilgrim, and taking a guide, set out on foot for Tetefoulques, Indeed the roads in this part of the country were impracticable for carriages.

"I found the castle of Tetefoulques a grand but gloomy and dilapidated pile. All the gates were closed, and there reigned over the whole place an air of almost savage loneliness and desertion. I had understood that its only inhabitant were the concierge, or warder, and a kind of hermit who had charge of the chapel. After ringing for some time at the gate, I at length succeeded in bringing forth the warder, who bowed with reverence to my pilgrim's garb. I begged him to conduct me to the chapel, that being the end of my pilgrimage. We found the hermit there, chanting the funeral service; a dismal sound to one who came to perform a penance for the death of a member of the family. When he had ceased to chant, I informed him that I came to accomplish an obligation of conscience, and that I wished him to perform a hundred ma.s.ses for the repose of the soul of the commander. He replied that, not being in orders, he was not authorized to perform ma.s.s, but that he would willingly undertake to see that my debt of conscience was discharged. I laid my offering on the altar, and would have placed the sword of the commander there, likewise. 'Hold!' said the hermit, with a melancholy shake of the head,'this is no place for so deadly a weapon, that has so often been bathed in Christian blood. Take it to the armory; you will find there trophies enough of like character. It is a place into which I never enter.'

"The warder here took up the theme abandoned by the peaceful man of G.o.d. He a.s.sured me that I would see in the armory the swords of all the warrior race of Foulquerres, together with those of the enemies over whom they had triumphed. This, he observed, had been a usage kept up since the time of Mellusine, and of her husband, Geoffrey a la Grand-dent, or Geoffrey with the Great-tooth.

"I followed the gossiping warder to the armory. It was a great dusty hall, hung round with Gothic-looking portraits, of a stark line of warriors, each with his weapon, and the weapons of those he had slain in battle, hung beside his picture. The most conspicuous portrait was that of Foulques Taillefer, (Fulke Hackiron,) Count of Angouleme, and founder of the castle. He was represented at full-length, armed cap-a-pie, and grasping a huge buckler, on which were emblazoned three lions pa.s.sant.

The figure was so striking, that it seemed ready to start from the canvas: and I observed beneath this picture, a trophy composed of many weapons, proofs of the numerous triumphs of this hard-fighting old cavalier. Beside the weapons connected with the portraits, there were swords of all shapes, sizes, and centuries, hung round the hall; with piles of armor, placed as it were in effigy.

"On each side of an immense chimney, were suspended the portraits of the first seneschal of Poitou (the illegitimate son of Foulques Taillefer) and his wife Isabella de Lusignan; the progenitors of the grim race of Foulquerres that frowned around. They had the look of being perfect likenesses; and as I gazed on them, I fancied I could trace in their antiquated features some family resemblance to their unfortunate descendant, whom I had slain! This was a dismal neighborhood, yet the armory was the only part of the castle that had a habitable air; so I asked the warder whether he could not make a fire, and give me something for supper there, and prepare me a bed in one corner.

"'A fire and a supper you shall have, and that cheerfully, most worthy pilgrim,' said he; 'but as to a bed, I advise you to come and sleep in my chamber.'

"'Why so?' inquired I; 'why shall I not sleep in this hall?'

"'I have my reasons; I will make a bed for you close to mine.'

"I made no objections, for I recollected that it was Friday, and I dreaded the return of my vision. He brought in billets of wood, kindled a fire in the great overhanging chimney, and then went forth to prepare my supper. I drew a heavy chair before the fire, and seating myself in it, gazed muzingly round upon the portraits of the Foulquerres, and the antiquated armor and weapons, the mementos of many a b.l.o.o.d.y deed. As the day declined, the smoky draperies of the hall gradually became confounded with the dark ground of the paintings, and the lurid gleams from the chimney only enabled me to see visages staring at me from the gathering darkness. All this was dismal in the extreme, and somewhat appalling; perhaps it was the state of my conscience that rendered me peculiarly sensitive, and p.r.o.ne to fearful imaginings.

"At length the warder brought in my supper. It consisted of a dish of trout, and some crawfish taken in the fosse of the castle. He procured also a bottle of wine, which he informed me was wine of Poitou. I requested him to invite the hermit to join me in my repast; but the holy man sent back word that he allowed himself nothing but roots and herbs, cooked with water. I took my meal, therefore, alone, but prolonged it as much as possible, and sought to cheer my drooping spirits by the wine of Poitou, which I found very tolerable.

"When supper was over, I prepared for my evening devotions. I have always been very punctual in reciting my breviary; it is the prescribed and bounden duty of all chevaliers of the religious orders; and I can answer for it, is faithfully performed by those of Spain. I accordingly drew forth from my pocket a small missal and a rosary, and told the warder he need only designate to me the way to his chamber, where I could come and rejoin him, when I had finished my prayers.

"He accordingly pointed out a winding stair-case, opening from the hall.

'You will descend this stair-case,' said he, 'until you come to the fourth landing-place, where you enter a vaulted pa.s.sage, terminated by an arcade, with a statue of the blessed Jeanne of France; you cannot help finding my room, the door of which I will leave open; it is the sixth door from the landing-place. I advise you not to remain in this hall after midnight. Before that hour, you will hear the hermit ring the bell, in going the rounds of the corridors. Do not linger here after that signal.'

"The warder retired, and I commenced my devotions. I continued at them earnestly; pausing from time to time to put wood upon the fire. I did not dare to look much around me, for I felt myself becoming a prey to fearful fancies. The pictures appeared to become animated. If I regarded one attentively, for any length of time, it seemed to move the eyes and lips. Above all, the portraits of the Grand Seneschal and his lady, which hung on each side of the great chimney, the progenitors of the Foulquerres of Tetefoulque, regarded me, I thought, with angry and baleful eyes: I even fancied they exchanged significant glances with each other. Just then a terrible blast of wind shook all the cas.e.m.e.nts, and, rushing through the hall, made a fearful rattling and clashing among the armor. To my startled fancy, it seemed something supernatural.

"At length I heard the bell of the hermit, and hastened to quit the hall. Taking a solitary light, which stood on the supper-table, I descended the winding stair-case; but before I had reached the vaulted pa.s.sage leading to the statue of the blessed Jeanne of France, a blast of wind extinguished my taper. I hastily remounted the stairs, to light it again at the chimney; but judge of my feelings, when, on arriving at the entrance to the armory, I beheld the Seneschal and his lady, who had descended from their frames, and seated themselves on each side of the fire-place! "'Madam, my love,' said the Seneschal, with great formality, and in antiquated phrase, 'what think you of the presumption of this Castilian, who comes to harbor himself and make wa.s.sail in this our castle, after having slain our descendant, the commander, and that without granting him time for confession?'

"'Truly, my lord,' answered the female spectre, with no less stateliness of manner, and with great asperity of tone; 'truly, my lord, I opine that this Castilian did a grievous wrong in this encounter; and he should never be suffered to depart hence, without your throwing him the gauntlet.' I paused to hear no more, but rushed again down-stairs, to seek the chamber of the warder. It was impossible to find it in the darkness, and in the perturbation of my mind. After an hour and a half of fruitless search, and mortal horror and anxieties, I endeavored to persuade myself that the day was about to break, and listened impatiently for the crowing of the c.o.c.k; for I thought if I could hear his cheerful note, I should be rea.s.sured; catching, in the disordered state of my nerves, at the popular notion that ghosts never appear after the first crowing of the c.o.c.k.

"At length I rallied myself, and endeavored to shake off the vague terrors which haunted me. I tried to persuade myself that the two figures which I had seemed to see and hear, had existed only in my troubled imagination. I still had the end of the candle in my hand, and determined to make another effort to re-light it, and find my way to bed; for I was ready to sink with fatigue. I accordingly sprang up the stair-case, three steps at a time, stopped at the door of the armory, and peeped cautiously in. The two Gothic figures were no longer in the chimney corners, but I neglected to notice whether they had reascended to their frames. I entered, and made desperately for the fire-place, but scarce had I advanced three strides, when Messire Foolques Taillefer stood before me, in the centre of the hall, armed cap-a-pie, and standing in guard, with the point of his sword silently presented to me. I would have retreated to the stair-case, but the door of it was occupied by the phantom figure of an esquire, who rudely flung a gauntlet in my face. Driven to fury, I s.n.a.t.c.hed down a sword from the wall: by chance, it was that of the commander which I had placed there.

I rushed upon my fantastic adversary, and seemed to pierce him through and through; but at the same time I felt as if something pierced my heart, burning like a red-hot iron. My blood inundated the hall, and I fell senseless.

"When I recovered consciousness, it was broad day, and I found myself in a small chamber, attended by the warder and the hermit. The former told me that on the previous night, he had awakened long after the midnight hour, and perceiving that I had not come to his chamber, he had furnished himself with a vase of holy water, and set out to seek me. He found me stretched senseless on the pavement of the armory, and bore me to this room. I spoke of my wound, and of the quant.i.ty of blood that I had lost. He shook his head, and knew nothing about it; and to my surprise, on examination, I found myself perfectly sound and unharmed.

The wound and blood, therefore, had been all delusion. Neither the warder nor the hermit put any questions to me, but advised me to leave the castle as soon as possible. I lost no time in complying with their counsel, and felt my heart relieved from an oppressive weight, as I left the gloomy and fate-bound battlements of Tetefoulques behind me.

"I arrived at Bayonne, on my way to Spain, on the following Friday. At midnight I was startled from my sleep, as I had formerly been; but it was no longer by the vision of the dying commander. It was old Foulques Taillefer who stood before me, armed cap-a-pie, and presenting the point of his sword. I made the sign of the cross, and the spectre vanished, but I received the same red-hot thrust in the heart which I had felt in the armory, and I seemed to be bathed in blood. I would have called out, or have arisen from my bed and gone in quest of succor, but I could neither speak nor stir. This agony endured until the crowing of the c.o.c.k, when I fell asleep again; but the next day I was ill, and in a most pitiable state. I have continued to be hara.s.sed by the same vision every Friday night; no acts of penitence and devotion have been able to relieve me from it; and it is only a lingering hope in divine mercy, that sustains me, and enables me to support so lamentable a visitation."

The Grand Prior of Minorca wasted gradually away under this constant remorse of conscience, and this horrible incubus. He died some time after having revealed the preceding particulars of his case, evidently the victim of a diseased imagination.

The above relation has been rendered, in many parts literally, from the French memoir, in which it is given as a true story: if so, it is one of those instances in which truth is more romantic than fiction.

LEGEND OF THE ENGULPHED CONVENT.

BY GEOFFREY CRAYON, GENT.

At the dark and melancholy period when Don Roderick the Goth and his chivalry were overthrown on the banks of the Guadalete, and all Spain was overrun by the Moors, great was the devastation of churches and convents throughout that pious kingdom. The miraculous fate of one of those holy piles is thus recorded in one of the authentic legends of those days.

On the summit of a hill, not very distant from the capital city of Toledo, stood an ancient convent and chapel, dedicated to the invocation of Saint Benedict, and inhabited by a sisterhood of Benedictine nuns.

This holy asylum was confined to females of n.o.ble lineage. The younger sisters of the highest families were here given in religious marriage to their Saviour, in order that the portions of their elder sisters might be increased, and they enabled to make suitable matches on earth, or that the family wealth might go undivided to elder brothers, and the dignity of their ancient houses be protected from decay. The convent was renowned, therefore, for enshrining within its walls a sisterhood of the purest blood, the most immaculate virtue, and most resplendent beauty, of all Gothic Spain.

When the Moors overran the kingdom, there was nothing that more excited their hostility than these virgin asylums. The very sight of a convent-spire was sufficient to set their Moslem blood in a foment, and they sacked it with as fierce a zeal as though the sacking of a nunnery were a sure pa.s.sport to Elysium.