"Nicaea, the place which had been the scene of the ma.s.sacre of Peter the Hermit's hosts, was taken after a desperate conflict, lasting for many weeks, and the crusaders afterwards defeated the Turks in a great battle near the town of Doryleum. After these successes disputes arose among the leaders, and Count Baldwin, brother of Duke G.o.dfrey, left the main body with about 1500 men, and founded a kingdom for himself in Mesopotamia.

"The main body, slowly and painfully, and suffering from disease, famine, and the heat, made its way south. Antioch, a city of great strength and importance, was besieged, but it proved so strong that it resisted for many months, and was at last only taken by treachery.

"After the capture of this place the sufferings of the crusaders so far from being diminished were redoubled. They themselves during the siege had bought up all the food that could be brought from the surrounding country, while the magazines of the town were found, when an entry was effected, to be entirely deserted. The enemy, aided by a great Persian host, came down, and those who had been the besiegers were now besieged.

However, when in the last strait the Christian army sallied out, and inspired with supernatural strength, defeated the Turks and Persians, with a slaughter of 100,000 men. Another slow movement to the south brought them into the Holy Land, and pressing forward, they came at last within sight of Jerusalem itself.

"So fearful had been the losses of the crusaders that of 700,000 who crossed the h.e.l.lespont, not more than 40,000 reached the end of the pilgrimage. This fragment of an army, which had appeared before a very strongly fortified town, possessed no means of capturing the place--none of the machines of war necessary for the purpose, no provisions or munitions of any kind. Water was scarce also; and it appeared as if the remnant of the great army of G.o.dfrey de Bouillon had arrived before Jerusalem only to perish there.

"Happily just at this time a further band of crusaders from Genoa, who had reached Jaffa, made their appearance. They were provided with stores, and had skilled workmen capable of making the machines for the siege. On July 14th, 1099, the attack was made, and after resistance gallant and desperate as the a.s.sault, the crusaders burst into the city, ma.s.sacred the whole of the defenders and inhabitants, calculated at 70,000 in number, and so became masters of the holy sepulchre.

"The Sultan of Egypt was meanwhile advancing to the a.s.sistance of the Mohammedans of Syria; but G.o.dfrey, with 20,000 of his best men, advanced to meet the vast host, and scattered them as if they had been sheep.

G.o.dfrey was now chosen King of Jerusalem, and the rest of his army--save 300 knights and 200 soldiers, who agreed to remain with him--returned to their home. The news of the victory led other armies of crusaders to follow the example of that of G.o.dfrey; but as these were almost as completely without organization or leadership as those of Peter the Hermit, they suffered miserably on their way, and few indeed ever reached the Holy Land. G.o.dfrey died in 1100, and his brother Baldwin succeeded him.

"The history of the last 100 years has been full of fresh efforts to crush the Moslem power, but hitherto it cannot be said that fortune has attended the efforts of the Christians. Had it not been indeed for the devotion of the Knights of St. John and of the Templars, two great companies formed of men who devoted their lives to the holding of the sepulchre against the infidel, our hold of the Holy Land would have been lost.

"Gradually the Saracens have wrested post after post from our hands.

Edessa was taken in 1144, and the news of this event created an intense excitement. The holy St. Bernard stirred up all France, and Louis VII.

himself took the vow and headed a n.o.ble army. The ways of G.o.d are not our ways, and although the army of Germany joined that of France, but little results came of this great effort. The Emperor Conrad, with the Germans, was attacked by the Turk Saladin of Iconium, and was defeated with a loss of 60,000 men. The King of France, with his army, was also attacked with fury, and a large portion of his force were slaughtered. Nothing more came of this great effort, and while the first Crusade seemed to show that the men-at-arms of Europe were irresistible, the second on the contrary gave proof that the Turks were equal to the Christian knights.

Gradually the Christian hold of the Holy Land was shaken. In 1187, although fighting with extraordinary bravery, the small army of Christian Knights of the Temple and of St. John were annihilated, the King of Jerusalem was made prisoner, and the Christian power was crushed. Then Saladin, who commanded the Turks, advanced against Jerusalem, and forced it to capitulate.

"Such, my boy, is the last sad news which has reached us; and no wonder that it has stirred the hearts of the monarchs of Europe, and that every effort will be again made to recapture the holy sepulchre, and to avenge our brethren who have been murdered by the infidels."

"But, Father Francis, from your story it would seem that Europe has already sacrificed an enormous number of lives to take the holy sepulchre, and that after all the fighting, when she has taken it, it is only to lose it again."

"That is so, my son; but we will trust that in future things will be better managed. The Templars and Hospitallers now number so vast a number of the best lances in Europe, and are grown to be such great powers, that we may believe that when we have again wrested the holy sepulchre from the hands of the infidels they will be able to maintain it against all a.s.saults. Doubtless the great misfortunes which have fallen upon the Christian armies have been a punishment from heaven, because they have not gone to work in the right spirit. It is not enough to take up lance and shield, and to place a red cross upon the shoulder. Those who desire to fight the battle of the Lord must cleanse their hearts, and go forth in the spirit of pilgrims rather than knights. I mean, not that they should trust wholly to spiritual weapons--for in truth the infidel is a foe not to be despised--but I mean, that they should lay aside all thoughts of worldly glory, and rivalry one against another."

"And think you, Father, that such is the spirit with which King Richard and the other kings and n.o.bles now preparing to go to the Holy Land are animated?"

Father Francis hesitated.

"It is not for me, my son, to judge motives, or to speak well or ill the instruments who have been chosen for this great work. It is of all works the most praiseworthy, most holy. It is horrible to think that the holy shrines of Jerusalem should be in the hands of men who believe not in our Redeemer; and I hold it to be the duty of every man who can bear arms, no matter what his rank or his station, to don his armour and to go forth to battle in the cause. Whether success will crown the effort, or whether G.o.d wills it otherwise, it is not for man to discuss; it is enough that the work is there, and it is our duty to do it."

"And think you, Father, that it will do good to England?"

"That do I, my son, whether we gain the Holy Land or no. Methinks that it will do good service to the nation that Saxon and Norman should fight together under the holy cross. Hitherto the races have stood far too much apart. They have seen each other's bad qualities rather than good; but methinks that when the Saxon and the Norman stand side by side on the soil of the Holy Land, and shout together for England, it must needs bind them together, and lead them to feel that they are no longer Normans and Saxons, but Englishmen. I intend to preach on the village green at Evesham next Sunday morning on this subject, and as I know you are in communication with the forest men, I would, Cuthbert, that you would persuade them to come in to hear me. You were wondering what could be found for these vagrants. They have many of them long since lost the habits of honest labour. Many of them are still serfs, although most have been freed by the good earl and the knights his followers. Some of those who would fain leave the life in the woods, still cling to it because they think that it would be mean to desert their comrades, who being serfs are still bound to lurk there; but methinks that this is a great opportunity for them. They are valiant men, and the fact that they are fond of drawing an arrow at a buck does not make them one whit the worse Christians. I will do my best to move their hearts, and if they will but agree together to take the cross, they would make a goodly band of footmen to accompany the earl."

"Is the earl going?" Cuthbert asked eagerly.

"I know not for certain," said Father Francis; "but I think from what I hear from his chaplain, Father Eustace, that his mind turns in that direction."

"Then, Father, if he goes, I will go too," Cuthbert exclaimed. "He promised to take me as his page the first time he went to war."

Father Francis shook his head.

"I fear me, Cuthbert, this is far from the spirit in which we a while ago agreed that men should go to the holy war."

Cuthbert hung his head a little.

"Ay, Father Francis, men; but I am a boy," he said, "and after all, boys are fond of adventure for adventure's sake. However, Father," he said, with a smile, "no doubt your eloquence on the green will turn me mightily to the project, for you must allow that the story you have told me this morning is not such as to create any very strong yearning in one's mind to follow the millions of men who have perished in the Holy Land."

"Go to," said Father Francis, smiling, "thou art a pert varlet. I will do my best on Sunday to turn you to a better frame of mind."

CHAPTER V.

PREPARATIONS.

Next Sunday a large number of people from some miles round were gathered on the green at Evesham, to hear Father Francis preach on the holy sepulchre. The forest men in their green jerkins mingled with the crowd, and a look of attention and seriousness was on the faces of all, for the news of the loss of the holy sepulchre had really exercised a great effect upon the minds of the people in England as elsewhere.

Those were the days of pilgrimage to holy places, when the belief in the sanct.i.ty of places and things was overwhelming, and when men believed that a journey to the holy shrines was sufficient to procure for them a pardon for all their misdeeds. The very word "infidel" in those days was full of horror, and the thought that the holy places of the Christians were in the hands of Moslems, affected all Christians throughout Europe with a feeling of shame as well as of grief.

Among the crowd were many of the Norman retainers from the castle and from many of the holds around, and several knights with the ladies of their family stood a little apart from the edge of the gathering; for it was known that Father Francis would not be alone, but that he would be accompanied by a holy friar who had returned from the East, and who could tell of the cruelties which the Christians had suffered at the hands of the Saracens.

Father Francis, at ordinary times a tranquil preacher, was moved beyond himself by the theme on which he was holding forth. He did not attempt to hide from those who stood around that the task to be undertaken was one of grievous peril and trial; that disease and heat, hunger and thirst, must be dared, as well as the sword of the infidel. But he spoke of the grand nature of the work, of the humiliation to Christians of the desecration of the shrines, and of the glory which awaited those who joined the crusade, whether they lived or whether they died in the Holy Land.

His words had a strong effect upon the simple people who listened to him, but the feelings so aroused were as nought to the enthusiasm which greeted the address of the friar.

Meagre and pale, with a worn, anxious face as one who had suffered much, the friar, holding aloft two pieces of wood from the Mount of Olives tied together in the form of a cross, harangued the crowd. His words poured forth in a fiery stream, kindling the hearts, and stirring at once the devotion and the anger of his listeners.

He told of the holy places, he spoke of the scenes of Holy Writ, which had there been enacted; and then he depicted the men who had died for them. He told of the knights and men-at-arms, each of whom proved himself again and again a match for a score of infidels. He spoke of the holy women, who, fearlessly and bravely, as the knights themselves, had borne their share in the horrors of the siege and in the terrible times which had preceded it.

He told them that this misfortune had befallen Christianity because of the lukewarmness which had come upon them.

"What profited it," he asked, "if the few knights who remained to defend the holy sepulchre were heroes? A few heroes cannot withstand an army. If Christendom after making a mighty effort to capture the holy sepulchre had not fallen away, the conquest which had been made with so vast an expenditure of blood would not have been lost. This is a work in which no mere pa.s.sing fervour will avail; bravery at first, endurance afterwards, are needed. Many men must determine not only to a.s.sist to wrest the holy sepulchre from the hands of the infidels, but to give their lives, so long as they might last, to retaining it. It is scarce to be expected that men with wives and families will take a view like this, indeed it is not to be desired. But there are single men, men of no ties, who can devote their whole lives, as did the Knights of the Orders of the Cross, to this great object. When their life has come to an end, doubtless others will take up the banner that their hands can no longer hold. But for life it is, indeed, that many of humble as well as of princely cla.s.s must bind themselves to take and defend to death the holy sepulchre."

So, gradually raising the tone of his speech, the friar proceeded; until at length by his intense earnestness, his wild gesticulations, his impa.s.sioned words, he drew the whole of his listeners along with him; and when he ceased, a mighty shout of "To the Holy Land!" burst from his hearers.

Falling upon their knees, the crowd begged of him to give them the sign of the cross, and to bestow his blessing upon their swords, and upon their efforts.

Father Francis had prepared, in contemplation of such a movement, a large number of small white crosses of cloth. These he and the friar now fastened to the shoulders of the men as they crowded up to receive it, holding their hands aloft, kissing the cross that the Friar extended to them, and swearing to give their lives, if need be, to rescue the holy shrines from the infidel.

When all had received the holy symbol, Father Francis again ascended the bank from which they had addressed the crowd:

"Now go to your homes, my sons," he said. "Think of the oath that you have taken, and of the course that lies open to you when the time comes.

When King Richard is prepared to start, then will you be called upon to fulfil your vows. It may be that all who have sworn may not be called upon to go. It needs that the land here should be tilled, it needs that there should be protectors for the women and children, it needs that this England of ours should flourish, and we cannot give all her sons, however willing they might be to take the cross. But the willingness which you will, I am sure, show to go if needs be, and to redeem your vows, will be sufficient. Some must go and some must stay; these are matters to be decided hereafter; for the time let us separate; you will hear when the hour for action arrives."

A fortnight later the Earl of Evesham, who had been on a long journey to London, returned with full authority to raise and organize a force as his contingent to the holy wars.

All was now bustle and activity in the castle.

Father Francis informed him of the willingness of such of the forest men as he deemed fit to enlist under his banner; and the earl was much gratified at finding that the ranks of heavily-armed retainers whom he would take with him, were to be swollen by the addition of so useful a contingent as that of 100 skilful archers.

Cuthbert was not long in asking for an interview with the earl.

He had indeed great difficulty in persuading Dame Editha that he was old enough to share in the fatigues of so great an expedition, but he had Father Francis on his side; and between the influence of her confessor, and the importunities of her son, the opposition of the good lady fell to the ground.