"Better wait till they come back, old fellow," I said, laughing. "If you disobey that Lord Oro you may meet with another experience in the sacrifice line."

"Perhaps you are right, Arbuthnot. I will occupy the interval in preparing a suitable address."

"Much better occupy it in preparing breakfast," said Bickley. "I have always noticed that you are at your best extempore."

In the end he did prepare breakfast though in a distrait fashion; indeed I found him beginning to make tea in the frying-pan. Bastin felt that his opportunity had arrived, and was making ready to rise to the occasion.

Also we felt, all three of us, that we were extremely shabby-looking objects, and though none of us said so, each did his best to improve his personal appearance. First of all Bickley cut Bastin's and my hair, after which I did him the same service. Then Bickley who was normally clean shaven, set to work to remove a beard of about a week's growth, and I who wore one of the pointed variety, trimmed up mine as best I could with the help of a hand-gla.s.s. Bastin, too, performed on his which was of the square and rather ragged type, wisely rejecting Bickley's advice to shave it off altogether, offered, I felt convinced, because he felt that the result on Bastin would be too hideous for words. After this we cut our nails, cleaned our teeth and bathed; I even caught Bickley applying hair tonic from his dressing case in secret, behind a projecting rock, and borrowed some myself. He gave it me on condition that I did not mention its existence to Bastin who, he remarked, would certainly use the lot and make himself smell horrible.

Next we found clean ducks among our store of spare clothes, for the Orofenans had brought these with our other possessions, and put them on, even adding silk c.u.mberbunds and neckties. My tie I fastened with a pin that I had obtained in Egypt. It was a tiny gold statuette of very fine and early workmanship, of the G.o.d Osiris, wearing the crown of the Upper Land with the uraeus crest, and holding in his hands, which projected from the mummy wrappings, the emblems of the crook, the scourge and the crux ansata, or Sign of Life.

Bastin, for his part, arrayed himself in full clerical costume, black coat and trousers, white tie and stick-up clergyman's collar which, as he remarked, made him feel extremely hot in that climate, and were unsuitable to domestic duties, such as washing-up. I offered to hold his coat while he did this office and told him he looked very nice indeed.

"Beautiful!" remarked Bickley, "but why don't you put on your surplice and biretta?" (Being very High-Church Bastin did wear a biretta on festival Sundays at home.) "There would be no mistake about you then."

"I do not think it would be suitable," replied Bastin whose sense of humour was undeveloped. "There is no service to be performed at present and no church, though perhaps that cave--" and he stopped.

When we had finished these vain adornments and Bastin had put away the things and tidied up, we sat down, rather at a loose end. We should have liked to walk but refrained from doing so for fear lest we might dirty our clean clothes. So we just sat and thought. At least Bickley thought, and so did I for a while until I gave it up. What was the use of thinking, seeing that we were face to face with circ.u.mstances which baffled reason and beggared all recorded human experience? What Bastin did I am sure I do not know, but I think from the expression of his countenance that he was engaged in composing sermons for the benefit of Oro and the Glittering Lady.

One diversion we did have. About eleven o'clock a canoe came from the main island laden with provisions and paddled by Marama and two of his people. We seized our weapons, remembering our experiences of the night, but Marama waved a bough in token of peace. So, carrying our revolvers, we went to the rock edge to meet him. He crept ash.o.r.e and, chief though he was, prostrated himself upon his face before us, which told me that he had heard of the fate of the sorcerers. His apologies were abject. He explained that he had no part in the outrage of the attack, and besought us to intercede on behalf of him and his people with the awakened G.o.d of the Mountain whom he looked for with a terrified air.

We consoled him as well as we could, and told him that he had best be gone before the G.o.d of the Mountain appeared, and perhaps treated him as he had done the sorcerers. In his name, however, we commanded Marama to bring materials and build us a proper house upon the rock, also to be sure to keep up a regular and ample supply of provisions. If he did these things, and anything else we might from time to time command, we said that perhaps his life and those of his people would be spared.

This, however, after the evil behaviour of some of them of course we could not guarantee.

Marama departed so thoroughly frightened that he even forgot to make any inquiries as to who this G.o.d of the Mountain might be, or where he came from, or whither he was going. Of course, the place had been sacred among his people from the beginning, whenever that may have been, but that its sacredness should materialise into an active G.o.d who brought sorcerers of the highest reputation to a most unpleasant end, just because they wished to translate their preaching into practice, was another matter. It was not to be explained even by the fact of which he himself had informed me, that during the dreadful storm of some months before, the cave mouth which previously was not visible on the volcano, had suddenly been lifted up above the level of the Rock of Offerings, although, of course, all religious and instructed persons would have expected something peculiar to happen after this event.

Such I knew were his thoughts, but, as I have said, he was too frightened and too hurried to express them in questions that I should have found it extremely difficult to answer. As it was he departed quite uncertain as to whether one of us was not the real "G.o.d of the Mountain," who had power to bring hideous death upon his molesters.

After all, what had he to go on to the contrary, except the word of three priests who were so terrified that they could give no coherent account of what had happened? Of these events, it was true, there was evidence in the twisted carca.s.s of their lamented high sorcerer, and, for the matter of that, of certain corpses which he had seen, that lay in shallow water at the bottom of the lake. Beyond all was vague, and in his heart I am sure that Marama believed that Bastin was the real "G.o.d of the Mountain." Naturally, he would desire to work vengeance on those who tried to sacrifice and eat him. Moreover, had he not destroyed the image of the G.o.d of the Grove and borne away its head whence he had sucked magic and power?

Thus argued Marama, disbelieving the tale of the frightened sorcerers, for he admitted as much to me in after days.

Marama departed in a great hurry, fearing lest the "G.o.d of the Mountain," or Bastin, whose new and splendid garb he regarded with much suspicion, might develop some evil energy against him. Then we went back to our camp, leaving the industrious Bastin, animated by a suggestion from Bickley that the fruit and food might spoil if left in the sun, to carry it into the shade of the cave. Owing to the terrors of the Orofenans the supply was so large that to do this he must make no fewer than seven journeys, which he did with great good will since Bastin loved physical exercise. The result on his clerical garments, however, was disastrous. His white tie went awry, squashed fruit and roast pig gravy ran down his waistcoat and trousers, and his high collar melted into limp crinkles in the moisture engendered by the tropical heat. Only his long coat escaped, since that Bickley kindly carried for him.

It was just as he arrived with the seventh load in this extremely dishevelled condition that Oro and his daughter emerged from the cave.

Indeed Bastin, who, being shortsighted, always wore spectacles that, owing to his heated state were covered with mist, not seeing that dignitary, dumped down the last basket on to his toes, exclaiming:

"There, you lazy beggar, I told you I would bring it all, and I have."

In fact he thought he was addressing Bickley and playing off on him a troglodytic practical joke.

Oro, however, who at his age did not appreciate jokes, resented it and was about to do something unpleasant when with extraordinary tact his daughter remarked:

"Bastin the priest makes you offerings. Thank him, O Lord my father."

So Oro thanked him, not too cordially for evidently he still had feeling in his toes, and once more Bastin escaped. Becoming aware of his error, he began to apologise profusely in English, while the lady Yva studied him carefully.

"Is that the costume of the priests of your religion, O Bastin?" she asked, surveying his dishevelled form. "If so, you were better without it."

Then Bastin retired to straighten his tie, and grabbing his coat from Bickley, who handed it to him with a malicious smile, forced his perspiring arms into it in a peculiarly awkward and elephantine fashion.

Meanwhile Bickley and I produced two camp chairs which we had made ready, and on these the wondrous pair seated themselves side by side.

"We have come to learn," said Oro. "Teach!"

"Not so, Father," interrupted Yva, who, I noted, was clothed in yet a third costume, though whence these came I could not imagine. "First I would ask a question. Whence are you, Strangers, and how came you here?"

"We are from the country called England and a great storm shipwrecked us here; that, I think, which raised the mouth of the cave above the level of this rock," I answered.

"The time appointed having come when it should be raised," said Oro as though to himself.

"Where is England?" asked Yva.

Now among the books we had with us was a pocket atlas, quite a good one of its sort. By way of answer I opened it at the map of the world and showed her England. Also I showed, to within a thousand miles or so, that spot on the earth's surface where we spoke together.

The sight of this atlas excited the pair greatly. They had not the slightest difficulty in understanding everything about it and the shape of the world with its division into hemispheres seemed to be quite familiar to them. What appeared chiefly to interest them, and especially Oro, were the relative areas and positions of land and sea.

"Of this, Strangers," he said, pointing to the map, "I shall have much to say to you when I have studied the pictures of your book and compared them with others of my own."

"So he has got maps," said Bickley in English, "as well as star charts.

I wonder where he keeps them."

"With his clothes, I expect," suggested Bastin.

Meanwhile Oro had hidden the atlas in his ample robe and motioned to his daughter to proceed.

"Why do you come here from England so far away?" the Lady Yva asked, a question to which each of us had an answer.

"To see new countries," I said.

"Because the cyclone brought us," said Bickley.

"To convert the heathen to my own Christian religion," said Bastin, which was not strictly true.

It was on this last reply that she fixed.

"What does your religion teach?" she asked.

"It teaches that those who accept it and obey its commands will live again after death for ever in a better world where is neither sorrow nor sin," he answered.

When he heard this saying I saw Oro start as though struck by a new thought and look at Bastin with a curious intentness.

"Who are the heathen?" Yva asked again after a pause, for she also seemed to be impressed.

"All who do not agree with Bastin's spiritual views," answered Bickley.

"Those who, whether from lack of instruction or from hardness of heart, do not follow the true faith. For instance, I suppose that your father and you are heathen," replied Bastin stoutly.

This seemed to astonish them, but presently Yva caught his meaning and smiled, while Oro said: