The course of legislation that ensued is thus described by Birch:[429]

"The discovery of the Plot occasioned the Parliament to enjoin the oath of allegiance to the king, and to enact several laws against Popery, and especially against the Jesuits and Priests who, as the Earl of Salisbury observed,[430] sought to bring all things into confusion.... In pa.s.sing these laws for the security of the Protestant religion, the Earl of Salisbury exerted himself with distinguished zeal and vigour, which gained him great love and honour from the kingdom, as appeared, in some measure, in the unusual attendance upon him at his installation into the Order of the Garter, on the 20th of May, 1606,[431] at Windsor."

It is, indeed, abundantly clear that beyond all others this statesman benefited by the Plot, in consequence of which he obtained, at least for a time, a high degree of both power and popularity. His installation at Windsor, above mentioned, was an almost regal triumph. Baker notes[432]

that he was attended on the occasion "beyond ordinary promotion." Howes writes[433] that he "set forward from his house in the Strand, being almost as honourably accompanied, and with as great a train of lords, knights, gentlemen, and officers of the Court, with others besides his peculiar servants, very richly attired and bravely mounted, as was the King when he rid in state through London."

Neither were there wanting to the secretary other advantages which, if less showy, were not less substantial. It will be remembered how, in his secret correspondence with the King of Scots before the death of Elizabeth, Cecil had constantly endeavoured to turn the mind of his future sovereign against the Earl of Northumberland, whom he declared to be a.s.sociated with Raleigh and Cobham in a "diabolical triplicity," and to be "a sworn enemy of King James."[434] These efforts had not been altogether successful, and though Cobham and Raleigh had been effectually disposed of in connection with the conspiracy known as the "Main," Northumberland was still powerful, and was thought by many to be Cecil's most formidable rival. As one result of the Gunpowder Plot, he now disappeared for ever from public life.

[Ill.u.s.tration: THE POWDER PLOT. III.]

When we remember the terms in which the secretary had previously described him, as well as the result about to ensue, it is not a little startling to remark with what emphasis it was protested, in season and out, that a ruling principle of the government's action was to do nothing which might even seem to cast a slur upon the earl's character, while at the same time the very point is artfully insinuated which was to be turned against him.[435] Thus in the "King's Book," in explanation of the curious roundabout courses adopted in connection with the "discovery," we are told that a far-fetched excuse was devised for the search determined upon, lest it might "lay an ill-favoured imputation upon the Earl of Northumberland, one of his Majesty's greatest subjects and counsellors; this Thomas Percy being his kinsman and most confident familiar." So again Cecil wrote to the amba.s.sadors: "It hath been thought meet in policy of State (all circ.u.mstances considered) to commit the Earl of Northumberland to the Archbishop of Canterbury, there to be honourably used, until things be more quiet. Whereof if you shall hear any judgment made, as if his Majesty or his council could harbour a thought of such a savage practice to be lodged in such a n.o.bleman's breast, you shall do well to suppress it as a malicious discourse and invention, this being only done to satisfy the world that nothing be undone which belongs to policy of State, when the whole monarchy was proscribed to dissolution; and being no more than himself discreetly approved when he received the sentence of the council for his restraint."

Yet what was the issue? A series of charges were brought against Northumberland, all of which broke down except that of having, as Captain of the Royal Pensioners, admitted Percy amongst them without exacting the usual oath. He in vain demanded an open trial, and was brought before the Star Chamber, by which, after he had been a.s.sailed by c.o.ke in the same violent strain previously employed against Raleigh, he was sentenced to forfeit all offices which he held under the Crown, to be imprisoned during the king's pleasure, and to pay a fine of 30,000, equal to at least ten times that sum at the present day.

As if this were not enough, fresh proceedings were taken against him six years later, when he was again subjected to examination, and again, says Lingard,[436] foiled the ingenuity or malice of his persecutor.

It seems, therefore, by no means extraordinary that men, as we have heard from the French amba.s.sador, should have commonly attributed the earl's ruin to the resolution of his great rival to remove from his own path every obstacle likely to be dangerous, or that Cecil should himself bear witness,[437] in 1611, to the "bruites" touching Northumberland which were afloat, and should be anxious, as "knowing how various a discourse a subject of this nature doth beget," to "prevent any erroneous impression by a brief narrative of the true motive and progress of the business."

As to Northumberland's own sentiments, he, we are told by Osborne,[438]

declared that the blood of Percy would refuse to mix with that of Cecil if they were poured together in the same basin.

It is, moreover, evident not only that the great statesman, to use Bishop Goodman's term, actually profited largely by the powder business, but that from the first he saw in it a means for materially strengthening his position; an opportunity which he lost no time in turning to account by making it appear that in such a crisis he was absolutely necessary to the State. This is shown by the remarkable manifesto which he promptly issued, a doc.u.ment which appears to have been almost forgotten, though well deserving attention.

A characteristic feature of the traitorous proceedings of the period was the inveterate habit of conspirators to drop compromising doc.u.ments in the street, or to throw them into yards and windows. In the court of Salisbury House was found, in November, 1605, a threatening letter, more than usually extraordinary. It purported to come from five Catholics, who began by unreservedly condemning the Gunpowder Plot as a work abhorred by their co-religionists as much as by any Protestants. Since, however, his lordship, beyond all others, seemed disposed to take advantage of so foul a scandal, in order to root out all memory of the Catholic religion, they proceeded to warn him that they had themselves vowed his death, and in such fashion that their success was certain.

None of the accomplices knew who the others were, but it was settled who should first make the attempt, and who, in order, afterwards. Moreover, death had no terrors for any of them, two being stricken with mortal sickness, which must soon be fatal; while the other three were in such mental affliction as not to care what became of them.

As a reply to this strange effusion Cecil published a tract,[439]

obviously intended as a companion to the famous "King's Book," in which with elaborate modesty he owned to the impeachment of being more zealous than others in the good cause, and protested his resolution, at whatever peril to himself, to continue his services to his king and country. The sum and substance of this curious apology is as follows.

Having resolved to recall his thoughts from the earthly theatre to higher things, which statesmen are supposed overmuch to neglect, he had felt he could choose no better theme for his meditations than the "King's Book," wherein so many lively images of G.o.d's great favour and providence are represented, every line discovering where Apelles' hand hath been; so that all may see there needs now no Elisha to tell the King of Israel what the Aramites do in their privatest councils.

While in this most serious and silent meditation, divided between rapture at G.o.d's infinite mercy and justice, and thought of his own happiness to live under a king pleasing to G.o.d for his zealous endeavours to cleanse the vessels of his kingdom from the dregs and lees of the Romish grape,--and while his heart was not a little cheered to observe any note of his own name in the royal register, for one that had been of any little use in this so fortunate discovery,--as the poor day labourer who taketh contentment when he pa.s.seth that glorious architecture, to the building whereof he can remember to have carried some few sticks and stones,--while thus blissfully engaged, he is grieved to find himself singled out from the honourable body of the council,--why, he knows not, for with it he would be content to be identified--as the author of the policy which is being adopted; and, conscious that in his humble person the Body of Authority is a.s.sailed, he thinks it well, for once, to make a reply.

Having recited the threatening letter in full, he presently continues:

"Though I partic.i.p.ate not in the follies of that fly who thought herself to raise the dust because she sat on the chariot-wheel, yet I am so far from disavowing my honest ambition of my master's favour, as I am desirous that the world should hold me, not so much his creature, by the undeserved honours I hold from his grace and power, as my desire to be the shadow of his mind, and to frame my judgment, knowledge, and affections according to his. Towards whose Royal Person I shall glory more to be always found an honest and humble subject, than I should to command absolutely in any other calling."

Of those who threaten him he says very little, a.s.suming, however, as self-evident, that they are set on by some priest, who, after the manner of his tribe, doth "carry the unlearned Catholics, like hawks hooded, into those dangerous positions."

But, as for himself, let the world understand that he is not the man to neglect his duty on account of the personal danger it entails. "Far I hope it shall be from me, who know so well in whose HOLY BOOK my days are numbered, once to entertain a thought to purchase a span of time, at so dear a rate, as for the fear of any mortal power, in my poor talent, _Aut Deo, aut Patriae, aut Patri patriae deesse_."[440]

In spite of the singular ability of this manifesto, the art of the writer is undoubtedly somewhat too conspicuous to permit us to accept it as the kind of doc.u.ment which would be produced by one who felt himself confronted by a serious peril. An interesting and most pertinent commentary is supplied by a contemporary Jesuit, Giles Schondonck, Rector of St. Omers College, in a letter to Father Baldwin, the same of whom we have already heard in connection with the Plot.[441]

Schondonck has, he says, read and re-read Cecil's book, which Baldwin had lent him. If his opinion be required, he finds in it many flowers of wit and eloquence, and it is a composition well adapted for its object; but the original letter which has evoked this brilliant rejoinder is a manifest fraud, not emanating from any Catholic, but devised by the enemies of the Church for her injury. The writers plainly contradict themselves. They begin by denouncing the Powder Plot as impious and abominable, and they do so most righteously, and they declare its authors to have been turbulent spirits and not religious, in which also they are right. But they go on to approve the design of murdering Cecil.

What sense is there in this? If the one design be impious and detestable, with what colour or conscience can the other be approved?

There is no difference of principle, though in the one case many were to be murdered, in the other but a single man. No one having in him any spark of religion could defend either project, much less approve it.

Moreover, much that is set down is simply ridiculous. Men in the last extremity of sickness, or broken down by sorrow, are not of the stuff whereof those are made by whom desperate deeds are done.

From another Jesuit we obtain instructive information which at least serves to show what was the opinion of Catholics as to the way in which things were being managed. This is conveyed in a letter addressed December 1st, 1606, to the famous Father Parsons by Father Richard Blount, Father Garnet's successor as superior of the English mission.[442] It must be remembered that this was not meant for the public eye, and in fact was never published. It cannot have been intended to obtain credence for a particular version of history, and it was written to him who, of all men, was behind the scenes so far as the English Jesuits were concerned. Much of it is in cipher which, fortunately, has been interpreted for us by the recipient.

Blount begins with a piece of intelligence which is startling enough.

Amongst the lords of the council none was a more zealous enemy of Popery than the chamberlain, the Earl of Suffolk,[443] who was more than once on the commission for expelling priests and Jesuits, and had in particular been so energetic in the matter of the Powder Plot that Salisbury modestly confessed that in regard of the "discovery" he had himself been "much less forward."[444] Now, however, we are told, only a twelvemonth later, that this n.o.bleman and his wife are ready for a sufficient fee to procure "some kind of peace" for the Catholics. The needful sum may probably be raised through the Spanish Amba.s.sador, but the issue is doubtful "because Salisbury will resist."--"Yet such is the want of money with the chamberlain at this time--whose expenses are infinite--that either Salisbury must supply, or else he must needs break with him."[445]

After some particulars concerning the jealousy against the Scots, and the matter of the union (which "sticketh much in the Parliament's teeth") Blount goes on to relate how Cecil has been attempting to float a second Powder Plot--the scene being this time the king's court itself.

He has had another letter brought in, to set it going, and had seemingly calculated on capturing the writer himself and some of his brethren in connection with it. In this, however, he has been foiled, and the matter appears to have been dropped. In Blount's own words:[446]

"Now these last days we expected some new stratagem, because Salisbury pretended a letter to be brought to his lordship found by chance in St.

Clement's Churchyard, written in ciphers, wherein were many persons named, and a question asked, whether there were any concavity under the stage in the court. But belike the device failed, and so we hear no words of it. About this time this house was ransacked, where by chance Blount came late the night before, finding four more, Talbot, N. Smith, Wright, Arnold; being all besieged from morning to night. If things had fallen out as was expected, then that letter would have haply been spoken of, whereas now it is very secret, and only served to pick a thanks of King James, with whom Salisbury keepeth his credit by such tricks, as upon whose vigilancy his majesty's life dependeth."

One other feature of the after history demands consideration. As Fuller tells us,[447] "a learned author, making mention of this treason, breaketh forth into the following rapture:

'Excidat illa dies aevo, ne postera credant Saecula; nos certe taceamus, et obruta multa Nocte tegi propriae patiamur crimina gentis.'

'Oh, let that day be quite dashed out of time, And not believ'd by the next generation; In night of silence we'll conceal the crime, Thereby to save the credit of the nation.'"

"A wish," he adds, "which in my opinion, hath more of poetry than of piety therein, and from which I must be forced to dissent." a.s.suredly if it were judged that silence and oblivion should be the lot of the conspiracy, no stranger means were ever adopted to secure the desired object. A public thanksgiving was appointed to be held every year, on the anniversary of the "discovery;" a special service for that day was inserted in the Anglican liturgy, and Gunpowder Plot Sermons kept the memory of the Treason green in the mind not of one but of many generations.

Moreover, the country was flooded with literature on the subject, in prose and rhyme, and the example of Milton is sufficient to show how favourite a topic it was with youthful poets essaying to try their wings.[448]

In regard of the history, one line was consistently adopted. The Church of England in its calendar marked November 5th, as the _Papists'

Conspiracy_, and in the collect appointed for the day the king and estates of the realm were described as being "by Popish treachery appointed as sheep to the slaughter, in a most barbarous and savage manner, beyond the examples of former ages." Similarly, preachers and writers alike concurred in saying little or nothing about the actual conspirators, but much about the iniquity of Rome; the official character of the Plot, and its sanction, even its first suggestion, by the highest authorities of the Church, being the chief feature of the tale hammered year after year into the ears of the English people. The details of history supplied are frequently pure and unmixed fables.[449]

[Ill.u.s.tration: THE POWDER PLOT. IV.]

Nor was the pencil less active than the pen in popularizing the same belief. Great was the ingenuity spent in devising and producing pictures which should impress on the minds of the most illiterate a holy horror of the Church which had doomed the nation to destruction. One of the most elaborate of these was headed by an inscription which admirably summarizes the moral of the tale.

THE POWDER TREASON.--Propounded by _Satan_: Approved by _Antichrist_ [_i.e._ the Pope]: Enterprised by _Papists_: Practized by _Traitors_: Revealed by an _Eagle_ [Monteagle]: Expounded by an _Oracle_ [King James]: Founded in _h.e.l.l_: Confounded in _Heaven_.

Accordingly we find representations of Lucifer, the Pope, the King of Spain, the General of the Jesuits, and other such worthies, conspiring in the background while the redoubtable Guy walks arm in arm with a demon to fire the mine, the latter grasping a papal Bull (unknown to the Bullarium), expedited to promote the project: or again, Faukes and Catesby stand secretly conspiring in the middle of the street, while Father Garnet, in full Jesuit habit (or what is meant for such) exhorts them to go on: or a priest gives the conspirators "the sacrament of secrecy;" or representative Romish dignitaries blow threats and curses against England and her Parliament House,--or the Jesuits are buried in h.e.l.l in recompense of their perfidy.

It cannot, however, escape remark that while the limners have been conscientiously careful in respect of these details, they have one and all discarded accuracy in regard of another matter in which we might naturally have expected it. In no single instance is Guy Faukes represented as about to blow up the right house. Sometimes it is the House of Commons that he is going to destroy, more frequently the Painted Chamber, often a nondescript building corresponding to nothing in particular,--but in no single instance is it the House of Lords.

[Ill.u.s.tration: THE POWDER PLOT. V.]

The most extraordinary instance of so strange a vagary is afforded by a plate produced immediately after the occurrence it commemorates, in the year 1605 itself.[450] In this, Faukes with his inseparable lantern, but without the usual spurs, is seen advancing to the door of the "cellar,"

which stands conspicuous above ground. Aloft is seen the crescent moon, represented in exactly the right phase for the date of the discovery.[451] The accuracy exhibited as to this singular detail makes it more than ever extraordinary that the building to which he directs his steps is unquestionably St. Stephen's Chapel--The House of Commons.

One point of the history, in itself apparently insignificant, was at the time invested with such extravagant importance, as to suggest a question in its regard, namely the day itself whereon the marvellous deliverance took place. A curious combination of circ.u.mstances alone a.s.signed it to the notorious Fifth of November. Parliament, as we have seen, was originally appointed to meet on the 3rd of October, but was suddenly adjourned for about a month, and so little reason did there seem to be for the prorogation[452] as to fill the conspirators with alarm lest some suspicion of their design had prompted it; wherefore they sent Thomas Winter to attend the prorogation ceremony, and observe the demeanour of those who took part in it. Afterwards, though the discovery might have easily been made any time during the preceding week, nothing practical was done till the fateful day itself had actually begun, when, as the acute Lingard has not failed to observe, a remarkable change at once came over the conduct of the authorities, who discarding the aimless and dilatory manner of proceeding which had hitherto characterized them, went straight to the point with a prompt.i.tude and directness leaving nothing to be desired.

Whatever were their motive in all this, the action of the government undoubtedly brought it about that the great blow should be struck on a day which not a little enhanced the evidence for the providential character of the whole affair. Tuesday was King James' lucky day, more especially when it happened to be the 5th of the month, for on Tuesday, August the 5th, 1600, he had escaped the mysterious treason of the Gowries.

This coincidence evidently created a profound impression. "Curious folks observe," wrote Chamberlain to Carleton,[453] "that this deliverance happened on the fifth of November, answerable to the fifth of August, both Tuesdays; and this plot to be executed by Johnson [the a.s.sumed name of Faukes], and that at Johnstown [_i.e._, Perth]." On the 27th of November, Lake suggested to the Archbishop of Canterbury,[454] that as a perpetual memorial of this so providential circ.u.mstance, the anniversary sermon should always be delivered upon a Tuesday. Two days later, the Archbishop wrote to his suffragans,[455] reminding them how on a Tuesday his majesty had escaped the Gowries, and now, on another Tuesday, a peril still more terrible, which must have ruined the whole nation, had not the Holy Ghost illumined the king's heart with a divine spirit. In remembrance of which singular instance of G.o.d's governance, there was to be an annual celebration.[456]

Most important of all, King James himself much appreciated the significance of this token of divine protection, and not only impressed this upon his Parliament, but proroguing it forthwith till after Christmas, selected the same propitious day of the week for its next meeting, as a safeguard against possible danger. "Since it has pleased G.o.d," said his majesty,[457] "to grant me two such notable deliveries upon one day of the week, which was Tuesday, and likewise one day of the month, which was the fifth, thereby to teach me that as it was the same devil that still persecuted me, so it was one and the same G.o.d that still mightily delivered me, I thought it therefore not amiss, that the twenty-first day which fell to be upon Tuesday, should be the day of meeting of this next session of parliament, hoping and a.s.suring myself, that the same G.o.d, who hath now granted me and you all so notable and gracious a delivery, shall prosper all our affairs at that next session, and bring them to an happy conclusion."