"Mr. Lieutenant expecteth something to be written in the blank leaf of a Latin Bible, which is pasted in already for the purpose. I will attend it, and whatsoever else cometh."[416]

vii. _Catholic Testimony._

It will not improbably be urged that the government history is confirmed in all essential particulars by authorities to whom no exception can be taken, namely, contemporary Catholic writers, and especially the Jesuits Gerard and Greenway, whose narratives of the conspiracy corroborate every detail concerning which doubts have been insinuated.

This argument is undoubtedly deserving of all consideration, but upon examination appears to lose much of its force. If the narratives in question agree with that furnished by the government, it is because they are based almost entirely upon it, and upon those published confessions of Winter and Faukes with which we are familiar.

On this point Father Gerard is very explicit:[417] "Out of [Mr. Thomas Winter's] examination, with the others that were made in the time of their imprisonment, I must gather and set down all that is to be said or collected of their purposes and proceedings in this heady enterprize.

For that, as I have said, they kept it so wholly secret from all men, that until their flight and apprehension it was not known to any that such a matter was in hand, and then there could none have access to them to learn the particulars. But we must be contented with that which some of those that lived to be examined, did therein deliver. Only for that some of their servants that were up in arms with them in the country did afterwards escape, somewhat might be learned by them of their carriage in their last extremities, and some such words as they then uttered, whereby their mind in the whole matter is something the more opened."

Elsewhere he writes, exhibiting more confidence in government doc.u.ments than we can feel:[418]

"[The prisoners'] examinations did all agree in all material points, and therefore two only were published in print, containing the substance of the rest. And indeed [this is] the sum of that which I have been able to say in this narration touching either their first intentions or the names or number of the conspirators, or concerning the course they took to keep the matter so absolutely secret, or, finally, touching the manner of their beginning and proceeding in the whole matter; for that--as I noted before--it being kept a vowed secret in the heads and hearts of so few, and those also afterwards apprehended before they could have means to declare the particulars in any private manner, therefore no more can be known of the matter or manner of this tragedy than is found or gathered out of their examinations."

As for Greenway, it should not be forgotten that for the most part he confined himself to translating Gerard's narrative from English into Italian, though he supplemented it occasionally with items furnished by his own experience as to the character and general conduct of the conspirators on previous occasions, or during their last desperate rally. Of this he was able to speak with more authority, as he not only chanced to be in the immediate neighbourhood, but actually visited them at Huddington House (the seat of Robert Winter) on November 6th, being summoned thither by Catesby through his servant Bates.[419] Greenway, like Gerard, constantly refers to the published confessions of Winter and Faukes as the sources of his information.

It may here be observed that the practical ident.i.ty of the narratives of these two fathers was unknown to Mr. Jardine, who having seen only that of Father Greenway, and believing it to be an original work, founded upon this erroneous a.s.sumption an argument which loses its force when we learn the real author to have been Gerard. Mr. Jardine maintains that the narrator must, from internal evidence, have been an active and zealous member of the conspiracy, "approving, promoting and encouraging it with the utmost enthusiasm."[420] It so happens, however, that the real author, Father Gerard, is just the one of the incriminated Jesuits whose innocence is held by historians certainly not partial to his Order, to be beyond question. Mr. Gardiner considers[421] that there is "strong reason" to believe him not to have been acquainted with the Plot. Dr. Jessopp is still more emphatic, and declares[422] that it is impossible for any candid reader of all the evidence to doubt that Gerard must be exonerated.

What has been said of Gerard and Greenway may serve also for Father Garnet, who in his various examinations and other utterances a.s.sumes the truth of the government story, for neither had he materials to go upon except those officially supplied.

It is obvious that the conclusion to be drawn from the above considerations is chiefly negative. That the conspirators embarked on a plot against the state, is, of course unquestionable. What was the precise nature of that plot is by no means clear, and still less what were the exact circ.u.mstances of its initiation and its collapse. This only appears to be certain, that things did not happen as they were officially related, while the elaborate care expended on the falsification of the story seems to indicate that the true version would not have served the purposes to which that story was actually put.

FOOTNOTES:

[332] _Criminal Trials_, ii. 235. Mr. Jardine is here speaking expressly of the trial of Father Garnet, as reported in the book, but evidently intends his observations to extend to that of the conspirators as well.

[333] _Ibid._ 105.

[334] _True and Perfect Relation_, Introduction.

[335] _Criminal Trials_, ii. 113.

[336] The contemporary, Hawarde (_Les Reportes del Cases in Camera Stellata_) gives a report of the trial of the conspirators, under the curious t.i.tle "_Al le arraignemente del Traitors por le grande treason of blowinge up the Parliamente Howse_," which, although evidently based upon the official account, differs in two remarkable particulars. In the first place it gives a different list of the commissioners by whom the trial was conducted, omitting Justice Warburton, and including instead, Lord Chief Baron Flemming, Justices Yelverton and Williams, and Baron Saville. Moreover, Hawarde says that the king and queen "were both there in pryvate," an important circ.u.mstance, of which the _True and Perfect Relation_ says nothing.

[337] Viz., on January 30th and 31st: not January 31st and February 1st, as Mr. Gardiner has it.

[338] Father Garnet clearly believed that this advantage was used unscrupulously against him, for when certain evidence attributed to Bates was cited, he replied that "Bates was a dead man," and would testify otherwise if he were alive. (Brit. Mus. MSS. Add. 21203.

_Foley's Records_, iv. p. 188.)

[339] It is frequently said that the search at Hendlip was undertaken not for Garnet but for Oldcorne, whose presence there was known by the confession of Humphrey Littleton. But this confession was made several days after the search had been begun, and the directions for it given by Cecil to the sheriff, Sir H. Bromley, clearly indicate that he had in view some capture of prime importance. (See Gardiner's _History_, i.

271, and Brit. Mus. MSS. Add. 6178, f. 693.)

[340] Viz.: Nottingham, Suffolk, Worcester, Devonshire, Northampton, Salisbury, Marr, Dunbar, Popham, c.o.ke, and Waad.

[341] In the "original," however, there are some pa.s.sages which do not appear in the copy, notably one in which Lord Monteagle is mentioned. It appears, therefore, that the "copy" is not the first version produced, but has been edited from another still earlier.

[342] That this is not a slip of the pen is evidenced by the fact that Winter first wrote 23, and then corrected it to 25.

[343] Brit. Mus. MSS. Add. 6178, 84.

[344] The doc.u.ment is headed in the printed version: "Thomas Winter's Confession, taken the Twenty-third of November, 1605, in the Presence of the Counsellors, whose Names are underwritten."

[345] _Gunpowder Plot Book_, 49.

[346] The list stands thus: "L. Admyrall--L. Chamberlayn--Erle of Devonshire--Erle of Northampton--Erle of Salisbury--Erle of Marr--L.

Cheif Justice--attended by Mr. Attorney Generall."

The Lord Admiral was the Earl of Nottingham, better known as Lord Howard of Effingham, the commander-in-chief against the Spanish Armada. There appears to be no foundation for the supposition that he was a Catholic.

Northampton (Henry Howard) was a professing Catholic. The chamberlain was the Earl of Suffolk, the Chief Justice, Popham.

[347] The _Calendar of State Papers_ a.s.signs this doc.u.ment, like the other, to the 8th, a mistake not easy to understand, for not only is the date clearly written, but the printed version in the "King's Book" gives it correctly.

[348] _Gunpowder Plot Book_, 101.

[349] This was originally written "deposition;" the t.i.tle is altered in c.o.ke's hand, who also added the words, "taken the 17 of Nov. 1605: acknowledged before the Lords Commissioners."

[350] Thus the _examination_ of November 8th begins as follows: "He confesseth that a Practise in generall was first broken unto him, agaynst his Majesty, for the Catholique cause, and not invented, or propounded by himself: and this was first propounded unto him, about Easter last was twelvemonth, beyond the seas, in the Low Countreyes, by an English Lay-man, and that English man came over with him in his company, into England, and they tow and three more were the first five, mencioned in the former examination," etc.

The _declaration_ of November 17th opens: "I confesse that a practise in general was first broken unto me against his Majesty, for releife of the Catholique cause, and not invented or propounded by myself. And this was first propounded unto me about Easter last was twelvemonth, beyond the Seas, in the Low Countries of the Archdukes obeysance, by Thomas Winter, who came thereupon with me into England, and there wee imparted our purpose to three other Englishmen more, namely Rob^t Catesby, Tho^s Percy, and John Wright, who all five consulting together," etc. See both doc.u.ments in full, Appendix N.

[351] Thus, in the confession of November 8th, we read as follows: "He confesseth, that it was resolved amonge them, that the same day that this detestable act should have been performed, the same day [_sic_]

should other of their confederacye have surprised the person of the Lady Elizabeth and presently have proclaimed her queen [to which purpose a Proclamation was drawne, as well to avow and justifye the Action, as to have protested against the Union, and in noe sort to have meddled with Religion therein. And would have protested all soe against all strangers,] and this Proclamation should have been made in the name of the Lady Elizabeth."

The portion within brackets is cancelled, and the following subst.i.tuted: "He confesseth that if their purpose had taken effect, untill they had power enough, they would not have avowed the deed to be theirs; but if their power ... had been sufficient, they thereafter would have taken it upon them."

The corresponding portion of the declaration of November 17th runs thus: "It was further resolved amongst us, that the same day that this action should have been performed, some other of our confederates should have surprised the person of the L. Elizabeth, the King's eldest daughter, ... and presently proclaimed her for Queene, having a _project_ of a Proclamation ready for the purpose, wherein we made no mention of altering of Religion, nor would have avowed the deed to be ours, untill we should have had power enough to make our partie good, and then we would have avowed both."

[352] The printed version of Fauke's declaration is headed: "The true Copy of the Deposition of Guido Fawkes, taken in the Presence of the Counsellors, whose Names are under written."

[353] See Appendix K., _The Use of Torture_.

[354] In the _Calendar of State Papers_ he is continually styled "Father Owen," or "Owen the Jesuit," without warrant in the original doc.u.ments.

That he was a soldier and not a priest there is no doubt.

[355] _Dom. James I._ xvi. 38.

[356] E.g. _Item._ Where you have confessed that it was discoursed between you that the prisoners in the Tower should have had intelligence after the act done, declare the particularity of that discourse, and whether some prisoners in the Tower should not have been called to office or place, or have been employed, etc.

_Item._ Where you have confessed that the L. Elizabeth should have succeeded, and that she should have been brought up as a Catholic, and married to an English Catholic. (1) Who should have had the government of her? (2) Who was nominated to be the fittest to have married her?

_Item._ Was it not resolved amongst you that after the act done you would have taken the Tower, or any other place of strength, and meant you not to have taken the spoil of London, and whom should you have instantly proclaimed?

_Item._ By what priests or Jesuits were you resolved that it was G.o.dly and lawful to execute the act?

_Item._ Whether was it not resolved that if it were discovered Catesby and others should have killed the king coming from Royston?