The racc.o.o.n was another object of our chase. It was my practice to go out in the evening, with dogs, accompanied by the youngest son of my guardian, to hunt this animal. The racc.o.o.n never leaves its hiding place till after sunset.

As soon as a dog falls on a fresh track of the racc.o.o.n, he gives notice by a cry, and immediately pursues. His barking enables the hunter to follow. The racc.o.o.n, which travels slowly, and is soon overtaken, makes for a tree, on which he remains till shot.

After the falling of the snow, nothing more is necessary, for taking the racc.o.o.n, than to follow the track of his feet. In this season, he seldom leaves his habitation; and he never lays up any food. I have found six at a time, in the hollow of one tree, lying upon each other, and nearly in a torpid state. In more than one instance, I have ascertained that they have lived six weeks without food. The mouse is their princ.i.p.al prey.

Racc.o.o.n hunting was my more particular and daily employ. I usually went out at the first dawn of day, and seldom returned till sunset, or till I had laden myself with as many animals as I could carry. By degrees I became familiarized with this kind of life; and had it not been for the idea, of which I could not divest my mind, that I was living among savages, and for the whispers of a lingering hope, that I should one day be released from it--or if I could have forgotten that I had ever been otherwise than as I then was--I could have enjoyed as much happiness in this as in any other situation.

One evening, on my return from hunting, I found the fire put out, and the opening in the top of the lodge covered over with skins; by this means excluding, as much as possible, external light. I further observed that the ashes were removed from the fire-place, and that dry sand was spread where they had been. Soon after, a fire was made withoutside the cabin, in the open air, and a kettle hung over it to boil.

I now supposed that a feast was in preparation. I supposed so only, for it would have been indecorous to inquire into the meaning of what I saw.

No person, among the Indians themselves, would use this freedom. Good breeding requires that the spectator should patiently wait the result.

As soon as the darkness of night had arrived, the family, including myself, were invited into the lodge. I was now requested not to speak, as a feast was about to be given to the dead, whose spirits delight in uninterrupted silence.

As we entered, each was presented with his wooden dish and spoon, after receiving which we seated ourselves. The door was next shut, and we remained in perfect darkness.

The master of the family was master of the feast. Still in the dark, he asked every one, by turn, for his dish, and put into each two boiled ears of maize. The whole being served, he began to speak. In his discourse, which lasted half an hour, he called upon the manes of his deceased relations and friends, beseeching them to be present, to a.s.sist him in the chase, and to partake of the food which he had prepared for them. When he had ended, we proceeded to eat our maize, which we did without other noise than what was occasioned by our teeth. The maize was not half boiled, and it took me an hour to consume my share. I was requested not to break the spikes, [cob,] as this would be displeasing to the departed spirits of their friends.

When all was eaten, Wawatam made another speech, with which the ceremony ended. A new fire was kindled, with fresh sparks, from flint and steel; and the pipes being smoked, the spikes were carefully buried, in a hole made in the ground for that purpose, within the lodge. This done, the whole family began a dance, Wawatam singing, and beating a drum. The dance continued the greater part of the night, to the great pleasure of the lodge. The night of the feast was that of the first day of November.

On the twentieth of December, we took an account of the produce of our hunt, and found that we had a hundred beaver skins, as many racc.o.o.ns, and a large quant.i.ty of dried venison; all which was secured from the wolves, by being placed upon a scaffold.

A hunting excursion, into the interior of the country, was resolved on; and early next morning the bundles were made up by the women for each person to carry. I remarked that the bundle given to me was the lightest, and those carried by the women the largest and heaviest of the whole.

On the first day of our march, we advanced about twenty miles, and then encamped. Being somewhat fatigued, I could not hunt; but Wawatam killed a stag, not far from our encampment. The next morning we moved our lodge to the carca.s.s. At this station we remained two days, employed in drying the meat. The method was, to cut it into slices, of the thickness of a steak, and then hang it over the fire in the smoke. On the third day we removed, and marched till two o'clock in the afternoon.

While the women were busy in erecting and preparing the lodges, I took my gun and strolled away, telling Wawatam that I intended to look out for some fresh meat for supper. He answered that he would do the same; and on this we both left the encampment, in different directions.

The sun being visible, I entertained no fear of losing my way; but in following several tracks of animals, in momentary expectation of falling in with the game, I proceeded to a considerable distance, and it was not till near sunset that I thought of returning. The sky, too, had become overcast, and I was therefore left without the sun for my guide. In this situation, I walked as fast as I could, always supposing myself to be approaching our encampment, till at length it became so dark that I ran against the trees.

I became convinced that I was lost; and I was alarmed by the reflection that I was in a country entirely strange to me, and in danger from strange Indians. With the flint of my gun I made a fire, and then laid me down to sleep. In the night, it rained hard. I awoke cold and wet; and as soon as light appeared, I recommenced my journey, sometimes walking and sometimes running, unknowing where to go, bewildered, and like a madman.

Toward evening, I reached the border of a large lake, of which I could scarcely discern the opposite sh.o.r.e. I had never heard of a lake in this part of the country, and therefore felt myself removed further than ever from the object of my pursuit. To tread back my steps appeared to be the most likely means of delivering myself; and I accordingly determined to turn my face directly from the lake, and keep this direction as nearly as I could.

A heavy snow began to descend, and night soon afterward came on. On this, I stopped and made a fire; and stripping a tree of its sheet of bark, lay down under it to shelter me from the snow. All night, at small distances, the wolves howled around, and to me seemed to be acquainted with my misfortune.

Amid thoughts the most distracted, I was able at length to fall asleep; but it was not long before I awoke, refreshed, and wondering at the terror to which I had yielded myself. That I could really have wanted the means of recovering my way, appeared to me almost incredible, and the recollection of it like a dream, or as a circ.u.mstance which must have proceeded from the loss of my senses. Had this not happened, I could never, as I now thought, have suffered so long, without calling to mind the lessons which I had received from my Indian friend, for the very purpose of being useful to me in difficulties of this kind. These were, that, generally speaking, the tops of pine trees lean toward the rising of the sun; that moss grows toward the roots of trees on the side which faces the north; and that the limbs of trees are most numerous, and largest on that which faces the south.

Determined to direct my feet by these marks, and persuaded that I should thus, sooner or later, reach lake Michigan, which I reckoned to be distant about sixty miles, I began my march at break of day. I had not taken, nor wished to take, any nourishment since I left the encampment; I had with me my gun and ammunition, and was therefore under no anxiety in regard to food. The snow lay about half a foot in depth.

My eyes were now employed upon the trees. When their tops leaned different ways, I looked to the moss, or to the branches; and by connecting one with another, I found the means of traveling with some degree of confidence. At four o'clock in the afternoon, the sun, to my inexpressible joy, broke from the clouds, and I had now no further need of examining the trees.

In going down the side of a lofty hill, I saw a herd of red deer approaching. Desirous of killing one of them for food, I hid myself in the bushes, and on a large one coming near, presented my piece, which missed fire, on account of the priming having been wetted. The animals walked along, without taking the least alarm; and, having re-loaded my gun, I followed them, and presented a second time. But now a disaster of the heaviest kind had befallen me; for, on attempting to fire, I found that I had lost the c.o.c.k. I had previously lost the screw by which it was fastened to the lock; and to prevent this from being lost also, I had tied it in its place, with a leather string. The lock, to prevent its catching in the boughs, I had carried under my molton coat.

Of all the sufferings which I had experienced, this seemed to me the most severe. I was in a strange country, and knew not how far I had to go. I had been three days without food; I was without the means of procuring myself either food or fire. Despair had almost overpowered me; but I soon resigned myself into the hands of that Providence, whose arm had so often saved me, and returned on my track, in search of what I had lost. My search was in vain, and I resumed my course, wet, cold, and hungry, and almost without clothing.

The sun was setting fast, when I descended a hill, at the bottom of which was a small lake, entirely frozen over. On drawing near, I saw a beaver lodge in the middle, offering some faint prospect of food; but I found it already broken up. While I looked at it, it suddenly occurred to me that I had seen it before; and turning my eyes round the place, I discovered a small tree which I had myself cut down, in the autumn, when, in company with my friends, I had taken the beaver. I was no longer at a loss, but knew both the distance and the route to the encampment. The latter was only to follow the course of a small stream of water, which ran from the encampment to the lake on which I stood. An hour before, I had thought myself the most miserable of men; and now I leaped for joy, and called myself the happiest.

The whole of the night, and through all the succeeding day, I walked up the rivulet, and at sunset reached the encampment, where I was received with the warmest expressions of pleasure by the family, by whom I had been given up for lost, after a long and vain search for me in the woods.

Some days elapsed, during which I rested myself, and recruited my strength; after this, I resumed the chase, secure that, as the snow had now fallen, I could always return by the way I went.

In the course of the month of January, I happened to observe that the trunk of a large pine tree was much torn by the claws of a bear, made both in going up and down. On further examination, I saw that there was a large opening in the upper part, near which the smaller branches were broken. From these marks, and from the additional circ.u.mstance that there were no tracks on the snow, there was reason to believe that a bear lay concealed in the tree.

On returning to the lodge, I communicated my discovery; and it was agreed that all the family should go together in the morning, to a.s.sist in cutting down the tree, the girth of which was not less than three fathoms. The women at first opposed the undertaking, because our axes, being only of a pound and a half weight, were not well adapted to so heavy a labor; but the hope of finding a large bear, and obtaining from its fat a great quant.i.ty of oil, an article at the time much wanted, at length prevailed.

Accordingly, in the morning, we surrounded the tree, both men and women, as many at a time as could conveniently work at it; and here we toiled like beavers till the sun went down. This day's work carried us about half way through the trunk; and the next morning we renewed the attack, continuing it until about two o'clock in the afternoon, when the tree fell to the ground. For a few minutes, every thing remained quiet, and I feared that all our expectations were disappointed; but as I advanced to the opening, there came out, to the great satisfaction of all our party, a bear of extraordinary size, which, before she had proceeded many yards, I shot.

The bear being dead, all my a.s.sistants approached, and all, but more particularly my old mother, (as I was wont to call her,) took her head in her hands, stroking and kissing it several times; begging a thousand pardons for taking away her life; calling her their relation and grandmother; and requesting her not to lay the fault upon them, since it was truly an Englishman that had put her to death.

This ceremony was not of long duration; and if it was I that killed their grandmother, they were not themselves behindhand in what remained to be performed. The skin being taken off, we found the fat in several places six inches deep. This being divided into two parts, loaded two persons; and the flesh parts were as much as four persons could carry.

In all, the carca.s.s must have exceeded five hundred weight.

As soon as we reached the lodge, the bear's head was adorned with all the trinkets in the possession of the family, such as silver arm bands and wrist bands, and belts of wampum, and then laid upon a scaffold, set up for its reception, within the lodge. Near the nose was placed a large quant.i.ty of tobacco.

The next morning no sooner appeared than preparations were made for a feast to the manes. The lodge was cleaned and swept; and the head of the bear lifted up, and a new stroud blanket, which had never been used before, spread under it. The pipes were now lit; and Wawatam blew tobacco smoke into the nostrils of the bear, telling me to do the same, and thus appease the anger of the bear, on account of my having killed her. I endeavored to persuade my benefactor and friendly adviser that she no longer had any life, and a.s.sured him that I was under no apprehension from her displeasure; but the first proposition obtained no credit, and the second gave but little satisfaction.

At length, the feast being ready, Wawatam commenced a speech, resembling in many things his address to the manes of his relations and departed companions; but having this peculiarity, that he here deplored the necessity under which men labored thus to destroy their _friends_. He represented, however, that the misfortune was unavoidable, since without doing so they could by no means subsist. The speech ended, we all ate heartily of the bear's flesh; and even the head itself, after remaining three days on the scaffold, was put into the kettle.

It is only the female bear that makes her winter lodging in the upper parts of trees, a practice by which the young are secured from the attacks of wolves and other animals. She brings forth in the winter season; and remains in her lodge till the cubs have gained some strength.

The male always lodges in the ground, under the roots of trees. He takes to this habitation as soon as the snow falls, and remains there until it has disappeared. The Indians remark that the bear comes out in the spring with the same fat which he carried in in the autumn, but after exercise of only a few days becomes lean. Excepting for a short part of the season, the male lives constantly alone.

The fat of our bear was melted down, and the oil filled six porcupine skins. A part of the meat was cut into strips and fire-dried, after which it was put into the vessels containing the oil, where it remained in perfect preservation until the middle of summer.

February, in the country and by the people where and among whom I was, is called the Moon of Hard or Crusted Snow; for now the snow can bear a man, or at least dogs, in pursuit of animals of the chase. At this season, the stag is very successfully hunted, his feet breaking through at every step, and the crust upon the snow cutting his legs with its sharp edges to the very bone. He is consequently, in this distress, an easy prey; and it frequently happened that we killed twelve in the short s.p.a.ce of two hours. By this means we were soon put into possession of four thousand weight of dried venison, which was to be carried on our backs, along with all the rest of our wealth, for seventy miles, the distance of our encampment from that part of the lake sh.o.r.e at which in the autumn we left our canoes. This journey it was our next business to perform.

Our venison and furs and peltries were to be disposed of at Michilimackinac, and it was now the season for carrying them to market.

The women, therefore, prepared our loads; and the morning of departure being come, we set off at daybreak, and continued our march till two o'clock in the afternoon. Where we stopped, we erected a scaffold, on which we deposited the bundles we had brought, and returned to our encampment, which we reached in the evening. In the morning, we carried fresh loads, which being deposited with the rest, we returned a second time in the evening. This we repeated till all was forwarded one stage.

Then, removing our lodge to the place of deposit, we carried our goods, with the same patient toil, a second stage; and so on, till we were at no great distance from the sh.o.r.es of the lake.

Arrived here, we turned our attention to sugar making, the management of which, as I have before related, belongs to the women, the men cutting wood for the fires, and hunting and fishing. In the midst of this, we were joined by several lodges of Indians, most of whom were of the family to which I belonged, and had wintered near us. The lands belonged to this family, and it had, therefore, the exclusive right to hunt on them. This is according to the custom of the people; for each family has its own lands. I was treated very civilly by all the lodges.

Our society had been a short time enlarged by this arrival of our friends, when an accident occurred which filled the whole village with anxiety and sorrow. A little child, belonging to one of our neighbors, fell into a kettle of boiling syrup. It was instantly s.n.a.t.c.hed out, but with little hope of its recovery.

So long, however, as it lived, a continual feast was observed; and this was made to the Great Spirit and Master of Life, that he might be pleased to save and heal the child. At this feast I was a constant guest; and often found difficulty in eating the large quant.i.ty of food which, on such occasions as these, is put upon each man's dish. The Indians accustom themselves both to eat much and to fast much with facility.

Several sacrifices were also offered; among which were dogs, killed and hung upon the tops of poles, with the addition of stroud blankets and other articles. These also were given to the Great Spirit, in humble hope that he would give efficacy to the medicines employed.

The child died. To preserve the body from the wolves, it was placed upon a scaffold, where it remained till we went to the lake, on the border of which was the burial ground of the family.

On our arrival there, which happened in the beginning of April, I did not fail to attend the funeral. The grave was made of a large size, and the whole of the inside lined with birch bark. On the bark was laid the body of the child, accompanied with an axe, a pair of snow shoes, a small kettle, several pairs of common shoes, its own strings of beads, and because it was a girl, a carrying belt and a paddle. The kettle was filled with meat.

All this was again covered with bark; and at about two feet nearer the surface, logs were laid across, and these again covered with bark, so that the earth might by no means fall upon the corpse.

The last act before the burial performed by the mother, crying over the dead body of her child, was that of taking from it a lock of hair for a memorial. While she did this I endeavored to console her, by offering the usual arguments: that the child was happy in being released from the miseries of this present life, and that she should forbear to grieve, because it would be restored to her in another world, happy and everlasting. She answered that she knew it, and that by the lock of hair she should discover her daughter, for she would take it with her. In this she alluded to the day when some pious hand would place in her own grave, along with the carrying belt and paddle, this little relic, hallowed by maternal tears.

I have frequently inquired into the ideas and opinions of the Indians in regard to futurity, and always found that they were somewhat different in different individuals.