These gentlemen had been taken prisoners, while looking at the game, without the Fort, and immediately stripped of all their clothes. They were now sent into the fort, under the charge of Canadians, because, the Indians having resolved on getting drunk, the chiefs were apprehensive that they would be murdered if they continued in the camp. Lieutenant Jemette and seventy soldiers had been killed; and but twenty Englishmen, including soldiers, were still alive. These were all within the fort, together with nearly three hundred Canadians belonging to the canoes, &c.

These being our numbers, myself and others proposed to Maj. Etherington to make an effort for regaining possession of the fort, and maintaining it against the Indians. The Jesuit missionary was consulted on the project; but he discouraged us, by his representations, not only of the merciless treatment which we must expect from the Indians, should they regain their superiority, but of the little dependence which was to be placed upon our Canadian auxiliaries. Thus the fort and prisoners remained in the hands of the Indians, though, through the whole night, the prisoners and whites were in actual possession, and they were without the gates.

That whole night, or the greater part of it, was pa.s.sed in mutual condolence; and my fellow-prisoners shared my garret. In the morning, being again called down, I found my master, Wenniway, and was desired to follow him. He led me to a small house, within the fort, where, in a narrow room, and almost dark, I found Mr. Ezekiel Solomons, an Englishman from Detroit, and a soldier, all prisoners. With these, I remained in painful suspense, as to the scene that was next to present itself, till ten o'clock in the forenoon, when an Indian arrived, and presently marched us to the lake side, where a canoe appeared ready for departure, and in which we found that we were to embark.

Our voyage, full of doubt as it was, would have commenced immediately, but that one of the Indians, who was to be of the party, was absent. His arrival was to be waited for; and this occasioned a very long delay, during which we were exposed to a keen north-east wind. An old shirt was all that covered me; I suffered much from the cold; and in this extremity, M. Langlade coming down to the beach, I asked him for a blanket, promising if I lived to pay him for it, at any price he pleased; but the answer I received was this, that he could let me have no blanket unless there were some one to be security for the payment.

For myself, he observed, I had no longer any property in that country. I had no more to say to M. Langlade; but presently seeing another Canadian, named John Cuchoise, I addressed to him a similar request, and was not refused. Naked as I was, and rigorous as was the weather, but for the blanket I must have perished. At noon, our party was all collected, the prisoners all embarked, and we steered for the Isle du Castor, [Beaver Island,] in Lake Michigan.

The soldier, who was our companion in misfortune, was made fast to a bar of the canoe, by a rope tied round his neck, as is the manner of the Indians in transporting their prisoners. The rest were left unconfined; but a paddle was put into each of our hands, and we were made to use it.

The Indians in the canoe were seven in number, the prisoners four. I had left, as it will be recollected, Major Etherington, Lieutenant Lesslie and Mr. Bostwick, at M. Langlade's, and was now joined in misery with Mr. Ezekiel Solomons, the soldier, and the Englishman who had newly arrived from Detroit. This was on the sixth day of June. The Fort was taken on the fourth; I surrendered myself to Wenniway on the fifth; and this was the third day of our distress.

We were bound, as I have said, for the Isles du Castor, which lie in the mouth of Lake Michigan; and we should have crossed the lake, but that a thick fog came on, on account of which the Indians deemed it safer to keep the sh.o.r.e close under their lee. We therefore approached the lands of the Ottawas, and their village of L'Arbre Croche, already mentioned as lying about twenty miles to the westward of Michilimackinac, on the opposite side of the tongue of land on which the Fort is built.

Every half hour, the Indians gave their war-whoop, one for every prisoner in their canoe. This is a general custom, by the aid of which, all other Indians, within hearing, are apprised of the number of prisoners they are carrying.

In this manner we reached Wagoshense, Fox-point, a long point, stretching westward into the lake, and which the Ottawas make a carrying place, to avoid going round it. It is distant eighteen miles from Michilimackinac. After the Indians had made their war-whoop, as before, an Ottawa appeared upon the beach, who made signs that we should land.

In consequence, we approached. The Ottawa asked the news, and kept the Chippeways in further conversation, till we were within a few yards of the land, and in shallow water. At this moment, a hundred men rushed upon us, from among the bushes, and dragged all the prisoners out of the canoe, amid a terrifying shout.

We now believed that our last sufferings were approaching; but no sooner were we fairly on sh.o.r.e, and on our legs, than the chiefs of the party advanced, and gave each of us their hands, telling us that they were our friends, and Ottawas, whom the Chippeways had insulted, by destroying the English without consulting with them on the affair. They added that what they had done was for the purpose of saving our lives, the Chippeways having been carrying us to the Isles du Castor only to kill and devour us.

The reader's imagination is here distracted by the variety of our fortunes, and he may well paint to himself the state of mind of those who sustained them, who were the sport or the victims of a series of events, more like dreams than realities, more like fiction than truth!

It was not long before we were embarked again, in the canoes of the Ottawas, who, the same evening, relanded us at Michilimackinac, where they marched us into the Fort, in view of the Chippewas, confounded at beholding the Ottawas espousing a side opposite to their own.

The Ottawas, who had accompanied us in sufficient numbers, took possession of the Fort. We, who had changed masters, but were still prisoners, were lodged in the house of the commandant, and strictly guarded.

Early the next morning, a general council was held, in which the Chippeways complained much of the conduct of the Ottawas, in robbing them of their prisoners; alleging that all the Indians, the Ottawas alone excepted, were at war with the English; that Pontiac had taken Detroit; that the King of France had awoke, and repossessed himself of Quebec and Montreal; and that the English were meeting destruction, not only at Michilimackinac, but in every other part of the world. From all this they inferred that it became the Ottawas to restore the prisoners, and to join in the war; and the speech was followed by large presents, being part of the plunder of the Fort, and which was previously heaped in the center of the room. The Indians rarely make their answers till the day after they have heard the arguments offered. They did not depart from their custom on this occasion; and the council therefore adjourned.

We, the prisoners, whose fate was thus in controversy, were unacquainted at the time with this transaction; and therefore enjoyed a night of tolerable tranquility, not in the least suspecting the reverse which was preparing for us. Which of the arguments of the Chippeways, or whether or not all were deemed valid by the Ottawas, I cannot say; but the council was resumed at an early hour in the morning and, after several speeches had been made in it, the prisoners were sent for, and returned to the Chippeways.

The Ottawas, who now gave us into the hands of the Chippeways, had themselves declared that the latter designed no other than to kill us, and _make broth of us_. The Chippeways, as soon as we were restored to them, marched us to a village of their own, situate on the point which is below the Fort, and put us into a lodge, already the prison of fourteen soldiers, tied two and two, with each a rope about his neck, and made fast to a pole which might be called the supporter of the building.

I was left untied; but I pa.s.sed a night sleepless and full of wretchedness. My bed was the bare ground, and I was again reduced to an old shirt, as my entire apparel; the blanket which I had received, through the generosity of M. Cuchoise, having been taken from me among the Ottawas, when they seized upon myself and the others, at Wagoshense.

I was, besides, in want of food, having for two days eaten nothing.

I confess that in the canoe with the Chippeways I was offered bread; but, bread, with what accompaniment? They had a loaf, which they cut with the same knives that they had employed in the ma.s.sacre--knives still covered with blood. The blood they moistened with spittle, and rubbing it on the bread, offered this for food to their prisoners, telling them to eat the blood of their countrymen.

Such was my situation on the morning of the seventh of June, in the year one thousand seven hundred and sixty-three; but a few hours produced an event which gave still a new color to my lot.

Toward noon, when the great war-chief, in company with Wenniway was seated at the opposite end of the lodge, my friend and brother, Wawatam, suddenly came in. During the four days preceding, I had often wondered what had become of him. In pa.s.sing by he gave me his hand but went immediately toward the great chief, by the side of whom and Wenniway, he sat himself down. The most uninterrupted silence prevailed; each smoked his pipe; and this done, Wawatam arose, and left the lodge, saying to me, as he pa.s.sed, "Take courage!"

An hour elapsed, during which several chiefs entered, and preparations appeared to be making for a council. At length, Wawatam re-entered the lodge, followed by his wife, and both loaded with merchandise, which they carried up to the chiefs, and laid in a heap before them. Some moments of silence followed, at the end of which, Wawatam p.r.o.nounced a speech, every word of which, to me, was of extraordinary interest:

"Friends and relations," he began, "what is it that I shall say? You know what I feel. You all have friends and brothers and children, whom as yourselves you love; and you, what would you experience, did you, like me, behold your dearest friend--your brother--in the condition of a slave; a slave exposed every moment to insult, and to menaces of death?

This case, as you all know, is mine. See there, (_pointing to myself_,) my friend and brother among slaves, himself a slave!

"You all well know that long before the war began, I adopted him as my brother. From that moment he became one of my family, so that no change of circ.u.mstances could break the cord which fastened us together.

"He is my brother; and, because I am your relation, he is therefore your relation, too: and how, being your relation, can he be your slave?

"On the day on which the war began, you were fearful, lest on this very account, I should reveal your secret. You requested, therefore, that I would leave the Fort, and even cross the lake. I did so, but did it with reluctance. I did it with reluctance, notwithstanding that you, Menehwehna, who had the command in this enterprise, gave me your promise that you would protect my friend, delivering him from all danger, and giving him safely to me.

"The performance of this promise I now claim. I come not with empty hands to ask it. You, Menehwehna, best know whether or not, as it respects yourself, you have kept your word; but I bring these goods, to buy off every claim which any man among you all may have on my brother, as his prisoner."

Wawatam having ceased, the pipes were again filled; and, after they were finished, a further period of silence followed. At the end of this, Menehwehna arose and gave his reply:

"My relation and brother," said he, "what you have spoken is the truth.

We were acquainted with the friendship which subsisted between yourself and the Englishman, in whose behalf you have now addressed us. We knew the danger of having our secret discovered, and the consequences which must follow; and you say truly that we requested you to leave the Fort.

This we did out of regard for you and your family; for, if a discovery of our design had been made, you would have been blamed, whether guilty or not; and you would thus have been involved in difficulties from which you could not have extricated yourself.

"It is also true that I promised you to take care of your friend; and this promise I performed, by desiring my son, at the moment of a.s.sault, to seek him out, and bring him to my lodge. He went accordingly, but could not find him. The day after I sent him to Langlade's, when he was informed that your friend was safe; and had it not been that the Indians were then drinking the rum which had been found in the Fort, he would have brought him home with him, according to my orders.

"I am very glad to find that your friend has escaped. We accept your present; and you may take him home with you."

Wawatam thanked the a.s.sembled chiefs, and taking me by the hand, led me to his lodge, which was at the distance of a few yards only from the prison lodge. My entrance appeared to give joy to the whole family; food was immediately prepared for me; and I now ate the first hearty meal which I had made since my capture. I found myself one of the family; and but that I had still my fears, as to the other Indians, I felt as happy as the situation could allow.

In the course of the next morning, I was alarmed by a noise in the prison lodge; and looking through the openings of the lodge in which I was, I saw seven dead bodies of white men dragged forth. Upon my inquiry into the occasion, I was informed that a certain chief, called by the Canadians Le Grand Sable, had not long before arrived from his winter's hunt; and that he having been absent when the war begun, and being now desirous of manifesting to the Indians at large his hearty concurrence in what they had done, had gone into the prison lodge, and there, with his knife, put the seven men, whose bodies I had seen, to death.

Shortly after, two of the Indians took one of the dead bodies, which they chose as being the fattest, cut off the head, and divided the whole into five parts, one of which was put into each of five kettles, hung over as many fires kindled for this purpose, at the door of the prison lodge. Soon after things were so far prepared, a message came to our lodge, with an invitation to Wawatam to a.s.sist at the feast.

An invitation to a feast is given by him who is the master of it. Small cuttings of cedar wood, of about four inches in length, supply the place of cards; and the bearer by word of mouth states the particulars.

Wawatam obeyed the summons, taking with him, as usual, to the place of entertainment, his dish and spoon.

After an absence of about half an hour, he returned, bringing in his dish a human hand, and a large piece of flesh. He did not appear to relish the repast, but told me that it was then, and always had been the custom among all the Indian nations, when returning from war, or on overcoming their enemies, to make a war-feast from among the slain. This he said inspired the warrior with courage in attack, and bred him to meet death with fearlessness.

In the evening of the same day, a large canoe, such as those which came from Montreal, was seen advancing to the fort. It was full of men, and I distinguished several pa.s.sengers. The Indian cry was made in the village; a general muster ordered; and to the number of two hundred they marched up to the fort, where the canoe was expected to land. The canoe, suspecting nothing, came boldly to the fort, where the pa.s.sengers, as being English traders, were seized, dragged through the water, beat, reviled, marched to the prison lodge, and there stripped of their clothes and confined.

Of the English traders that fell into the hands of the Indians at the capture of the Fort, Mr. Tracy was the only one who lost his life. Mr.

Ezekiel Solomons and Mr. Henry Bostwick were taken by the Ottawas, and after the peace carried down to Montreal, and there ransomed. Of ninety troops, about seventy were killed; the rest, together with those of the posts in the Bay des Puants, and at the river St. Joseph, were also kept in safety by the Ottawas till the peace, and then either freely restored, or ransomed at Montreal. The Ottawas never overcame their disgust at the neglect with which they had been treated, in the beginning of the war, by those who afterwards desired their a.s.sistance as allies.

In the morning of the ninth of June, a general council was held, at which it was agreed to remove to the island of Michilimackinac, as a more defensible situation in the event of an attack by the English. The Indians had begun to entertain apprehensions of want of strength. No news had reached them from the Potawatamies, in the Bay des Puants; and they were uncertain whether or not the Monomins would join them. They even feared that the Sioux would take the English side.

This resolution fixed, they prepared for a speedy retreat. At noon the camp was broken up, and we embarked, taking with us the prisoners that were still undisposed of. On our pa.s.sage we encountered a gale of wind, and there were some appearances of danger. To avert it, a dog, of which the legs were previously tied together, was thrown into the lake; an offering designed to soothe the angry pa.s.sions of some offended Manito.

As we approached the island, two women in the canoe in which I was, began to utter melancholy and hideous cries. Precarious as my condition still remained, I experienced some sensations of alarm from these dismal sounds, of which I could not then discover the occasion. Subsequently, I learned that it is customary for the women, on pa.s.sing near the burial places of relations, never to omit the practice of which I was now a witness, and by which they intend to denote their grief.

By the approach of evening we reached the island in safety, and the women were not long in erecting our cabins. In the morning, there was a muster of the Indians, at which there were found three hundred and fifty fighting men.

In the course of the day, there arrived a canoe from Detroit, with amba.s.sadors, who endeavored to prevail on the Indians to repair thither to the a.s.sistance of Pontiac; but fear was now the prevailing pa.s.sion. A guard was kept during the day, and a watch by night, and alarms were very frequently spread. Had an enemy appeared, all the prisoners would have been put to death; and I suspected that, as an Englishman, I should share their fate.

Several days had now pa.s.sed, when one morning a continued alarm prevailed, and I saw the Indians running in a confused manner toward the beach. In a short time I learned that two large canoes from Montreal were in sight.

All the Indian canoes were immediately manned, and those from Montreal were surrounded and seized, as they turned a point behind which the flotilla had been concealed. The goods were consigned to a Mr. Levy, and would have been saved if the canoe men had called them French property; but they were terrified and disguised nothing.

In the canoes was a large proportion of liquor, a dangerous acquisition, and which threatened disturbance among the Indians, even to the loss of their dearest friends. Wawatam, always watchful of my safety, no sooner heard the noise of drunkenness, which in the evening did not fail to begin, than he represented to me the danger of remaining in the village, and owned that he could not himself resist the temptation of joining his comrades in the debauch. That I might escape all mischief he therefore requested that I would accompany him to the mountain, where I was to remain hidden till the liquor should be drank.

We ascended the mountain accordingly. It is this mountain which const.i.tutes that high land in the middle of the island, of which I have spoken before, as a figure considered as resembling a _turtle_, and therefore called _Michilimackinac_. It is thickly covered with wood, and very rocky toward the top. After walking more than half-a-mile, we came to a large rock, at the base of which was an opening, dark within, and appearing to be the entrance of a cave.