MACHINITO, THE EVIL SPIRIT;

FROM THE LEGENDS OF IAGOU.

BY MRS. E. OAKES SMITH.

"The Pagan world not only believes in a myriad of G.o.ds, but worships them also. It is the peculiarity of the North American Indian, that while he _believes_ in as many, he _worships_ but one, the Great Spirit."--(_Schoolcraft._)

Chemanitou, being the master of life, at one time became the origin of a spirit, that has ever since caused himself and all others of his creation a great deal of disquiet. His birth was owing to an accident.

It was in this wise.

METoWAC, or as the white people now call it, Long Island, was originally a vast plain, so level and free from any kind of growth, that it looked like a portion of the great sea that had suddenly been made to move back and let the sand below appear, which was the case in fact.

Here it was that Chemanitou used to come and sit, when he wished to bring any new creation to the life. The place being s.p.a.cious and solitary, the water upon every side, he had not only room enough, but was free from interruption.

It is well known that some of these early creations were of very great size, so that very few could live in the same place, and their strength made it difficult for Chemanitou, even to controul them; for when he has given them certain elements, they have the use of the laws that govern these elements, till it is his will to take them back to himself.

Accordingly, it was the custom of Chemanitou, when he wished to try the effect of these creatures, to set them in motion upon the island of Metowac, and if they did not please him, he took the life out before they were suffered to escape. He would set up a mammoth or other large animal, in the centre of the island, and build him up with great care, somewhat in the manner that a cabin or a canoe is made.

Even to this day may be found traces of what had been done here in former years; and the manner in which the earth sometimes sinks down [even wells fall out at the bottom here,] shows that this island is nothing more than a great cake of earth, a sort of platter laid upon the sea, for the convenience of Chemanitou, who used it as a table upon which he might work, never having designed it for anything else; the margin of the CHATIEMAC, (the stately swan,) or Hudson river, being better adapted to the purposes of habitation.

When the master of life wished to build up an elephant or mammoth he placed four cakes of clay upon the ground, at proper distances, which were moulded into shape, and became the feet of the animal.

Now sometimes these were left unfinished; and to this day the green tussocks, to be seen like little islands about the marshes, show where these cakes of clay had been placed.

As Chemanitou went on with his work, the NEEBANAWBAIGS (or water spirits,) the PUCK-WUD-JINNIES, (Fairies[9]) and indeed all the lesser manittoes, used to come and look on, and wonder what it would be, and how it would act.

When the animal was quite done, and had dried a long time in the sun, Chemanitou opened a place in the side, and entering in, remained there many days.

When he came forth, the creature began to shiver and sway from side to side, in such a manner as shook the whole island for many leagues. If his appearance pleased the master of life he was suffered to depart, and it was generally found that these animals plunged into the sea upon the north side of the island, and disappeared in the great forests beyond.

Now at one time Chemanitou was a very long while building an animal, of such great bulk, that it looked like a mountain upon the centre of the island; and all the manittoes, from all parts, came to see what it was.

The Puck-wud-jinnies especially made themselves very merry, capering behind his great ears, sitting within his mouth, each perched upon a tooth, and running in and out of the sockets of the eyes, thinking Chemanitou, who was finishing off other parts of the animal, could not see them.

But he can see right through every thing he has made. He was glad to see them so lively, and bethought himself of many new creations while he watched their motions.

When the Master of Life had completed this large animal, he was fearful to give it life, and so it was left upon the island, or work-table of Chemanitou, till its great weight caused it to break through, and sinking partly down it stuck fast, the head and tail holding it in such a manner as to prevent it from going down.

Chemanitou then lifted up a piece of the back, and found it made a very good cavity, into which the old creations, which failed to please him, might be thrown.

He sometimes amused himself by making creatures very small and active, with which he disported awhile, and finding them of very little use in the world, and not so attractive as the little Vanishers, he would take out the life, holding it in himself, and then cast them into the cave made by the body of the unfinished animal. In this way great quant.i.ties of very odd shapes were heaped together in this _Roncomcomon_, or "Place of Fragments."

He was always careful to first take out the life.

One day the Master of Life took two pieces of clay and moulded them into two large feet, like those of a panther. He did not make four--there were two only.

He stepped his own feet into them, and found the tread very light and springy, so that he might go with great speed, and yet make no noise.

Next he built up a pair of very tall legs, in the shape of his own, and made them walk about awhile--he was pleased with the motion. Then followed a round body, covered with large scales, like the alligator.

He now found the figure doubling forward, and he fastened a long black snake, that was gliding by, to the back part of the body, and let it wind itself about a sapling near, which held the body upright, and made a very good tail.

The shoulders were broad and strong, like those of the buffaloe, and covered with hair--the neck thick and short, and full at the back.

Thus far Chemanitou had worked with little thought, but when he came to the head he thought a long while.

He took a round ball of clay into his lap, and worked it over with great care. While he thought, he patted the ball upon the top, which made it very broad and low; for Chemanitou was thinking of the panther feet, and the buffaloe neck. He remembered the Puck-wud-jinnies playing in the eye sockets of the great unfinished animal, and he bethought him to set the eyes out, like those of a lobster, so that the animal might see upon every side.

He made the forehead broad and full, but low; for here was to be the wisdom of the forked tongue, like that of the serpent, which should be in his mouth. He should see all things, and know all things. Here Chemanitou stopped, for he saw that he had never thought of such a creation before, one with but two feet, a creature who should stand upright, and see upon every side.

The jaws were very strong, with ivory teeth, and gills upon either side, which arose and fell whenever breath pa.s.sed through them. The nose was like the beak of the vulture. A tuft of porcupine quills made the scalp-lock.

Chemanitou held the head out the length of his arm, and turned it first upon one side and then upon the other. He pa.s.sed it rapidly through the air, and saw the gills rise and fall, the lobster eyes whirl round, and the vulture nose look keen.

Chemanitou became very sad; yet he put the head upon the shoulders. It was the first time he had made an upright figure.

It seemed to be the first idea of a man.

It was now nearly night; the bats were flying through the air, and the roar of wild beasts began to be heard. A gusty wind swept in from the ocean, and pa.s.sed over the island of Metowac, casting the light sand to and fro. A heavy scud was skimming along the horizon, while higher up in the sky was a dark thick cloud, upon the verge of which the moon hung for a moment, and then was shut in.

A panther came by and stayed a moment, with one foot raised and bent inward, while he looked up at the image, and smelt the feet, that were like his own.

A vulture swooped down with a great noise of its wings, and made a dash at the beak, but Chemanitou held him back.

Then came the porcupine, and the lizard, and the snake, each drawn by its kind in the image.

Chemanitou veiled his face for many hours, and the gusty wind swept by, but he did not stir.

He saw that every beast of the earth seeketh its kind; and that which, is like draweth its likeness unto himself.

The Master of Life thought and thought. The idea grew into his mind that at some he would create a creature who should be made not after the things of the earth, but after himself.

He should link this world to the spirit world,--being made in the likeness of the Great Spirit, he should be drawn unto his likeness.

Many days and nights, whole seasons, pa.s.sed while Chemanitou thought upon these things. He saw all things.

Then the Master of Life lifted up his head; the stars were looking down upon the image, and a bat had alighted upon the forehead, spreading its great wings upon each side. Chemanitou took the bat and held out its whole, leathery wings, (and ever since the bat, when he rests, lets his body hang down,) so that he could try them over the head of the image.

He then took the life of the bat away, and twisted off the body, by which means the whole thin part fell down over the head, and upon each side, making the ears, and a covering for the forehead like that of the hooded serpent.

Chemanitou did not cut off the face of the image below, he went on and made a chin, and lips that were firm and round, that they might shut in the forked tongue, and the ivory teeth; and he knew that with the lips and the chin it would smile, when life should be given to it.

The image was now all done but the arms, and Chemanitou saw that with a chin it must have hands. He grew more grave.

He had never given hands to any creature.

He made the arms and the hands very beautiful, after the manner of his own.