_Satan and Churches_.

The traditional stories that are still extant respecting the determined opposition to the erection of certain churches in particular spots, and the removal of the materials during the night to some other site, where ultimately the new edifice was obliged to be erected, and the many stories of haunted churches, where evil spirits had made a lodgment, and could not for ages be ousted, are evidences of the antagonism of rival forms of paganism, or of the opposition of an ancient religion to the new and intruding Christian Faith.

Brash in his _Ogam Inscribed Stones_, p. 109, speaking of Irish Churches, says:--

"It is well known that many of our early churches were erected on sites professedly pagan."

The most ancient churches in Wales have circular or ovoidal churchyards--a form essentially Celtic--and it may well be that these sacred spots were dedicated to religious purposes in pagan times, and were appropriated by the early Christians,--not, perhaps, without opposition on the part of the adherents of the old faith--and consecrated to the use of the Christian religion. In these churchyards were often to be found holy, or sacred wells, and many of them still exist, and modes of divination were practised at these wells, which have come down to our days, and which must have originated in pre-Christian or pagan times.

It is highly probable that the older faith would for a while exist concurrently with the new, and mutual contempt and annoyance on the part of the supporters of the respective beliefs would as naturally follow in those times as in any succeeding age, but this fact should be emphasised--that the modes of warfare would correspond with the civilized or uncivilized state of the opponents. This remark is general in its application, and applies to races conquered by the Celts in Britain, quite as much as to races who conquered the Celt, and there are not wanting certain indications that the tales a.s.sociated with Satan belong to a period long anterior to the introduction of Christianity. Certain cla.s.ses of these tales undoubtedly refer to the antagonism of beliefs more ancient than the Christian faith, and they indicate the measures taken by one party to suppress the other. Thus we see it related that the Evil Spirit is forcibly ejected from churches, and dragged to the river, and there a tragedy occurs. In other words a horrible murder is committed on the representative of the defeated religion. The very fact that he loses his life in a river--in water--in an object of wide spread worship--is not without its significance.

We have seen in the legend of the Evil Spirit in Cerrig-y-drudion Church, p. 133,--that it was ejected, after a severe struggle, from the sacred building--that it was dragged to the lake, where it lost its life, by two _Ychain Banawg_--that they, and it, perished together in the lake:--Now these _Ychain Banawg_ or long-horned oxen, huge in size and strong of limb, are traditional, if not fabulous animals, and this one incident in the legend is enough to prove its great antiquity. Undoubtedly it dates from remote pre-Christian times, and yet the tale is a.s.sociated with modern ideas, and modes of expression. It has come down to us along the tide of time, and has received its colouring from the ages it has pa.s.sed through. Yet on the very surface of this ancient legend we perceive it written that in days of old there was severe antagonism between rival forms of pagan faith, and the manner in which the weaker--and perhaps the more ancient--is overcome, is made clear. The instrument used is brute force, and the vanquished party is _drowned_ or, in the euphonious language of the tales, _is laid_.

There are many stories of spirits that have been cast out of churches, still extant in Wales, and one of the most famous of these is that of Llanfor Church, near Bala. It resembles that of Cerrig-y-drudion. I have succeeded in obtaining several versions of this legend. I am indebted for the first to Mr. R. Roberts, Clocaenog, a native of Bala.

_The Ejectment of the Evil Spirit from Llanfor Church_.

Mr. Roberts states that his grandmother, born in 1744, had only traditions of this spirit. He was said to have worn a three-c.o.c.ked hat, and appeared as a gentleman, and whilst divine service was performed he stood up in the church. But at night the church was lit up by his presence, and the staves between the railings of the gallery were set in motion, by him, like so many spindles, although they were fast in their sockets. He is not reported to have harmed any one, neither did he commit any damage in the church. It is said, he had been seen taking a walk to the top of _Moel-y-llan_, and although harmless he was a great terror to the neighbourhood, and but few would venture to enter the church alone. Mr. Roberts was told that on a certain occasion a vestry was held in a public house, that stood on the north side of the church, not a vestige of which now remains, but no one would go to the church for the parish books. The landlady had the courage to go but no sooner had she crossed the threshold than the Evil Spirit blew the light out; she got a light again, but this also was blown out. Instead of returning for another light, she went straight to the coffer in the dark, and brought the books to the house, and that without any molestation.

Mr. Roberts states that as the Spirit of darkness became more and more troublesome, it was determined to have him removed, and two gentlemen skilled in divination were called _to offer him to Llyn-y-Geulan-Goch_.

These men were procured and they entered the church in the afternoon and held a conversation with the Spirit, and in the end told him that they would call at such an hour of the night to remove him to his rest. But they were not punctual and when they entered they found him intractable, however, he was compelled to submit, and was driven out of the church in the form of a c.o.c.k, and carried behind his vanquisher on horseback, and thrown into _Llyn-y-Geulan-Goch_.

According to tradition the horse made the journey from the church to the pool by two leaps. The distance was two fields' breadth.

On their arrival at the river side, a terrible struggle ensued, the Fiend would not submit to be imprisoned, and he made a most determined attempt to drag his captors into the water. He, however, by and by, agreed to enter his prison on the condition that they would lie on their faces towards the ground when he entered the river, this they did, and the Spirit with a splash jumped into the water.

Mr. Roberts further states, that there was a tradition in those parts, that the horse which carried the Devil to the river left the impression of his hoof in a stone by the river side, but Mr. Roberts a.s.sures me that he could never discover this stone, nor did he know of any one who had seen it.

The case of the imprisoned Spirit was not hopeless--tradition says he was to remain in the pool only until he counted all the sand in it. It would almost appear that he had accomplished his task, for Mr. Roberts says that he had heard that his father's eldest brother whilst driving his team in the dead of night through Llanfor village saw two pigs walking behind the waggon. He thought nothing of this, and began to apply his whip to them, but to no purpose, for they followed him to _Llyn-y-Geulan-Goch_, and then disappeared.

There was in these latter times some dispute as to the Spirit being still in the pool. This, however, has been settled in the affirmative. A wise man, in company with others, proceeded to the river, and threw a stone with writing on it into the pool, but nothing came of it, and he then affirmed there was no spirit there. This the people would not believe, so he threw another stone into the water, and now the river boiled up and foamed. "Yes," said the sceptic, "he is there, and there he will remain for a long time."

Such is Mr. Roberts's account.

_Llyn-y-Geulan-Goch_ is a pool in the river Dee, about a quarter of a mile from Llanfor village.

For the purpose of shewing how variously tales are narrated, I will give another version of this haunted church, which was taken down by me from the mouth of an aged woman, a native of the village, whose life had been spent among her own people, and who at present lives in a little cottage on the road side between Llanfor Rectory and Bala. Her name is Ann Hughes, she firmly believes the story, but she could not tell how long ago the spirit was driven out of the church, though she thought it was in her grandfather's days. Her tale was as follows:--

The Evil Spirit was heard but not seen by the people, and he was in the habit of coming down the pathway leading from Rhiwlas to the church, making a great noise, as if dragging after him chains, or wheeling a wheelbarrow, and he went straight into the church, and there he stayed all night lighting up the church and making a great noise, as though engaged in manual labour. There was then a pathway leading to a row of houses situated in the church yard on the north side, and the people who occupied those cottages dared not leave them the live-long night, in fact the whole village avoided that, and every other path in the neighbourhood of the church, whilst the Spirit was in the church, and every one could see when he was there. At last the disturbance was so great that the parson and another man determined to lay the Spirit, and therefore one night they walked three times round the church, and then went into it, and by and by three men were seen emerging from the church and they walked into the public house through the door that opened into the church yard and they went together into the little parlour. The parson had already given instructions that no one was to come to them on any account, nor even to try to get a glimpse of them; but there was a man in the house who went to the keyhole of the parlour and, looking into the room, saw distinctly three men sitting round the table. No sooner, however, had he done so than the parson came out and said if anyone looked through the keyhole again their plans would be frustrated. This put a stop to all further inquisitiveness, and their deliberations were not again interrupted.

Ann Hughes could not tell me what plan was adopted to get rid of the Evil Spirit, but she knew this much, that he was laid in _Llyn-y-Geulan-Goch_, and that he was to remain there until a lighted candle, which was hidden somewhere in the church, when the Spirit was overcome, should go out.

Often and again had she searched for this taper, but failed to discover it, but she supposes it is still burning somewhere, for the Evil One has not yet escaped from the pool.

There is a version of the ejectment of Llanfor Spirit given in _Y Gordofigion_, p. 106, which is somewhat as follows:--

Llanfor Spirit troubled the neighbourhood of Bala, but he was particularly objectionable and annoying to the inhabitants of Llanfor, for he had taken possession of their Church. At last, the people were determined to get rid of him altogether, but they must procure a mare for this purpose, which they did. A man riding on the mare entered the Church with a friend, to exorcise the Spirit. Ere long this man emerged from the Church with the Devil seated behind him on the pillion. An old woman who saw them cried out, "Duw anwyl! Mochyn yn yr Eglwys"--"Good G.o.d! A pig in the Church." On hearing these words the pig became exceedingly fierce, because the silence had been broken, and because G.o.d's name had been used, and in his anger he s.n.a.t.c.hed up both the man and the mare, and threw them right over the Church to the other side, and there is a mark to this day on a grave stone of the horse's hoof on the spot where she lit. But the Spirit's anger was all in vain, for he was carried by the mare to the river, and laid in _Llyn-y-Geulan-Goch_, but so much did the poor animal perspire whilst carrying him, that, although the distance was only a quarter of a mile, she lost all her hair.

Tales very much like the preceding are related of many churches in Wales.

The details differ, but in general outlines they are alike. I will give one other story of this kind.

_An Evil Spirit in Llandysilio Church, Montgomeryshire_.

The history of this Spirit's proceedings is given in _Bye-Gones_, Vol.

ii, p. 179, and the writer's fict.i.tious name is _Gypt_.

"This church," says _Gypt_, "was terribly troubled by a Spirit in times gone by, so I was informed by a person who took me over the church, and, being curious to hear the story, my guide related the following:--

"To such extremes had things come that it was resolved to send for a well known and expert person to lay the Spirit. But the Spirit nearly overcame the expert, and the fight continued hard and fast for a long time. The ghost layer came out often for fresh air and beer, and then was plainly seen, from his bared arms and the perspiration running down his face, that there was a terrible conflict going on within the church.

At last success crowned the effort, and the Spirit, not unlike a large fly, was put into a bottle and thrown into a deep pool in the River Verniew, where it remains to this day, and the church was troubled no more."

_Gypt_ adds:--"As a proof of the truth of the story, my informant showed me the beams which were cracked at the time the Spirit troubled the church."

In these tales we have a few facts common to them all. An Evil Spirit troubles the people, and makes his home nightly in the church, which he illuminates. His presence there becomes obnoxious, and ultimately, either by force or trickery, he is ejected, and loses his life, or at least he is deposited by his captors in a lake, or pool of water, and then peace and quietness ensue.

There is a good deal that is human about these stories when stripped of the marvellous, which surrounds them, and it is not unreasonable to ask whether they had, or had not, a foundation in fact, or whether they were solely the creations of an imaginative people. It is not, at least, improbable that these ghostly stories had, in long distant pre-historic times, their origin in fact, and that they have reached our days with glosses received from the intervening ages.

They seem to imply that, in ancient times, there was deadly antagonism between one form of Pagan worship and another, and, although it is but dimly hinted, it would appear that fire was the emblem or the G.o.d of one party, and water the G.o.d of the other; and that the water worshippers prevailed and destroyed the image, or _laid_ the priest, of the vanquished deity in a pool, and took possession of his sacred enclosures.

It was commonly believed, within the last hundred years or so, that Evil Spirits at certain times of the year, such as St. John's Eve, and May Day Eve, and All Hallows' Eve, were let loose, and that on these nights they held high revelry in churches. This is but another and more modern phase of the preceding stories. This superst.i.tious belief was common to Scotland, and everyone who has read Burns has heard of Alloway Kirk, and of the "unco sight" which met _Tam o' Shanter's_ eye there, who, looking into the haunted kirk, saw witches, Evil Spirits, and Old Nick himself.

Thus sings the poet:--

There sat auld Nick, in shape o' beast; A towzie tyke, black, grim, and large, To gi'e them music was his charge.

But in Wales it was believed that a Spirit--an evil one--certainly not an Angel of Light, revealed, to the inquisitive, coming events, provided they went to the church porch on _Nos G'lan Geua_', or All-Hallows' Eve, and waited there until midnight, when they would hear the Spirit announce the death roll for the coming year. Should, however, no voice be heard, it was a sign that no death would occur within the twelve succeeding months. A couple of tales shall suffice as ill.u.s.trative of this superst.i.tion.

_A Spirit in Aberhafesp Church announcing the death of a person on Nos G'lan Geua'_.

Mr. Breeze, late governor of the Union House at Caersws, told me that he had heard of a person going to Aberhafesp Church porch, on All-Hallows'

Eve, to ascertain whether there would be a death in that parish in the coming year.

A couple of men, one of whom, I believe, Mr. Breeze said was his relative, went to the church porch before twelve o'clock at night, and sat there a length of time without hearing any sound in the church; but about the midnight hour, one of the men distinctly heard the name of his companion uttered by a voice within the church. He was greatly terrified, and, addressing his friend, he found that he had fallen asleep, and that, therefore, fortunately he had not heard the ominous voice. Awaking his companion, he said--"Let's go away, it's no use waiting here any longer."

In the course of a few weeks, there was a funeral from the opposite parish of Penstrowed, and the departed was to be buried in Aberhafesp Church yard. The River Severn runs between these two parishes, and there is no bridge nearer than that which spans the river at Caersws, and to take the funeral that way would mean a journey of more than five miles.

It was determined, therefore, to ford the river opposite Aberhafesp Church. The person who had fallen asleep in the porch volunteered to carry the coffin over the river, and it was placed on the saddle in front of this person, who, to save it from falling, was obliged to grasp it with both arms; and, as the deceased had died of an infectious fever, the coffin bearer was stricken, and within a week he too was a dead man, and he was the first parishioner, as foretold by the Spirit, who died in the parish of Aberhafesp that year.

According to Croker, in _Fairy Legends of Ireland_, vol. II., p. 288, the Irish at Easter, Whitsuntide, and Christmas, after decorating the graves of their ancestors:--"Also listen at the church door in the dark, when they sometimes fancy they hear the names called over in church of those who are destined shortly to join their lost relatives in the tomb."

It is not difficult to multiply instances of Spirits speaking in churches, for legendary stories of this kind were attached to, or were related of, many churches in Wales. One further tale therefore, shall suffice.

_A Spirit in Llangerniew Church_, _Denbighshire_.