Hester gave a great sigh. Postponement indefinite is terrible to the young and eager.

"That is a dreary thought, mother," she said.

"Is it, my child?" returned her mother. "Painful the will of G.o.d may be--that I well know, as who that cares anything about it does not! but _dreary_, no! Have patience, my love. Your heart's deepest desire must be the will of G.o.d, for he cannot have made you so that your heart should run counter to his will; let him but have his own way with you, and your desire he will give you. To that goes his path. He delights in his children; so soon as they can be indulged without ruin, he will heap upon them their desires; they are his too."

I confess I have, chiefly by compression, put the utterance both of mother and of daughter into rather better logical form than they gave it; but the substance of it is thus only the more correctly rendered.

Hester was astonished at the grasp and power of her mother. The child may for many years have but little idea of the thought and life within the form and face he knows and loves better than any; but at last the predestined moment arrives, the two minds meet, and the child understands the parent. Hester threw herself on her knees, and buried her face in her mother's lap. The same moment she began to discover that she had been proud, imagining herself more awake to duty than the rest around her. She began, too, to understand that if G.o.d has called, he will also open the door. She kissed her mother as she had never kissed her before, and went to her own room.

CHAPTER XXII.

GLADNESS.

Scarcely had she reached it, however, when the voices of the children came shouting along some corridor, on their way to find their breakfast: she must go and minister, postponing meditation on the large and distant for action in the small and present. But the sight of the exuberance, the foaming overflow of life and gladness in Saffy, and of the quieter, deeper joy of Mark, were an immediate reward. They could hardly be prevented from bolting their breakfast like puppies, in their eagerness to rush into the new creation, the garden of Eden around them. But Hester thought of the river flowing turbid and swift at the foot of the lawn: she must not let them go loose! She told them they must not go without her. Their faces fell, and even Mark began a gentle expostulation.

A conscientious elder sister has to bear a good many hard thoughts from the younger ones on whom, without a parent's authority and reverence, she has to exercise a parent's restraint. Well for her if she come out of the trial without having gathered some needless severity, some seeming hardness, some tendency to peevishness! These weak evils are so apt to gather around a sense at once of the need and of the lack of power!

"No, Mark," she said, "I cannot let you go alone. You are like two kittens, and might be in mischief or danger before you knew. But I won't keep you waiting; I will get my parasol at once."

I will attempt no description of the beauties that met them at every turn. But the joy of those three may well have a word or two. I doubt if some of the children in heaven are always happier than Saffy and Mark were that day. Hester had thoughts which kept her from being so happy as they, but she was more blessed. Glorious as is the child's delight, the child-heart in the grown woman is capable of tenfold the bliss. Saffy pounced on a flower like a wild beast on its prey; she never stood and gazed at one, like Mark. Hester would gaze till the tears came in her eyes;

There are consciousnesses of lack which carry more bliss than any possession.

Mark was in many things an exception--a curious mixture of child and youth. He had never been strong, and had always been thoughtful. When very small he used to have a sacred rite of his own--I would not have called it a rite but that he made a temple for it. Many children like to play at church, but I doubt if that be good: Mark's rite was neither play nor church. He would set two chairs in the recess of a window--"one for Mark and one for G.o.d"--then draw the window-curtains around and sit in silence for a s.p.a.ce.

When a little child sets a chair for G.o.d, does G.o.d take the chair or does he not? G.o.d is the G.o.d of little children, and is at home with them.

For Saffy, she was a thing of smiles and of tears just as they chose to come. She had not a suspicion yet that the exercise of any operative power on herself was possible to her--not to say required of her. Many men and women are in the same condition who have grown cold and hard in it; she was soft and warm, on the way to awake and distinguish and act.

Even now when a good thought came she would give it a stranger's welcome; but the first appeal to her senses would drive it out of doors again.

Before their ramble was over, what with the sweet twilight gladness of Mark, the merry noonday brightness of Saffy, and the loveliness all around, the heart of Hester was quiet and hopeful as a still mere that waits in the blue night the rising of the moon. She had some things to trouble her, but none of them had touched the quick of her being.

Thoughtful, therefore in a measure troubled, by nature, she did not know what heart-sickness was. Nor would she ever know it as many must, for her heart went up to the heart of her heart, and there unconsciously laid up store against the evil hours that might be on their way to her.

And this day her thoughts kept rising to Him whose thought was the meaning of all she saw, the center and citadel of its loveliness.

For if once the suspicion wake that G.o.d never meant the things that go to and fro in us as we gaze on the world, that moment is the universe worthless as a doll to a childless mother. If G.o.d be not, then steam-engine and flower are in the same category. No; the steam-engine is the better thing, for it has the soul of a man in it, and the flower has no soul at all. It cannot mean if it is not meant. It is G.o.d that means everything as we read it, however poor or mingled with mistake our reading may be. And the soothing of his presence in what we call nature, was beginning to work on Hester, helping her toward that quietness of spirit without which the will of G.o.d can scarce be perceived.

CHAPTER XXIII.

DOWN THE HILL.

When Franks, the acrobat, and his family left Mrs. Baldwin's garret to go to another yet poorer lodging, it was with heavy hearts: they crept silent away, to go down yet a step of the world's stair. I have read somewhere in Jean Paul of a curiously contrived stair, on which while you thought you were going down you were really ascending: I think it was so with the Frankses and the stair they were upon. But to many the world is but a treadmill, on which while they seem to be going up and up, they are only serving to keep things going round and round.

I think G.o.d has more to do with the fortunes of the poor a thousand fold than with those of the rich. In the fortunes of the poor there are many more changes, and they are of greater import as coming closer to the heart of their condition. To careless and purblind eyes these fortunes appear on an almost dead level of toil and privation; but they have more variations of weather, more chequers of sunshine and shade, more storms and calms, than lives pa.s.sed on airier slopes. Who could think of G.o.d as a G.o.d like Christ--and other than such he were not G.o.dand imagine he would not care as much for the family of John Franks as for the family of Gerald Raymount? It is impossible to believe that he loves such as Cornelius or Vavasor as he loves a Christopher. There must be a difference! The G.o.d of truth cannot love the unlovely in the same way as he loves the lovely. The one he loves for what he is and what he has begun to be; the other he loves because he sorely needs love--as sorely as the other, and must begin to grow lovely one day. Nor dare we forget that the celestial human thing is in itself lovely as made by G.o.d, and pitiably lovely as spoiled by man. That is the Christ-thing which is the root of every man, created in his image--that which, when he enters the men, he possesses. The true earthly father must always love those children more who are obedient and loving--but he will not neglect one bad one for twenty good ones. "The Father himself loveth you because ye have loved me;" but "There is more joy in heaven over one sinner that repenteth than over ninety and nine that need no repentance." The great joy is the first rush of love in the new-opened channel for its issue and entrance.

The Frankses were on the down-going side of the hill Difficulty, and down they must go, unable to help themselves. They had found a cheaper lodging, but entered it with misgiving; their gains had been very moderate since their arrival in London, and their expenses greater than in the country. Also Franks was beginning to feel or to fancy his strength and elasticity not quite what they had been. The first suspicion of the approach of old age and the beginning of that weakness whose end is sure, may well be a startling one. The man has begun to be a n.o.body in the world's race--is henceforth himself but the course of the race between age and death--a race in which the victor is known ere the start. Life with its self-discipline withdraws itself thenceforth more to the inside, and goes on with greater vigor. The man has now to trust and yield constantly. He is coming to know the fact that he was never his own strength, had never the smallest power in himself at his strongest. But he is learning also that he is as safe as ever in the time when he gloried in his might--yea, as safe as then he imagined himself on his false foundation. He lays hold of the true strength, makes it his by laying hold of it. He trusts in the unchangeable thing at the root of all his strength, which gave it all the truth it had--a truth far deeper than he knew, a reality unfathomable, though not of the nature he then fancied. Strength has ever to be made perfect in weakness, and old age is one of the weaknesses in which it is perfected.

Poor Franks had not got so far yet as to see this, and the feeling of the approach of old age helped to relax the springs of his hopefulness.

Also his wife had not yet got over her last confinement. The baby, too, was sickly. And there was not much popular receptivity for acrobatics in the streets; coppers came in slowly; the outlay was heavy; and the outlook altogether was of the gray without the gold. But his wife's words were always cheerful, though the tone of them had not a little of the mournful. Their tone came of temperament, the words themselves of love and its courage. The daughter of a gamekeeper, the neighbors regarded her as throwing herself away when she married Franks; but she had got an honest and brave husband, and never when life was hardest repented giving herself to him.

For a few weeks they did pretty well in their new lodging. They managed to pay their way, and had food enough--though not quite so good as husband and wife wished each for the other, and both for their children.

The boys had a good enough time of it. They had not yet in London exhausted their own wonder. The constant changes around made of their lives a continuous novel--nay, a romance, and being happy they could eat anything and thrive on it.

The lives of the father and mother over-vault the lives of the children, shutting out all care if not all sorrow, and every change is welcomed as a new delight. Their parents, where positive cruelty has not installed fear and cast out love, are the divinities of even the most neglected.

They feel towards them much the same, I fancy, as the children of ordinary parents in the middle cla.s.s--love them more than children given over to nurses and governesses love theirs. Nor do I feel certain that the position of the children of the poor, in all its oppression, is not more favorable to the development of the higher qualities of the human mind, such as make the least show, than many of those more pleasant places for which some religious moralists would have us give the thanks of the specially favored. I suspect, for instance, that imagination, fancy, perception, insight into character, the faculty of fitting means to ends, the sense of adventure, and many other powers and feelings are more likely to be active in the children of the poor, to the greater joy of their existence, than in others. These Frankses, too, had a strict rule over them, and that increases much the capacity for enjoyment. The father, according to his lights, was, as we have seen, a careful and conscientious parent, and his boys were strongly attached to him, never thought of shirking their work, and endured a good deal of hardness and fatigue without grumbling: their mother had opened their eyes to the fact that their father took his full share in all he required of them, and did his best for them. They were greatly proud of their father one and all believing him not only the first man in his profession, but the best man that ever was in the world; and to believe so of one's parent is a stronger aid to righteousness than all things else whatever, until the day-star of the knowledge of the great Father goes up in the heart, to know whom, in like but better fashion, as the best more than man and the perfect Father of men, is the only thing to redeem us from misery and wrong, and lift us into the glorious liberty of the sons and daughters of G.o.d.

They were now reduced to one room, and the boys slept on the floor. This was no hardship, now that summer was nigh, only the parents found it interfered a little with their freedom of speech. Nor did it mend the matter to send them early to bed, for the earlier they went the longer were they in going to sleep. At the same time they had few things to talk of which they minded their hearing, and to the mother at least it was a pleasure to have all her chickens in the nest with her.

One evening after the boys were in bed, the father and mother sat talking. They had a pint of beer on the table between them, of which the woman tasted now and then that the man might imagine himself sharing it with her. Silence had lasted for some time. The mother was busy rough-patching a garment of Moxy's. The man's work for the day was over, but not the woman's!

"Well, I dunnow!" he said at last, and there ceased.

"What don ye know, John?" asked his wife, in a tone she would have tried to make cheerful had she but suspected it half as mournful as it was.

"There's that Mr. Christopher as was such a friend!" he said: "--you don't disremember what he used to say about the Almighty and that? You remember as how he used to say a man could no more get out o' the sight o' them eyes o' hisn than a child could get out o' sight o' the eyes on his mother as was a watchin' of him!"

"Yes, John, I do remember all that very well, and a great comfort it was to me at the time to hear him say so, an' has been many's the time since, when I had no other--leastways none but you an' the children. I often think over what he said to you an' me then when I was down, an'

not able to hold my head up, nor feelin' as if I should ever lift it no more!"

"Well, I dunnow!" said Franks, and paused again.

But this time he resumed, "What troubles me is this:--if that there mother as was a lookin' arter her child, was to see him doin' no better 'n you an' me, an' day by day gettin' furder on the wrong way, I should say she wan't much of a mother to let us go on in that 'ere way as I speak on."

"She might ha' got her reasons for it, John," returned his wife, in some fear lest the hope she cherished was going to give way in her husband.

"P'r'aps she might see, you know, that the child might go a little farther and fare none the worse. When the children want their dinner very bad, I ha' heerd you say to them sometimes, 'Now kids, ha'

patience. Patience is a fine thing. What if ye do be hungry, you ain't a dyin' o' hunger. You'll wear a bit longer yet!' Ain't I heerd you say that John--more'n once, or twice, or thrice?"

"There ain't no need to put me to my oath like that, old woman! I ain't a goin' for to deny it! You needn't go to put it to me as if I was the pris'ner at the bar, or a witness as wanted to speak up for him!--But you must allow this is a drivin' of it jest a _leetle_ too far!

Here we be come up to Lon'on a thinkin' to better ourselves--not wantin'

no great things--sich we don't look for to get--but jest thinkin' as how it wur time'--as th' parson is allus a tellin' his prishioners, to lay by a shillin' or two to keep us out o' th' workus, when 't come on to rain, an' let us die i' the open like, where a poor body can breathe!--that's all as we was after! an' here, sin' ever we come, fust one shillin' goes, an' then another shillin' goes as we brought with us, till we 'ain't got one, as I may almost say, left! An' there ain't no luck! I'stead o' gitting more we git less, an' that wi' harder work, as is a wearin' out me an' the b'ys; an'--"

Here he was interrupted by a cry from the bed. It was the voice of little Moxy, the Sarpint o' the Prairies.

"I ain't wore out, father! I'm good for another go."

"I ain't neither, gov'nor. I got a lot more work in me!"

"No, nor me," cried the third. "I likes London. I can stand on my head twice as long as Tommy Blake, an he's a year older 'n I am."

"Hold your tongues, you rascals, an' go to sleep," growled the father, pretending to be angry with them. "What right have you to be awake at this time o' the night--an' i' Lon'on too? It's not like the country, as you very well know. I' the country you can do much as you like, but not in the town! There's police, an' them's there for boys to mind what they're about. You've no call to be awake when your father an' mother want to be by theirselves--a listenin' to what they've got to say to one another! Us two was man an' wife afore you was born!"

"We wasn't a listenin', father. We was only hearin' 'cause we wasn't asleep. An' you didn't speak down as if it was secrets!"