We saw a tall, slender man, dressed in a green frock-coat, from the sleeves of which dangled a pair of hands giving abundant evidence, together with the rest of his dress, that he placed small faith in the axiom--"cleanliness is a part of holiness."

He stepped briskly upon a little platform behind a table, and commenced his discourse. His subject was, "The fear of God."

"There was a kind of fear," he told us, "that was very nearly a_lee_-a-nated to love: so nearly, that it was not worth while splitting hairs for the difference." He then went on to describe this kind of fear. He grew more and more involved as he proceeded with his description until at length, quite bewildered, he paused, and exclaimed, "Come, let's stop a little while, and clear away the brush." He unravelled, as well as he was able, the tangled thread of his ideas, and went on with his subject. But soon, again losing his way, he came to a second halt. "Now," said he, wiping the perspiration from his forehead with a red cotton handkerchief many degrees from clean, "now, suppose we drive back a little piece." Thus he recapitulated what he wished to impress upon us, of the necessity of cherishing a fear that maketh wise unto salvation, "which fear," said he, "may we all enjoy, that together we may soar away, on the rolling clouds of aether, to a boundless and happy eternity, which is the wish of your humble servant." And, flourishing abroad his hands, with the best of dancing-school bows, he took his seat.

It will be readily imagined that we felt our own religious exercises at home to be more edifying than such as this, and that we confined ourselves to them for the future.

The return of our brother, Robert Kinzie, from Palestine (not the Holy Land, but the seat of the Land Office), with the certificate of the title of the family to that portion of Chicago since known as "Kinzie's Addition," was looked upon as establishing a home for us at some future day, if the glorious dreams of good Dr. Harmon, and a few others, should come to be realized. One little incident will show how moderate were the anticipations of most persons at that period.

The certificate, which was issued in Robert's name (he representing the family in making the application), described only a fractional quarter-section of one hundred and two acres, instead of one hundred and sixty acres, the river and Lake Michigan cutting off fifty-eight acres on the southern and eastern lines of the quarter. The applicants had liberty to select their complement of fifty-eight acres out of any unappropriated land that suited them.

"Now, my son," said his mother to Robert, "lay your claim on the corn-field at Wolf Point. It is fine land, and will always be valuable for cultivation; besides, as it faces down the main river, the situation will always be a convenient one."

The answer was a hearty laugh. "Hear mother!" said Robert. "We have just got a hundred and two acres--more than we shall ever want, or know what to do with, and now she would have me go and claim fifty-eight acres more!"

"Take my advice, my boy," repeated his mother, "or you may live one day to regret it."

"Well, I cannot see how I can ever regret not getting more than we can possibly make use of." And so the matter ended. The fifty-eight acres were never claimed, and there was, I think, a very general impression that asking for our just rights in the case would have a very grasping, covetous look. How much wiser five-and-twenty years have made us!

During my sojourn of two months at Chicago, our mother often entertained me with stories of her early life and adventures. The following is her history of her captivity among the Senecas, which I have put in the form of a tale, although without the slightest variation from the facts as I received them from her lips, and those of her sister, Mrs. William Forsyth, of Sandwich (C.W.), the little Maggie of the story.

CHAPTER XXII.

THE CAPTIVES.

It is well known that previous to the war of the Revolution the whole of the western portion of Pennsylvania was inhabited by different Indian tribes. Of these, the Delawares were the friends of the whites, and, after the commencement of the great struggle, took part with the United States. The Iroquois, on the contrary, were the friends and allies of the mother-country.

Very few white settlers had ventured beyond the Susquehanna. The numerous roving bands of Shawanoes, Nanticokes, etc., although at times professing friendship with the Americans and acting in concert with the Delawares or Lenape as allies, at others suffered themselves to be seduced by their neighbors, the Iroquois, to show a most sanguinary spirit of hostility.

For this reason, the life of the inhabitants of the frontier was one of constant peril and alarm. Many a scene of dismal barbarity was enacted, as the history of the times testifies, and even those who felt themselves in some measure protected by their immediate neighbors, the Delawares, never lost sight of the caution required by their exposed situation.

The vicinity of the military garrison at Pittsburg--or Fort Pitt, as it was then called--gave additional security to those who had pushed farther west, among the fertile valleys of the Alleghany and Monongahela. Among these were the family of Mr. Lytle, who, some years previous to the opening of our story, had removed from Baltimore to Path Valley, near Carlisle, and subsequently settled himself on the banks of Plum River, a tributary of the Alleghany. Here, with his wife and five children, he had continued to live in comfort and security, undisturbed by any hostile visit, and only annoyed by occasional false alarms from his more timorous neighbors, who, having had more experience in frontier life, were prone to anticipate evil, as well as to magnify every appearance of danger.

On a bright afternoon in the autumn of 1779, two children of Mr. Lytle, a girl of nine, and her brother, two years younger, were playing in a little dingle or hollow in the rear of their father's house. Some large trees, which had been recently felled, were lying here and there, still untrimmed of their branches, and many logs, prepared for fuel, were scattered around. Upon one of these the children, wearied with their sports, seated themselves, and to beguile the time they fell into conversation upon a subject that greatly perplexed them.

While playing in the same place a few hours previous, they had imagined they saw an Indian lurking behind one of the fallen trees. The Indians of the neighborhood were in the habit of making occasional visits to the family, and they had become familiar and even affectionate with many of them, but this seemed a stranger, and after the first hasty glance they fled in alarm to the house.

Their mother chid them for the report they brought, which she endeavored to convince them was without foundation. "You know," said she, "you are always alarming us unnecessarily: the neighbors' children have frightened you to death. Go back to your play, and learn to be more courageous."

So the children returned to their sports, hardly persuaded by their mother's arguments. While they were thus seated upon the trunk of the tree, their discourse was interrupted by the note, apparently, of a quail not far off.

"Listen," said the boy, as a second note answered the first; "do you hear that?"

"Yes," was the reply, and, after a few moments' silence, "do you not hear a rustling among the branches of the tree yonder?"

"Perhaps it is a squirrel--but look! what is that? Surely I saw something red among the branches. It looked like a fawn popping up its head."

At this moment, the children, who had been gazing so intently in the direction of the fallen tree that all other objects were forgotten, felt themselves seized from behind and pinioned in an iron grasp. What were their horror and dismay to find themselves in the arms of savages, whose terrific countenances and gestures plainly showed them to be enemies!

They made signs to the children to be silent, on pain of death, and hurried them off, half dead with terror, in a direction leading from their father's habitation. After travelling some distance in profound silence, the severity of their captors somewhat relaxed, and as night approached the party halted, after adopting the usual precautions to secure themselves against a surprise.

In an agony of uncertainty and terror, torn from their beloved home and parents, and anticipating all the horrors with which the rumors of the times had invested a captivity among the Indians--perhaps even a torturing death--the poor children could no longer restrain their grief, but gave vent to sobs and lamentations.

Their distress appeared to excite the compassion of one of the party, a man of mild aspect, who approached and endeavored to soothe them. He spread them a couch of the long grass which grew near the encamping-place, offered them a portion of his own stock of dried meat and parched corn, and gave them to understand by signs that no farther evil was intended them.

These kindly demonstrations were interrupted by the arrival of another party of the enemy, bringing with them the mother of the little prisoners, with her youngest child, an infant of three months old.

It had so happened that the father of the family, with his serving-men, had gone early in the day to a _raising_ at a few miles' distance, and the house had thus been left without a defender. The long period of tranquillity which they had enjoyed, free from all molestation or alarm from the savages, had thrown the settlers quite off their guard, and they had recently laid aside some of the caution they had formerly deemed necessary.

These Indians, by lying in wait, had found the favorable moment for seizing the defenceless family and making them prisoners. Judging from their paint, and other marks by which the early settlers learned to distinguish the various tribes, Mrs. Lytle conjectured that those into whose hands she and her children had fallen were Senecas. Nor was she mistaken. It was a party of that tribe who had descended from their village with the intention of falling upon some isolated band of their enemies, the Delawares, but failing in this, had made themselves amends by capturing a few white settlers.

It is to be attributed to the generally mild disposition of this tribe, together with the magnanimous character of the chief who accompanied the party, that their prisoners in the present instance escaped the fate of most of the Americans who were so unhappy as to fall into the hands of the Iroquois.

The children learned from their mother that she was profoundly ignorant of the fate of their remaining brother and sister, a boy of six and a little girl of four years of age, but she was in hopes they had made good their escape with the servant-girl, who had likewise disappeared from the commencement.

After remaining a few hours to recruit the exhausted frames of the prisoners, the savages again started on their march, one of the older Indians offering to relieve the mother from the burden of her infant, which she had hitherto carried in her arms. Pleased with the unexpected kindness, she resigned to him her tender charge.

Thus they pursued their way, the savage who carried the infant lingering somewhat behind the rest of the party, until, finding a spot convenient for his purpose, he grasped his innocent victim by the feet, and, with one whirl, to add strength to the blow, dashed out its brains against a tree. Leaving the body upon the spot, he rejoined the party.

The mother, unsuspicious of what had passed, regarded him earnestly as he reappeared without the child--then gazed wildly around on the rest of the group. Her beloved little one was not there. Its absence spoke its fate; but, suppressing the shriek of agony, for she knew that the lives of the remaining ones depended upon her firmness in that trying hour, she drew them yet closer to her and pursued her melancholy way without a word spoken or a question asked.

From the depths of her heart she cried unto Him who is able to save, and He comforted her with hopes of deliverance for the surviving ones, for she saw that if blood had been their sole object the scalps of herself and her children would have been taken upon the spot where they were made prisoners.

She read too in the eyes of one who was evidently the commander of the party an expression more merciful than she had even dared to hope.

Particularly had she observed his soothing manner and manifest partiality towards her eldest child, the little girl of whom we have spoken, and she built many a bright hope of escape or ransom upon these slender foundations.

After a toilsome and painful march of many days, the party reached the Seneca village, upon the head-waters of the Alleghany, near what is now called Olean Point. On their arrival the chief, their conductor, who was distinguished by the name of the _Big White Man_[42] led his prisoners to the principal lodge. This was occupied by his mother, the widow of the head-chief of that band, and who was called by them the _Old Queen_.

On entering her presence, her son presented her the little girl, saying,--

"My mother, I bring you a child to supply the place of my brother, who was killed by the Lenape six moons ago. She shall dwell in my lodge, and be to me a sister. Take the white woman and her children and treat them kindly--our father will give us many horses and guns to buy them back again."

He referred to the British Indian Agent of his tribe, Colonel Johnson, an excellent and benevolent gentleman, who resided at Port Niagara, on the British side of the river of that name.

The old queen fulfilled the injunctions of her son. She received the prisoners, and every comfort was provided them that her simple and primitive mode of life rendered possible.

We must now return to the place and period at which our story commences.