With these words he was about to brandish his sword and attack the spectres, but Benkei, the wise and faithful Benkei, stepped up to his young master and stayed his hand, saying: "Not so, my lord. Swords are useless against ghosts. It is not wise to anger these poor earth-bound phantoms. The best way of dealing with them is to pacify them, so that they may find peace and go to their own place."

Yos.h.i.tsune yielded to Benkei and allowed himself to be put aside. Then Benkei, who, you will remember, had formerly been a Buddhist priest, drew out a small rosary which he always carried with him, and telling his beads, and rubbing his hands together, palm to palm, began to recite prayers earnestly and reverently in a loud voice. The sacred words appointed by the Buddhist Church fell like a benediction upon the angry spirits, the wailing and the howling and the tumult of the phantom conflict ceased, and the wraiths gradually vanished into the sea from whence they had arisen; the storm ceased, and the weather cleared and became as fine and peaceful as it was before, and the travellers soon reached the land in safety.

Across the mountains Yos.h.i.tsune now fled, and after endless adventures and hairbreadth escapes, he determined to seek the help of his old friend and partisan, the General Hidehira, in the province of Oshu. On the way thither they came to a guard-house at Ataka, in Kaga Province.

This guard-house was one of the princ.i.p.al frontier stations at which in those feudal times all travellers had to give an account of themselves.

Yoritomo had by this time issued a proclamation ordering the arrest of Yos.h.i.tsune, so the young general and Benkei and the handful of faithful men still left to him disguised themselves as wandering priests, wearing loose caps on their heads, carrying wallets on their backs, and grasping pilgrim staves in their hands. Yos.h.i.tsune himself was disguised as a _goriki_, or coolie, attendant on the priests. They travelled slowly until they came to the barrier, consulting together as to how they should pa.s.s it, for they heard that the sentries suspected every one and were examining pa.s.sers-by very strictly. Only the previous day three mendicants had been killed, owing to the suspicion of the guards having been excited.

All Yos.h.i.tsune's followers, among whom were many brave, loyal, though headstrong young fellows, wanted to storm the guard-house and cut their way through the soldiers, but Benkei was strongly opposed to this and said: "No, no, that will never do! A quarrel would cost some of our lives, and we have few enough as it is. Leave the matter to me to manage and I'll get you through."

No one ever gainsaid Benkei, when he spoke with authority like that, for they all knew what a mountain of strength and resource he was in time of need. So Benkei, as ever, had his way. He disguised Yos.h.i.tsune in the dress of a servant (_goriki_), and gave him a deep broad-brimmed hat of bamboo to wear, and made him tuck up his robe into his belt; then, advancing in front of the others, he leisurely approached the guard-house, and with an air of the utmost unconcern and nonchalance said: "We are mendicant priests who are travelling throughout the various provinces for the purpose of soliciting subscriptions for the rebuilding of the shrine of the Great Buddha at the Todaiji Temple, in Nara. We ask permission to pa.s.s the barrier."

Now the captain of the guard was a very clever man and a strict observer of rules, and he would not let Benkei pa.s.s without questioning him thoroughly.

"Well, as you say you are visiting the various provinces soliciting subscriptions for the purpose of rebuilding the Shrine of the Great Buddha, it is possible that I may allow you to pa.s.s, but you must show me positive proof of the truth of your story," said the captain of the guard.

Benkei was staggered for a moment when he heard these words. What should he do? But he was a quick-witted man, and without betraying any sign of being taken by surprise, he answered with composure: "Very good, then, I will read you my commission written by the High Priest himself in the first pages of the subscription-book."

With these words, speculating upon the ignorance of the guard, with great dignity he drew out a scroll, and pressing it with reverence to his forehead, began to improvise and read out an imaginary letter from the High Priest of the Todaiji Temple for the rebuilding of a shrine for the Daibutsu, at Nara. At the first mention of the name of the priest, so famous and so highly revered throughout the country, the captain of the guard, it is said, fell respectfully upon his knees and listened, face bent to the earth in humble awe, to the contents of the letter. So well did Benkei play his part that the sentry was convinced of the genuine character of the commission and said: "I am satisfied. There is no reason to detain you. You may pa.s.s!"

Benkei was overjoyed, and thought that at length all difficulties had been overcome. At the head of the fugitive band, with Yos.h.i.tsune disguised as an attendant in the rear, he was moving forward to pa.s.s through the barrier when the captain suddenly darted forward and stopped Yos.h.i.tsune, saying in a loud voice: "Wait a moment, you coolie! Wait a moment!"

"We are discovered," thought Benkei; and even he, dauntless and cool in the face of all danger hitherto, felt his heart beating violently in the intense excitement of this momentous crisis.

But it was no time for hesitation, and recognizing that the whole situation hung upon that very moment, Benkei, with his usual pluck and daring, pulled himself together and coolly asked: "Have you anything to say to this coolie whom you have stopped?"

"Of course I have, and that is why I have stopped him," replied the sentry.

"And may I ask what your business with him is?" inquired Benkei.

"This coolie," answered the captain, "is said by my soldiers to resemble Lord Yos.h.i.tsune, and I stopped him so that I might examine him."

"What!" shouted Benkei, pretending to be overcome with laughter at the idea, "this coolie resembles Lord Yos.h.i.tsune? Ha! ha! ha! Oh, this is indeed too comical for anything! I wondered why you arrested him, but never thought of his being stopped for such an absurd reason. But as a matter of fact he has been mistaken for Lord Yos.h.i.tsune over and over again by several people, and you are by no means the only one who has had his suspicions aroused. You see the fellow is handsome and has a very white skin like an aristocrat, and that's all the good there is about him, but on that account I have had an immense amount of trouble with him."

Then Benkei turned to Yos.h.i.tsune, saying: "Wretched creature! it is all your fault that we come under suspicion all the time. You shuffle along in such a cowardly manner and put on such strange airs that people naturally suspect you. In future be more careful, and walk along like a man and not in such a mincing way, you fool!"

Thus Benkei feigned to lose his temper, and after scolding Yos.h.i.tsune roughly, finally lifted his staff and gave him several blows across the back, telling him to fall upon his knees and not presume to remain standing in the presence of the guard.

The captain of the guard had been watching this scene for some moments, and when he saw Benkei start in and thrash Yos.h.i.tsune, his doubts were completely allayed; for he thought that if the apparent servant were really Yos.h.i.tsune and the mendicant priest the latter's retainer, the va.s.sal would never dare to a.s.sault his master in this fashion.

"Ah! it was my fault and carelessness. Evidently it was an entire mistake on our part to think this coolie was Lord Yos.h.i.tsune, and it is not the poor fellow's fault, so pray do not beat him any more! Continue your journey at once and take him with you."

Benkei's trick thus succeeded completely. The captain reentered the guard-house and the young lord and his va.s.sals pa.s.sed at last unhindered through the strictly guarded gate, saved as ever by the quick-wittedness of Benkei.

Now some say that the captain of the guard was not deceived; that he knew that the disguised priests and attendant were Yos.h.i.tsune and his party, but his whole sympathy was with the hunted hero and his brave few and he allowed them to pa.s.s. For a _samurai_ must ever show mercy and sympathy, especially to his fellows and to those in distress. The strict examination he insisted upon was a farce he played to satisfy the authorities at Kamakura.

Yos.h.i.tsune and his followers were filled with admiration at the wisdom of Benkei, and great were the praise and thanks they rendered him on this occasion; but Benkei, full of reverence and devotion to his master, never ceased to deplore the necessity which drove him to beat his own lord and apologized with great humility. Whenever the story was told, he would shed tears of sorrow and declare that he would rather have been beaten to death himself than have been obliged by circ.u.mstances to strike Yos.h.i.tsune.

Thus once by force of arms he put to flight the would-be a.s.sa.s.sins of Yos.h.i.tsune at Kyoto; by reciting Buddhist prayers he laid the ghosts of the Taira warriors in the sea at Dan-no-Ura; and by sheer wit and sagacity he brought his party across the dangerous frontier; and at length he managed to arrive safely with his beloved master at the Oshu residence of the famous General Hidehira.

He now thought that all troubles were over; but unfortunately this story soon reached Kamakura City, and Yoritomo, furious at Yos.h.i.tsune's daring, despatched a large army to chastise him.

At this time Yos.h.i.tsune's camp was pitched beside the river Koromo, and the army from Kamakura, swarming up in countless thousands on the opposite bank, discharged volley after volley of arrows at the brave but ill-fated band. Yos.h.i.tsune's handful of men were entirely unable to face the overwhelming numbers, and fled in confusion, seeking shelter in the neighbouring woods and valleys or hiding themselves in the mountains.

But Benkei, despising flight, refused to budge, and stood without moving while showers of arrows fell like rain around him. At length the enemy saw that Benkei stood immovable with his seven weapons on his back, grasping his great halberd in both hands. Wondering at the sight, they drew near for the purpose of solving the mystery. As they approached, the giant still remained standing; not an eyelid flinched, as his eyes, wide open, glared fiercely at the soldiers. No wonder that the giant did not stir, for arrows were sticking all over his body like quills on a porcupine, and it was evident that he had died standing with his face to the enemy.

This story is known far and wide throughout j.a.pan, and you can imagine what a brave st.u.r.dy warrior he must have been to have died in this way, fighting to the last.

Another story tells how the enemy came up to the wonderful figure of Benkei and found it to be but a straw dummy, and that by this device Benkei gained time for his beloved lord, with whom he escaped into the North, leaving their enemies far behind. Such is the story of Benkei, and the story does not end here; for tradition relates with much circ.u.mstance, as traditions always do, that Benkei's master became the conqueror of Northern Asia, known to after ages as the famous Genghis Khan.

[Ill.u.s.tration: DIED STANDING WITH HIS FACE TO THE ENEMY]

THE GOBLIN OF OYEYAMA

Long, long ago in Old j.a.pan, in the reign of the Emperor Ichijo, the sixty-sixth Emperor, there lived a very brave general called Minamoto-no-Raiko. Minamoto was the name of the powerful clan to which he belonged, and in England it would be called his surname, and Raiko, or Yorimitsu,[1] was his own name.

In those times it was the custom for generals to keep as a body-guard four picked knights renowned for their daring spirit, their great strength, and their skill in wielding the sword. These four braves were called s.h.i.tenno, or Four Kings of Heaven, and they partic.i.p.ated in all the exploits and martial expeditions of their chief, and vied with one another in excelling in bravery and dexterity.

Minamoto-no-Raiko was no exception to the general rule of those ancient leaders of j.a.pan, and he had under him Usui-Sadamitsu, Sakata Kintoki, Urabe Suetake, and Watanabe Tsuna (the clan or surname comes first in j.a.pan). Search the wide world from north to south and from east to west, and no braver warriors than the s.h.i.tenno of Minamoto-no-Raiko could you find. Each one of the four was said to be a match single-handed for a thousand men. They lived for adventure, and their delight was in war.

Now it happened about this time that Kyoto, the capital, was ringing with the stories of the doings of a frightful demon that lived in the fastnesses of a high mountain called Mount Oye, in the province of Tamba. This goblin or demon's name was Shutendoji. To look upon the creature was a horrible thing, and those who once caught sight of him never forgot the sight to their dying day. He sometimes took upon him the form of a human being, and leaving his den would steal into the capital and haunt the streets and carry off precious sons and beloved daughters of the Kyoto homes. Having seized these treasures and flowers of the people, he would drag them to his castle in the wilds of Mount Oye, and there he would make them work and wait upon him till he was ready to devour them, then he would tear them limb from limb.

For a long time the flower of the youth of the capital had been kidnapped in this way; many homes had been made desolate. For a long, long time no one had the least idea of what happened to the sons and daughters thus stolen, but at the period when this story begins, the dread news of the cannibal Shutendoji and his mountain den began to be noised abroad.

Now at the Court there was an official, Knight Kimitaka by name, who was thrice happy in the possession of a beautiful daughter. She was his only child, and upon her he and his wife doted. One day the darling of the family disappeared, and no trace whatsoever of the beautiful girl could be found. The household was plunged into the deepest grief and misery.

The mother at last determined to consult a soothsayer, and, bidding an attendant follow her, she repaired to the house of a famous fortune-teller and diviner, who revealed to her that her daughter had been stolen away by the goblin of Mount Oye. The mother hastened home terror-stricken, and the father, when he was told the dire news, was dumb with grief. He gave up going on duty at the Palace, for he was so broken-hearted that he could do nothing but weep night and day over the loss of his only daughter. To lose her was bad enough, but the thought of the horrible hands into which she had fallen was unendurable, and all who loved the poor child, even her own father, were powerless to save her. Oh! the bitter, bitter grief!

At last the Emperor heard of the sorrow that had overtaken Kimitaka, and his wrath was great to think that the hateful goblin had dared to enter the precincts of the sacred capital without permission, and had dared to steal away his subjects in this manner. And in his royal indignation he sprang to his feet and threw down his ta.s.selled fan and cried aloud: "Is there no one in my domains who will punish this goblin and destroy him utterly, and avenge the wrongs he has done my people and this city, and so set my heart at ease?"

Then the Emperor called his Council together, and put the matter before them and asked them what it were best to do, for the city must at all costs be rid of this terrible scourge.

"How dare he haunt my dominions and lay hands on my people in the very precincts of my Palace?" cried the distressed Emperor.

Then the Ministers respectfully answered the Emperor and said: "There are numbers of brave warriors in Your Majesty's realm, but there are none so able to do your bidding as Minamoto-no-Raiko. We would humbly advise our August Emperor, the Son of Heaven, to send for the knight and command him to slay the demon. Our poor counsel may not find favour in the Son of Heaven's sight, but at the present moment we can think of nothing else to suggest!"

This advice pleased the Emperor Ichijo, and he answered that he had often heard of Raiko as a valiant knight and true, who knew not what fear was, and he had no doubt that, as his Ministers said, he was just the man for the adventure. And so the Emperor summoned Raiko to the Palace at once.

The warrior, on receiving the royal and unexpected summons, hastened to the Palace, wondering what it could mean. When he was told what was wanted of him, he prostrated himself before the throne in humble acquiescence to the royal command. Indeed Raiko was right glad at the thought of the adventure in store for him, for it had been quiet for some time in Kyoto, and he and his braves had chafed at the enforced idleness.

The more he realized the awful difficulty of his task, the higher his courage and his spirits rose to face it and the more he determined to do it or die in the attempt.

He went home and thought out a plan of action.

As the enemy was no human being, but a formidable goblin, he thought that the wisest course would be to resort to stratagem instead of an open encounter, so he decided to take with him a few of his most trusted men rather than a great number of soldiers. He then called together his four braves, Kintoki, Sadamitsu, Suetake, and Tsuna, and besides these another knight, by name Hirai Yasumasa, nicknamed Hitori, which meant, as applied to him, "the only warrior."

Raiko told them of the expedition, and explained that, as the demon was no common foe, he thought it wise that they should go to his mountain in disguise; in this way they would the more likely and the more easily overcome the goblin. They all agreed to what their chief said and set about making their preparations with great joy. They polished up their armour and sharpened their long swords and tried on their helmets, rejoicing in the prospect of the action confronting them. Before starting on this dangerous enterprise, they thought it wise to seek the protection and blessing of the G.o.ds, so Raiko and Yasumasa went to pray for help at the Temple of Hachiman, the G.o.d of War, at Mount Otoko, while Tsuna and Kintoki went to the Sumiyoshi Shrine of the G.o.ddess of Mercy, and Sadamitsu and Suetake to the Temple of Gongen at k.u.mano. At each shrine the six knights offered up the same prayer for divine help and strength, and on bended knees and with hands laid palm to palm they besought the G.o.ds to grant them success in their expedition and a safe return to the capital.