But an American minister, with the Bible in his hand, holds us and our children in the most abject slavery and wretchedness. Now I ask them, would they like for us to hold them and their children in abject slavery and wretchedness? No says one, that never can be done--you are too abject and ignorant to do it--you are not men--you were made to be slaves to us, to dig up gold and silver for us and our children.

Know this, my dear sirs, that although you treat us and our children now, as you do your domestic beasts--yet the final result of all future events are known but to G.o.d Almighty alone, who rules in the armies of heaven and among the inhabitants of the earth, and who dethrones one earthly king and sits up another, as it seemeth good in his holy sight. We may attribute these vicissitudes to what we please, but the G.o.d of armies and of justice rules in heaven and in earth, and the whole American people shall see and know it yet, to their satisfaction. I have known pretended preachers of the gospel of my Master, who not only held us as their natural inheritance, but treated us with as much rigor as any Infidel or Deist in the world--just as though they were intent only on taking our blood and groans to glorify the Lord Jesus Christ. The wicked and unG.o.dly, seeing their preachers treat us with so much cruelty, they say: our preachers, who must be right, if any body are, treat them like brutes, and why cannot we?--They think it is no harm to keep them in slavery and put the whip to them, and why cannot we do the same!--They being preachers of the gospel of Jesus Christ, if it were any harm, they would surely preach against their oppression and do their utmost to erase it from the country; not only in one or two cities, but one continual cry would be raised in all parts of this confederacy, and would cease only with the complete overthrow of the system of slavery, in every part of the country. But how far the American preachers are from preaching against slavery and oppression, which have carried their country to the brink of a precipice; to save them from plunging down the side of which, will hardly be effected, will appear in the sequel of this paragraph, which I shall narrate just as it transpired. I remember a Camp Meeting in South Carolina, for which I embarked in a Steam Boat at Charleston, and having been five or six hours on the water, we at last arrived at the place of hearing, where was a very great concourse of people, who were no doubt, collected together to hear the word of G.o.d, (that some had collected barely as spectators to the scene, I will not here pretend to doubt, however, that is left to themselves and their G.o.d.) Myself and boat companions, having been there a little while, we were all called up to hear; I among the rest, went up and took my seat--being seated, I fixed myself in a complete position to hear the word of my Saviour and to receive such as I thought was authenticated by the Holy Scriptures; but to my no ordinary astonishment, our Reverend gentleman got up and told us (colored people) that slaves must be obedient to their masters--must do their duty to their masters or be whipped--the whip was made for the backs of fools, &c. Here I pause for a moment, to give the world time to consider what was my surprise, to hear such preaching from a minister of my Master, whose very gospel is that of peace and not of blood and whips, as this pretended preacher tried to make us believe. What the American preachers can think of us, I aver this day before my G.o.d, I have never been able to define. They have newspapers and monthly periodicals, which they receive in continual succession, but on the pages of which, you will scarcely ever find a paragraph respecting slavery, which is ten thousand times more injurious to this country than all the other evils put together; and which will be the final overthrow of its government, unless something is very speedily done; for their cup is nearly full.--Perhaps they will laugh at, or make light of this; but I tell you Americans! that unless you speedily alter your course, _you_ and your _Country are gone!!!!!!_ For G.o.d Almighty will tear up the very face of the earth!!!! Will not that very remarkable pa.s.sage of Scripture be fulfilled on Christian Americans? Hear it Americans!!

"He that is unjust, let him be unjust still:--and be which is filthy, let him be filthy still: and he that is righteous, let him be righteous still; and he that is holy, let him be holy still."[14]

I hope that the Americans may hear, but I am afraid that they have done us so much injury, and are so firm in the belief that our Creator made us to be an inheritance to them forever, that their hearts will be hardened, so that their destruction may be sure.--This language, perhaps is too harsh for the American's delicate ears. But Oh Americans! Americans!! I warn you in the name of the Lord, (whether you will hear, or forbear,) to repent and reform, or you are ruined!!!!!! Do you think that our blood is hidden from the Lord, because you can hide it from the rest of the world by sending out missionaries, and by your charitable deeds to the Greeks, Irish, &c.?

Will he not publish your secret crimes on the house top? Even here in Boston, pride and prejudice have got to such a pitch, that in the very houses erected to the Lord, they have built little places for the reception of colored people, where they must sit during meeting, or keep away from the house of G.o.d; and the preachers say nothing about it--much less, go into the hedges and highways seeking the lost sheep of the house of Israel, and try to bring them in, to their Lord and Master. There are hardly a more wretched, ignorant, miserable, and abject set of beings in all the world, than the blacks in the Southern and Western sections of this country, under tyrants and devils. The preachers of America cannot see them, but they can send out missionaries to convert the heathens, notwithstanding. Americans!

unless you speedily alter your course of proceeding, if G.o.d Almighty does not stop you, I say it in his name, that you may go on and do as you please for ever, both in time and eternity--never fear any evil at all!!!!!!!!

[Hand->] ADDITION.--The preachers and people of the United States form societies against Free Masonry and Intemperance, and write against Sabbath breaking, Sabbath mails, Infidelity, &c. &c. But the fountain head,[15] compared with which all those other evils are comparatively nothing, and from the b.l.o.o.d.y and murderous head of which, they receive no trifling support, is hardly noticed by the Americans. This is a fair ill.u.s.tration of the state of society in this country--it shows what a bearing _avarice_ has upon a people, when they are nearly given up by the Lord to a hard heart and a reprobate mind, in consequence of afflicting their fellow creatures. G.o.d suffers some to go on until they are ruined for ever!! Will it be the case with our brethren the whites of the United States of America? We hope not--we would not wish to see them destroyed, notwithstanding they have and do now treat us more cruel than any people have treated another, on this earth since it came from the hands of its creator (with the exception of the French and the Dutch, they treat us nearly as bad as the Americans of the United States.) The will of G.o.d must however, in spite of us, _be done_.

The English are the best friends the colored people have upon earth.

Tho' they have oppressed us a little, and have colonies now in the West Indies, which oppress us _sorely_,--Yet notwithstanding they (the English) have done one hundred times more for the melioration of our condition, than all the other nations of the earth put together. The blacks cannot but respect the English as a nation, notwithstanding they have treated us a little cruel.

There is no intelligent _black man_ who knows any thing, but esteems a real English man, let him see him in what part of the world he will--for they are the greatest benefactors we have upon earth. We have here and there, in other nations, good friends. But as a nation, the English are our friends. [<>

How can the preachers and people of America believe the Bible? Does it teach them any distinction on account of a man's color? Hearken, Americans! to the injunctions of our Lord and Master, to his humble followers.

[16]"And Jesus came and spake unto them saying, all power is given unto me in heaven and in earth.

"Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost,

"Teaching them to observe all things whatsoever I have commanded you; and lo, I am with you alway, even unto the end of the world. Amen."

I declare, that the very face of these injunctions appears to be of G.o.d and not of man. They do not show the slightest degree of distinction.

"Go ye, therefore," (says my divine Master) "and teach all nations," (or in other words, all people) "baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."

Do you understand the above, Americans? We are a people, notwithstanding many of you doubt it. You have the Bible in your hands, with this very injunction. Have you been to Africa, teaching the inhabitants thereof the words of the Lord Jesus?

"Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."

Have you not, on the contrary, entered among us, and learnt us the art of throat-cutting, by setting us to fight, one against another, to take each other as prisoners of war, and sell to you for small bits of calicoes, old swords, knives, &c. to make slaves for you and your children? This being done, have you not brought us among you, in chains and handcuffs, like brutes, and treated us with all the cruelties and rigour your ingenuity could invent, consistent with the laws of your country, which (for the blacks) are tyrannical enough?

Can the American preachers appeal unto G.o.d, the Maker and Searcher of hearts, and tell him, with the Bible in their hands, that they make no distinction on account of men's colour? Can they say, O G.o.d! thou knowest all things--thou knowest that we make no distinction between thy creatures to whom we have to preach thy Word? Let them answer the Lord; and if they cannot do it in the affirmative, have they not departed from the Lord Jesus Christ, their master? But some may say, that they never had or were in possession of a religion, which makes no distinction, and of course they could not have departed from it. I ask you then, in the name of the Lord, of what kind can your religion be? Can it be that which was preached by our Lord Jesus Christ from Heaven? I believe you cannot be so wicked as to tell him that his Gospel was that of _distinction_. What can the American preachers and people take G.o.d to be?--Do they believe his words? If they do, do they believe that he will be mocked? Or do they believe because they are whites and we blacks, that G.o.d will have respect to them? Did not G.o.d make us as it seemed best to himself? What right, then, has one of us, to despise another and to treat him cruel, on account of his colour, which none but the G.o.d who made it can alter? Can there be a greater absurdity in nature, and particularly in a free republican country?

But the Americans, having introduced slavery among them, their hearts have become almost seared, as with an hot iron, and G.o.d has nearly given them up to believe a lie in preference to the truth!!! and I am awfully afraid that pride, prejudice, avarice and blood, will, before long, prove the final ruin of this happy republic, or land of liberty!!! Can any thing be a greater mockery of religion than the way in which it is conducted by the Americans? It appears as though they are bent only on daring G.o.d Almighty to do his best--they chain and handcuff us and our children and drive us around the country like brutes, and go into the house of the G.o.d of justice to return Him thanks for having aided him in their infernal cruelties inflicted upon us. Will the Lord suffer this people to go on much longer, taking his holy name in vain? Will he not stop them, PREACHERS and all? O Americans! Americans!! I call G.o.d--I call angels--I call men, to witness, that your DESTRUCTION _is at hand_, and will be speedily consummated unless you REPENT.

FOOTNOTES:

[12] See Butler's History of the United States, vol. 1, page 24. See also, page 25.

[13] See the Acts of the Apostles, chap. x. v.--25--26.

[14] See Revelation, chap. xxii. v. 11.

[15] Slavery and oppression.

[16] See St. Matthew's Gospel, chap, xxviii. v. 18--19--20. After Jesus was risen from the dead.

ARTICLE IV.

OUR WRETCHEDNESS IN CONSEQUENCE OF THE COLONIZING PLAN.

My dearly beloved brethren:--This is a scheme on which so many able writers, together with that very judicious colored Baltimorean, have commented, that I feel my delicacy about touching it. But as I am compelled to do the will of my master, I declare, I will give you my sentiments upon it. Previous, however, to giving my sentiments, either for or against it, I shall give that of Mr. Henry Clay together with that of Mr. Elias B. Caldwell, Esq. of the District of Columbia, as extracted from the National Intelligencer, by Dr. Torrey, author of a series of "Essays on Morals, and the Diffusion of Useful Knowledge."

At a meeting which was convened in the District of Columbia, for the express purpose of agitating the subject of colonizing us in some part of the world, Mr. Clay was called to the chair, and having been seated a little while, he rose and spake in substance, as follows: Says he--[17]

"That cla.s.s of the mixt population of our country [coloured people] was peculiarly situated; they neither enjoyed the immunities of freemen, nor were they subjected to the incapacities of slaves, but partook, in some degree, of the qualities of both. From their condition, and the unconquerable prejudices resulting from their colour, they never could amalgamate with the free whites of this country.

It was desirable, therefore, as it respected them, and the residue of the population of the country, to drain them off.

Various schemes of colonization had been thought of, and a part of our continent, it was supposed by some, might furnish a suitable establishment for them. But, for his part, Mr. C. said, he had a decided preference for some part of the coast of Africa. There ample provision might be made for the colony itself, and it might be rendered instrumental in the introduction into that extensive quarter of the globe, of the arts, civilization, and Christianity."

[Here I ask Mr. Clay, what kind of Christianity? Did he mean such as they have among the Americans--distinction, whip, blood and oppression? I pray the Lord Jesus Christ to forbid it.]

"There," said he, "was a peculiar, a moral fitness, in restoring them to the land of their fathers, and if instead of the evils and sufferings which we had been the innocent cause of inflicting upon the inhabitants of Africa, we can transmit to her the blessings of our arts, our civilization, and our religion. May we not hope that America will extinguish a great portion of that moral debt which she has contracted to that unfortunate continent? Can there be a n.o.bler cause than that which, whilst it proposes, &c * * * * *

[you know what this means.] contemplates the spreading of the arts of civilized life, and the possible redemption from ignorance and barbarism of a benighted quarter of the globe?"

Before I proceed any further, I solicit your notice, brethren, to the foregoing part of Mr. Clay's speech, in which he says, ([Hand->] look above)

"and if, instead of the evils and sufferings, which we had been the innocent cause of inflicting,"

&c. What this very learned statesman could have been thinking about, when he said in his speech, "we had been the innocent cause of inflicting," etc., I have never been able to conceive. Are Mr. Clay and the rest of the Americans, innocent of the blood and groans of our fathers and us, their children? Every individual may plead innocence, if he pleases, but G.o.d will, before long, separate the innocent from the guilty, unless something is speedily done--which I suppose will hardly be, so that their destruction may be sure. Oh Americans! let me tell you, in the name of the Lord, it will be good for you, if you listen to the voice of the Holy Ghost, but if you do not you are ruined!!!! Some of you are good men; but the will of my G.o.d must be done. Those avaricious and unG.o.dly tyrants among you, I am awfully afraid will drag down the vengeance of G.o.d upon you.--When G.o.d Almighty commences his battle on the continent of America, for the oppression of his people, tyrants will wish they never were born.

But to return to Mr. Clay, whence I digressed. He says,

"It was proper and necessary distinctly to state, that he understood it const.i.tuted no part of the object of this meeting, to touch or agitate in the slightest degree, a delicate question, connected with another portion of the coloured population of our country. It was not proposed to deliberate upon or consider at all, any question of emanc.i.p.ation, or that which was connected with the abolition of slavery. It was upon that condition alone, he was sure, that many gentlemen from the South and the West, whom he saw present, had attended, or could be expected to co-operate.

It was on that condition only, that he himself had attended."

--That is to say, to fix a plan to get those of the coloured people, who are said to be free, away from among those of our brethren whom they unjustly hold in bondage, so that they may be enabled to keep them the more secure in ignorance and wretchedness, to support them and their children, and consequently they would have the more obedient slaves. For if the free are allowed to stay among the slaves, they will have intercourse together, and, of course, the free will learn the slaves _bad habits_, by teaching them that they are MEN, as well as other people, and certainly _ought_, and _must_ be FREE.

I presume, that every intelligent man of colour must have some idea of Mr. Henry Clay, originally of Virginia, but now of Kentucky; they know too, perhaps, whether he is a friend, or a foe, to the coloured citizens of this country, and of the world. This gentleman, according to his own words, had been highly favoured and blessed of the Lord, though he did not acknowledge it; but to the contrary, he acknowledged men, for all the blessings which G.o.d had favoured him. At a public dinner given him at Fowler's Garden, Lexington, Kentucky, he delivered a public speech to a very large concourse of people--in the concluding clause of which, he says,

"And now, my friends and fellow citizens, I cannot part from you, on possibly the last occasion of my ever publicly addressing you, without reiterating the expression of my thanks, from a heart overflowing with grat.i.tude. I came among you, now more than thirty years ago, an orphan boy pennyless, a stranger to you all, without friends, without the favour of the great, you took me up, cherished me, protected me, honoured me, you have constantly poured upon me a bold and unabated stream of innumerable favors, time which wears out every thing has increased and strengthened your affection for me. When I seemed deserted by almost the whole world, and a.s.sailed by almost every tongue, and pen, and press, you have fearlessly and manfully stood by me, with unsurpa.s.sed zeal and undiminished friendship. When I felt as if I should sink beneath the storm of abuse and detraction, which was violently raging around me, I have found myself upheld and sustained by your encouraging voices and approving smiles. I have doubtless, committed many faults and indiscretions, over which you have thrown the broad mantle of your charity. But I can say, and in the presence of G.o.d and this a.s.sembled mult.i.tude, I will say, that I have honestly and faithfully served my country--that I have never wronged it--and that, however unprepared, I lament that I am to appear in the Divine presence on other accounts, I invoke the stern justice of his judgment on my public conduct without the slightest apprehension of his displeasure."

Hearken to this statesman indeed, but no philanthropist, whom G.o.d sent into Kentucky, an orphan boy, pennyless and friendless, where he not only gave him a plenty of friends and the comforts of life, but raised him almost to the very highest honour in the nation, where his great talents, with which the Lord has been pleased to bless him, has gained for him the affection of a great portion of the people with whom he had to do. But what has this gentleman done for the Lord, after having done so much for him? The Lord has a suffering people, whose moans and groans at his feet for deliverance from oppression and wretchedness, pierce the very throne of Heaven, and call loudly on the G.o.d of Justice, to be revenged. Now what this gentleman who is so highly favored of the Lord, has done to liberate those miserable victims of oppression, shall appear before the world, by his letters to Mr.

Gallatin, Envoy Extraordinary and Minister Plenipotentiary to Great Britain, dated June 19, 1826. Though Mr. Clay was writing for the states, yet nevertheless, it appears, from the very face of his letters to that gentleman, that he was as anxious, if not more so, to get those free people and sink them into wretchedness, as his const.i.tuents for whom he wrote.

The Americans of North and of South America, including the West India Islands--no trifling portion of whom were, for stealing, murdering, &c. compelled to flee from Europe, to save their necks or banishment, have effected their escape to this continent, where G.o.d blessed them with all the comforts of life--He gave them a plenty of every thing calculated to do them good--not satisfied with this, however, they wanted slaves, and wanted us for their slaves, who belong to the Holy Ghost, and no other, who we shall have to serve instead of tyrants. I say, the Americans want us, the property of the Holy Ghost, to serve them. But there is a day fast approaching when (unless there is a universal repentance on the part of the whites, which will scarcely take place--they have got to be so hardened in consequence of our blood, and so wise in their own conceit.) To be plain and candid with you, Americans! I say that the day is fast approaching when there will be a greater time on the continent of America than ever was witnessed upon this earth since it came from the hands of its Creator. Some of you have done us so much injury that you will never be able to repent.

Your cup must be filled. You want us for your slaves and shall have enough of us--G.o.d is just, _who will give you your fill of us_. But Mr. Henry Clay, speaking to Mr. Gallatin respecting coloured people who had effected their escape from the U. States (or to them _h.e.l.l upon earth!!_) to the hospitable sh.o.r.es of Canada[18] from whence it would cause more than the lives of the Americans to get them, to plunge into wretchedness--he says:

"The General a.s.sembly of Kentucky, one of the states which is most affected by the escape of slaves into Upper Canada, has again, at their session which has just terminated, invoked the interposition of the General Government. In the treaty which has been recently concluded with the United Mexican States, and which is now under the consideration of the Senate, provision is made for the restoration of fugitive slaves. As it appears from your statements of what pa.s.sed on that subject with the British Plenipotentiaries, that they admitted the correctness of the principle of restoration, it is hoped that you will be able to succeed in making satisfactory arrangements."

There are a series of these letters, all of which are to the same amount; some however presenting a face more of his own responsibility.

I wonder what would this gentleman think if the Lord should give him among the rest of his blessings enough of slaves? Could he blame any other being but himself? Do we not belong to the Holy Ghost? What business has he or any body else, to be sending letters about the world respecting us? Can we not go where we want to, as well as other people, only if we obey the voice of the Holy Ghost? This gentleman, (Henry Clay) not only took an active part in this colonizing plan, but was absolutely chairman of a meeting held at Washington the 21st day of December, 1816[19] to agitate the subject of colonizing us in Africa.--Now I appeal and ask every citizen of these United States and of the world, both _white_ and _black_, who has any knowledge of Mr.

Clay's public labors for these States--I want you candidly to answer the Lord, who sees the secrets of your hearts, Do you believe that Mr.

Henry Clay, late Secretary of State, and now in Kentucky, is a friend to the blacks, further than his personal interest extends? Is it not his greatest object and glory upon earth to sink us into miseries and wretchedness by making slaves of us, to work his plantation to enrich him and his family? Does he care a pinch of snuff about Africa--whether it remains a land of Pagans and of blood, or of Christians, so long as he gets enough of her sons and daughters to dig up gold and silver for him? If he had no slave, and could obtain them in no other way if it were not repugnant to the laws of his country, which prohibit the importation of slaves, (which act was indeed more through apprehension than humanity) would he not try to import a few from Africa to work his farm? Would he work in the hot sun to earn his bread if he could make an African work for nothing, particularly if he could keep him in ignorance and make him believe that G.o.d made him for nothing else but to work for him? Is not Mr. Clay a white man, and too delicate to work in the hot sun? Was he not made by his Creator to sit in the shade, and make the blacks work without remuneration for their services, to support him and his family? I have been for some time taking notice of this man's speeches and public writings, but never to my knowledge have I seen any thing in his writings which insisted on the emanc.i.p.ation of slavery, which has almost ruined his country. Thus we see the depravity of men's hearts, when in pursuit only of gain--particularly when they oppress their fellow creatures to obtain that gain--G.o.d suffers some to go on until they are lost for ever.

This same Mr. Clay wants to know what he has done to merit the disapprobation of the American people. In a public speech delivered by him, he asked: