The brothers were soon involved in a most zealous discussion of the great questions of the day. Richard warned Ludwig against permitting the demagogues to make use of him, as their only aim was to foment disturbance, and to abuse all existing inst.i.tutions. They were wholly without lofty or honest aims of their own. When he warned him to be on his guard and not to permit this or that one to influence his views of affairs in the Fatherland, Ludwig replied: "With your permission, I shall begin with you." Richard observed that, just as time helps to correct our judgments, in regard to past events, so does distance aid us in criticising contemporary history. It may take ten years before we can see the Europe of the present in the light in which it appears to the unprejudiced American of to-day; and when he asked Ludwig whether we might not cherish the hope that he would now remain in the old world, Ludwig answered that, with all his love of home, he did not believe he would be able to give up the perfect independence of American life.

"And what do you think on the subject, my dear sister-in-law?"

"I am of the same opinion as my husband."

Richard expressed a wish that Ludwig might, at some future day, take charge of the family estate, as there was no one else who could do it.

It seemed to me, indeed, that, in all that he said, Richard was trying to determine Ludwig to unite his fortunes with those of the Fatherland.

Ludwig, who had come by way of France, could tell us much of the great excitement that had been produced there by the _plebiscite_.

The brothers were agreed that the expression of the popular will had been accompanied by fearful deceit on the part of the authorities; but they did not agree as to the object contemplated by that deceit.

"I was often obliged," said Ludwig, "to think of our old schoolmaster, who explained the philosophic beauty of the Latin language to us by the fact that _volo_ has no imperative; but the author of the 'Life of Caesar' has shown us, by means of the _plebiscite_, that _volo_ has an imperative."

Ludwig a.s.serted that the majority of educated Frenchmen hated and despised Napoleon; for all the large cities, with the exception of Strasburg, which gave a small majority on the other side, had voted _no_. At the same time, what they hated and despised in him was just what they themselves were; for every individual Frenchman really desires to be a Napoleon; and the _no_ that a portion of the army had voted, simply meant, "We want war." Napoleon had undermined every sense of duty, and the misfortune of France was that no one there believed in the honesty or the unselfishness of another creature.

"I have also made the acquaintance of French emigrants in America. It is, of course, unfair to judge of a nation by its emigrants; but I could not help being struck by the fact that those whom I met had no confidence in any one."

Richard, on the other hand, had a very good opinion of the French. He told us that about the time he was working in the library at Paris, he had travelled much through France, and had made the acquaintance of Frenchmen of every station in life.

"The French are industrious and temperate, and a people of whom that can be said, has a n.o.ble destiny awaiting it. They have a great desire to please, which makes them agreeable, and gives all their work the impress of good taste. They are fond of all that partakes of the decorative, whether it be a glittering phrase or a badge. If that which, from its very nature, ought to be general, could gain distinction for them--if there could be an aristocracy in republican virtue, I cannot help believing that the Frenchmen would be unbending republicans."

"Yes," said Ludwig; "and they are humane, also. The vain and conceited man is usually generous and communicative: he thinks he has so many advantages that he is glad to bestow a share on others, and is annoyed and almost angry if they do not care to accept his bounty; for he considers their declining it as a want of belief in his superiority, and is surprised to find that others do not hunger and thirst for the things that he regards as delicacies."

The brothers became involved in all sorts of discussions, and, although Richard was the younger of the two, he showed, in a certain patronizing way, how pleased he was to find that the school of experience had moderated Ludwig's views. For the brothers agreed on one point--that, as there was no one church which could alone save mankind, so there was no one form of government which could alone make all men free. After all, everything depended on the honesty and the morality of the citizen, and, for that reason, it could not be maintained that the republican form of government was a guarantee of freedom, or that a monarchy necessarily implied a condition of servitude.

The brothers now understood each other better than they had done in former times.

Richard always occupied himself with general principles, while I can only interest myself in particulars. The first question that I ask myself is, How does the rule apply to this or that one? Richard is different. He has no eye for isolated cases, but a far-seeing glance where general principles are concerned. He looks upon everything from a certain lofty historical point of view. He regards the hilly region in which we live with the eye of an artist and a scientist, noticing the elevations and the depressions, without giving a thought to the people who dwell among them. He does not see the villages, much less a single villager.

My experience with Richard solved a question which had always been a riddle to me. He has no love for the people, and is, nevertheless, an advocate of liberty. Until now, I could not understand how it was possible; now it is clear to me.

Advocates of liberty are of two cla.s.ses. The one cla.s.s ask for it as a logical necessity; the other are disappointed when the people, or portions thereof, become obstinate or prove themselves unworthy of freedom. The former have nothing to do with mankind, but simply busy themselves with the idea of liberty, and are, for that reason, more positive and exacting and less given to fine talk.

Formerly, Richard had been dissatisfied with all of Ludwig's actions and opinions. He was opposed to all that was violent; but now Richard had become the more liberal, and Ludwig the more conservative, of the two. It was in America, where the tendency seemed towards a loosening of all restraint, that Ludwig had for the first time learned to attach importance to the preservation of established inst.i.tutions. While they were yet children under the instructions of Pastor Genser, who afterward became my son-in-law, the two boys had given much of their time to music. To listen to Richard playing the violincello and Ludwig playing the piano, was one of the greatest pleasures that our household afforded Gustava and myself.

Ludwig has given up music, and they can now no longer play together.

But when I heard them talking in unrestrained converse, and observed how the one transposed the mood and the thoughts of the other into his own key, and developed it, adding new combinations of ideas; and when I noticed how the eye of either speaker would, from time to time, rest upon the other with a joyful expression, it seemed yet more beautiful and more grateful to my heart than any music could be. And withal, each temperament preserved its own melody. Richard looked forward for some event that would mark a turning-point in the affairs of men, or for the advent of some great man, to utter the command, "Come, and follow me."

Ludwig added that liberation could only be brought about by one who possessed a cool head and a firm hand, so that, without swerving a hair's breadth to either side, he could put in the knife where it was needed.

Richard, with more than his wonted animation, spoke joyfully of being released from the opposition party, and when Ludwig approvingly said that the time was now coming for Germany in which those who were dissatisfied with its laws and inst.i.tutions would not be the only free ones, Richard again urged him to consider how hard it would be if no one of us should take charge of the estate, and it should thus at some day fall into the hands of strangers.

"That is no misfortune," replied Ludwig. "Our posterity may again become poor, just as our ancestors were; all property must change hands at some time or other. To encourage the fond desire of retaining possession of a so called family estate, savors of aristocratic feeling."

Richard was struck by this reply, and said: "You are more familiar with the history of the Indians than I am; but do you recollect the reply of the chief whom they were endeavoring to persuade to move off with those who belonged to him, into another territory--'Give us the graves of our ancestors to take with us?' And, Ludwig, over there is the grave of our mother."

There was a long silence after that, and Ludwig merely replied, "You do wrong to urge me so."

Martella had been sitting near by while the two had been carrying on their familiar conversation. In all likelihood, she had understood but little of what was said, for, while discussing the improvement of the whole world, they indulged themselves in vistas of the distant future.

But Martella would look first at one and then at the other, and then at me, nodding approval each time. And afterward, when she and I were alone together, she said, "Father, your eyes told me how happy you were, and you must have thought just as I did; did you not? Ah, if Ernst only knew how his brothers are here talking with each other from their very hearts! Indeed, if he were here he would be the most sensible of all, for there is no one like Ernst."

CHAPTER VII.

Ludwig's servant entered and inquired whether he might accompany "madame" (meaning Johanna) to church.

"You may go," replied Ludwig to the servant, who saluted in curt military style and left the room.

Richard inquired where the man was from, for his p.r.o.nunciation would prove him a North German.

Ludwig replied, "Yes, he is a specimen of North German discipline and reliability.

"Although he was willing to work at anything, he was almost perishing with want when I made his acquaintance. I took him into my service, and every order I gave was executed by him as implicitly as if he were obeying an imperative law of nature.

"One evening I had an appointment to meet several persons at the town hall; I took him with me, and said to him, 'Willem, wait here for me.'

"I entered and had a lengthy interview--forgot Willem, and left through another door.

"The next morning I came back to the town hall, and there stood Willem.

"'What are you doing there?' I asked.

"'_Ik warte_.'[5] said he.

"He had waited there all night, and would probably have waited the whole of that day, if I had not by chance come there.

"After that, we always called him 'Ik-warte.'"

We were so happy together. It was one of those moments that one wishes might be prolonged forever, and in which one dreads to move from his seat for fear of breaking the spell. Our happiness was, however, not to be of long duration.

The locksmith's widow came, bringing her children with her. They brought a pot of fine honey, and fresh garlands of daisies and violets.

Ludwig advised the children--they were two girls and a boy--above all things not to consider themselves Americans; for if Germans would work as they do in America, they could do just as well as the Americans.

The widow said that she would like to have a talk with Ludwig alone, for she looked upon him as the guardian of her children. Ludwig promised to pay her a visit at an early day.

She was about leaving when new guests arrived.

Funk called, but he had discreetly sent in advance his parade horse, Schweitzer-Schmalz, who was attired in the national costume she was so fond of, with large, round, silver b.u.t.tons. He walked along with an air of great importance, with his bull neck, his face shining with good living, and his thick eyelids, from beneath which his little eyes cast their contemptuous glances. He was followed by the village lawyer, a man of pleasing appearance, and, indeed, a n.o.ble being who had but one fixed idea, and that was that the world was to be protected against all corporalism.

Funk followed after these two fit companions of his. He had not been in my house for four years.

Schweitzer-Schmalz was the first to speak, and uttered a short, hearty, "Welcome, Ludwig!"

For the first time, he avoided his haughty manner of treating every one as "little fellow." The tall, commanding appearance of Ludwig awed him.