When Schoolcraft traversed the southern part of the State of Missouri a century ago, crossing the Ozarks and following the deep valleys which separated the ridges, he encountered many deserted camps of the Osages and frames of one or more habitations, the mat or bark covers often having been removed, thus allowing the bare frames to remain. These had been the temporary shelters occupied by small parties hunting away from their home villages. On November 27, 1818, so he wrote, "night overtook us, and we encamped in an Indian bark tent on the bank of the river, which had not been occupied for one or two years." (Schoolcraft, (1), p.

28.) The river mentioned was the Great North Fork of White River, and the latter was soon reached. Continuing their journey over the rough and rugged hills, through tangled ma.s.ses of vegetation, often advancing only a few miles each day, and that with the greatest exertion, they arrived December 30, 1818, in the region a short distance east of James River, possibly in the present Christian County, Missouri. Here they encountered several deserted camps, of which, fortunately, interesting accounts are preserved in the narrative: "In pursuing up the valley of Swan Creek, about nine miles, we fell into the Osage trace, a horse-path beaten by the Osages in their hunting excursions along this river, and pa.s.sing successively three of their camps, now deserted, all very large, arranged with much order and neatness, and capable of quartering probably 100 men each. Both the method of building camps, and the order of encampment observed by this singular nation of savages, are different from any thing of the kind I have noticed among the various tribes of aboriginal Americans, through whose territories I have had occasion to travel. The form of the tent or camp may be compared to an inverted bird's nest, or hemisphere, with a small aperture left in the top, for the escape of smoke; and a similar, but larger one, at one side, for pa.s.sing in and out. It is formed by cutting a number of slender flexible green-poles of equal length, sharpened at each end, stuck in the ground like a bow, and, crossing at right angles at the top, the points of entrance into the ground forming a circle. Small twigs are then wove in, mixed with the leaves of cane, moss, and gra.s.s, until it is perfectly tight and warm. These tents are arranged in large circles, one within another, according to the number of men intended to be accommodated. In the centre is a scaffolding for meat, from which all are supplied every morning, under the inspection of a chief, whose tent is conspicuously situated at the head of the encampment, and differs from all the rest, resembling a half cylinder inverted. Their women and children generally accompany them on these excursions, which often occupy three months."

Schoolcraft soon crossed the ridge separating Swan Creek from Findley's River, the latter "running from the north-east, and tributary to James'

river, the main north-western branch of White River." (Op. cit., pp.

52-53.)

It must be understood that this description applies to a temporary encampment of the Osage, not to a permanent village, although they would probably not have differed greatly in appearance. The structures in a camp were rather smaller than those in the villages, and the latter were covered with mats or sheets of bark instead of the walls being composed of the crude wattlework, as mentioned in the preceding account.

Throughout the region traversed by Schoolcraft are to be found traces of ancient camps, some quite large, others small. The innumerable caves and caverns occurring in the limestone formations through which the many streams have cut deep valleys show evidence of long occupancy by the natives. Great ma.s.ses of wood ashes, intermingled with broken and lost implements of bone and stone, fragments of pottery vessels, and charred or broken bones of animals which had served as food, are to be found acc.u.mulated near the opening, beneath the overhanging strata. The great majority of such material should undoubtedly be attributed to the Osage, whose hunters penetrated all parts of the Ozarks.

A beautiful example of a frame for an Osage habitation is shown in plate 32, _a_, a reproduction of a photograph made near Hominy, Oklahoma, in 1911. This was probably the form of structure seen by the early travelers, which is more clearly described on the following pages. It is interesting, showing as it does the manner in which the uprights were placed in the ground, then bent over and bound in place. As the Osage undoubtedly lived, generations ago, in the Ohio Valley, it is possible the ancient village sites discovered in Ross County, Ohio, belonged either to this or a related tribe, and the ground plan of the structures revealed during the exploration of a certain site would agree with the typical Osage habitation of recent years. A ground plan was prepared by the discoverer of the ancient village site (Mills, (1)) and was reproduced on page 139, Bulletin 71, of this Bureau.

BUREAU OF AMERICAN ETHNOLOGY BULLETIN 77 PLATE 32

[Ill.u.s.tration: _a._ Frame of an Osage habitation, near Hominy, Okla., 1911]

[Ill.u.s.tration: _b._ An Iowa structure]

BUREAU OF AMERICAN ETHNOLOGY BULLETIN 77 PLATE 33

[Ill.u.s.tration: "OTO ENCAMPMENT, NEAR THE PLATTE, 1819"

Samuel Seymour]

On the plan of the ancient settlement which stood many generations ago are several interesting features in addition to the outline of the oval habitation. North of the s.p.a.ce once occupied by the dwelling are many comparatively large caches, with fireplaces between. On the opposite side of the structure were encountered 30 burials, representing children and adults. It would be of the greatest interest at the present time to discover the exact location of one of the Osage villages of a century ago, and to determine the position of the caches and burials, if any exist, in relation to the sites of the habitations.

About the time of Schoolcraft's journey through the Ozarks another traveler went up the valley of the Arkansas, and when far west of the Mississippi came in contact with the Osage. Nuttall, on July 15, 1819, wrote: "The first village of the Osages lies about 60 miles from the mouth of the Verdigris, and is said to contain 7 or 800 men and their families. About 60 miles further, on the Osage River, is situated the village of the chief called White Hair. The whole of the Osages are now, by governor Clark, enumerated at about 8000 souls. At this time nearly the whole town, men, and women, were engaged in their summer hunt, collecting bison tallow and meat. The princ.i.p.al chief is called by the French Clarmont, although his proper name is the Iron bird, a species of Eagle." (Nuttall, (1), p. 173.) Under date of August 5, 1819, he referred to the women of the tribe, saying: "It is to their industry and ingenuity, that the men owe every manufactured article of their dress, as well as every utensil in their huts. The Osage women appear to excel in these employments. Before the Cherokees burnt down their town on the Verdigris, their houses were chiefly covered with hand-wove matts of bulrushes. Their baskets and bed matts of this material were parti-coloured and very handsome. This manufacture, I am told, is done with the a.s.sistance of three sticks, arranged in some way so as to answer the purpose of a loom, and the strands are inlaid diagonally.

They, as well as the Cherokees and others, frequently take the pains to unravel old blankets and cloths, and reweave the yarn into belts and garters." (Op. cit., pp. 192-193.)

Evidently it was not the custom of the Osage to entirely abandon their villages when they went on their periodical hunts. Some remained, either through choice or necessity. In the above quotation Nuttall spoke of "nearly the whole town" being absent on their summer hunt, and one very familiar with the habits of the tribe said: "The Osages and Kansas live in villages, which, even during the hunting seasons, are never wholly abandoned, as in the case with several tribes settled on the Missouri."

(Hunter, (1), p. 334.) Regarding the general appearance of the villages: "Their lodges are built promiscuously, in situations to please their respective proprietors: they are arranged to neither streets nor alleys, and are sometimes so crowded, as to render the pa.s.sage between them difficult."

That some of the Osage constructed very long structures is told by Morse, but if the dimensions given in his account are accurate they refer to the unusual rather than to the usual form of habitation erected by members of that tribe. He said: "The Osages of the Arkansaw occupy several villages. The princ.i.p.al village contains about three hundred lodges or huts, and about three thousand souls. The lodges are generally from fifty to a hundred feet in length; and irregularly arranged, they cover a surface of about half a mile square. They are constructed of posts, matting, bark and skins. They have neither floors nor chimneys.

The fire is built on the ground, in the centre of the lodge, and the family, and the guests, sit around in a circle, upon skins or mats."

(Morse, (1), p. 219.) These various statements appear grossly exaggerated, and on page 225 of the same work appears the statement that "Their villages are nothing more than what they can remove on the shortest notice, one horse being capable of carrying house, household furniture, and children all at one load." Morse included in his notes on the Osage several letters written by missionaries then working among the tribe. One communication from Dr. Palmer, dated at Union, March 18, 1820, contained a note on their habitations: "Their houses are made of poles, arched from fifteen to twenty feet, covered by matting made of flags. At the sides they set up rived planks, lining the inside with neatly made flagg matting. They build several fires in the lodge, according to its size, or the number of wives the owner has. For a fire-place, they dig a hole about as big as a bushel-basket, leaving the smoke to ascend through a hole in the roof. Around the fire they spread their mats to sit or eat." And when visiting the settlement, "Having entered the lodge, and had our horses turned out, we took a humble seat around the fire. Presently there was brought to us a wooden bowl, filled with food made of corn. In a short time we were invited to eat at another lodge, and before we had finished, at another, and another." And another letter, from W. C. Requa, dated February 3, 1822, told of the native dwellings. He wrote at that time: "I live at present among the Osages, at one of their villages about fifty miles from Union. This unhappy people live in low huts, covered with long gra.s.s or flag, but so badly put together that they leak considerably in a storm of rain. They have very little furniture, merely a few pots or kettles in which they boil their provisions. The art of cooking their meat in any other way than boiling is unknown among them, except roasting it on a stick before the fire. They have very little variety in their food. Wild game, corn, dried pumpkins, and beans const.i.tute about all on which they subsist.

With this, however, they are contented. They have wooden bowls, out of which they eat, drink, wash themselves." (Op. cit., pp. 227-233.) Union, where the two communications were written, was probably Union Agency, which stood on the right bank of the Arkansas River, just southwest of Fort Gibson, in the present Muskogee County, Oklahoma. The settlement "about fifty miles from Union" may have been on the Verdigris, near the center of the present Rogers County, Oklahoma.

An interesting description of a deserted camp of the Osage was prepared by Irving, as it appeared, standing near the banks of the Arkansas, October 11, 1832. On that day, so he wrote: "We came in sight of the Arkansas. It presented a broad and rapid stream, bordered by a beach of fine sand, overgrown with willows and cotton-wood trees. Beyond the river, the eye wandered over a beautiful champaign country, of flowery plains and sloping uplands.... Not far from the river, on an open eminence, we pa.s.sed through the recently deserted camping place of an Osage war party. The frames of their tents or wigwams remained, consisting of poles bent into an arch, with each end stuck into the ground; these are intertwined with twigs and branches, and covered with bark and skins. Those experienced in Indian lore, can ascertain the tribe, and whether on a hunting or warlike expedition, by the shape and disposition of the wigwams. Beatte pointed out to us, in the present skeleton camp, the wigwam in which the chiefs had held their consultations round the council fire; and an open area, well trampled down, on which the grand war-dance had been performed." (Irving, W., (1), pp. 38-39.) The frames probably resembled the example shown in plate 32, _a_.

This mention of a dance by Irving suggests the description of a ceremony witnessed at the village of the Little Osage during the same year. The account of a "war-dance" was prepared July 25, 1832: "Much of the ceremony consisted in a sort of dancing march round the streets of the village between their lodges.... In their marching round the settlement, the warriors were followed by a band of musicians, some drumming on a piece of deer skin, stretched over the head of a keg, and others singing their wild songs. Among the retinue I observed a great many youths, who appeared to be young disciples, catching the spirit of their seniors and fathers. Another group followed, who appeared to be mourners, crying for vengeance on their enemies, to reward them for the death of some relative." (Colton, (1), pp. 299-300.)

A brief but interesting sketch of the manners and ways of life of the Osage of a century ago is to be found in Morse's work already quoted.

Although the notes were prepared to apply to several neighboring tribes, they referred primarily to the tribe now being discussed. First speaking of their gardens: "They raise annually small crops of corn, beans, and pumpkins, these they cultivate entirely with the hoe, in the simplest manner. Their crops are usually planted in April, and receive one dressing before they leave their villages for the summer hunt, in May.

About the first week in August they return to their villages and gather their crops, which have been left unhoed and unfenced all the season.

Each family, if lucky, can save from ten to twenty bags of corn and beans, of a bushel and a half each; besides a quant.i.ty of dried pumpkins. On this they feast, with the dried meat saved in the summer, till September, when what remains is _cashed_, and they set out on the fall hunt, from which they return about Christmas. From that time, till some time in February or March, as the season happens to be mild or severe, they stay pretty much in their villages, making only short hunting excursions occasionally, and during that time they consume the greater part of their _cashes_. In February or March the spring hunt commences; first the bear, and then the beaver hunt. This they pursue till planting time, when they again return to their village, pitch their crops, and in May set out for the summer hunt, taking with them their residue, if any, of their corn, &c. This is the circle of an Osage life, here and there indented with war and trading expeditions; and thus it has been, with very little variation, these twelve years past." (Morse, (1), pp. 203-205.)

The cornfields were left without watchers and were probably often destroyed by roving parties of the enemy or by wild beasts. On August 18, 1820, a hunter belonging to a division of the Long expedition "returned with the information of his having discovered a small field of maize, occupying a fertile spot at no great distance from the camp, it exhibited proofs of having been lately visited by the cultivators; a circ.u.mstance which leads us to believe that an ascending column of smoke seen at a distance this afternoon, proceeded from an encampment of Indians, whom, if not a war party, we should now rejoice to meet. We took the liberty, agreeable to the custom of the Indians, of procuring a mess of corn, and some small but nearly ripe watermelons, that were also found growing there, intending to recompense the Osages for them, to whom we supposed them to belong." The following morning, August 19, they encountered several small cornfields near a creek along which they were pa.s.sing, and that day discovered "an Indian camp, that had a more permanent aspect than any we had before seen near this river. The boweries were more completely covered, and a greater proportion of bark was used in the construction of them. They are between sixty and seventy in number. Well worn traces or paths lead in various directions from this spot, and the vicinity of the cornfields induce the belief that it is occasionally occupied by a tribe of Indians, for the purpose of cultivation as well as of hunting." (James, (1), II, pp. 220-221.)

The encampment just mentioned may have resembled the one described by Schoolcraft the preceding year, though many miles away in the heart of the Ozarks.

Although it is quite probable that hunting parties of the Osage, during their wanderings, reached all parts of the Ozarks, and occupied camps on banks of many streams in distant regions far away from their more permanent villages, nevertheless all sites do not present the same characteristic features. Thus in the central and eastern sections of the hill country, as in the valleys of the Gasconade and its tributary, the Piney, and along the courses of the streams farther eastward quant.i.ties of fragmentary pottery are to be found scattered over the surface of the many village and camp sites, and here it may be remarked that seldom are traces of a settlement not to be discovered at the junction of two streams, however small or large they may be.

A great many caves, some rather large, occur in the limestone formation, often in the cliffs facing or near the streams. As previously mentioned, these show evidence of long or frequent occupancy by the Indians. At the openings are ma.s.ses of wood ashes and charcoal, filling the s.p.a.ce between the sides to a depth of several feet, and in the caves encountered in the vicinity of the Gasconade quant.i.ties of broken pottery are found, with bones of animals which served as food, various implements, sh.e.l.ls, etc., all intermingled with the acc.u.mulated ashes. A short distance from the bank of the Piney, several miles above its junction with the Gasconade, a cave of more than usual interest is met with in the high cliff. This is in Pulaski County. Flowing from the cave is a small stream of clear, very cold water. It enters the main chamber through an opening not more than 4 feet in height and about the same in width, the stream, when the cave was visited some years ago, being 3 or 4 inches in depth. A few yards up the watercourse the channel widens several feet and so continues for a short distance. This widening was caused by pieces of chert having been removed from the ma.s.s, this evidently having been one of the sources whence the Indians secured material for the making of their implements. The bed of the stream was strewn with flakes and roughly formed rejected pieces of stone.

Thus, as has been shown, vessels of earthenware were made and used by the people who occupied or frequented this part of the Ozark country, but conditions appear to have been different in the western sections.

Bits of pottery do not occur on the surface of the camp sites, and it is evident it was neither made nor used by the occupants of certain settlements. Fragments of pottery are not encountered on these particular sites, but large stone mortars are often found, objects which do not seem to have been very frequently used farther east.

The valleys of the James and White Rivers, in Stone and Taney Counties, Missouri, were visited some years ago and many interesting sites were discovered. Traces of a comparatively extensive village were encountered on the E. 1/2 of lot 1, S. W. 1/4 of Sec. 9, T. 22, R. 23, Stone County, on the left bank of White River. Within a radius of a few feet, on a level spot near the center of the once occupied area, were found four large sandstone mortars, the concavity of the largest being about 15 inches in diameter and 6 inches in depth, while the entire block of stone was more than 2 feet in thickness. When discovered, June 11, 1901, the mortars gave the impression of not having been touched since they were last used by some of the inhabitants of the ancient village, and from the surrounding surface, an acre or more in extent, were collected several hundred stone implements, but not a fragment of pottery was encountered. This site, although rather larger and more extensive than the majority, was, nevertheless, typical of the 20 or more which were discovered during that interesting journey through the valleys mentioned. Quant.i.ties of stone implements were gathered from the surface of the sites, and many mortars were found, but no pottery.

While the material recovered from the sites in the valley of the Gasconade is similar to that found to the eastward, the finding of mortars and the lack of pottery on the James and White River Valley sites suggests a different culture, and it is possible the latter owe their origin to parties of the Wichita or neighboring tribes who entered the western valleys of the Ozarks from the prairie lands.

QUAPAW.

This, the southernmost tribe of the Dhegiha group, occupied several villages west of the Mississippi, near the mouth of the Arkansas. When the closely allied tribes had removed from their ancient habitat in the upper valley of the Ohio, and had arrived at the mouth of that stream, the Quapaw are believed to have turned southward while the others went northward. The name of the tribe, Quapaw, signifies "downstream people;"

Omaha being translated "those going against the wind or current." As a people they seem to have been known to the members of the De Soto expedition about 1541, probably occupying villages on or near the sites of the settlements visited by the French during the latter part of the next century.

Pere Marquette, while on his memorable journey down the Mississippi, in the year 1673, went as far as the mouth of the Arkansas, where he lingered a few days before returning northward on July 17. The villages of the Quapaw, designated the Arkansa, were reached, but the habitations were only briefly described: "Their cabins, which are long and wide, are made of bark; they sleep at the two extremities, which are raised about two feet from the ground. They keep their corn in large baskets, made of cane, or in gourds, as large as half barrels." They used both wooden dishes and "plates of baked earth. Their cooking was done in large earthen pots, of their own make." (Shea, (2), p. 48.) But the most interesting early account of the villages is contained in Joutel's narrative of La Salle's last expedition, when he attempted to reach the Illinois country overland from the Gulf coast. Through jealousy and intrigue of members of the expedition he was murdered by one of their number, March 20, 1687; but others continued eastward, and on July 24, 1687, arrived at the four villages of the Quapaw, and to quote from the narrative of the expedition: "The Nation of the _Accancea's_ consists of four Villages. The first is call'd _Otsotchove_, near which we were; the second _Toriman_, both of them seated on the River; the third _Tonginga_; and the fourth _Cappa_, on the Bank of the _Missisipi_.

These Villages are built after a different Manner from the others we had seen before, in this Point, that the Cottages, which are alike as to their Materials and Rounding at the Top, are long, and cover'd with the Bark of Trees, and so very large, that several of them can hold two hundred Persons, belonging to several Families. The People are not so neat as the _Cenis_ [Caddo], or the _a.s.sonis_ [Caddo], in their Houses, for some of them lie on the Ground, without any Thing under them but some Mats, or dress'd Hide. How ever, some of them have more Conveniencies, but the Generality has not. All their Movables consist in some Earthen Vessels and oval wooden Platters, which are neatly made, and with which they drive a Trade."

The expedition was then resting at the village standing on the banks of the Arkansas, not far above its junction with the Mississippi. Here they remained three days, departing on July 27. On that day "We imbark'd on a Canoe belonging to one of the Chiefs, being at least twenty Persons, as well Women as Men, and arriv'd safe, without any Trouble, at a Village call'd _Toriman_, for we were going down the River." The river was the Arkansas. Later in the day they reached the "fatal River, so much sought after by us, called _Colbert_, when first discover'd, and _Missisipi_, or _Mecha.s.sipi_ by the Natives that were near us." The party lingered at Toriman during the twenty-eighth, and on the following day arrived at "the next Village call'd _Tonningua_, seated on the Bank of that River [the Mississippi], where we were receiv'd in the Chief's Cottage, as we had been in the others." On July 30, "We set out for Cappa, the last Village of the _Accancea's_, eight Leagues distant from the Place we had left." (Joutel, (1), pp. 155-161.) Pa.s.sing up the Mississippi from the Quapaw towns, they encamped during the night of August 2 on an island, "for our greater Safety, for we were then come into an Enemy's Nation, call'd _Machigamea_, which put our Indians into great Frights."

Pere Anastasius Douay, also a member of the party, had very little to say about their stop among the Quapaw, only that "We visited three of these villages, the Torimans, the Doginga, and the Kappa; everywhere we had feasts, harangues, calumet-dances, with every mark of joy." (Shea, (2), p. 220.) Evidently his notes were faulty, as no mention was made of the fourth town.

When La Harpe made his journey into the region bordering the Mississippi some distance above New Orleans he encountered the Quapaw, and in his journal referred to them as the Alkansa, and said: "La nation Alkansa, ainsi nommee parce qu'elle sort des Canzes [Kansa] etablis sur le Missouri, est situe sur le bord du Mississipi dans un terrein isole par les ruisseaux qui l'environnent; elle se divise en trois villages, Ougapa, Torisna et Tonginga, eloignes d'une lieue les uns les autres, et renfermant ensemble quatre cents habitans; leur princ.i.p.al chef est celui des Ougapas; les Sotouis le reconnaissent aussi pour le leur; ils Sotouis le reconnaissent aussi pour le leur; ils sont tous sortis de la meme nation et parlent le meme langue." (La Harpe, (1), p. 317.) Elsewhere he referred to reaching the "riviere Blanche, qui court dans le nord-ouest du cote des Osages," which entered the "riviere des Sotouis," or Arkansas, 4 leagues from the Mississippi. Here stood a village of the Sotouis, consisting of 40 habitations and having a population of 330.

Nearly a century elapsed between the time of La Harpe's visit to the country occupied by the Quapaw and the journey performed by Nuttall. On February 27, 1819, when the latter was ascending the Arkansas River, he wrote: "In the course of the day we pa.s.sed the outlet of the bayou, or rather river, Meta, which diagonally traverses the Great Prairie, also two Indian villages on the south bank [of the Arkansas].... The first was the periodical residence of a handful of Choctaws, the other was occupied by the Quapaws." (Nuttall, (1), p. 91.) This was near the line between Lincoln and Desha Counties, Arkansas. Some distance beyond, apparently at some point in the present Jefferson County, on March 11, 1819, he saw other native villages, but whether occupied by Quapaw or some other tribe was not told. However, they were probably Quapaw settlements. On that day: "Pa.s.sed Mr. Embree's, and arrived at Mr.

Lewismore's. Six miles above, we also saw two Indian villages, opposite each of those settlements.... The Indians, unfortunately, are here, as usual, both poor and indolent, and alive to wants which they have not the power of gratifying. The younger ones are extremely foppish in their dress; covered with feathers, blazing calicoes, scarlet blankets, and silver pendants. Their houses, sufficiently convenient with their habits, are oblong square, and without any other furniture than baskets and benches, spread with skins for the purpose of rest and repose. The fire, as usual, is in the middle of the hut, which is constructed of strips of bark and cane, with doors also of the latter split and plaited together." (Op. cit., pp. 97-98.)

When returning down the Arkansas, on January 18, 1820, Nuttall evidently reached the Quapaw village which he had pa.s.sed when ascending the stream during the preceding February. He wrote: "About noon we landed at one of the Quapaw or Osark villages, but found only three houses constructed of bark, and those unoccupied. In the largest of them, apparently appropriated to amus.e.m.e.nt and superst.i.tion, we found two gigantic painted wooden masks of Indians, and a considerable number of conic pelt caps, also painted. These, as we learnt from an Indian who came up to us from some houses below, were employed at festivals, and worn by the dancers.... At the entrance of the cabin, and suspended from the wall, there was a female figure, with a rudely carved head of wood painted with vermillion. Being hollow, and made of leather, we supposed it to be employed as a mask for one of the musicians, having in one hand a pendent ferule, as if for the purpose of beating a drum. In the spring and autumn the Quapaws have a custom of making a contribution dance, in which they visit also the whites, who live in the vicinity, and the chief alms which they crave is salt or articles of diet." The following day the party reached Arkansas Post. (Nuttall, (1), p. 223.)

This account of the ceremonial lodge, for such it undoubtedly was, of the Quapaw of a century ago, is most interesting, as it proves how the rapidly diminishing tribe held to their old customs. The tribe gradually disappeared from the lower Arkansas. The remnants of this once large body moved westward, and on August 11, 1853, some were encountered by the Whipple expedition in the extreme north west corner of the Choctaw Nation, on the right bank of the Canadian, where the Shawnee Hills reach to the river bank. There, on the "high bank of the Canadian, stand still some wigwams or rather log-houses of Quappa Indians, who may boast of not having yet quitted the land of their forefathers. But they have shrunk to a small band that cannot furnish above twenty-five warriors, and it would scarcely be supposed that they are all who are left of the once powerful tribe of the Arkansas, whose hunting grounds extended from the Canadian to the Mississippi." (Mollhausen, (1), I, p. 74.)

Probably no section of the country has revealed more traces of the period of aboriginal occupancy than has that part of the Mississippi Valley which extends southward from the Ohio to the Arkansas. This was the region traversed by the Quapaw during the latter part of their migration from their earlier habitat east of the Mississippi, and may have been occupied by them since the fifteenth century, or before. Many of the mound groups, village sites, and burial places occurring within this area may undoubtedly be justly attributed to the Quapaw. Vast quant.i.ties of earthenware vessels, of great variety of forms and sizes, have been recovered from the sites north of the Arkansas, and these often present marked characteristics differing from the ware found farther south. The Quapaw are known to have been skilled pottery makers.

As already mentioned, Marquette, in 1673, referred to their "plates of baked earth," and also to the large earthen cooking vessels "of their own make." And in 1687 Joutel wrote of their earthen vessels "with which they drive a Trade." Therefore it is more than probable that much of the ancient pottery encountered in this part of the Mississippi Valley was made by this southern Siouan tribe. Many of the village sites discovered near the Mississippi, north of the Arkansas, were probably once occupied by the Quapaw who, by the latter part of the seventeenth century, had moved as far south as the mouth of the Arkansas River, in the present Desha County. The earlier references to the tribe, those contained in the narratives of the De Soto expedition, 1541, mention the towns being protected by encircling embankments and ditches. The former were probably surmounted by palisades. The village or villages of this period probably stood on the bank of the Mississippi, and one may have occupied the interesting site at Avenue, in Phillips County, where some remarkable pottery vessels have been discovered. Other ancient sites in Lee and Crittenden Counties, north of Phillips, were possibly occupied by the same people at different times.

The position of the village of the Algonquian Michigamea, who lived north of the Quapaw, has not been determined.

CHIWERE GROUP.

This group, so designated by the late Dr. J. O. Dorsey, includes three tribes, the Iowa, Oto, and Missouri, who spoke slightly different dialects of the same language. According to tribal traditions, they were, generations ago, allied and a.s.sociated with the Winnebago, from whom they separated and scattered while living in the vicinity of the Great Lakes east of the Mississippi, where the Winnebago continued to dwell. It is not the purpose of the present sketch to trace the movements of the three tribes from their ancient habitat to the banks of the Mississippi, thence westward to the Missouri and beyond, but the routes followed in their migrations can be fairly accurately determined by comparing their own statements and traditions with early historical records, and it is quite probable that many village sites now discovered within this region were once occupied by some members of these tribes.

While living east of the Mississippi in a region of lakes and streams surrounded by vast forests, their habitations were undoubtedly the bark or mat covered structures, but when some moved far west and came in contact with tribes beyond the Missouri they evidently learned the art of constructing the earth-covered lodge which they soon began to occupy.

Likewise when and where the skin tipi first became known to them is not possible to determine, but probably not until they had reached the valley of the Missouri and were nearing the banks of that stream north of the Kansas.

IOWA.

On September 15, 1819, the expedition under command of Maj. Stephen H.

Long arrived at the mouth of Papillion Creek, on the right bank of the Missouri a few miles above the Platte, a site now covered by the city of Omaha, Nebraska. In the narrative of the expedition it is said that at the mouth of the Papillion "we found two boats belonging to the Indian traders at St Louis. They had pa.s.sed us some days before, and were to remain for the winter at the mouth of the Papillion, to trade with the Otoes, Missouries, and other Indians.