"Ain't servants let go out to New Jerusalem?" quickly returned Mary Green. She was a servant herself, just now out of place, given to spend all her wages upon finery, and coming to grief perpetually with her mistresses upon the score.

"Many of 'em goes out," was the satisfactory reply of Brother Jarrum.

"But servants here are not servants there. Who'd be a servant if she could be a missis? Wouldn't a handsome young female prefer to be her master's wife than to be his servant?"

Mary Green giggled; the question had been pointedly put to her.

"If a female servant _chooses_ to remain a servant, in course she can,"

Brother Jarrum resumed, "and precious long wages she'd get; eighty pound a year--good."

A movement of intense surprise amid the audience. Brother Jarrum went on--

"I can't say I have knowed many as have stopped servants, even at that high rate of pay. My memory won't charge me with one. They have married and settled, and so have secured for themselves paradise."

This might be taken as a delicate hint that the married state, generally, deserved that happy title. Some of the experiences of those present, however, rather tended to accord it a less satisfactory one, and there arose some murmuring. Brother Jarrum explained--

"Women is not married with us for time, but for eternity--as I tried to beat into you last night. Once the wife of a saint, their entrance into paradise is safe and certain. We have not got a old maid among us--not a single old maid!"

The sensation that this information caused, I'll leave you to judge; considering that Deerham was famous for old maids, and that several were present.

"No old maids, and no widders," continued Brother Jarrum, wiping his forehead, which was becoming moist with the heat of argument. "We have respect to our women, we have, and like to make 'em comfortable."

"But if their husbands die off?" suggested a puzzled listener.

"The husband's successor marries his widders," explained Brother Jarrum.

"Look at our late head and prophet, Mr. Joe Smith--him that appeared in a vision to our present prophet, and pointed out the spot for the new temple. He died a martyr, Mr. Joe Smith did--a prey to wicked murderers.

Were his widders left to grieve and die out after him? No. Mr. Brigham Young, he succeeded to his honours, and he married the widders."

This was received somewhat dubiously; the assemblage not clear whether to approve it or to cavil at it.

"Not so much to be his wives, you know, as to be a kind of ruling matrons in his household," went on Brother Jarrum. "To have their own places apart, their own rooms in the house, and to be as happy as the day's long. They don't--"

"How they must quarrel, a lot of wives together!" interrupted a discontented voice.

Brother Jarrum set himself energetically to disprove this supposition.

He succeeded. Belief is easy to willing minds.

"Which is best?" asked he.--"To be one of the wives of a rich saint, where all the wives is happy, and honoured, and well dressed; or to toil and starve, and go next door to naked, as a poor man's solitary wife does here? I know which I should choose if the two chances was offered me. A woman can't put her foot inside the heavenly kingdom, I tell you, unless she has got a husband to lay hold of her hand and draw her in.

The wives of a saint are safe; paradise is in store for 'em; and that's why the Gentiles' wives--them folks that's for ever riling at us--leave their husbands to marry the saints."

"Does the saints' wives ever leave 'em to marry them others--the Gentiles?" asked that troublesome Davies.

"Such cases have been heered of," responded Brother Jarrum, shaking his head with a grave solemnity of manner. "They have braved the punishment and done it. But the act has been rare."

"What is the punishment?" inquired somebody's wife.

"When a female belonging to the Latter Day Saints--whether she's married or single--falls off from grace and goes over to them Gentiles, and marries one of 'em, she's condemned to be buffeted by Satan for a thousand years."

A pause of consternation.

"Who condemns her?" a voice, more venturesome than the rest, was heard to ask.

"There's mysteries in our faith which can't be disclosed even to you,"

was the reply of Brother Jarrum. "Them apostate women are condemned to it; and that's enough. It's not everybody as can see the truth.

Ninety-nine may see it, and the hundredth mayn't."

"Very true, very true," was murmured around.

"I think I see the waggins and the other vehicles arriving now!"

rapturously exclaimed Brother Jarrum, turning his eyes right up into his head, the better to take in the mental vision. "The travellers, tired with their journey, washed and shaved, and dressed, and the women's hair anointed, all flagrant with oil and frantic with joy--shouting, singing, and dancing to the tune of the advancing fiddles! I think I see the great prophet himself, with his brass-band in front and his body-guard around him, meeting the travellers and shaking their hands individ'ally!

I think I see the joy of the women, and the nice young girls, when they are led to the hyminial halter in our temple by the saints that have fixed on 'em, to be inducted into the safety of paradise! Happy those that the prophet chooses for himself! While them other poor mistaken backsliders shall be undergoing their thousand years of buffetings, they'll reign triumphant, the saved saints of the Mil--"

How long Brother Jarrum's harangue might have rung on the wide ears of his delighted listeners, it is not easy to say. But an interruption occurred, to the proceeding's. It was caused by the entrance of Peckaby; and the meeting was terminated somewhat abruptly. While Susan Peckaby sat at the feet of the saint, a willing disciple of his doctrine, her lord and master, however disheartening it may be to record it, could not, by any means, be induced to open his heart and receive the grace. He remained obdurate. Passively obdurate during the day; but rather demonstratively obdurate towards night. Peckaby, a quiet, civil man enough when sober, was just the contrary when _ivre_; and since he had joined the blacksmith's shop, his evening visits to a noted public-house--the Plough and Harrow--had become frequent. On his return home from these visits, his mind had once or twice been spoken out pretty freely as to the Latter Day Saint doctrine: once he had gone the length of clearing the shop of guests, and marshalling the saint himself to the retirement of his own apartment. However contrite he may have shown himself for this the next morning, nobody desired to have the scene repeated. Consequently, when Peckaby now entered, defiance in his face and unsteadiness in his legs, the guests filed out of their own accord; and Brother Jarrum, taking the flaring candle from the shelf, disappeared with it up the stairs.

This has been a very fair specimen of Brother Jarrum's representations and eloquence. It was only one meeting out of a great many. As I said before, the precise tenets of his religious faith need not be enlarged upon: it is enough to say that they were quite equal to his temporal promises. You will, therefore, scarcely wonder that he made disciples.

But the mischief, as yet, had only begun to brew.

CHAPTER XL.

A VISIT OF CEREMONY.

Whatever may have been Lionel Verner's private sentiments, with regard to his choice of a wife--whether he repented his hasty bargain or whether he did not, no shade of dissatisfaction escaped him. Sibylla took up her abode with her sisters, and Lionel visited her, just as other men visit the young ladies they may be going to marry. The servants at Verner's Pride were informed that a mistress for them was in contemplation, and preparations for the marriage were begun. Not until summer would it take place, when twelve months should have elapsed from the demise of Frederick Massingbird.

Deerham was, of course, free in its comments, differing in no wise on that score from other places. Lionel Verner was pitied, and Sibylla abused. The heir of Verner's Pride, with his good looks, his manifold attractions, his somewhat cold impassibility as to the tempting snares laid out for him in the way of matrimony, had been a beacon for many a young lady to steer towards. Had he married Lucy Tempest, had he married Lady Mary Elmsley, had he married a royal princess, he and she would both have been equally cavilled at. He, for placing himself beyond the pale of competition; she, for securing the prize. It always was so, and it always will be.

His choice of Mrs. Massingbird, however, really did afford some grounds for grumbling. She was not worthy of Lionel Verner. So Deerham thought; so Deerham said. He was throwing himself away; he would live to repent it; she must have been the most crafty of women, so to have secured him!

Free words enough, and harshly spoken; but they were as water by the side of those uttered by Lady Verner.

In the first bitter hour of disappointment, Lady Verner gave free speech to harsh things. It was in her love for Lionel that she so grieved.

Setting aside the facts that Sibylla had been the wife of another man, that she was, in position, beneath Lionel--which facts, however, Lady Verner could not set aside, for they were ever present to her--her great objection lay in the conviction that Sibylla would prove entirely unsuited to him; that it would turn out an unhappy union. Short and sharp was the storm with Lady Verner; but in a week or two she subsided into quietness, buried her grief and resentment within her, and made no further outward demonstration.

"Mother, you will call upon Sibylla?" Lionel said to her one day that he had gone to Deerham Court. He spoke in a low, deprecating tone, and his face flushed; he anticipated he knew not what torrent of objection.

Lady Verner met the request differently.

"I suppose it will be expected of me, that I should do so," she replied, strangely calm. "How I dislike this artificial state of things! Where the customs of society must be bowed to, by those who live in it; their actions, good or bad, commented upon and judged! You have been expecting that I should call before this, I suppose, Lionel?"

"I have been hoping, from day to day, that you would call."

"I will call--for your sake. Lionel," she passionately added, turning to him, and seizing his hands between hers, "what I do now, I do for your sake. It has been a cruel blow to me; but I will try to make the best of it, for you, my best-loved son."

He bent down to his mother, and kissed her tenderly. It was his mode of showing her his thanks.

"Do not mistake me, Lionel. I will go just so far in this matter as may be necessary to avoid open disapproval. If I appear to approve it, that the world may not cavil and you complain, it will be little more than an appearance. I will call upon your intended wife, but the call will be one of etiquette, of formal ceremony: you must not expect me to get into the habit of repeating it. I shall never become intimate with her."