Une Vie, A Piece of String and Other Stories.

by Guy de Maupa.s.sant.

GUY DE MAUPa.s.sANT

A Study by Pol. Neveux

"I entered literary life as a meteor, and I shall leave it like a thunderbolt." These words of Maupa.s.sant to Jose Maria de Heredia on the occasion of a memorable meeting are, in spite of their morbid solemnity, not an inexact summing up of the brief career during which, for ten years, the writer, by turns undaunted and sorrowful, with the fertility of a master hand produced poetry, novels, romances and travels, only to sink prematurely into the abyss of madness and death....

In the month of April, 1880, an article appeared in the "Le Gaulois"

announcing the publication of the Soirees de Medan. It was signed by a name as yet unknown: Guy de Maupa.s.sant. After a juvenile diatribe against romanticism and a pa.s.sionate attack on languorous literature, the writer extolled the study of real life, and announced the publication of the new work. It was picturesque and charming. In the quiet of evening, on an island in the Seine, beneath poplars instead of the Neapolitan cypresses dear to the friends of Boccaccio, amid the continuous murmur of the valley, and no longer to the sound of the Pyrennean streams that murmured a faint accompaniment to the tales of Marguerite's cavaliers, the master and his disciples took turns in narrating some striking or pathetic episode of the war. And the issue, in collaboration, of these tales in one volume, in which the master jostled elbows with his pupils, took on the appearance of a manifesto, the tone of a challenge, or the utterance of a creed.

In fact, however, the beginnings had been much more simple, and they had confined themselves, beneath the trees of Medan, to deciding on a general t.i.tle for the work. Zola had contributed the ma.n.u.script of the "Attaque du Moulin," and it was at Maupa.s.sant's house that the five young men gave in their contributions. Each one read his story, Maupa.s.sant being the last. When he had finished Boule de Suif, with a spontaneous impulse, with an emotion they never forgot, filled with enthusiasm at this revelation, they all rose and, without superfluous words, acclaimed him as a master.

He undertook to write the article for the Gaulois and, in cooperation with his friends, he worded it in the terms with which we are familiar, amplifying and embellishing it, yielding to an inborn taste for mystification which his youth rendered excusable. The essential point, he said, is to "unmoor" criticism.

It was unmoored. The following day Wolff wrote a polemical dissertation in the Figaro and carried away his colleagues. The volume was a brilliant success, thanks to Boule de Suif. Despite the novelty, the honesty of effort, on the part of all, no mention was made of the other stories. Relegated to the second rank, they pa.s.sed without notice. From his first battle, Maupa.s.sant was master of the field in literature.

At once the entire press took him up and said what was appropriate regarding the budding celebrity. Biographers and reporters sought information concerning his life. As it was very simple and perfectly straightforward, they resorted to invention. And thus it is that at the present day Maupa.s.sant appears to us like one of those ancient heroes whose origin and death are veiled in mystery.

I will not dwell on Guy de Maupa.s.sant's younger days. His relatives, his old friends, he himself, here and there in his works, have furnished us in their letters enough valuable revelations and touching remembrances of the years preceding his literary debut. His worthy biographer, H. edouard Maynial, after collecting intelligently all the writings, condensing and comparing them, has been able to give us some definite information regarding that early period.

I will simply recall that he was born on the 5th of August, 1850, near Dieppe, in the castle of Miromesnil which he describes in Une Vie....

Maupa.s.sant, like Flaubert, was a Norman, through his mother, and through his place of birth he belonged to that strange and adventurous race, whose heroic and long voyages on tramp trading ships he liked to recall. And just as the author of "education sentimentale" seems to have inherited in the paternal line the shrewd realism of Champagne, so de Maupa.s.sant appears to have inherited from his Lorraine ancestors their indestructible discipline and cold lucidity.

His childhood was pa.s.sed at etretat, his beautiful childhood; it was there that his instincts were awakened in the unfoldment of his prehistoric soul. Years went by in an ecstasy of physical happiness.

The delight of running at full speed through fields of gorse, the charm of voyages of discovery in hollows and ravines, games beneath the dark hedges, a pa.s.sion for going to sea with the fishermen and, on nights when there was no moon, for dreaming on their boats of imaginary voyages.

Mme. de Maupa.s.sant, who had guided her son's early reading, and had gazed with him at the sublime spectacle of nature, put off as long as possible the hour of separation. One day, however, she had to take the child to the little seminary at Yvetot. Later, he became a student at the college at Rouen, and became a literary correspondent of Louis Bouilhet. It was at the latter's house on those Sundays in winter when the Norman rain drowned the sound of the bells and dashed against the window panes that the school boy learned to write poetry.

Vacation took the rhetorician back to the north of Normandy. Now it was shooting at Saint Julien-l'Hospitalier, across fields, bogs, and through the woods. From that time on he sealed his pact with the earth, and those "deep and delicate roots" which attached him to his native soil began to grow. It was of Normandy, broad, fresh and virile, that he would presently demand his inspiration, fervent and eager as a boy's love; it was in her that he would take refuge when, weary of life, he would implore a truce, or when he simply wished to work and revive his energies in old-time joys. It was at this time that was born in him that voluptuous love of the sea, which in later days could alone withdraw him from the world, calm him, console him.

In 1870 he lived in the country, then he came to Paris to live; for, the family fortunes having dwindled, he had to look for a position.

For several years he was a clerk in the Ministry of Marine, where he turned over musty papers, in the uninteresting company of the clerks of the admiralty.

Then he went into the department of Public Instruction, where bureaucratic servility is less intolerable. The daily duties are certainly scarcely more onerous and he had as chiefs, or colleagues, Xavier Charmes and Leon Dierx, Henry Roujon and Rene Billotte, but his office looked out on a beautiful melancholy garden with immense plane trees around which black circles of crows gathered in winter.

Maupa.s.sant made two divisions of his spare hours, one for boating, and the other for literature. Every evening in spring, every free day, he ran down to the river whose mysterious current veiled in fog or sparkling in the sun called to him and bewitched him. In the islands in the Seine between Chatou and Port-Marly, on the banks of Sartrouville and Triel he was long noted among the population of boatmen, who have now vanished, for his unwearying biceps, his cynical gaiety of goodfellowship, his unfailing practical jokes, his broad witticisms. Sometimes he would row with frantic speed, free and joyous, through the glowing sunlight on the stream; sometimes, he would wander along the coast, questioning the sailors, chatting with the ravageurs, or junk gatherers, or stretched at full length amid the irises and tansy he would lie for hours watching the frail insects that play on the surface of the stream, water spiders, or white b.u.t.terflies, dragon flies, chasing each other amid the willow leaves, or frogs asleep on the lily-pads.

The rest of his life was taken up by his work. Without ever becoming despondent, silent and persistent, he acc.u.mulated ma.n.u.scripts, poetry, criticisms, plays, romances and novels. Every week he docilely submitted his work to the great Flaubert, the childhood friend of his mother and his uncle Alfred Le Poittevin. The master had consented to a.s.sist the young man, to reveal to him the secrets that make chefs-d'oeuvre immortal. It was he who compelled him to make copious research and to use direct observation and who inculcated in him a horror of vulgarity and a contempt for facility.

Maupa.s.sant himself tells us of those severe initiations in the Rue Murillo, or in the tent at Croisset; he has recalled the implacable didactics of his old master, his tender brutality, the paternal advice of his generous and candid heart. For seven years Flaubert slashed, pulverized, the awkward attempts of his pupil whose success remained uncertain.

Suddenly, in a flight of spontaneous perfection, he wrote Boule de Suif. His master's joy was great and overwhelming. He died two months later.

Until the end Maupa.s.sant remained illuminated by the reflection of the good, vanished giant, by that touching reflection that comes from the dead to those souls they have so profoundly stirred. The worship of Flaubert was a religion from which nothing could distract him, neither work, nor glory, nor slow moving waves, nor balmy nights.

At the end of his short life, while his mind was still clear, he wrote to a friend: "I am always thinking of my poor Flaubert, and I say to myself that I should like to die if I were sure that anyone would think of me in the same manner."

During these long years of his novitiate Maupa.s.sant had entered the social literary circles. He would remain silent, preoccupied; and if anyone, astonished at his silence, asked him about his plans he answered simply: "I am learning my trade." However, under the pseudonym of Guy de Valmont, he had sent some articles to the newspapers, and, later, with the approval and by the advice of Flaubert, he published, in the "Republique des Lettres," poems signed by his name.

These poems, overflowing with sensuality, where the hymn to the Earth describes the transports of physical possession, where the impatience of love expresses itself in loud melancholy appeals like the calls of animals in the spring nights, are valuable chiefly inasmuch as they reveal the creature of instinct, the fawn escaped from his native forests, that Maupa.s.sant was in his early youth. But they add nothing to his glory. They are the "rhymes of a prose writer" as Jules Lemaitre said. To mould the expression of his thought according to the strictest laws, and to "narrow it down" to some extent, such was his aim. Following the example of one of his comrades of Medan, being readily carried away by precision of style and the rhythm of sentences, by the imperious rule of the ballad, of the pantoum or the chant royal, Maupa.s.sant also desired to write in metrical lines.

However, he never liked this collection that he often regretted having published. His encounters with prosody had left him with that monotonous weariness that the horseman and the fencer feel after a period in the riding school, or a bout with the foils.

Such, in very broad lines, is the story of Maupa.s.sant's literary apprenticeship.

The day following the publication of "Boule de Suif," his reputation began to grow rapidly. The quality of his story was unrivalled, but at the same time it must be acknowledged that there were some who, for the sake of discussion, desired to place a young reputation in opposition to the triumphant brutality of Zola.

From this time on, Maupa.s.sant, at the solicitation of the entire press, set to work and wrote story after story. His talent, free from all influences, his individuality, are not disputed for a moment. With a quick step, steady and alert, he advanced to fame, a fame of which he himself was not aware, but which was so universal, that no contemporary author during his life ever experienced the same. The "meteor" sent out its light and its rays were prolonged without limit, in article after article, volume on volume.

He was now rich and famous.... He is esteemed all the more as they believe him to be rich and happy. But they do not know that this young fellow with the sunburnt face, thick neck and salient muscles whom they invariably compare to a young bull at liberty, and whose love affairs they whisper, is ill, very ill. At the very moment that success came to him, the malady that never afterwards left him came also, and, seated motionless at his side, gazed at him with its threatening countenance. He suffered from terrible headaches, followed by nights of insomnia. He had nervous attacks, which he soothed with narcotics and anesthetics, which he used freely. His sight, which had troubled him at intervals, became affected, and a celebrated oculist spoke of abnormality, asymetry of the pupils. The famous young man trembled in secret and was haunted by all kinds of terrors.

The reader is charmed at the saneness of this revived art and yet, here and there, he is surprised to discover, amid descriptions of nature that are full of humanity, disquieting flights towards the supernatural, distressing conjurations, veiled at first, of the most commonplace, the most vertiginous shuddering fits of fear, as old as the world and as eternal as the unknown. But, instead of being alarmed, he thinks that the author must be gifted with infallible intuition to follow out thus the taints in his characters, even through their most dangerous mazes. The reader does not know that these hallucinations which he describes so minutely were experienced by Maupa.s.sant himself; he does not know that the fear is in himself, the anguish of fear "which is not caused by the presence of danger, or of inevitable death, but by certain abnormal conditions, by certain mysterious influences in presence of vague dangers," the "fear of fear, the dread of that horrible sensation of incomprehensible terror."

How can one explain these physical sufferings and this morbid distress that were known for some time to his intimates alone? Alas! the explanation is only too simple. All his life, consciously or unconsciously, Maupa.s.sant fought this malady, hidden as yet, which was latent in him.

Those who first saw Maupa.s.sant when the Contes de la Beca.s.se and Bel Ami were published were somewhat astonished at his appearance. He was solidly built, rather short and had a resolute, determined air, rather unpolished and without those distinguishing marks of intellect and social position. But his hands were delicate and supple, and beautiful shadows encircled his eyes.

He received visitors with the graciousness of the courteous head of a department, who resigns himself to listen to demands, allowing them to talk as he smiled faintly, and nonplussing them by his calmness.

How chilling was this first interview to young enthusiasts who had listened to Zola unfolding in lyric formula audacious methods, or to the soothing words of Daudet, who scattered with prodigality striking, thrilling ideas, picturesque outlines and brilliant synopses.

Maupa.s.sant's remarks, in tetes-a-tetes, as in general conversation, were usually current commonplaces and on ordinary time-worn topics.

Convinced of the superfluousness of words, perhaps he confounded them all in the same category, placing the same estimate on a thought n.o.bly expressed as on a sally of coa.r.s.e wit. One would have thought so, to see the indifference with which he treated alike the chatter of the most decided mediocrities and the conversation of the n.o.blest minds of the day. Not an avowal, not a confidence, that shed light on his life work. Parsimonious of all he observed, he never related a typical anecdote, or offered a suggestive remark. Praise, even, did not move him, and if by chance he became animated it was to tell some practical joke, some atelier hoaxes, as if he had given himself up to the pleasure of hoaxing and mystifying people.

He appeared besides to look upon art as a pastime, literature as an occupation useless at best, while he willingly relegated love to the performance of a function, and suspected the motives of the most meritorious actions.

Some say that this was the inborn basis of his personal psychology. I do not believe it. That he may have had a low estimate of humanity, that he may have mistrusted its disinterestedness, contested the quality of its virtue, is possible, even certain. But that he was not personally superior to his heroes I am unwilling to admit. And if I see in his att.i.tude, as in his language, an evidence of his inveterate pessimism, I see in it also a method of protecting his secret thoughts from the curiosity of the vulgar.

Perhaps he overshot the mark. By dint of hearing morality, art and literature depreciated, and seeing him preoccupied with boating, and listening to his own accounts of love affairs which he did not always carry on in the highest cla.s.s, many ended by seeing in him one of those terrible Normans who, all through his novels and stories, carouse and commit social crimes with such commanding a.s.surance and such calm unmorality.

He was undoubtedly a Norman, and, according to those who knew him best, many of his traits of character show that atavism is not always an idle word....

To identify Maupa.s.sant with his characters is a gross error, but is not without precedent. We always like to trace the author in the hero of a romance, and to seek the actor beneath the disguise. No doubt, as Taine has said, "the works of an intelligence have not the intelligence alone for father and mother, but the whole personality of the man helps to produce them...."

That is why Maupa.s.sant himself says to us, "No, I have not the soul of a decadent, I cannot look within myself, and the effort I make to understand unknown souls is incessant, involuntary and dominant. It is not an effort; I experience a sort of overpowering sense of insight into all that surrounds me. I am impregnated with it, I yield to it, I submerge myself in these surrounding influences."

That is, properly speaking, the peculiarity of all great novelists.

Who experiences this insight, this influence more than Balzac, or Flaubert, in Madame Bovary? And so with Maupa.s.sant, who, pen in hand, is the character he describes, with his pa.s.sions, his hatreds, his vices and his virtues. He so incorporates himself in him that the author disappears, and we ask ourselves in vain what his own opinion is of what he has just told us. He has none possibly, or if he has he does not tell it.

This agrees admirably with the theory of impa.s.sivity in literature, so much in vogue when Maupa.s.sant became known. But despite that theory he is, if one understands him, quite other than

"A being without pity who contemplated suffering."

He has the deepest sympathy for the weak, for the victims of the deceptions of society, for the sufferings of the obscure. If the successful adventurer, Lesable, and the handsome Maze are the objects of his veiled irony, he maintains, or feels a sorrowful, though somewhat disdainful tenderness, for poor old Savon, the old copying clerk of the Ministry of Marine, who is the drudge of the office and whose colleagues laugh at him because his wife deceived him, _sans espoir d'"heritage."_

Why did Maupa.s.sant at the start win universal favor? It is because he had direct genius, the clear vision of a "primitive" (an artist of the pre-Renaissance). His materials were just those of a graduate who, having left college, has satisfied his curiosity. Grasping the simple and ingenious, but strong and appropriate tools that he himself has forged, he starts out in the forest of romance, and instead of being overcome by the enchantment of its mystery, he walks through it unfalteringly with a joyful step....